Avyakt murli du mercredi 19 mars 1986

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19-03-86om shanti avyakt baapdaadaamdhuban

amritvela - shreshtha praaptiyon ki vela

yu.ke.group ke prati baapdaada bole

aaj roohaani baagvaan apne roohaani roj flowers ka bageecha dekh rahe hain। aisa roohaani gulaab ka bageecha ab is sangamayug par hi baapdaada dvaara hi banta hai। baapdaada har ek roohaani gulaab phool ki roohaaniyat ki khushbu aur roohaaniyat ke khile hue pushpon ki raunak dekh rahe hain। khushboodaar sabhi hain lekin kiski khushbu sadaakaal rahne vaali hai aur kiski khushbu thode samay ke liye rehti hai। koi gulaab sada khila hua hai aur koi kab khila hua, kab thoda-sa dhoop va mausam ke hisaab se murjha bhi jaate hain। lekin hain phir bhi roohaani baagvaan ke bageeche ke roohaani gulaab! koi-koi roohaani gulaab mein gyaan ki khushbu vishesh hai। koi mein yaad ki khushbu vishesh hai। to koi mein dhaarna ki khushbu, koi mein seva ki khushbu vishesh hai। koi-koi aise bhi hain jo sarva khushbu se sampanna hain। to bageeche mein sabse pahle najar kiske oopar jaayegi? jiski door se hi khushbu aakarshit karegi। us taraph hi sabki najar pahle jaati hai। to roohaani baagvaan sadaiv sabhi roohaani gulaab ke pushpon ko dekhte hain। lekin nambarvaar। pyaar bhi sabhi se hai kyonki har ek gulaab pushpa ke andar baagvaan prati ati pyaar hai। maalik se pushpon ka pyaar hai aur maalik ka pushpon se pyaar hai। phir bhi showcase mein sada rakhne vaale roohaani gulaab vahi hote jo sada sarva khushbu se sampanna hain। aur sada khile hue hain। murjhaayen hue kabhi nahin। roj amritvele baapdaada sneh aur shakti ki vishesh paalna se sabhi roohaani gulaab ke pushpon se milan manaate hain।

amritvela vishesh prabhu paalna ka vela hai। amritvela vishesh parmaatma milan ka vela hai। roohaani rooh-roohaan karne ka vela hai। amritvele bhole bhandaari ke vardaanon ke khazaane se sahaj vardaan praapta hone ka vela hai। jo gaayan hai man ichchhit phal praapta karna, yeh is samay amritvele ke samay ka gaayan hai। bina mehnat ke khule khazaane praapta karne ka vela hai। aise suhaavne samay ko anubhav se jaante ho na! anubhvi hi jaanen is shreshtha sukh ko, shreshtha praaptiyon ko। to baapdaada sabhi roohaani gulaab ko dekh-dekh harshit ho rahe hain। baapdaada bhi kehte hain - ‘vaah mere roohaani gulaab’। aap vaah-vaah ke geet gaate to baapdaada bhi yahi geet gaate। samjha!

murliyaan to bahut suni hain। sun-sunkar sampanna ban gaye ho। abhi mahaadaani ban baantane ke plan bana rahe ho। yeh umang bahut achha hai। aaj yu.ke. arthaat O.ke. rahne vaalon ka tarna hai। double videshiyon ka ek shabd sun karke baapdaada sada muskaraate rehte hain। kaun-sa? - ‘thaink yu’। thaink yu karte hue bhi baap ko bhi yaad karte rehte hain। kyonki sabse pahle shukriya dil se baap ka hi maante hain। to jab kisi ko bhi thaink yu karte to pahle baap yaad aayega na! brahman jeevan mein pahla shukriya svatah hi baap ke prati nikalta hai। uthte-baithte anek baar thaink yu kehte ho। yeh bhi ek vidhi hai - baap ko yaad karne ki। yu.ke. vaale sarva bhinna-bhinna had ki shaktiyon vaalon ko milaane ke nimitta bane hue ho na। anek prakaar ke knowledge ki shaktiyaan hain। bhinna-bhinna shakti vaale,bhinna-bhinna varga vaale, bhinna-bhinna dharma vaale, bhaasha vaale,sabhi ko milaakar ek hi brahman varga mein laana,brahman dharma mein, brahman bhaasha mein aana। braahmanon ki bhaasha bhi apni hai। jo naye samajh bhi nahin sakte ki yeh kya bolte hain। to braahmanon ki bhaasha, braahmanon ki dictionary hi apni hai। to yu.ke. vaale sabhi ko ek banaane mein busy rehte ho na? sankhya bhi achhi hai aur sneh bhi achha hai, har ek sthaan ki apni-apni visheshta to hai hi hai lekin aaj yu.ke.ka suna rahe hain। yagya snehi,yagya sahayogi yeh visheshta achhi dikhaai deti hai। har kadam par pahle yagya arthaat madhuban ka hissa nikaalne mein achhe number mein ja rahe hain। direct madhuban ki yaad ek special lift ban jaati hai। har kaarya mein, har kadam mein madhuban arthaat baap ki yaad hai ya baap ki padhaai hai ya baap ka brahma bhojan hai ya baap se milan hai। madhuban svatah hi baap ki yaad dilaane vaala hai। kahaan bhi rehte madhuban ki yaad aana arthaat vishesh sneh,lift ban jaata hai। chadhne ki mehnat se chhoot jaate। second mein switch on kiya aur pahunche।

baapdaada ko aur koi heere moti to chaahiye nahin। baap ko sneh ki chhoti vastu hi heere ratna hain। isliye sudaama ke kachche chaaval gaaye hue hain। iska bhaavaartha yahi hai ki sneh ki chhoti-si sui mein bhi madhuban yaad aata hai। to woh bhi bahut bada amoolya ratna hai। kyonki sneh ka daam hai। value sneh ki hai। cheez ki nahin। agar koi vaise hi bhal kitna bhi de deve lekin sneh nahin to uska jama nahin hota। aur sneh se thoda bhi jama kare to unka padam jama ho jaata hai। to baap ko sneh pasanda hai। to yu.ke.vaalon ki visheshta - yagya snehi, yagya sahayogi aadi se rahe hain। yahi sahaj yog bhi hai। sahayog, sahaj yog hai। sahayog ka sankalp aane se bhi yaad to baap ki rahegi na। to sahayogi, sahaj yogi svatah hi ban jaate hain। yog baap se hota, madhuban arthaat baapdaada se। to sahayogi banne vaale bhi sahjayog ki subject mein achhe number le lete hain। dil ka sahayog baap ko priy hai। isliye yahaan yaadgaar bhi ‘dilvaala mandir’ banaaya hai। to dilvaala baap ko dil ka sneh, dil ka sahayog hi priy hai। chhoti dil vaale chhota sauda kar khush ho jaate aur badi dil vaale behad ka sauda karte hain। foundation badi dil hai to vistaar bhi bada ho raha hai। jaise kai jagah par vriksha dekhe honge to vriksha ki shaakhaayen bhi tana ban jaati hain। to yu.ke.ke foundation se tana nikla, shaakhaayen nikleen। ab woh shaakhaayen bhi tana ban gai। un tana se bhi shaakhaayen nikal rahi hain। jaise Australia nikla, America,Europe,aphreeka nikle। sab tana ban gaye। aur har ek tana ki shaakhaayen bhi achhi tarah se vriddhi ko pa rahi hain। kyonki foundation sneh aur sahayog ke paani se majboot hai। isliye vistaar bhi achha hai aur phal bhi achhe hain। achha –