Avyakt murli du mardi 12 mars 1985

>

12-03-85om shanti avyakt baapdaadaamdhuban

satyata ki shakti

sat baap, sat shikshak, satguru shivbaaba apne satyata ke shaktisvaroop bachchon prati bole

aaj sat baap, sat shikshak, satguru apne satyata ke shakti swaroop bachchon ko dekh rahe hain। satya gyaan va satyata ki shakti kitni mahaan hai uske anubhvi aatmaayen ho। sab doordesh vaasi bachche bhinna dharma, bhinna maanyataayen,bhinna reeti rasam mein rehte hue bhi is eeshvareey vishwa vidyaalay ki taraph va raajayog ki taraph kyon aakarshit hue?satya baap ka satya parichay mila arthaat satya gyaan mila। sachcha parivaar mila। sachcha sneh mila। sachchi praapti ka anubhav hua। tab satyata ki shakti ke peechhe aakarshit hue। jeevan thi, praapti bhi thi yatha shakti gyaan bhi tha lekin satya gyaan nahin tha। isliye satyata ki shakti ne satya baap ka bana liya।

sat shabd ke do arth hain - sat satyata bhi hai aur sat avinaashi bhi hai। to satyata ki shakti avinaashi bhi hai। isliye avinaashi praapti, avinaashi sambandh, avinaashi sneh, avinaashi parivaar hai। yahi parivaar 21 janma bhinnabhinna naam roop se milte rahenge। jaanenge nahin। abhi jaante ho ki ham hi bhinna sambandh se parivaar mein aate rahenge। is avinaashi praapti ne,pahchaan ne door desh mein hote hue bhi apne satya parivaar,satya baap,satya gyaan ki taraph kheench liya। jahaan satyata bhi ho aur avinaashi bhi ho, yahi parmaatma pahchaan hai। to jaise aap sabhi isi visheshta ke aadhaar par aakarshit hue,aise hi satyata ki shakti ko, satya gyaan ko vishwa mein pratyaksha karna hai। 50varsha dharni banaai, sneh mein laaya, samparka mein laaya। raajayog ki aakarshan mein laaya, shanti ke anubhav se aakarshan mein laaya। ab baaki kya raha? jaise paramatma ek hai yeh sabhi bhinna-bhinna dharma vaalon ki maanyata hai। aise yathaartha satya gyaan ek hi baap ka hai athva ek hi raasta hai, yeh aavaaz jab tak bulanda nahin hoga tab tak aatmaon ka anek tinkon ke sahaare taraph bhatakna banda nahin hoga। abhi yahi samajhte hain ki yeh bhi ek raasta hai। achha raasta hai। lekin aakhir bhi ek baap ka ek hi parichay, ek hi raasta hai। anekta ki yeh bhraanti samaapta hona hi vishwa-shanti ka aadhaar hai। yeh satyata ke parichay ki va satya gyaan ke shakti ki lahar jab tak chaaron or nahin phailegi tab tak pratyakshata ke jhande ke neeche sarva aatmaayen sahaara nahin le sakteen। to golden jubilee mein jabki baap ke ghar mein vishesh nimantran dekar bulaate ho, apni stage hai। shreshtha vaataavran hai,svachchha buddhi ka prabhaav hai। sneh ki dharni hai, pavitra paalna hai। aise vaayumandal ke beech apne satya gyaan ko prasiddha karna hi pratyakshata ka aarambha hoga। yaad hai, jab pradarshaniyon dvaara seva ka vihang maarga ka aarambha hua to kya karte the? mukhya gyaan ke prashnon ka form bharaate the na। paramatma sarvavyaapi hai va nahin hai?geeta ka bhagwan kaun hai?yeh form bharaate the na। opinion likhaate the। paheli poochhte the। to pahle yeh aarambha kiya lekin chalte-chalte in baaton ko gupta roop mein dete hue samparka sneh ko aage rakhte hue sameep laaya। is baari jabki is dharni par aate hain to satya parichay,spashta parichay do। yeh bhi achha hai,yeh to raaji karne ki baat hai। lekin ek hi baap ka ek yathaartha parichay spashta buddhi mein aa jaae, yeh bhi samay ab laana hai। sirf seedha kehte rehte ho ki baap yeh gyaan de raha hai, baap aaya hai lekin woh maankar jaate hain ki yahi parmaatma-gyaan hai? paramatma ka karttavya chal raha hai? gyaan ki naveenta hai yeh anubhav karte hain? aisi varkashaap kabhi rakhi hai? jismen paramatma sarvavyaapi hai ya nahin hai,ek hi samay aata hai ya baar-baar aata hai। aise spashta parichay unhein mil jaaen jo samjhen ki duniya mein jo nahin suna woh yahaan suna। aise jo vishesh speaker ban karke aate - unhon se yeh gyaan ke raajon ki rooh-roohaan karne se unhon ki buddhi mein aayega। saathsaath jo bhaashan bhi karte ho usmein bhi apne parivartan ke anubhav sunaate hue ek-ek speaker, ek-ek naye gyaan ki baat ko spashta kar sakte ho। aise seedha topic nahin rakhen ki paramatma sarvavyaapi nahin hai, lekin ek baap ko ek roop se jaanne se kya-kya vishesh praaptiyaan hui, un praaptiyon ko sunaate hue sarvavyaapi ki baaton ko spashta kar sakte ho। ek paramdham nivaasi samajh yaad karne se buddhi kaise ekaagra ho jaati hai va baap ke sambandh se kya praaptiyon ki anubhooti hoti hai? is dhang se satyata aur nirmaanta,donon roop se siddha kar sakte ho। jisse abhimaan bhi na lage ki yeh log apni mahima karte hain। namrata aur raham ki bhaavna abhimaan ki mahsoosta nahin karaati। jaise murliyon ko sunte hue koi bhi abhimaan nahin kahega। authority se bolte hain, yeh kahenge। bhal shabd kitne hi sakhta hon lekin abhimaan nahin kahenge! authority ki anubhooti karte hain। aise kyon hota hai?jitni hi authority hai utni hi namrata aur raham bhaav hai। aise baap to bachchon ke aage bolte hain lekin aap sabhi is visheshta se stage par is vidhi se spashta kar sakte ho। jaise sunaaya na। aise hi ek sarvavyaapi ki baat rakhen,doosra naam roop se nyaare ki rakhen, teesra drama ki point buddhi mein rakhen। aatma ki nai visheshtaaon ko buddhi mein rakhen। jo bhi vishesh taapiksa hain, usko lakshya mein rakh anubhav aur praapti ke aadhaar se spashta karte jaaven jisse samjhen ki is satya gyaan se hi satayug ki sthaapna ho rahi hai। bhagvaanuvaach kya vishesh hai jo sivaae bhagwan ke koi suna nahin sakte। vishesh slogans jisko aap log seedhe shabd kehte ho - jaise manushya, manushya ka kabhi satguru,sat baap nahin ban sakta। manushya paramatma ho nahin sakta। aisi vishesh point to samay prati samay sunte aaye ho,uski rooprekha banaao। jisse satya gyaan ki spashtata ho। nai duniya ke liye yeh naya gyaan hai। naveenta aur satyata donon anubhav ho। jaise conference karte ho, seva bahut achhi chalti hai। conference ke peechhe jo bhi kuchh saadhan banaate ho, kabhi chaartar, kabhi kya banaate ho। usse bhi saadhan apnaate ho, samparka ko aage badhaane ka। yeh bhi saadhan achha hai kyonki chance milta hai peechhe bhi milte rahne ka। lekin jaise abhi jo bhi aate hain, kehte hain - haan, yeh bahut achhi baat hai। plan achha hai, chaartar achha hai, seva ka saadhan bhi achha hai। aise yeh kah kar jaaen ki ‘naya gyaan aaj spashta hua’। aise vishesh 5-6 bhi taiyaar kiye to…kyonki sabhi ke beech to yeh rooh-roohaan chal nahin sakti। lekin vishesh ja aate hain। ticket dekar le aate ho। vishesh paalna bhi milti hai। unhon mein se jo naameegraami hain unhon ke saath yeh rooh-roohaan kar spashta unhon ki buddhi mein daalna zaroor chaahiye। aisa koi plan banaao। jisse unhon ko yeh nahin lage ki bahut apna nasha hai,lekin satyata lage। isko kaha jaata hai - teer bhi lage lekin darda nahin ho। chillaave nahin। lekin khushi mein naache। bhaashnon ki rooprekha bhi nai karo। vishwa-shanti ke bhaashan to bahut kar liye। aadhyaatmikta ki aavashyakta hai, aadhyaatmik shakti kya hai! aadhyaatmik gyaan kya hai! iska source kaun hai?abhi vahaan tak nahin pahunche hain! samjhen ki bhagwan ka kaarya chal raha hai। abhi kehte hain - maataayen bahut achha kaarya kar rahi hain। samay pramaan yeh bhi dharni banaani padti hai। jaise san shovz father hai vaise father shovz san hai। abhi father shovz san ho raha hai। to yeh bulanda aavaaz pratyakshata ka jhanda lahraayega। samjha!

golden jubilee mein kya karna hai, yeh samjha na! doosre sthaanon par phir bhi vaataavran ko dekhna padta hai lekin baap ke ghar mein, apna ghar apni stage hai to aise sthaan par yeh pratyakshata ka aavaaz bulanda kar sakte ho। aise thode bhi is baat mein nishchaybuddhi ho jaaen - to vahi aavaaz bulanda karenge। abhi result kya hai? samparka aur sneh mein svayan aaye, vahi seva kar rahe hain। auron ko bhi sneh aur samparka mein la rahe hain। jitne svayan bane utni seva kar rahe hain। yeh bhi saphalta hi kahenge na। lekin abhi aur aage badhen। naam badnaam se bulanda hua। pahle darte the, abhi aana chaahte hain। yeh to pharka hua na। pahle naam sunne nahin chaahte the, abhi naam lene ki ichchha rakhte hain। yeh bhi 50 varsha mein saphalta ko praapta kiya। dharni banaane mein hi samay lagta hai। aise nahin samjho50 varsha ismen lag gaye to phir aur kya hoga! pahle dharni ko hal chalaane yogya banaane mein time lagta hai। beej daalne mein time nahin lagta। shaktishaali beej ka phal shaktishaali nikalta hai। abhi tak jo hua yahi hona tha,vahi yathaartha hua। samjha!

(videshi bachchon ko dekh) yeh chaatrak achhe hain। brahma baap ne bahut samay ke aahvaan ke baad aapko janma diya hai। vishesh aahvaan se paida hue ho। deri zaroor lagaai lekin tandaroosta aur achhe paida hue ho। baap ka aavaaz pahunch raha tha lekin samay aane par sameep pahunch gaye। vishesh brahma baap khush hote hain। baap khush honge to bachche bhi khush honge hi lekin vishesh brahma baap ka sneh hai। isliye majority brahma baap ko na dekhte hue bhi aise hi anubhav karte ho jaise dekha hi hai। chitra mein bhi chaitanyata ka anubhav karte ho। yeh visheshta hai। brahma baap ke sneh ka vishesh sahayog aap aatmaon ko hai। bhaarat vaale question karenge brahma kyon, yahi kyon?…lekin videshi bachche aate hi brahma baap ke aakarshan se sneh mein bandh jaate hain। to yeh vishesh sahayog ka vardaan hai। isliye na dekhte hue bhi paalna jyaada anubhav karte rehte ho। jigar se kehte ho - ‘brahma baba’! to yeh vishesh sookshm sneh ka connection hai। aise nahin ki baap sochte hain yeh hamaare peechhe kaise aaye! na aap sochte, na brahma sochte। saamne hi hain। aakaari roop se bhi saakaar samaan hi paalna de rahe hain। aise anubhav karte ho na! thode samay mein kitne achhe teachers taiyaar ho gaye hain! videsh ki seva mein kitna samay hua?kitne teachers taiyaar hue hain? achha hai, phir bhi apni baar apni chaar vaale to hain, aapko jyaada mehnat nahin karni padti। baapdaada seva ki lagan ko dekhte rehte hain। kyonki vishesh sookshm paalna milti hai na। jaise brahma baap ke vishesh sanskaar kya dekhe! seva ke sivaae rah sakte the? to videsh mein door rahne vaalon ko yeh vishesh paalna ka sahayog hone kaaran seva ka umang jyaada rehta hai।

golden jubilee mein aur kya kiya hai? khud bhi golden aur jubilee bhi golden। achha hai, balance ka attention zaroor rakhna। svayan aur seva। sva unnati aur seva ki unnati। balance rakhne se anek aatmaon ko sva sahit blessing dilaane ke nimitta ban jaayenge। samjha! seva ka plan banaate hue pahle sva sthiti ka attention। tab plan mein power bharegi। plan hai beej। to beej mein agar shakti nahin hogi, shaktishaali beej nahin to kitni bhi mehnat karo, shreshtha phal nahin dega। isliye plan ke saath sva sthiti ki power zaroor bharte rehna। samjha! achha –

aise satyata ko pratyaksha karne vaale, sada satyata aur nirmaanta ka balance rakhne vaale, har bol dvaara ek baap ke ek parichay ko siddha karne vaale, sada sva unnati dvaara saphalta ko paane vaale,seva mein baap ki pratyakshata ka jhanda lahraane vaale, aise satguru ke, sat baap ke sat bachchon ko baapdaada ka yaadapyaar aur namaste।’’

vidaai ke samay daadi ji bhopaal jaane ki chhutti le rahi hain -jaane mein bhi seva hai, rahne mein bhi seva hai। seva ke nimitta bane hue bachchon ke har sankalp mein,har second mein seva hai। aapko dekhkar jitna umang-utsaah badhega utna hi baap ko yaad karenge। seva mein aage badhenge। isliye saphalta sada saath hai hi hai। baap ko bhi saath le ja rahi ho, saphalta ko bhi saath le ja rahi ho। jis sthaan par jaayengi vahaan saphalta hogi। (mohini behen se) chakkar lagaane ja rahi ho। chakkar lagaana maana anek aatmaon ko sva-unnati ka sahayog dena। saath-saath jab stage ka chance milta hai to aisa naya bhaashan karke aana। pahle aap shuru kar dena to number one ho jaayengi। jahaan bhi jaayengi to sab kya kahenge? baapdaada ki yaadapyaar laai ho? to jaise baapdaada sneh ki, sahayog ki shakti dete hain, vaise aap bhi baap se li hui sneh,sahayog ki shakti dete jaana। sabhi ko umang-utsaah mein udaane ke liye koi na koi aise totke bolti rehna। sab khushi mein naachte rahenge। roohaaniyat ki khushi mein sabko nachaana aur ramneekta se sabhi ko khushi-khushi se purooshaartha mein aage badhna sikhaana। achha –

seva ka plan banaate hue pahle sva sthiti ka attention। tab plan mein power bharegi। plan hai beej। to beej mein agar shakti nahin hogi, shaktishaali beej nahin to kitni bhi mehnat karo, shreshtha phal nahin dega। isliye plan ke saath sva sthiti ki power zaroor bharte rehna।