Avyakt murli du mardi 3 mai 1977

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03-05-77om shanti avyakt baapdaadaamdhuban

karmon ki ati guhya gati

sangamayugi braahmanon ki vichitra leela ko dekhte hue baba bole:-

baapdaada behad ke anaadi avinaashi drama ki scene ke andar vishesh kaun si scene dekh harshaate hain? jaante ho? vartamaan samay baap-daada braahmanon ki leela, vichitra aur harshaane vaali dekh rahe hain। jaise bachche kehte hain, ‘he prabhu teri leela aaprampaar hai’vaise baap bhi kehte hain, ‘bachchon ki leela bahut wonderful (Wonderful;aashcharyavat) hai,variety leela hai।’ sabse wonderful leela kaun si dekhne mein aati hai, woh jaante ho? abhi-abhi kehte bahut kuchh hain, lekin karte kya hain?woh khud bhi samajhte। kyon kar rahe hain, yeh bhi jaante। jaise kisi bhi aatma ke, va kisi bhi vikaaron ke vasheebhoot aatma;parvash aatma,behosh aatma kya kehti, kya karti,kuchh samajh nahin sakte। aisi leela brahman bhi karte hain। to baap-daada aisi leela ko dekh merciful bhi bante hain, aur saath-saath nyaaykaari supreme justice (Supreme Justice) bhi bante hain arthaat lav aur law (Love And Law;pyaar aur kaanoon) donon ka balance (Balance;santulan) karte hain। ek taraph merciful ban baap ke sambandh se riyaayat bhi karte hain। arthaat ek, do, teen baar maaph bhi karte hain। doosri taraph supreme justice ke roop mein kalyaankaari hone ke kaaran,bachchon ke kalyaan arth eeshvareey lodge (Laws;kaanoon) bhi bataate hain। sabse bade te bada sangam ka anaadi law kaun sa hai?drama plan anusaar ek laakh guna praapti aur pashchaattaap,va bhogna,yeh otometeekli (AUTOMATICALLY;svatah) law arthaat niyam chalta hi rehta hai। baap ko sthool reeti-rasma maaphak kehna va karna nahin padta, ki is karma ka yeh lena, va is karma ki saza yeh hai। lekin yeh automatic eeshvareey machinery (Automatic Godly Machinery;svachaalit eeshvareey yantra) hai, jis machinery ko koi bachche jaan nahi sakte, isliye gaaya hua hai - ‘karmon ki gati ati guhya hai।’

baap ko jaan liya, pa liya va varsa bhi pa liya,brahman parivaar ke andar brahman bhi svayan ko maan liya, brahmaakumaar va brahmaakumaari ka taaeetal (Title) bhi lag gaya; eeshvareey seva arth nimitta ban gae। sahaj raajayogi bhi kahlaaya, praapti ke anubhav bhi karne lag gae, eeshvareey nasha, praapti ka nasha bhi chadhne laga, praalabdha ka nishaana bhi dikhaai dene laga,lekin aage kya hua? maaya ki challenge (Challenge;chetaavni) ko saphalta poorvak saamna nahin kar paaya। maaya ke variety roopon ko parakh nahin paate hain, isliye koi maaya ko balvaan dekh dil-shikasta ho jaate hain; kya ham vijayi ban sakenge? koi saamna karte-karte kab haar, kab jeet anubhav karte hain, thak jaate hain। arthaat thakkar jahaan hain, jaisa hai vahaan hi rook jaate hain। aage badhne ka sochte bhi himmat nahin aati।

koi apne mein, baap ke direct (Direct) saath aur sahayog lene ki himmat na dekh,raah par chalne vaale saathiyon ko hi panda banaate arthaat un dvaara hi saath aur sahayog ki praapti samajhte hain। baap ke bajaae koi aatma ko sahaara samajh lete hain, isliye baap se kinaara ho jaata hai। tinke ko apna sahaara samajhne kaaran, baar-baar tuphaanon mein hilte aur girte rehte hain। aur sadaiv kinaara door anubhav karte hain। aise hi koi vyakti ke sahaare ke saath-saath kai aatmaaen,kisi na kisi prakaar ke salvation (Salvation;sahuliyat) ke aadhaar par chalne ka prayatna karti hain - yeh hoga va aisa hoga to purooshaartha karoonga, yeh milega to purooshaartha karoonga। aise salvation roopi laathi ke aadhaar par chalte rehte hain। avinaashi baap ka aadhaar na len, alpakaal ke anek aadhaar bana lete hain।

jo aadhaar vinaashi aur parivartansheel hai, usko aadhaar banaane kaaran, svayan bhi sarva praaptiyon ke anubhav ko vinaashi samay ke liye hi anubhav karte hain, aur sthiti bhi ekras nahin, lekin baar-baar parivartan hoti rehti। abhi-abhi bahut khushi aur aananda mein honge, abhi-abhi murjhaai hui moortta, udaas aur neeras moortta honge। kaaran?ki aadhaar hi aisa hai। kai aatmaaen bahut achhe hullaas,umang, himmat aur baap ke sahayog se bahut aage manzil ke sameep tak pahaoonch jaati hain, lekin63 janmon ke hisaab yahaan hi chuktu hone hain। apne pichhle sanskaar,svabhaav baahar emerge (Emerge) hi, sada ke liye samaapta ho rahe hain,us karmon ki guhya gati ko na jaan ghabra jaate hain - kya last tak yahi chalega? ab tak bhi yeh takkar kyon hota? in vyartha sankalpon ki uljhan ke kaaran pyaar nahin kar paate। sochne mein hi time vesta kar dete hain aur koton mein koi toofaanon ko bhi drama ka topha samajh svabhaav sanskaaro ki takkar ko aage badhne ka aadhaar samajh,maaya ko parakhte hue paar karte, sada baap ko saathi banaate hue, saakshi ho har part dekhte, sada harshit ho chalte rehte। sadaiv yeh nishchay rehta hai ki ab to pahaoonche। to baap itne prakaar ki leela bachchon ki dekhte hain।

yaad rakho, sachche baap ko apne jeevan ki naiya de di, to satya ke saath ki naanv hilegi,lekin doob nahi sakti। baap ko jimmevaari dekar vaapis nahin le lo। main chal sakoonga - ‘main’ kahaan se aai? main-pan mitaana arthaat baap ka banna। yahi galti karte ho, aur isi galti mein svayan ulajhte pareshaan hote। main karta hoon,ya main kar nahin sakta hoon,is deh-abhimaan ke‘main-pan’ka abhaav ho। is bhaasha ko badli karo। jab main baap ki ho gai, va ho gaya, to jimmedaar kaun? apni jimmevaari sirf ek samjho - jaise baap chalaave vaise chalenge,jo baap kahe woh karenge। jis sthiti ke sthaan par baap bithaae vahaan baithenge। shreemat mein main pan ki manmat mix nahin karenge,to pashchaattaap se pare, praapti swaroop aur purooshaartha ki sahaj gati praapta karenge arthaat sada sadbuddhi praapta karenge। apne ko va doosron ko dekh ghabraao mat। kya hoga?yeh bhi hoga?ghabraao nahin lekin gahraai mein jaao। kyonki vartamaan, ‘antim samay’ sameep ke kaaran ek taraph, anek prakaar ke rahe hue hisaab-kitaab,svabhaav-sanskaar va doosre ke sambandh samparka dvaara baahar niklenge arthaat aintam vidaai lenge। to baahar nikalte hue anek prakaar ke maansik pareekshaaon roopi beemaariyon ko dekh ghabraao nahin। lekin yeh ati, ant ki nishaani samjho। doosre taraph, antim samay sameep hone ke kaaran karmon ki gati ki machinery bhi tez raphtaar se dikhaai degi। dharmaraajpuri ke pahle yahaan hi karma aur uski saza ka bahut saakshaatkaar abhi bhi honge - aage chalkar bhi। aur satya baap ke sachche bachche ban, satya sthaan ke nivaasi ban, jara bhi asatya karma kiya to pratyaksha dand ke saakshaatkaar anek vandarphul (Wonderful;aashcharya) roop ke honge। brahman parivaar va braahmanon ki bhoomi par paanv thahar na sakenge, har daag spashta dikhaai dega,chhipa nahin sakenge। svayan apne galti ke kaaran man ulajhta hua tika nahin sakega। apne aap ko, apne aap saja ke bhaagi banaavenge। isliye yeh sab hona hi hai। iske knowledgeful ban ghabraao mat। samjha? master sarvashaktivaan ghabraate nahin hain। achha।

karmon ki gati ko jaanne vaale, sada har second,har sankalp,baap ki shreemat pramaan chalne vaale, apne jeevan ki jimmevaari baap ke havaale karne vaale, sada baap ke sahaare ko saamne rakhte hue sarva vighno se kinaara karne vaale, sampoorn sthiti ke kinaare ko sadaiv saamne rakhne vaale, aise himmat, hullaas,umang mein sada rahne vaalon ko baap-daada ka yaad-pyaar aur namaste।

deedi ji se-

abhi to baap bachchon ko sampanna roop mein dekhna chaahte hain। lekin sampanna banne mein hi wonderful baaten dekhenge। kyonki yeh praikteekal paper ho jaate hain। kisi bhi prakaar naya drishya va aashcharyajnak drishya saamne aaye, lekin drishya ‘saakshi drishta’ banaave,hilaave nahin। koi bhi aisa drishya jab saamne aata hai to pahle saakshi drishta ki sthiti ki seat par baith dekhne va nirnay karne se bahut maja aayega। bhay nahin aayega। ab hua hi pada hai, to ghabraana va bhaybheet hona ho hi nahin sakta। jaise ki anek baar dekhi hui scene phir se dekh rahe hain - is kaaran kya hua?kyon hua?aise bhi hota hai? yeh to nai baaten hain! yeh sankalp va bol nahin hoga। aur hi raajayukta, yogayukta ho, light house (Light House) ho,vaayumandal ko double light banaavenge। ghabraane vaala nahin। aise anubhav hota hai na?isko kaha jaata hai - pahaad samaan paper raai ke samaan anubhav ho। kamzor ko pahaad lagega aur master sarvashaktivaan ko raai anubhav hoga। isi par hi number bante hain। praikteekal paper paas karne ke hi number bante hain। sadaiv paper par number milte hain। padhaai to chalti rehti hai lekin number paper ke aadhaar par hote। agar paper nahin, to number bhi nahin। isliye shreshtha purushaarthi paper ko ‘khel’samajhte hain। khel mein kab ghabraaya nahin jaata hai। khel to manoranjan hota hai। to manoranjan mein ghabraaya nahin jaata hai। din pratidin bahut kuchh aage badhne aur badhaane ke drishya dekhenge। chhoti si galti mushkil bana deti hai। woh kaun si galti? sunaaya na। main kaise karoon, main kar nahin sakti,main chal nahin sakti, kisne kaha aap chalo?baap ne to kaha nahin ki apne aap chalo। saathi ka saath pakad kar chalo। saath chhod apne oopar kyon bojh utha kar chalte,jo kehna pade - main nahin chal sakti, main nahin kar sakti। galti apni aur phir ulhaane denge baap ko। anguli khud chhodte, bojh khud uthaate, phir kehte bojh uthaaya nahin jaata। kisne kaha tum uthaao? aadat hai na bojh uthaane ki। jiski aadat hoti hai bojh uthaane ki,unko baithne ka sahaj kaam karne kaho to kar nahin sakega। to yeh bhi pichhli aadat ke vash ho jaate hain। yeh bhi nahin kah sakte, mere pichhle sanskaar hain। pichhle sanskaar hain arthaat marjeeva nahin bane hain। jab marjeeva ban gae to naya janma,nae sanskaar hone chaahiye। pichhle sanskaar pichhle janma ke hain। is janma ke nahin। woh kul hi doosra, yeh kul hi doosra। woh shudra kul,yeh brahman kul। jab kul badalta hai to usi kul ki maryaada ko paalan karna hai। jaise laukik reeti mein bhi agar kanya ka kul shaadi ke baad badal jaata hai to usi kul ki maryaada pramaan apne ko chalaana hota hai। yeh bhi kul badal gaya na। to yeh sochkar bhi kamzor na hona ki pichhli aadat hai na। isliye yeh to hoga hi। lekin ab ke kul ki maryaada kya hai, us maryaada ke pramaan yeh hai hi nahin।

paarteeyon ke saath-

shakti sena va paandav sena donon hi maaya ko parakhte hue use bhagaane vaale ho na। ghabra karke rookne vaale to nahin ho? aise bhi yuddha karne vaale jo yoddhe hote hain, unhon ka slogan hota hai - haarna va peechhe lautna va rookna - yeh kamzoron ka kaam hai। yoddha arthaat marna aur maarna। to aap bhi roohaani yoddhe ho। roohaani sena mein ho। to roohaani yoddhe bhi darte nahin, peechhe nahin hatte,lekin aage badhte sada vijayi bante hain। to vijayi banne vaale ho ya ghabraane vaale ho? kabhi-kabhi bahut yuddha karke thak jaate ho ya roj-roj yuddha karke albele ho jaate ho। vaise bhi roj-roj ek hi kaarya karna hota hai to kai baar aise bhi hota hai - sochte hain yeh to chalta hi rahega,kahaan tay karen,yeh to saari jindagi ki baat hai। ek varsha ki to nahin। lekin saari jindagi ko agar5000 varsha ki praalabdha ke hisaab se dekho to second ki baat hai va saari jindagi hai? behad ke hisaab se dekho to second ki baat hai। vishaal buddhi behad ke hisaab se dekhenge। woh kab thakenge nahin। saare kalpa ke andar pauna bhaag praapti hai, yeh to last (Last) mein giraavat ka anubhav hota hai। is thode se samay ke aadhaar par kalpa ka pauna bhaag praapti hai,us hisaab se dekho, to yeh kuchh bhi nahin hain। behad ka baap hai, behad ka varsa hai to buddhi bhi behad mein rakho,had ki baaten samaapta karo। samjha? jab koi ke sahaare se va koi svayan aapko saath le jaae,to phir thakne ki to baat hi nahin hai। baap to yaad ke saath ki godi mein le jaate hain। paidal karte hi kyon ho jo thakte ho। sada aur saath ki god se utarte hi kyon ho, jo chillaate ho। kya kare? karna kuchh bhi nahin hai, phir bhi thakte ho। kaaran?apni besamjhi। apna hath karte ho। jaise baalhath hota hai na। baalhath karke apni manmat par chal padte ho,isliye apne aapko pareshaan karte ho। yeh baal hath nahin karo। shreemat mein agar manmat mix karte to aise mix karne vaalon ko saza milti। saza baap nahin deta,lekin svayan, svayan ko saza ke bhaagi bana dete hain। khushi, shakti gaayab ho jaana hi saza hai na।

jo jiske najdeek hota uske sang ka rang avashya lagta hai। agar baap ke najdeek ho to uske sang ka rang zaroor lagega। jaise baap ka roohaani rang hai to jo sang karenge, use roohaani rang lagega। ek hi sang hoga, to ek hi rang hoga। agar sarva shaktivaan baap ka sada sang hai to maaya murjha nahin sakti। connection (Connection;jod) hai to karent aati rahegi। connection theek ho to automatically sarvashaktiyon ki karent aaegi। jab sarva shaktiyaan milti rahegi to sada harshit rahenge। gam hi khatma ho jaaegi। sangam ka samay hai khushiyon ka, agar aise samay par koi gam kare to bura lagega na?

mahaaveer va mahaavirni ki mukhya nishaani kya hogeen? vartamaan samay ke pramaan mahaaveer ki nishaani har second, har sankalp mein chadhti kala ka anubhav karenge। jo mahaaveer nahin woh koi second va koi sankalp mein chadhti kala ka anubhav, koi mein thaharti kala ka। chadhti kala automatically sarva ke prati bhala arthaat kalyaan karne ke seva nimitta bana deti। vibration (Vibration) vaataavran dvaara bhi kaiyon ke kalyaan kar sakte hain। isliye kaha jaata hai, ‘‘chadhti kala tere bhaane sab ka bhala।’’woh anekon ko raasta bataane ke nimitta ban jaate। unhein rookne va thakne ki anubhooti nahin hogi। woh sada athak, sada umang, utsaah mein rahne vaale honge। utsaah kabhi bhi kam na ho, isko kaha jaata hai ‘mahaaveer।’ rookne vaale ghode savaar, thakne vaale pyaade, sada chalte rahne vaale mahaaveer। unki maaya ke kisi bhi roop mein aankh nahin doobegi, usko dekhenge hi nahin। woh maaya ke kisi bhi roop ko dekhte hue bhi dekhenge nahin। mahaaveer arthaat full knowledge (Full Knowledge;poorn gyaan) full knowledge vaale kabhi fail nahin ho sakte। fail (Fail;naapaas) tab hote hain jab knowledge ka koi paath yaad nahin hota। knowledgeful banna hai, sirf knowledge nahin। yeh nai baat hai,yeh pata nahin - unhon ke yeh shabd kabhi nahin honge।

last ka purooshaartha va last ki service kaun si hai? aajkal jo purooshaartha chaahiye va service chaahiye, woh hai vritti se vaayumandal ko powerful (Powerful;shaktishaali) banaana। kyonki majority apne purooshaartha se aage badhne mein asmartha hote hain। to aise asmartha va kamzor aatmaon ko apne vritti dvaara bal dena yeh ati aavashyak hai। abhi yeh service chaahiye। kyonki vaani se bahut sunkar samajhte, abhi ham sab full ho gae hain, koi nai baat nahin lagegi। vaani se nahin lene chaahte। vritti ka direct (Direct) kanekshan vaayumandal se hai। vaayumandal power full hone se sab safe ho jaaenge। yahi aajkal ki vishesh seva hai। vardaani ka arth hi hai - ‘vritti se seva karne vaale।’ mahaadaani hai vaani se seva karne vaale। vardaani ki stage ki aajkal jaroorat hai। vritti se jo chaaho woh kar sakte ho।

ab vardaan lene ka samay samaapta hua। daata ke bachche daata hote hain। daata ko lene ki aavashyakta nahin, isliye abhi ‘vardaani’bano।

jaise service ke vriddhi ke plan banaate ho, vaise apne purooshaartha ke vriddhi ke plan banaao। service mein to auron ke sahayog ki jaroorat padti,lekin apne purooshaartha ki vriddhi ke plan mein baap ke sahayog se bahut kuchh kar sakte hain। abhi tum sabko mansa, vaacha,karmana teenon ke programme fix karo। apni daily-diary (Daily Diary) rakho tab hi number aage ka le sakenge। nahin to aage number nahin le sakenge, peechhe rehna padega। aage badhne vaalon ki nishaaniyaan yeh hoti hain। achha। om shanti।