Avyakt murli du dimanche 24 décembre 1972

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24-12-72om shanti avyakt baapdaadaamdhuban

sangamayugi shreshtha aatmaon ki zimmevaari

sabhi vidhaata, vidhaan aur vidhi ko achhi reeti se jaan chuke ho? agar vidhaata ko jaana to vidhaan aur vidhi svatah hi buddhi mein va karma mein aa jaati hai। vidhaata dvaara aap sabhi shreshtha aatmaaen vidhaan banaane vaali bani ho, aisa apne ko samajh kar har karma karte ho? kyonki is samay tum braahmanon ka jo shreshtha karma hai vahi vishvake liye saare kalpa ke andar vidhaan ban jaata hai। aap braahmanon ke karma itne mahatvapoorna hain! aise apne har karma ko mahatvapoorna samajh kar karte ho? apne ko vidhaan ke rachayita samajh karke har karma karna hai। sabhi reeti-rasma kab se aur kinhon dvaara shuru hote hain, jo phir saare kalpa mein chalte aate hain? is samay aap braahmanon ki jo reeti-rasma, rivaaj practical jeevan ke roop mein chalta hai woh sada ke liye anaadi vidhaan ban jaata hai, aise samajh kar har karma karne se kabhi bhi albelaapan nahin aavega। is vidhipoorvak smritisvaroop hokar chalna hai। itni badi jimmevaari samajh kar karma karna hai-yeh smriti rehti hai? sangamayug ki yahi visheshta hai jo harek shreshtha aatma ko jimmevaari mili hui hai। aise nahin ki kinheen vishesh aatmaon ki jimmevaari hai, ham unhon ke banaaye huye vidhaan par chalne vaale hain। nahin, harek aatma vidhaan banaane vaali hai, is nishchay se har karma ki sampoorn siddhi ko pa sakenge। kyonki apne ko vidhaan ke rachayita samajh kar har karma yathaartha vidhi se karenge। yathaartha vidhi ki sampoorn siddhi avashya praapta hoti hai। siddhi ko paane ke liye sirf ek baat buddhi mein spashta aa jaaye to sahaj hi vidhi ko pa sakte ho। woh kaunsi baat? yeh smriti bhi vismriti mein kyon aa jaati hai? nimitta kya baat banti hai? sirf ek yukti aa jaaye to vismriti se sada ke liye sahaj hi mukta ho sakte hain, woh kaunsi yukti hai? koi bhi baat saamne vighna roop mein aati hai, is aai hui baat ko parivartan karna - yeh yukti a jaaye to sada vighnon se mukta ho sakte hain। vismriti ke kaaran smriti, vritti, drishti aur samparka banta hai। in sabhi ko parivartan karna aa jaaye to paripakvata aa jaavegi। koi bhi vyartha smriti aati hai, deh va deh ke sambandh, deh ke padaarthon ki smriti ko parivartan karna aa jaaye to paripakva sthiti nahin ban jaayegi? aise hi vritti va drishti ko parivartan karna aa jaaye, samparka ka parivartan karna aa jaaye to sampoornata ke sameep aa jaavenge na। parivartan karne ka tareeka nahin aata hai। deh ki drishti ke bajaay dehi ki drishti parivartan karna, vyakta samparka ko avyakt-alaukik samparka mein parivartan karna - isi mein hi kami hone se sampoorn stage ko nahin pa sakte। dekhna chaahiye ki prakriti mein bhi parivartan karne ki shakti hai। saaeens prakriti ki shakti hai। jab prakriti ki shakti saaeens vastu ko ek second mein parivartan kar sakti hai। garam ko sheetal, sheetal ko garam bana sakti hai। saaeens mein yeh shakti hai na। garam vaataavran ko sheetal aur sheetal vaataavran ko garam bana deti hai। prakriti ki power vastu ko parivartan kar sakti hai। to parmaatma-shakti ya shreshtha aatma ki shakti apni drishti, vritti ko parivartan nahin kar paati hai? apni hi vritti, apni hi drishti parivartan na kar sakne ke kaaran apne liye vighna roop ban jaate hain। jabki prakriti aapki rachna hai, aap to master rachayita ho na। to socho, jab meri rachna mein yeh power hai aur mujh master rachayita mein yeh power nahin ho, yeh shreshtha aatma ka lakshan hai? aaj prakriti ki power ek second mein jo chaahe woh practical mein karke dikhaati hai। isliye aaj ki bhatki hui aatmaaen parmaatma-shakti eeshvareey shakti va saaeenlensa ki shakti ko practical saboot roop mein arthaat pramaan roop mein dekhna chaahte hain। koi apkaar kare, aap ek second mein apkaar ko upkaar mein parivartit kar lo। koi apne sanskaar va svabhaav ke roop mein aapke saamne pareeksha ke roop mein aave lekin aap second mein apne shreshtha sanskaar, ek ki smriti se aisi aatma ke prati bhi merciful ke sanskaar va svabhaav dhaaran kar sakte ho। koi dehdhaari drishti se saamne aaye aap ek second mein unki drishti ko aatmik drishti mein parivartit kar lo। koi giraane ki vritti se, va apne sangadosh mein laane ki drishti se saamne aave to aap unko sada shreshtha sang ke aadhaar se usko bhi sangadosh se nikaal shreshtha sang lagaane vaale bana do। aisi parivartan karne ki yukti aane se kab bhi vighna se haar nahin khaayenge। sarva samparka mein aane vaale aap ki is sookshm shreshtha seva par balihaar jaavenge। jaise baap aatmaon koprivartitkarte hain to baap ke liye shukriya gaate ho, balihaar jaate ho, aise sarva samparka mein aane vaali aatmaaen aap logon ka shukriya maanengi। ek hi sahaj yukti hai na। vaise bhi koi bhi baat, koi driyshya, koi bhi cheez parivartan to honi hi hai। yeh drama hi parivartansheel hai। lekin jaise logon ko kehte ho ki vinaash to hona hi hai, muktidhaam mein to sabhi ko jaana hi hai lekin agar vinaash ke pahle gyaan- yog ke aadhaar se vikarma vinaash kar denge to sajaaon se chhoot jaavenge। jaana to hai hi, phir bhi jo karega so paavega। is prakaar har baat parivartit honi hai lekin jis samay aapke saamne woh baat vighna roop ban jaati hai us samay apni shakti ke aadhaar se ek second mein parivartit kar diya to us purooshaartha karne ka phal aapko praapta ho jaavega। parivartan to hona hai lekin sahi roop mein, shreshtha roop mein parivartan karne se shreshtha praapti hoti hai। samay ke aadhaar par parivartan hua to praapti nahin hogi। jo vighna aaya hai samay pramaan jaavegaazroor lekin samay se pahle apne parivartan ki shakti se pahle hi parivartan kar liya to iski praapti aapko hi ho jaavegi। to yeh bhi nahin sochna ki jo aaya hai woh aapehi chala jaavega, va is aatma ka jitna hisaab-kitaab hoga woh poora ho hi jaavega va samay aape hi sabhi ko sikhlaavega। nahin, main karoonga main paaoonga। samay karega to aap nahin paavenge। woh samay ki visheshta hui, na ki aapki। samay par jo bhi baat svatah hoti hai uska gaayan nahin hota lekin bina samay ke aadhaar se koi kaarya karta hai to kamaal gaai jaati hai। mausam ke phal ki itni value nahin hoti hai lekin us phal ko bagair mausam praapta karo to value ho jaati hai। to samay aapehi sampoorn bana dega, yeh bhi nahin। sampoorn ban samay ko sameep laana hai। samay rachna hai, aap rachayita ho। rachayita rachna ke aadhaar par nahin hote। rachayita rachna ko adheen karte hain। to aise parivartan karne ki shakti dhaaran karo। aaj ek chhoti-si masheenreecheezko kitna parivartan kar deti hai! bilkul bekaarcheez kaam vaali bana deti hai, puraani ko naya bana deti hai। to aapki sarvashreshtha shakti ki sookshm machinery apni vritti, drishti va doosre ki vritti, drishti ko parivartitanheen kar sakti? phir yeh kab bhi mukh se na niklega ki yeh hua, yeh hua। koi bahaana nahin lagaavenge। yeh bhi bahaane hain। apne aapko safe rakhne ke bhinna-bhinna bahaane hote hain। sunaaya tha na ki sangamayug mein braahmanon ko sabhi se jaasti yeh baaji aati hai। isi se hi parivartan karna hai। sarva ke sanskaaron ko badalna hai, yahi lakshya braahmanon ki jeevan ka aadhaar hai। doosre badlen tab ham badlen, aise nahin। ham badal kar auron ko badlen, sada ismen apne ko aage karna chaahiye। doosra badle na badle, main badal jaaoongi। to doosra svatah hi badal jaavega। to aap badalne vaale ho, vishwa ko parivartan karne vaale ho na ki koi baat mein svayan parivartit hone vaale ho, aisa lakshya sada smriti mein rakhte hue apne aapko paripakva banaao। ab samay sameepta ki ghantiyaan baja raha hai। aap log bhi jor-shor se baap ke parichay ka pratyaksha saboot dikhaane ka purooshaartha karo। jo paalna li hai us paalna ka phal dikhaao। vyakta saakaar roop dvaara shiksha aur paalna mili। avyakt roop dvaara bhi bahut hi shiksha ki paalna mili। ab kaunsa samay hai? abhi tak paalna hi leni hai ki paalna ka phal dikhaana hai? ab to drama ka yeh part hi dikha raha hai। jaise satayug mein maa-baap paalna kar raajbhaag ke adhikaari banaakar, takhtansheen banaakar raajtilak de arthaat zimmevaari ka tilak de svayan saakshi ho dekhte hain। saath hote bhi saakshi ho dekhte hain। to yeh vidhaan bhi kahaan se shuru hoga? ab bhi baapdaada is vishwa seva ke zimmevaari ka tilak de svayan saakshi ho dekhte hain। saakshi hain na। saath hote bhi saakshi hain। abhi ka varsha aur bhi saakshi banne ka hai। yeh avyakt roop ka milan vyakta dvaara bhi kab tak! isliye is naye varsha mein avyakt sthiti mein sthit karaane ki va anubhav karaane ki drill sikhla rahe hain, jo avyakt ban avyakt baap se avyakt milan mana saken। koi bhi part sada ek jaise nahin chalta, badalta hai aage badhaane liye। to ab baapdaada vishesh vyakta roop mein avyakt mulaakaat karne ka sahaj vardaan de rahe hain। is naye varsha ke pahle maas ko vishesh vardaan hai drama plan anusaar, jo avyakt sthiti ka, baap se meethi- meethi rooh roohaan karne ka purooshaartha karega us purushaarthi aatma ko va lagan lagaane vaali aatma ko, sachche dil se baap se praapti karne vaali aatma ko sahaj hi vardaan ke roop mein avyakti anokhe anubhav praapta honge। isliye ab vyakta dvaara avyakt milan bhi samaapta hota jaavega। phir kya karenge? milan nahin manaavenge? alpakaal ke milan ke bajaay sadaakaal ke milan ke anubhvi ban jaayenge। aise anubhav karenge jaise bilkul sameep, sammukh milan mana rahe hain। samjha? is naye varsha mein harek ki lagna ke pramaan kai alaukik anubhav ho sakte hain। isliye vighna-vinaashak ban lagna mein magna rehna। lagna se yeh vighna bhi apna roop badal denge। vighna, vighna nahin anubhav honge lekin vighna vichitra anubhveemoorta banaane ke nimitta bane hue dikhaai denge। vighna bhi ek khel dikhaai denge। badi baat chhoti-si anubhav hogi। ‘kaise’ shabd badal ‘aise’ ho jaavega। ‘pata nahin’ shabd badal ‘sabhi pata hai’ arthaat knowledgeful ban jaavenge। to is varsha ko vishesh purooshaartha mein teevrata laane ka varsha samajh manaana। svayan ko parivartitkar vishvako parivartan karne ka vishesh varsha manaana। achha!

aise vidhaan, vidhi aur vidhaata ko jaanne vaale teevra purushaarthi, parivartan karne vaale paripakva aatmaon ko baapdaada ka yaad-pyaar aur namaste।