Avyakt murli du mercredi 2 août 1972

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02-08-72om shanti avyakt baapdaadaamdhuban

har karma vidhipoorvak karne se siddhi ki praapti

apne ko vidhi dvaara siddhi praapta samajhte ho? kyonki jo bhi purooshaartha karte hain, purooshaartha ka lakshya hi hai siddhi ko paana। jaise duniya vaalon ke paas aajkal riddhi-siddhi bahut hai। us taraph hai riddhi-siddhi aur yahaan hai vidhi se siddhi। yathaartha hai vidhi aur siddhi, inko hi doosre roop mein lene kaaran riddhi-siddhi mein chale gaye hain। to apne ko siddhi-swaroop samajhte ho? jo bhi sankalp karte ho agar yathaartha vidhipoorvak hai to unki result kya niklegi? siddhi। to har sankalp va karma agar vidhipoorvak hai to siddhi zaroor hoti hai। agar siddhi nahin hai to vidhipoorvak bhi nahin hai। isliye bhakti mein bhi jo kaarya karte hain va karaate hain, value uski vidhi par hoti hai। vidhipoorvak hone kaaran us siddhi ka anubhav karte hain। sabhi shuru to yahaan hua hai na। isliye poochh rahe hain siddhisvaroop apne ko samajhte ho va abhi banna hai? samay ke pramaan donon hi pheelda mein result ab tak 95% zaroor honi chaahiye। kyonki jaise samay ki raphtaar ko dekh rahe ho; aur challenge bhi karte ho to jo challenge ki hai woh sampanna tab hogi jab aap logon ki sthiti sampanna hogi। yeh jo challenge karte ho woh parivartan kiske aadhaar par hoga? uska foundation kaun hai? aap log hi foundation ho na। agar foundation taiyaar ho jaaye tab phir uske baadnambarvaar raajdhaani bhi taiyaar ho। to jinhon ko raajya karne ka adhikaari banna hai woh apna adhikaar nahin lenge to doosron ko phirnambarvaar adhikaar kaise praapta hoga? aur 4 varsha ki jo challenge dete ho uske hisaab se jo vishwa-parivartan ka kaarya hona hai, woh, jab tak aap logon ki sthiti vidhi dvaara siddhi ko praapta na hui hogi, to is vishwa-kalyaan ke karttavya mein bhi kaise siddha honge? pahle svayan ki siddhi hogi। itna bada karttavya itne thode samay mein sampanna karna hai to kitni tej speed honi chaahiye? jabki 35 varsha ki sthaapna ke kaarya mein 50% tak pahunche hain to ab varsha mein 100% tak laana hai, to uske liye kya karna padega? iske liye koi plan banaate ho? speed ko kaise poora karenge? siddhi-swaroop bane arthaat sankalp kiya aur siddhi praapta ho। yeh hai 100% siddhisvaroop ki nishaani। karma kiya aur siddhi praapta। jab saadhaaran knowledge ke aadhaar se riddhi-sidhdi ko praapta kar sakte hain, to yeh shreshtha nolejke aadhaar par vidhi se siddhi ko nahin praapta kar sakte? yeh checking chaahiye -- kaunsi vidhi mein kami rah jaati hai jo phir siddhi bhi sampoorn nahin hoti? vidhi ko check karne se siddhi automatically theek ho jaavegi। ismen bhi siddhi na praapta hone ka mukhyakaaran yeh hai jo ek hi samay teenon roop se sarvisanheen karte। teenon roopon aur teenon reeti se ek samay karna hai। knowledgeful, powerful aur loveful। lav aur law - donon saath-saath aa jaate hain। in teenon roop se to sarviskarni hi hai lekin teenon reeti se bhi karni hai। arthaat mansa, vaacha, karmana - teenon reeti se aur ek hi samay teenon roop se karni hai। jab vaani dvaara sarviskarte ho to mansa bhi powerful ho। powerful stage se unki mansa ko bhi change kar denge aur vaani dvaara unko knowledgeful bana denge aur phir karmana sarvisaarthaat jo unke samparka mein aate hain, woh samparka aisa full ho jo automatically woh mahsoos kare ki yeh koi apne godly family mein pahunch gaya hoon। woh chalan hi aisi ho jisse woh feel karen ki yeh meri asli family hai। agar in teenon reeti se unki mansa ko bhi control kar lo aur vaani se knowledge de light-might ka vardaan do aur karmana arthaat samparka dvaara, apni sthool activity dvaara godly family ka anubhav karaao - to is vidhipoorvaksarvisakro to siddhi nahin hogi? ek hi samay teenon reeti aur teen roop se service nahin karte ho। jab vaacha mein aate ho to mansa jo powerful honi chaahiye woh kam ho jaati hai। jab ramneek activity se kisko samparka mein laate to bhi mansa jo powerful honi chaahiye woh nahin rehti hai। to ek hi samay teenon agar ikatthi hon to siddhi zaroor milegi। is reeti se sarviskarne ka abhyaas aur attention hona chaahiye। sambandh mein nahin aate, deep samparka mein nahin, oopar-oopar ke samparka mein aate hain। woh oopar ka samay alpakaal ka rehta hai। bhale lav mein laate bhi ho lekin loveful ke saath powerful ho, un aatmaon mein bhi power bhare jisse woh samasyaaon, vaayumandal, vibration ka saamna kar sadaakaal sambandh mein rahen, woh nahin hota। ya to knowledge par atraiktiv hote hain va lav par hote hain। jyaada lav par hote hain, sekandanambarnolej। lekin powerful aisa ho jo koi bhi baat saamne aave to hile nahin, yeh kami ajun hai। josarvisaebal nimitta bante hain unhon mein bhi knowledge jyaada hai, lav bhi hai lekin power kam hai। powerful stage ki nishaani kya hogi? ek second mein koi bhi vaayumandal va vaataavran ko, maaya ke koi bhi samasya ko khatma kar denge। kab haar nahin khaavenge। jo bhi aatmaayen samasya ka roop ban kar aati hain woh unke oopar balihaar jaavenge, jisko doosre shabdon mein prakriti daasi kahen। jab 5 tatva daasi ban sakte hain to manushya aatmaayen balihaar nahin jaavengi? to powerful stage ka practical roop yeh hai। isliye kaha ki ek hi samay teenon roopon sesarviskarne ki jab rooprekha ban jaavegi tab harek karttavya mein siddhi dikhaai degi। vidhi ka kaaran siddhi hua na। vidhi mein kami hone kaaran siddhi mein kami hai। ab siddhi-swaroop banne liye is vidhi ko pahle theek karo। bhakti-maarga mein karte hain saadhna, yahaan hai saadhan। saadhan kaunsa? baapdaada ki harek visheshta ko apne mein dhaaran karte-karte vishesh aatma ban jaavenge। jaise imtihaan ke din jab najdeek hote hain to jo kuchh study ki hui hoti hai theory va practical, donon ko revise kar aur check karte hain ki kaunsi subject mein kya-kya kami rahi hui hai? isi prakaar ab jabki samay najdeek aa raha hai, to har subject mein apne aapko dekho ki kaunsi kami aur kitni percent tak kami rahi hui hai? theory mein bhi aur practical mein - donon mein check karna hai। harek subject ki kami ko dekhte huye apne aapko complete karte jaao, lekin complete tab honge jab pahle revise karne se apni kami ka maaloom padega। subjects ko to jaante ho। subject ko buddhi mein dhaaran kiya hai va nahin, uski parakh kya hai? jaise-jaise siddhi ki percentage badhti jaavegi to time bhi vesta nahin jaavega। thode time mein safaltaajaasti milegi। isko kaha jaata hai siddhi। agar samay jyaada, mehnat bhi jyaada karte ho phir safalta milti hai to isko bhi percent kam kahenge। sabhi reeti se kam lagna chaahiye। tan bhi kam, man ke sankalp bhi kam lagen। nahin to sankalp karte ho, plan banaate-banaate maas dedh lag jaata hai। to samay aur sankalp va apni jo bhi sarva shaktiyaan hain, un sarva shaktiyon ke khazaane ko jyaada kaam mein nahin lagaana hai। kam kharcha baala nasheen। sankalp vahi utpanna hoga jisse siddhi praapta ho hi jaavegi। samay bhi vahi nishchit hoga jismen saphalta hui padi hai। isko hi kehte hain siddhi-swaroop। to sarva subjects mein ham kahaan tak paas hain, iski parakh kya hai? jo jitna jis subject mein paas hoga, utna hi us subject ke aadhaar par object aur respekta milega। ek to praapti ka anubhav hoga। jaise gyaan ke subject hain to usse jo object praapta hoti hai light aur might, woh praapti ka anubhav karenge। us knowledge ke subject ke aadhaar par respekta bhi itna milega chaahe daivi parivaar se, chaahe anya aatmaon se। jaise dekho, aajkal ke mahaatmaaen hain, unhon ko itna respekta kyon milta hai? kyonki jo saadhna ki hai, jo bhi subject adhyayan karte hain unki object ‘respekta’ unhon ko milti hai, prakriti daasi hoti hai। to yeh ek gyaan ki baat sunaai। vaise yog ki bhi subject hai। unse kya object honi chaahiye? yog arthaat yaad ki shakti dvaara object praapta honi chaahiye- woh jo bhi sankalp karenge woh samartha hoga aur jo bhi koi samasya aane vaali hogi, unka pahle se hi yog ki shakti se anubhav hoga ki yeh hone vaala hai, to pahle se hi maaloom hone kaaran kabhi bhi haar nahin khaavenge। aise hi yog ki shakti dvaara apne pichhle sanskaaron ka beej khatma hota hai। koi bhi sanskaar apne purooshaartha mein vighna nahin banega, jisko nature kehte ho woh bhi vighna roop nahin banenge purooshaartha mein। to jis subject ki jo object hai, woh anubhav honi chaahiye। object hai to iska parinaam respekta zaroor milegi। aap mukh se jo bhi shabd repeat karenge va jo bhi plan banaavenge woh samartha hone kaaran sabhi respekta denge arthaat jo bhi ek-do ko raay dete hain us raay ko sabhi respekta denge kyonki samartha hai। is prakaar har subject ka dekho। divya gunon ki va service ki subject hai to uski praapti yeh hai jo najdeek samparka mein aur sambandh mein aana chaahiye। najdeek samparka-sambandh mein aane se automatically respekta zaroor milega। aise har subject ki object ko check karo aur object ko check karne ka saadhan hai respekta। agar main knowledgeful hoon to jiaasko bhi knowledge deti hoon woh us knowledge ko itna respekta dete hain? knowledge ko respekta dena arthaat knowledgeful ko respekta dena hai। agar knowledge ki subject mein object hai to aur bhi kiske sankalp ko parivartan mein la samartha bana sakte hain, to zaroor respekta denge। to is reeti har subject mein checking karni hai। har sankalp mein object aur respekta donon ki praapti ka anubhav karte hain to perfect kahenge। perfect arthaat koi bhi effect se door perfect। effect se pare hai to perfect hai। chaahe shareer ka, chaahe sankalpon ka, chaahe koi bhi samparka mein aane se kiske bhi vibration va vaayumandal - sabhi prakaar ke effect se pare ho jaavenge। to samjho subject mein paas arthaat perfect hain। aise ban rahe ho na। lakshya to yahi hai na। ab apni checking jyaada honi chaahiye। jaise doosron ko kehte ho ki samay ke saath svayan ko bhi parivartan mein laao, vaise hi sadaiv apne ko bhi yeh smriti mein rahe ki samay ke saath-saath svayan ko bhi parivartan laana hai। apne ko parivartan mein laate-laate srishti parivartan ho jaavegi। apne parivartan ke aadhaar se srishti mein parivartan laane ka kaarya kar sakenge। yahi shreshthata hai jo doosre logon mein nahin hai। woh sirf doosron ko parivartan karne ke yatna mein hain। yahaan svayan ke aadhaar se srishti ko parivartan karte ho। to jo aadhaar hai uske liye apne oopar itna attention dena hai -- sadaiv yeh smriti rahe ki hamaare har sankalp ke peechhe vishwa-kalyaan ka sambandh hai। jo aadhaarmoorta hain unke sankalp mensamartheenheen to samay ke parivartan mein bhi kamjori pad jaati। is kaaran jitna-jitna samay samartha banenge utna hi srishti ke parivartan ka samay sameep la sakenge। drama anusaar bhale nishchit hai lekin woh bhi kis aadhaar se bana hai? aadhaar to hoga na। to aadhaarmoorta aap ho। abhi to aap sabhi ki najron mein ho। challenge ki hai na 4 varsha ki! jab yeh baaten sunte ho to thoda-bahut sankalp chalta hai ki - ‘‘agar sachmuch nahin hua to, yeh bhi ho sakta hai ki 4 varsha mein na ho-yeh sankalp roop mein nahin chalta hai? saamna kar lenge, woh doosri baat hai। iska matlab yeh sankalp mein kuchh hai tab to aata hai na। bilkul pakka hai ki 4 varsha mein hoga? achha, samjho aap logon se koi poochhte hain ki vinaash na ho to kya hoga? phir aap kya kahenge? jis samay samjhaate ho to yeh spashta samjhaana chaahiye - aise nahin 4 varsha mein complete vinaash ho jaavega। nahin, 4 varsha mein aise nazaare ho jaavenge jisse log samjhenge ki barobar yeh vinaash ho raha hai, vinaash shuru ho gaya। ek baat sahaj lag gai to doosri baaten bhi sahaj lagengi hi। vinaash mein bhi samay to lagega। svayan sampoorn ho jaavenge to kaarya bhi sampoorn hoga ki sirf svayan sampoorn honge? edvaansapaarteeka kaarya chal raha hai। aap logon ke liye saari pheelda taiyaar karenge। unke parivaar mein jaao, na jaao, lekin jo sthaapna ka kaarya hona hai uske liye woh nimitta banenge। koi powerful stage lekar nimitta banenge। aisi powers lenge jisse sthaapna ke kaarya mein madadgaar banenge। aajkal aap dekhenge din-pratidin new-blood ka regard jyaada hai। jitna aage badhenge utna chhoton ki buddhi jo kaam karegi woh boodhon ki nahin, yeh change hogi। bade bhi bachchon ki raay ko regard denge। ab bhi jo bade hain woh samajhte hain - ‘‘ham to puraane jamaane ke hain, yeh hain aajkal ke। unhon ko regard na denge, bada samajh na chalaayenge to kaam na chalega।’’ pahle bachchon ko rob se chalaate the, abhi aise nahin। bachche ko bhi maalik samajh chalaate hain। to yeh bhi drama hai। chhote hi kamaal kar dikhaayenge। advance paarteeka to apna kaarya chal raha hai। lekin woh bhi aapki sthiti advance mein jaane liye rooke hue hain। unka kaarya hi aapke connection se chalna hai। saare kaarya ka aadhaar vishesh aatmaon ke oopar hai। chalte-chalte thandaai ho jaati hai। aag lagti hai, phir sheetal ho jaate hain। lekin sheetal to nahin honi chaahiye na? baahar ka jo roop hota hai, manushya to woh dekhte hain। samajhte hain - ‘‘yeh to chalta aata hai, badi baat kya hai? parampara ka khel chalta aa raha hai।’’ lekin yeh chalte-chalte sheetalta kyon aati hai? iska kaaran kya hai? percentage bahut kam hai। lectures to karte hain lekin lecture ke saath-saath features bhi atraikta karen tak lecture ka effect ho। to apne ko har subject mein check karo। aajkal lecture mein aapka kampeeteeshan karen to ismen kai aur bhi jeet lenge। lekin jo practical mein hai usmein sabhi aapse haar lenge।mukhyavisheshta practical life ki hai। practical koi bhi baat aap bataao to ekdam chup ho jaavenge। to lectures se phir practical ka bhaav prakat ho jaavega। tab woh lecture dene se nyaara dikhaai de। jo shabd bolte ho woh nainon se dikhaai den।

yeh jo bolte hain woh practical hai, yeh anubhveemoorta hain। tab uska prabhaav pad sakta hai। baaki sun-sun kar to sabhi thak gaye hain। bahut suna hai। anek sunaane vaale hone kaaran sunne se sabhi thake huye hain। kehte hain -- suna to bahut hai, ab anubhav karna chaahte hain, koi ‘praapti’ karaao। to lecture mein aisi power honi chaahiye jo woh ek-ek shabd anubhav karaane vaala ho। jaise aap samjhaate ho na ki apne ko aatma samjho, na ki shareer। to ye shabd bolne mein bhi itni power honi chaahiye jo sunne vaalon ko aapke shabdon ki power se anubhav ho। ek second ke liye bhi agar unko anubhav ho jaata hai; to anubhav ko woh kab chhod nahin sakte, aakarshit hua aapke paas pahunchega। jaise beech-beech mein aap bhaashan karte-karte unko silence mein le jaane ka anubhav karaate ho, to is practice ko badhaate jaao। unhon ko anubhav mein le jaate jaao। is puraani duniya se behad ka vairaag dilaana chaahte ho to bhaashan mein jo pvaaeentas dete ho woh dete huye vairaagya-vriti ke anubhav mein le aao। woh feel karen ki sachmuch yeh srishti jaane vaali hai, isse to dil lagaana vyartha hai। to zaroor practical karenge। un panditon aadi ke bolne mein bhi power hoti hai। ek second mein khushi dila dete, ek second mein roola dete। tab kehte hain inka bhaashan effect karne vaala hai। saari sabha ko hansaate bhi hain, sabhi ko shmashaani vairaagya mein laate bhi hain na। jab unhon ke bhaashan mein itni power hoti hai; to kya aap logon ke bhaashan mein woh power nahin ho sakti hai? ashareeri banaana chaaho to woh anubhav kara sakte hain? woh lahar chha jaave। saari sabha ke beej baap ke sneh ki lahar chha jaave। usko kaha jaata hai practical anubhav karaana। ab aise bhaashan honechaahie, tab kuchh change hogi। woh samjhen ki inhon ke bhaashan to duniya se nyaare hain। woh bhale bhaashan mein sabha ko hansa lete, roola lete, lekin ashreereepan ka anubhav nahin kara sakte, baap se sneh nahin paida kara sakte। krishna se sneh kara sakte, lekin baap se nahin kara sakte। unhon ko pata nahin hai। to niraali baat honi chaahiye। samjho, geeta ke bhagwan par points dete ho, lekin jab tak unko baap kya cheez hai, ham aatma hain woh paramatma hai - jab tak yeh anubhav na karaao tab tak yeh baat bhi siddha kaise hogi? aisa koi bhaashan karne vaala ho jo unhon ko anubhav karaave - aatma aur paramatma mein raat- din ka pharka hai। jab antar mahsoos karenge to geeta ka bhagwan siddha ho jaavega। sirf points se unhon ki buddhi mein nahin baithega, aur hi lahren utpanna hongi। lekin anubhav karaate jaao to anubhav ke aage koi baat jeet nahin sakta। bhaashan mein ab yeh tareeka change karen। achha!