Avyakt murli du samedi 10 juin 1972

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10-06-72om shanti avyakt baapdaadaamdhuban

sookshm abhimaan aur anjaanpan

vartamaan samay chaaron or ke purooshaarthiyon ke purooshaartha memmukhyado baaton ki kamzori va kami dikhaai deti hai, jis kami ke kaaran jo kamaal dikhaani chaahiye woh nahin dikha paate, woh do kamiyaan kaunsi hain? ek taraph hai abhimaan, doosri taraph hai anjaanpan। yeh donon hi baaten purooshaartha ko dheela kar deti hain। abhimaan bhi bahut sookshmacheezhai। abhimaan ke kaaran koi nezra bhi koi unnati ke liye ishaara diya to sookshm mein na sahanshakti ki lahar aa jaati hai va sankalp aata hai ki yeh kyon kaha? isko bhi abhimaan sookshm roop mein kaha jaata hai। koi ne kuchh ishaara diya to us ishaare ko vartamaan aur bhavishya donon ke liye unnati ka saadhan samajhkar ke us ishaare ko sama dena va apne mein sahan karne ki shakti bharna - yeh abhyaas hona chaahiye। sookshm mein bhi vriti va drishti mein halchal machti hai - kyon, kaise hua…? isko bhi dehi-abhimaani ki stage nahin kahenge। jaise mahima sunne ke samay vriti va drishti mein us aatma ke prati sneh ki bhaavna rehti hai, vaise hi agar koi shiksha ka ishaara dete hain, to usmein bhi usi aatma ke prati aise hi sneh ki, shubhchintak ki bhaavna rehti ki yeh aatma mere liye badi se badi shubhchintak hai, aisi sthiti ko kaha jaata hai dehi-abhimaani। agar dehi- abhimaani nahin hain to doosre shabdon mein abhimaan kahenge। isliye apmaan ko sahan nahin kar sakte। aur doosre taraph hai bilkul anjaan, is kaaran bhi kai baaton mein dhokha khaate hain। koi apne ko bachaane ke liye bhi anjaan banta hai, koi real bhi anjaan banta hai। to in donon baaton ke bajaae svamaan jisse abhimaan bilkul khatma ho jaae aur nirmaan, yeh donon baaten dhaaran karni hain। mansa mein svamaan ki smriti rahe aur vaacha mein, karmana mein nirmaan avastha rahe to abhimaan khatma ho jaaega।philosopharho gae hain lekin spiritual nahin bane hain arthaat yeh spirit nahin aai hai। to jo aatmik sthiti mein, aatmik khumaari mein rehte hain - isko kaha jaata hai spiritual। aajkal philaasphar jyaada dikhaai dete hain, spiritual power kam hai। spirit ek second mein kya se kya kar dikha sakti hai! jaise jaadoogar ek second mein kya se kya kar dikhaate hain, vaise spirituality vaale mein bhi karttavya ki siddhi aa jaati। unmein haath ki siddhi hoti hai। yeh hai har karma, har sankalp mein siddhi- swaroop। siddhi arthaat praapti। sirf pvaaeentsa sunna, sunaana - isko philosopheekha jaata hai। philosophy ka prabhaav alpakaal ka padta hai, spirituality ka prabhaav sada ke liye padta hai। to abhi apne mein karma ki siddhi praapta karne ke liye roohaaniyat laani hai। anjaan banne ka arth hai ki jo sunte hain usko swaroop tak nahin laate hain। yogya teacher usko kaha jaata hai jo apne shiksha-swaroop se shiksha deve। unka swaroop hi shiksha sampanna hoga। unka dekhna-chalna bhi kisko shiksha dega। jaise saakaar roop mein kadam-kadam, har karma shikshak ke roop mein practical mein dekha। jisko doosre shabdon mein charitra kehte ho। kisko vaani dvaara shiksha dena to common baat hai। lekin sabhi anubhav chaahte hain। apne shreshtha karma, shreshtha sankalp ki shakti se anubhav karaana hai। achha |