Avyakt murli du dimanche 1 août 1971

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01-08-71 om shanti avyakt baapdaada madhuban

svayan ki stejko set karne ki vidhi

aaj samaapti ka din hai va samarpan hone ka din hai? samarpan arthaat jo bhi eeshvareey maryaadaaon ke vipreet sanskaar va svabhaav va karma hain usko samarpan kar dena hai। jaise koi machinery ko set kiya jaata hai, to ek baar set karne se phir automatically chalti rehti hai। is reeti se bhattheemen bhi apni sampoorn stage va baap ke samaan stage va karmaateet sthiti ki stage ke set ko aisa set kiya hai jo ki phir sankalp, shabd va karma usi setting ke pramaan automatically chalte hi rahe? aisi athoriteeki smriti ki sthiti ki setting ki hai? aalmaaiteeathoriteebaap hai na। aap sabhi bhi master almighty athoriteeapne ko samajhte ho? jo almighty athoriteeki stage ko ek baar set kar dete hain woh kabhi bhi aise sochenge nahin va kahenge nahin va karenge nahin jo ki kamjori ke lakshan hote hain। kyonki master almighty athoriteeho। jab vishwa ko itne thode samay mein parivartan karne ki athoriteehai, to kya master aalmaaiteeathoriteemen abhi-abhi ek second mein apne ko parivaartit karne ki shakti nahin? ham master almighty athoriteehain - is sthiti ko set kar do। automatically chalne vaali jo cheez hoti hai unko baar-baar set nahin kiya jaata hai। ek baar set kar diya, phir automatically chalti rehti hai। aap log bhi abhi sahaj aur sada ke karmayogi arthaat nirantar nirvikalp samaadhi mein rahne vaale sahaj yogi bane ho? ki yogi bane ho? jo sada yogi rehte hain woh sadaachaari rehte hain। sadaachaari kaun ban sakta hai? jo sada yogi sthiti mein sthit rehte hain vahi sadaachaari hote hain। to ham sadaachaari hain, isliye kabhi, kaise bhi dagmag nahin ho sakte। sadaiv achal- adol ho। aise hi apneebhattheemen pratigya roopi switch ko set kiya hai? agar pratigya roopi switch ko set kar diya, to practical mein pratigya pramaan hi chalega na। to sadaachaari va nirantar yogi va sahaj yogi nahin ho jaayenge? gaayan hai na ki paandav pahaadon par jaakar gal gaye। pahaad ka arth kya hai? pahaad ooncha hota hai na dharti se? to paandav dharti arthaat neeche ki stage ko chhodkar jab oonchi stage par jaate hain to apne past ke va eeshvareey maryaadaaon ke vipreet jo sanskaar, svabhaav, sankalp, karma va shabd jo bhi hain usmein apne ko marjeeva banaaya arthaat gal gaye। to aap bhi dharti se oonche chale gaye the na। poore gal kar aaye ho va kuchh rakhkar aaye ho? apne mein 100gy nishchay-buddhi hain to unki kabhi haar nahin ho sakti। ek chaahiye himmat; doosra, phir himmat ke saath-saath ullaas bhi chaahiye। agar himmat aur ullaas nahin, to bhi practical mein show nahin ho sakta। isliye donon saath- saath chaahiye। ek antarmukhta aur doosri baahar se show karne vaaleeharshitmu- khata, woh avastha hai? donon saath-saath chaahiye। is reeti himmat ke saath ullaas bhi chaahiye, jisse door se hi maaloom ho ki inhon ke paas koi vishesh praapti hai। jo praapti vaale hote hain unke har chalan, nain-chain se woh umang-utsaah dikhaai deta hai। bhakti-maarga mein sirf utsaah dilaane ke liye utsav manaane ka saadhan banaaya hai। khushi mein naachte hain na। koi ki bhi udaasi ya uljhan aadi hoti hai, woh kinaare ho jaati hai na। to himmat ke saath ullaas bhi zaroor chaahiye। aur avinaashi stamp lagaai hai? agar avinaashi ki stamp na lagaai to kya hoga? danda pad jaayega। isliye yeh stamp zaroor lagaana। to yeh sadaakaal ke liye samarpan samaaroh hai na? phir baar-baar to yeh samaaroh nahin manaana padega na? haan, yaad ki nishaani ka manaana aur baat hai। jaise birth- de-yaad nishaani ke liye manaate hain na। to yeh samarpan pratigya divas hai।

vijay ka din bhi manaate hain। to yeh bhi aap sabhi ki vijay ashtami ka din hua na। vijayi banne ka din sadaiv smriti mein rakhna। last svaaha aise karo jo sabhi ke mukh se aap logon ko dekh kar ‘vaah-vaah’ nikle aur aapko copy karen। koi achhi baat hoti hai to na chaahte bhi sabhi ko copy karne ki ichchha hoti hai। jaise baap ko copy karte hain vaise aap logon ke har karma ko copy karen। jitna shreshtha karma hoga utna hi shreshtha aatmaon mein simran kiye jaayenge। naam simran karte hain na। jitna koi shreshtha aatma hai, to na chaahte bhi unke gunon aur karma ko misaal banaane liye naam simran karte hain। aise hi aap sabhi bhi shreshtha aatmaon mein simran karne yogya ban jaayenge। ab to yogi banne ka hi theka uthaaya hai na। yogayukta arthaat yuktiyukta। agar koi bhi yuktiyukta sankalp va shabd va karma nahin hota hai, to samajhna chaahiye yogayukta nahin hain। kyonki yogayukta ki nishaani hai yuktiyukta। yogayukta ka kabhi ayukta karma va sankalp ho hi nahin sakta hai। yeh connection hai। achha