Avyakt murli du mardi 1 mai 1984

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01-05-84om shanti avyakt baapdaadaamdhuban

vistaar mein saar ki sundarta

sarva ko saar swaroop mein sthit karne vaale baapdaada shaktishaali aatmaon prati bole:-

‘‘baapdaada vistaar ko bhi dekh rahe hain aur vistaar mein saar swaroop bachchon ko bhi dekh rahe hain। vistaar is eeshvareey vriksha ka shrringaar hai। aur saar swaroop bachche is vriksha ke phal swaroop hain। vistaar sada variety roop hota hai?aur variety swaroop ki raunak sada achhi lagti hai। variety ki raunak vriksha ka shringaar zaroor hai, lekin saar swaroop phal shaktishaali hota hai। vistaar ko dekh sada khush hote hain aur phal ko dekh shaktishaali banne ki shubh aasha rakhte hain। baapdaada bhi vistaar ke beech saar ko dekh rahe the। vistaar mein saar kitna sundar lagta hai! yeh to sabhi anubhvi ho। saar ki percentage aur vistaar ki percentage donon mein kitna antar ho jaata hai? yeh bhi jaante ho na। vistaar ki visheshta apni hai aur vistaar bhi aavashyak hai, lekin moolya saar swaroop phal ka hota hai। isliye baapdaada donon ko desh harshit hote hain। vistaar roopi patton se bhi pyaar hai। phoolon se bhi pyaar to phalon se bhi pyaar। isliye baapdaada ko bachchon ke samaan sevaadhaari ban milne aana hi padta hai। jab tak samaan nahin banen to saakaar milan mana nahin sakte। chaahe vistaar vaali aatmaayen hain, chaahe saar swaroop aatmaayen hain। donon hi baap ke bane arthaat bachche bane, isliye baap ko sarva nambarvaar bachchon ke milan bhaavna ka phal dena hi padta hai। jab bhakton ko bhi bhakti ka phal alpakaal ka praapta hota hi hai to bachchon ka adhikaar bachchon ko avashya praapta hota hai।

aaj murli chalaane nahin aaye hain। jo door-door se sabhi aaye hain to milan manaane ka vaayda nibhaane aaye hain। koi sirf prem se milte, koi gyaan se milte, koi samaan swaroop se milte। lekin baap ko to sabse milna hi hai। aaj sab taraph se aaye hue bachchon ki visheshta dekh rahe the। ek dehli ki visheshta dekh rahe the। seva ki aadi ka sthaan hai aur aadi mein bhi sevaadhaariyon ko, seva ki aadi ke liye jamuna ka kinaara hi praapta hua। jamuna kinaare jaakar seva ki na! seva ka beej bhi dehli mein jamuna kinaare par shuru hua aur raajya ka mahal bhi jamuna kinaare par hi hoga। isliye gopeevallabh,gop gopiyon ke saath-saath jamuna kinaara bhi gaaya hua hai। baapdaada woh sthaapna ki shaktishaali bachchon ki T.vi dekh rahe the। to dehli vaalon ki visheshta vartamaan samay mein bhi hai aur bhavishya mein bhi hai। seva ka foundation sthaan bhi hai aur raajya ka bhi foundation hai। foundation sthaan ke nivaasi itne shaktishaali ho na! dehli vaalon ke oopar sada shaktishaali rahne ki jimmevaari hai। dehli nivaasi nimitta aatmaon ko sada is jimmevaari ka taaj pada hua hai na। kabhi taaj utaar to nahin dete hain! dehli nivaasi arthaat sada jimmevaari ke taajdhaari। samjha dehli vaalon ki visheshta। sada is visheshta ko karma mein laana hai। achha-

doosre hain sikeeldhe karnaatak vaale। woh bhaavna aur sneh ke naatak bahut achhe dikhaate hain। ek taraph ati bhaavna aur ati ati snehi aatmaayen hain doosri taraph duniya ke hisaab se ejyuketed naameegraami bhi karnaatak mein hain to bhaavna aur pad ke adhikaari, donon hi hai। isliye karnaatak se aavaaz bulanda ho sakta hai। dharni aavaaz bulanda ki hai। kyonki vi.aai.Ps hote hue bhi bhaavna aur shraddha ki dharni hone ke kaaran nirmaan hai। woh sahaj saadhan ban sakte hain। karnaatak ki dharni is vishesh kaarya ke liye nimitta hai। sirf apni is visheshta ko bhaavna aur nirmaan donon ko seva mein sada saath rakhen। is visheshta ko kisi bhi vaataavran mein chhod nahin den। karnaatak ki naav ke do chappu hain। in donon ko saath-saath rakhna। aage peechhe nahin। to seva ki naanv dharni ki visheshta ki saphalta dikhaayengi। donon ka balance naam baala karega। achha-

sada svayan ko saar swaroop arthaat phal swaroop banaane vaale, sada saar swaroop mein sthit ho auron ko bhi saar ki sthiti mein sthit karne vaale, sada shaktishaali aatma, shaktishaali yaad swaroop,shaktishaali sevaadhaari, aise samaan swaroop milan manaane vaale shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste।

avyakt baapdaada ki party se mulaakaat

1. sada apne ko baap ke varse ke adhikaari anubhav karte ho?adhikaari arthaat shaktishaali aatma hain - aise samajhte hue karma karo। koi bhi prakaar ki kamzori rah to nahin gai hai? sada svayan ko jaise baap vaise ham,baap sarva shaktivaan hai to bachche master sarvashaktivaan hain, is smriti se sada hi sahaj aage badhte rahenge। yeh khushi sada rahe kyonki ab ki khushi saare kalpa mein nahin ho sakti। ab baap dvaara praapti hai,phir aatmaon dvaara aatmaon ko praapti hai। jo baap dvaara praapti hoti hai woh aatmaon se nahin ho sakti। aatma svayan sarvagya nahin hai। isliye usse jo praapti hoti hai woh alpakaal ki hoti hai aur baap dvaara sadaakaal ki avinaashi praapti hoti hai। abhi baap dvaara avinaashi khushi milti hai। sada khushi mein naachte rehte ho na! sada khushi ke jhoole mein jhoolte raho। neeche aaya aur maila hua। kyonki neeche mitti hai। sada jhoole mein to sada svachchha। bina svachchha bane baap se milan mana nahin sakte। jaise baap svachchha hain usse milne ki vidhi svachchha banna pade। to sada jhoole mein rahne vaale sada svchchha। jab jhoola milta hai to neeche aate kyon! jhoole mein hi khaao,piyo, chalo… itna bada jhoola hai। neeche aane ke din samaapta hue। abhi jhoolne ke din hain। to sada baap ke saath sukh ke jhoole mein, khushi,prem,gyaan,aananda ke jhoole mein jhoolne vaali shreshtha aatmaayen hain, yeh sada yaad rakho। jab bhi koi baat aaye to yeh vardaan yaad karna to phir se vardaan ke aadhaar par saath ka, jhoolne ka anubhav karenge। yeh vardaan sada safety ka saadhan hai। vardaan yaad rehna arthaat vardaata yaad rehna। vardaan mein koi mehnat nahin hoti। sarva praaptiyaan sahaj ho jaati hain।

2. sabhi apne ko shreshtha bhaagyavaan aatma anubhav karte ho? sabse bada bhaagya - bhaagyavidhaata apna ban gaya। sada is shreshtha bhaagya ki khushi aur nasha rahe। yeh roohaani nasha hai jo sada rah sakta hai। vinaashi nasha sada rahe to nuksaan ho jaae। jo is roohaani nashe mein hoga usko svatah hi is puraani duniya ki aakarshan bhooli hui hogi। na puraani deh,na puraane deh ke sambandh, sabhi sahaj hi bhool jaate hain। bhoolne ki mehnat nahin karni padti। deh bhaan bhi bhoola hua hoga। aatma abhimaani honge। sada dehi-abhimaani sthiti hi sampoorn sthiti hai। to sada isi smriti mein raho ki ham bhaagyavaan aatmaayen hain,koi saadhaaran bhaagyavaan, koi shreshtha bhaagyavaan hain। ‘shreshtha’ - shabd sada yaad rakhna, ‘‘shreshtha aatma hoon, shreshtha baap ka hoon aur shreshtha bhaagyavaan hoon’’ - yahi vardaan sada saath rahe। jab shreshtha aatma, shreshtha samay, shreshtha sankalp, shreshtha vritti, shreshtha kritti ho jaayegi to aap sabko dekhkar anek aatmaon ko shreshtha banne ki shubh aasha utpanna hogi। isse seva bhi ho jaayegi।

vidaai ke samay:-good-morning to sab karte hain lekin aapki god ke saath morning hai to godly-morning ho gai na। god ke saath raat bitaai aur god ke saath morning mana rahe ho। to sada ‘god aur good’ donon hi yaad rahen। god ki yaad hi good banaati hai। agar god ki yaad nahin to good nahin ban sakte। aap sabki sada hi godly life hai, isliye har second, har sankalp good hi good hai। to sirf good-morning,good-evening,good-night nahin lekin har second, har sankalp god ki yaad ke kaaran good hai। aise anubhav karte ho?abhi jeevan hi good hai kyonki jeevan hi god ke saath hai। har karma baap ke saath karte ho na। akele to nahin karte?khaate ho to baap ke saath,ya akele kha lete ho? sada god aur good donon ka sambandh yaad rakho aur jeevan mein laao। samjha - achha sabhi ko baapdaada ka vishesh amritvele ka amar yaadapyaar aur namaste।’’

prashn:- pharishta banne ke liye kis bandhan se mukta hona padega?

uttar:- man ke bandhanon se mukta bano। man ke vyartha sankalp bhi pharishta nahin banne denge। isliye pharishta arthaat jiska man ke vyartha sankalpon se bhi rishta nahin। sada yeh yaad rahe ki ham pharishte kisi rishte mein bandhane vaale nahin। achha-