Avyakt murli du samedi 24 octobre 1981

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24-10-81 om shanti avyakt baapdaada madhuban

"sachche aashik ki nishaani"

roohaani maashook shivbaaba apne sachche roohaani aashikon ke prati bole:-

‘‘aaj baap kahaan aaye hain aur kinhon se milne aayen hain? jaante ho? kis roop se vishesh milne aayen hain? jaise baap ka roop vaise bachchon ka roop। to aaj kis roop se baap milne aayen hain, jaante ho? longo ne yeh jo galti kar di hai ki paramatma ke anek roop hain,yeh galti hai va right hai?is samay baap anek sambandhaaen ke anke roopon se milte hain। to ek ke anek roop, sambandh ke aadhaar se va karttavya ke aadhaar se practical mein hain na! to bhakta bhi right hai na! aaj kis roop mein baap milne aayen hain aur kahaan mil rahe hain? aaj ki murli mein (subah) woh sambandh suna hai। to baap kaun hua aur aap kaun hue? aaj roohaani maashook roohaani aashikon se milne aaye hain! kahaan milne aaye hain?sabse jyaada milne ka priy sthaan kaun-sa hai? roohaani maashook aap aashikon ko aadi ke samay mein kahaan par le jaate the, yaad hai na? (saagar par) to aaj bhi sarva khazaanon aur gunon se sampanna, saagar ke kanthe par,saath mein oonchi sthiti ki pahaadi par,sheetalta ki chaandani mein roohaani maashook,roohaani aashikon se mil rahe hain। saagar hai sampannata ka aur pahaadi hai oochi sthiti ki। sada sheetal-swaroop hai chaandani। teenon hi saath mein hain। aaj roohaani aashikon ko dekh roohaani maashook harshit ho rahe hain aur kaun-sa geet gaaten hain? (harek apna-apna geet suna rahe hain) vaise to ek hi geet sun sakte hain lekin baap sabhi ka geet sun sakte hain। aashik apna geet ga rahe hain aur maashook geet ka respond kar rahe hain। jo bhi geet gaao sab theek hai। har ek ke sneh ke bol baap sneh se hi sunte hain। aashikon ko maashook ko yaad karna sahaj hai na? sahaj aur nirantar yaad ka sambandh aur swaroop yeh roohaani aashik aur maashook ka hai। yaad karna nahin padta lekin yaad bhoolaate bhi bhool nahin sakti।

aaj har ek aashik ke sneh ko dekh kya dekha? aashik anek aur maashook ek। lekin anek anubhav yahi kehte hain ki mera maashook kyonki sneh ka saagar roohaani maashook hai! to saagar behad hai isliye jitne bhi, jitna bhi sneh len phir bhi saagar akhut aur sampanna hai। isliye mujhe kam, tumhein jyaada yeh baaten nahin। lene vaale jitna len। sneh ke bhandaar bharpoor hain। lene vaale lene mein nambarvaar ho jaate hain lekin dene vaala sabko number one deta hai। lene vaale samaane mein nambarvaar ho jaate hain। pyaar karna sabko aata hai lekin tod nibhaane mein number ho jaaten hain। ‘‘mera maashook''sab kehte hain lekin mera kehte bhi kya karten hain? jaante ho kya karte hain! to bataaon kya karte hain। phir phera lagaane ke baad jab thak jaate hain tab phir kehte hain - ‘‘mera maashook''। aur kai aashik naaj bhi bahut karte hain। kya naaj karte hain? (deedi,daadi ko) naaj-nakhre to saakaar mein aapke aage hi bahut dikhaaten hain na! itna naaj dikhaaten hain - ham to aise karenge, ham to aise chalenge,aapka kaam hai humein badalna। ham to aise hi hain। baap ki baaten baap ko sunaane ka naaj rakhte hain। ek bol to achhi tarah se yaad karte hain - ‘‘jaisi bhi hoon, kaisi bhi hoon lekin aapki hoon'' maashook bhi kehte - ho to jamaari lekin jodi to theek bano na! agar samaan jodi nahin hogi to drishya dekhne vaale kya kahenge? maashook saja-sajaaya aur aashik bina shrringaari hui, shobhegi?to aap svayan hi socho-woh chamkeeli dress vaale aur aashik kaali dress vaali va daagon vaali dress pahne hue,to achha lagega? kya samajhte ho? phir kehte kya hain?jamaare daagon ko mitaana to aapka kaam hai। lekin jab maashook dress hi parivarttan kar dete hain,to woh kyon nahin pahante! daag mitaane mein bhi samay kyon ganvaayen। maashook ka banna arthaat sabka parivarttan hona। to puraani kaali,anek daagon vaali dress ki smriti kyon laate ho arthaat baar-baar dhaaran kyon karte ho?chamkeeli dress vaale chamakte hue shrringaardhaari ban maashook ke saath chamkeeli duniya mein kyon nahin rehte! vahaan koi daag lag hi nahin sakta।

to he aashiko, sada maashook samaan sampanna aur sada chamkeele-swaroop mein arthaat sampoorn swaroop mein sthit raho! maashook ko aur bhi ek baat ki mehnat karni padti hai। jaante ho kis baat ki mehnat karni padti hai?woh bhi ramneek baat hai। jo vaada kiya hai maashook ne aashikon ke saath, ki ‘‘saath le jaayenge''। to kya karte hain? maashook hai bahut halka aur aashik itne bhaari ban jaate,jo maashook ko le jaane ke liye mehnat karni padti hai। to yeh bhi jodi achhi lagegi?maashook kehte hain - halke ban jaao। to kya karte hain? halke hone ka saadhan jo exercise hai, woh karte nahin। to halke kaise bane? roohaani exercise to jaante ho na! abhi-abhi niraakaari,abhi-abhi avyakt pharishta, abhi-abhi saakaari karmayogi। abhi-abhi vishwa sevaadhaari। second mein swaroop ban jaana, yeh hai roohaani exercise। aur kaun-sa bojh apne oopar rakhte hain? vesta ki wait bahut hai isliye halke nahin ho sakte। koi samay ke vesta ke wait mein hai,koi sankalpon ke aur koi shaktiyon ko vesta karte hain। koi sambandh aur samparka vesta arthaat vyartha bana lete hain। aise bhinna-bhinna prakaar ke wait badhne ke kaaran maashook samaan double light ban nahin sakte। sachche aashik ki nishaani hai - ‘‘maashook ke samaan'' arthaat maashook jo hai,jaisa hai vaise samaan banna। to sabhi kaun ho? aashik to ho hi lekin maashook samaan aashik ho?samaanta hi sameepta laati hai! samaanta nahi to sameep bhi nahin ho sakte। gaayan bhi karte hain ki 16 hajaar patraaniyaan theen। 16hajaar mein bhi number to hongen na! ek maashook ke itne aashik dikhaaye to hain lekin arth nahin samajhte hain। roohaaniyat ko bhool gaye hain। to aaj roohaani maashook, aashikon ko kehte hain - ‘‘samaan bano''arthaat sameep bano। achha!

chaandani mein baithe ho na? sheetal-swaroop mein rehna arthaat chaandani mein baithna। sada hi chaandani raat mein raho। chaadni raat mein dress bhi svatah chamkeeli ho jaayegi। jahaan dekhenge vahaan chamakte hue dikhaai denge। aur sada saagar ke kanthe par raho arthaat sada saagar samaan sampanna sthiti mein raho। samjha kahaan rehna hai?maashook ko yahi kinaara priy hai। achha।

sada maashook samaan, saath se saath, haath mein haath arthaat snehi aur sahayogi, saath arthaat sneh,haath arthaat sahayog, aise mera to ek maashook doosra na koi,aisi sthiti mein sada sahaj rahne vaale, aise sachche aashikon ko roohaani maashook ka yaad-pyaar aur namaste।

aaj dehli aur gujraat aaya hai। dilli vaale yeh to nahin samajhte hain ki jamaare yahaan jamuna ka kinaara hai, saagar to hai nahin। sangam par saagar hai aur bhavishya mein nadi ka kinaara hai। sangam mein khela bhi saagar ke kinaare par hai na! to sangam par hai saagar ka kinaara aur bhavishya ki baaten hain jamuna ka kinaara। to dehli aur gujraat ka kya sambandh hai? dehli hai jamuna ka kinaara aur gujraat hai garbha karne vaale। to kinaare par raas mashhur hai na,jamuna kinaare par। iseelie dilli aur gujraat donon aa gaye hain। achha-videsh bhi aaya hai। videsh vaale jaise abhi nimantran dete hain na,aao chakkar lagaane aao। deedi aave, daadi aave, phalaane aaven, to jaise abhi chakkar lagaane jaate ho-thode time ke liye,aise hi bhavishya mein bhi chakkar lagaane jaayenge। second mein pahunchenge। deri nahin lagegi। kyonki accident to hoga nahin। isliye speed ki koi limit ki aavashyakta nahin। ek hi din mein saara chakkar laga sakte ho। saara world ek din mein ghoom sakte ho। yeh atom enarja aapke kaam mein aani hai। refine karne mein lage hue hain na! yeh aap logon ko koi duhkh nahin degi। sabse jyaada seva kaun-sa tatva karega? soorya। soorya ki kirnen bhinna-bhinna prakaar ki kamaal dikhaayengi। yeh sab aapke liye taiyaariyaan ho rahi hain। gas jalaane ki,koyle jalaane ki, lakdi jalaane ki aavashyakta nahin rahegi। sabse chhoot jaayenge। achha-bahut rangat dekhte jaayenge। woh mehnat karenge aur aap phal khaayenge। phir yeh vaayarsa (taaren) vagaira lagaane ki bhi mehnat nahin karni padegi। bina mehnat ke natural nature dvaara natural praapti ho jaayegi। lekin iske liye,nature ke sukh lene ke liye bhi apni aarijnal nature ko banaao। tab nature dvaara sarva sukhon ko praapta kar sakenge। natural nature arthaat aandi sanskaar। sunte hue bhi achha lagta hai to jab praalabdha mein honge to kitna achha lagega! jaise yahaan panchhi udte hain,vaise vahaan vimaan udenge। kitne honge?jaise yahaan panchhiyon ka sangathan line mein jaata hain,vaise vimaanon ke sangathan jaayenge। aise nahin ek jaayega to doosra nahin ja sakega। aise bhinna-bhinna dijaain mein jaayenge। raajya family apni dijaain mein jaayegi,saahookaar apni dijaain mein jaayenge। jahaan chaaho vahaan utaar lo। abhi prakritijeet bano to prakriti daasi banegi। abhi prakritijeet kam to prakriti daasi bhi kam hogi! samjha-achha।

to dilli aur gujraat vaalon ne achhi tarah se milan mana liya na! gujraat aur dilli vaale aaj mahaadaani bhi to banne hain। auron ko chance dena bhi chancellor banna hai, to aaj dilli aur gujraat chancellor ban gaye। (madhuban nivaasi aur sevaadhaariyon se milna hai) sabko pasand hai na! iseelie baapdaada gujraat aur dilli vaalon se rooh-roohaan kar rahe hain, kyonki mahaadaani ban rahe hain na। abhi practical mein mahaadaani bano। achha

madhuban nivaasiyon se :-madhuban nivaasi kaun hain? madhuban nivaasiyon ko kaun-sa title denge? naya koi title sunaao? is samay kaun-si cheez madhuban mein lagaai hai? photo state masheen lagaai hai na! to madhuban nivaasi photo state kaapi hai। jaise baap vaise bachche। us masheen mein hoobhu hota hai na! masheen ki yahi visheshta hai na jo jara bhi pharka nahin aata। to madhuban nivaasi photo kaapi ho। madhuban hai - masheen aur madhuban nivaasi hain - photo। to aapke har karma vidhaata ki karma rekhaayen bataayen। karma dvaara hi bhaagya ki lakeer kheenchate ho to aap sabka har karma shreshtha-bhaagya ki karma ki lakeer kheenchane vaala ho। jaise baapdaada ka har karma sva ke prati aur anekon ke prati bhaagya ki lakeer kheenchane vaala raha, aise hi baap samaan। madhuban mein itne saadhan, itna sahayog,itna shreshtha sang praapta hai, apraapta nahin koi vastu madhuban ke bhandaare mein,to sarva praaptivaan kya ho gaye?sampoorn ho gaye na! kis baat ki kami hai?agar kami hai to sva ke dhaarna ki। madhuban vaalon ka sada ek niji sanskaar emerge roop mein hona chaahiye। woh kaun-sa, karma mein saphalta paane ke liye brahma baap ka niji sanskaar kaun-sa tha jo aap sabka bhi vahi sanskaar ho? ‘‘haan ji''ke saathsaath‘‘pahle aap'', ‘‘pahle main''nahin, pahle aap। jaise brahma baap ne pahle jagat-amba ko aage kiya na! koi bhi sthaan mein pahle bachche, har baat mein bachchon ko apne se aage rakha। jagat-amba ko apne aage rakha। ‘‘pahle aap'' vaala hi ‘‘haan ji''kar sakta hai। isliye mukhya baat hai ‘‘pahle aap'' lekin shubh bhaavna se। kahne maatra nahin, lekin shubhchintak ki bhaavna se। shubh bhaavna aur shreshtha kaamna ke aadhaar se ‘pahle aap' karne vaala svayan hi pahle ho jaata hai। pahle aap kehna hi pahla number hona hai। jaise baap jagdamba ko pahle kiya,bachchon ko pahle kiya lekin phir bhi number one gaya na! ismen koi svaartha nahin rakha, nihsvaartha‘pahle aap'kaha, karke dikhaaya। aise hi pahle aap ka paath pakka ho। isne kiya arthaat mainne kiya। isne kyon kiya,main hi karoon,main kyon nahin karoon, main nahin kar sakta hoon kya! yeh bhaav nahin। usne kiya to bhi baap ki seva, mainne kiya to bhi baap ki seva। yahaan koi ko apna-apna dhandha to nahin hai na! ek hi baap ka dhandha hai। eeshvareey seva par ho। likhte bhi ho godly service, meri service to nahin likhte ho na! jaisa baap ek hai, seva bhi ek hai, aise hi isne kiya,mainne kiya woh bhi ek। jo jitna karta,use aur aage badhaao। main aage badhoon, nahin doosron ko aage badhaakar aage badho। sabko saath lekar jaana hai na! baap ke saath sab jaayenge arthaat aapas mein bhi to saath-saath honge na! jab yahi bhaavna harek mein aa jaae to brahma baap ki photo state kaapi ho jaao।

madhuban nivaasiyon ko dekha arthaat brahma ko dekha kyonki kaapi to vahi hai na! phir aisa koi nahin kahega ki hamne to brahma baap ko dekha hi nahin। aapke karma, aapki sthiti brahma baap ko spashta dikhaaye। yeh hai madhuban nivaasiyon ki visheshta। kyonki madhuban nivaasiyon ko sab follow karte hain। to madhuban vaale ek-ek master brahma ho। abhi dekho brahma baap ka photo kisi ko bhi do to pyaar se sambhaal lete hain, sabse badhiya saugaat isi ko maante hain to aap sab bhi brahma baap ki photo ho jaao। brahma baap samaan ho jaao to aap bhi amoolya saugaat ho jaayenge।

brahma baap ki visheshta soorat mein kya dekhi? gambheerta ke chinha bhi aur muskaraahat bhi। gambheerta arthaat antarmukhta aur saathsaath ramneekta। antarmukhi ki nishaani sada saagar ke tale mein khoye hue gambheermoortta। mannaachintan karne vaala chehra aur phir ramneek arthaat muskaraata hua chehra। to donon hi lakshan soorat mein dekhe na! aise aapki soorat bhi brahma baap ke kaapi swaroop ho। soorat aur seerat se brahma baap dikhaai de। kyonki brahma baap ka sevaasthaan,karmabhoomi to madhuban hai na! to is bhoomi ke rahne vaalon dvaara vahi karma aur seva pratyaksha honi chaahiye। isi aasha ke deepak ko sada jagaao। brahma baap ki aap bachchon prati yahi aash hai। ab aisi deepaavli manaao। baapdaada ki is ek aasha ka deepak jagaao। jab harek yeh deepak jagaayega to deepmaala to ho hi jaayegi na! deepmaala mein bhi dekho agar beech mein ek do deepak bujhe hue hon to achha lagega? agar beech-beech mein ek do deepak bhi timtimaata hai to achha nahin lagta। isliye sarva jage hue deepkon ki maala।

madhuban nivaasi sab justice hone chaahiye, self justice। koi bhi baat karne ke pahle svayan judge karo to na svayan ka samay jaayega aur na doosron ka। madhuban to ‘pees-pailes'hai। man ki bhi pees, mukh ki bhi pees, tab madhuban pees pailes se pees ki kirnen phailengi। aap pees-pailes vaalon se sabhi pees ki bhiksha maangate hain,kyonki ve svayan hi svayan se tang ho rahe hain। vinaashkaariyon ke paas abhi tak aapke pees ki kirnen pahunchti nahin hain iseelie kashamkash mein hain। kabhi shant, kabhi ashaanta। to unhon ko shant karne ke liye pees-pailes se pees ki kirnen jaani chaahiye, tab unhon ki buddhi mein hi ek final phaisla hoga,khatma karenge aur shant ho shantidham mein chale jaayenge। to aise bhikhaariyon ko ab mahaadaani ban mahaadaan va vardaan dene vaale bano।

baapdaada to sada samajhte hain ki madhuban vaale vishwa ko baapdaada ke sameep laane vaale sameep ratna hain। to ab aisa saboot dikhaao। jab brahma baap samaan sab kaapiyaan taiyaar ho jaayengi tab behad ka baarood chalega, phataake chhootenge aur taajposhi hogi। to ab yeh date fix karo, jab aap sab brahma baap ki bilkul photo kaapi honge tab hi yeh date aayegi। madhuban nivaasi jo chaahen woh kar sakte hain। achha-to abhi sab kya soch rahe ho।

baapdaada ke paas man ke sankalpon ki hi camera nahin lekin harek ke man mein kya chalta hai, woh bhi baapdaada spashta dekh sakte hain। science vaale to abhi tak koshish hi kar rahe hain ki aisi camera nikaalen jo andar ke sankalp ki rekhaayen maaloom ho jaaen। ve bichaare mehnat bahut kar rahe hain। yeh sab invention karte-karte rah jaayenge aur aap taiyaar hue saadhan kaarya mein laayenge। achha।

party ke saath :- jis sthaan par pahunche ho - is sthaan ke mahatva ko achhi tarah se jaan liya hai? mahaan teertha sthaan par aaye ho। to yahaan aane se kya ban gaye?punya aatma। to sada yahi smriti mein rakhna ki ham punya aatma hain। har sanvalpa sarva prati shubh bhaavna aur kaamna ka,yahi bade te bada punya hai। to teertha sthaan par ja karke kuchh chhodkar aate hain,kuchh lekar aate hain, isliye jo bhi aapki pragti mein vighna daalne vaali cheez ho woh chhodkar jaana aur sada sadgati ki or teevragti se chalte rehna। sadgatidaata ke bachchon ka sang punya aatma sahaj hi bana dega। bahut shreshtha luck hai,bhaagyavaan aatmaayen ho। abhi isi bhaagya ko sada kaayam rakhne ke liye sada shreshtha sang। sang ke rang mein sada shreshtha rahenge। baap to sabhi bachchon ko sada sikeeldhe bachche hi dekhte hain। abhi shreshtha varse ke adhikaari bankar chalte chalo। thode mein khush nahin ho jaana। daata ke bachche thode mein khush nahin hote, sab kuchh lete hain। to poora hi varsa, poora adhikaar lena hai। isko kaha jaata hai - sada shreshtha bhaagyavaan aatmaayen। achha।

teachers ke saath :- ‘‘sabhi baapdaada ki vishesh sahayogi aatmaayen ho। sahayogi vahi ban sakta hai jo snehi hai। jahaan sneh hoga vahaan sahayog dene ke sivaae rah nahin sakenge। to sevaadhaari arthaat snehi aur sahayogi। saath rahne vaale, saath dene vaale aur phir hai last mein saath chalne vaale। to teenon mein ever ready। saath rehna aur dena abhi hai, chalna peechhe hai। jab donon hi baaten theek ho jaayengi to teesre ki date bhi aa jaayegi। aap sab nimitta aatmaayen ho na! jitna aap log saath denge aur saath rahenge utna aapko dekhkar auron ka bhi ummag utsaah svatah badhenga। ek aap anekon ke nimitta ho। main nahin lekin baap ne nimitta banaaya hai। main-pan to samaapta ho gaya na! main ke bajaae ‘mera baba', mainne kiya, mainne kaha, yeh nahin, baba ne karaaya, baba ne kiya, phir dekho saphalta sahaj ho jaayegi। aapke mukh se ‘‘baba-baba''jitna niklega utna anekon ko baba ka bana sakenge। sabke mukh se yahi nikle ki inki taat aur baat mein baba-hi-baba hai tab auron ko bhi taat lag jaayegi। jo baat-taat arthaat lagan mein hogi vahi taat vahi baat hogi। baapdaada chhoti-chhoti kumaariyon ki himmat aura tyaag dekhkar harshit hote hain। badon ne to chakhkar phir tyaag kiya hai,woh koi badi baat nahin। chakhkar dekha aur phir chhoda। lekin inhonnen to pahle hi samajh ka kaam kar liya hai। jitni chhoti utni badi samajhdaar।

dilli aur gujraat hai, koi kam thode hi hain। abhi dilli mein businessman nahin nikle hain। ek businessman laakhon ko aage badha sakta hai। kyonki ek businessman anekon ke samparka mein aate hain। jitnon ke samparka mein aate hain unse aadhe bhi sandesh sunne vaale nikle to bhi kitne ho jaayenge! yeh bhi business hai। businessman ko kitne sheyarsa milenge। seva ka chance businessman ko achha hai। abhi businessman ka group taiyaar karke aana।

madhuban mein aaye hue sevaadhaariyon ke saath

jitna bada mahatva yagya ka hai, utna hi yagya-sevaadhaariyon ka bhi mahatva hai। isi seva ka yaadgaar ab tak anek dharmasthaanon mein kaayam hai। jo bhi peechhe vaale dharma sthaan bante hain,usi sthaanon ki seva ka bhi mahatva samajhte hain। to chaitanya mahaayagya ke sevaadhaariyon ka kitna mahatva hai। yeh seva nahin kar rahe ho lekin padmaguna meva kha rahe ho। sampattivaan jo hote hain na uske liye kehte hain - yeh sada hi meva khaate rehte hain। gareeb ke liye kehte - yeh daal-roti khaate aur saahookaar ke liye kehte yeh to meva khaate। seva- dhaari arthaat meva khaane vaale। to kitne shreshtha ho gaye! har kadam mein double kamaai। mansa bhi aur karmana bhi। mansa arthaat yaad mein rahkar seva karte ho to double kamaai ho gai na! to kaun kitni kamaai karta hai woh harek svayan hi jaan sakta hai। seva ka bhandaar bharpoor hai। mahaayagya arthaat seva ka bhandaar। seva ka bhandaar bharpoor hai jo jitni kare। had bhi nahin hai aur khutne vaali bhi nahin hai। yeh bhi had nahin hai ki yeh kaam poora ho gaya ab kya karoon,bhandaar bharpoor। behad ka bhandaar hai isliye jitni seva karo utni kar sakte ho। maala-maal banne ki lottery hai। lottery to mili hai, abhi lottery mein kaun-si lottery li hai, padmon vaali, laakhon vaali, hajaar vaali ya sau vaali, woh aapke oopar hai। lottery mahaan hai,padmon ki bhi le sakte ho।

baapdaada bhi sevaadhaari bankar aate hain। world almighty athaarti ka pahla swaroop to ‘world savennta' hai na! to jaise baap vaise bachchon ka gaayan hai। nirvighna sevaadhaari ho na! seva ke beech mein koi vighna to nahin aata। vaayumandal ka,sang ka,aalasya ka, bhinnabhinna vighna hain to kisi bhi prakaar ka vighna aaya to seva khandit ho gai na! akhanda seva। kisi prakaar ke vighna mein kabhi bhi nahin aana। nirvighna seva, uska hi mahatva hai। jara bhi sankalp maatra bhi vighna na ho। aise akhanda sevaadhaari kabhi kisi chakra mein nahin aate। kabhi koi vyartha chakra mein nahin aana tab seva saphal ho jaayegi। nahin to seva ki saphalta nahin hogi। achha। kabhi koi vyartha chakra mein nahin aana tab seva saphal ho jaayegi। nahin to seva ki saphalta nahin hogi। achha।