Avyakt murli du vendredi 9 octobre 1987

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09-10-87om shanti avyakt baapdaadaamdhuban

alaukik raajya darbaar ka samaachaar

sarva praaptiyon ke bhandaar, oonche te oonche baap apne ‘sarva praapti bhav'ke vardaani bachchon prati bole

aaj baapdaada apne sva-raajya adhikaari bachchon ki raajya darbaar dekh rahe hain। yeh sangamayug ki niraali, shreshtha shaan vaali alaukik darbaar saare kalpa mein nyaari aur ati pyaari hai। is raajya-sabha ki roohaani raunak,roohaani kamal-aasan, roohaani taaj aur tilak,chehre ki chamak, sthiti ke shreshtha smriti ke vaayumandal mein alaukik khushbu ati ramneek, ati aakarshit karne vaali hai। aisi sabha ko dekh baapdaada har ek raajya-adhikaari aatma ko dekh harshit ho rahe hain। kitni badi darbaar hai! har ek brahman bachcha svaraajya- adhikaari hai। to kitne brahman bachche hain! sabhi braahmanon ki darbaar ikatthi karo to kitni badi raajya-darbaar ho jaayegi! itni badi raajya darbaar kisi bhi yug mein nahin hoti। yahi sangamayug ki visheshta hai jo oonche te oonche baap ke sarva bachche svaraajya-adhikaari bante hain। vaise laukik parivaar mein har ek baap bachchon ko kehte hain ki yeh mera bachcha ‘raaja'beta hai va ichchha rakhte hain ki mera har ek bachcha ‘raaja' bane। lekin sabhi bachche raaja ban hi nahin sakte। yeh kahaavat parmaatma baap ki kaapi ki hai। is samay baapdaada ke sab bachche raajayogi arthaat sva ke raaje nambarvaar zaroor hain lekin hain sabhi raaj-yogi, praja yogi koi nahin hai। to baapdaada behad ki raajyasbha dekh rahe the। sabhi apne ko svaraajya adhikaari samajhte ho na?naye-naye aaye hue bachche raajya-adhikaari ho va abhi banna hai? naye-naye hain to milna-julna seekh rahe hain। avyakt baap ki avyakti baaten samajhne ki bhi aadat padti jaayegi। phir bhi is bhaagya ko abhi se bhi samay par jyaada samjhenge ki ham sabhi aatmaayen kitni bhaagyavaan hain!

to baapdaada suna rahe the - alaukik raajya darbaar ka samaachaar। sabhi bachchon ke vishesh taaj aur chehre ki chamak ke oopar na chaahte bhi attention ja raha tha। taaj brahman jeevan ki visheshta - ‘pavitrata'ka hi soochak hai। chehre ki chamak roohaani sthiti mein sthit rahne ki roohaaniyat ki chamak hai। saadhaaran reeti se bhi kisi bhi vyakti ko dekhenge to sabse pahle drishti chehre taraph hi jaayegi। yeh chehra hi vritti aur sthiti ka darpan hai। to baapdaada dekh rahe the - chamak to sabhi mein thi lekin ek the sada roohaaneeyat ki sthiti mein sthit rahne vaale, svatah aur sahaj sthiti vaale aur doosre the sada roohaani sthiti ke abhyaas dvaara sthit rahne vaale। ek the sahaj sthiti vaale, doosre the prayatna kar sthit rahne vaale। arthaat ek the sahaj yogi, doosre the purooshaarthi se yogi। donon ki chamak mein antar raha। unki natural beauty thi aur doosron ki purooshaartha dvaara beauty thi। jaise aajkal bhi make up kar byooteephul bante hain na। natural (svaabhaavik) beauty ki chamak sada ekras rehti hai aur doosri beauty kabhi bahut achhi aur kabhi percentage mein rehti hai;ek jaisi, ekras nahin rehti। to sada sahaj yogi,svatahyogi sthit number one svaraajya-adhikaari banaati hai। jab sabhi bachchon ka vaayda hai - brahman jeevan arthaat ek baap hi sansaar hai va ek baap doosra na koi;jab sansaar hi baap hai, doosra koi hai hi nahin to svatah aur sahaj yogi sthiti sada rahegi na, va mehnat karni padegi? agar doosra koi hai to mehnat karni padti hai - yahaan buddhi na jaae, vahaan jaae। lekin ek baap hi sab kuchh hai - phir buddhi kahaan jaayegi?jab ja hi nahin sakti to abhyaas kya karenge? abhyaas mein bhi antar hota hai। ek hai svatah abhyaas hai, hai hi hai, aur doosra hota hai mehnat vaala abhyaas। to svaraajya-adhikaari bachchon ka sahaj abhyaasi banna - yahi nishaani hai sahaj yogi, svatah yogi ki। unhon ke chehre ki chamak alaukik hoti hai jo chehra dekhte hi anya aatmaayen anubhav karti ki yeh shreshtha praaptisvaroop sahajyogi hain। jaise sthool dhan va sthool pad ki praapti ki chamak chehre se maaloom hoti hai ki yeh saahookaar kul va oonch pad adhikaari hai,aise yeh shreshtha praapti, shreshtha raajya adhikaar arthaat shreshtha pad ki praapti ka nasha va chamak chehre se dikhaai deti hai। door se hi anubhav karte ki inhonne kuchh paaya hai। praaptisvaroop aatmaayen hain। aise hi sabhi raajya adhikaari bachchon ke chamakte hue chehre dikhaai den। mehnat ke chinha nahin dikhaai den, praapti ke chinha dikhaai den। abhi bhi dekho, koi- koi bachchon ke chehre ko dekh yahi kehte hain - inhonne kuchh paaya hai aur koi-koi bachchon ke chehre ko dekh yeh bhi kehte hain ki oonchi manzil hai lekin tyaag bhi bahut ooncha kiya hai। tyaag dikhaai deta hai, bhaagya nahin dikhaai dega chehre se। ya yeh kahenge ki mehnat bahut achhi kar rahe hain।

baapdaada yahi dekhne chaahte hain ki har ek bachche ke chehre se sahajyogi ki chamak dikhaai de, shreshtha praapti ke nashe ki chamak dikhaai de। kyonki praaptiyon ke bhandaar ke bachche ho। sangamayug ke praaptiyon ke vardaani samay ke adhikaari ho। nirantar yog kaise lagaaven va nirantar anubhav kar bhandaar ki anubhooti kaise karen - ab tak bhi isi mehnat mein hi samay nahin ganvaaon lekin praaptisvaroop ke bhaagya ko sahaj anubhav karo। samaapti ka samay sameep aa raha hai। ab tak kisi na kisi baat ki mehnat mein lage rahenge to praapti ka samay to samaapta ho jaayega। phir praaptisvaroop ka anubhav kab karenge? sangamayug ko, brahman aatmaon ko vardaan hai ‘‘sarva praapti bhav''। ‘sada purooshaarthi bhav' ka vardaan nahin hai, ‘praapti bhav' ka vardaan hai। ‘praapti bhav'ki vardaani aatma kabhi bhi albelepan mein aa nahin sakti। isliye unko mehnat nahin karni padti। to samjha, kya banna hai?

raajyasbha mein raajya adhikaari banne ki visheshta kya hai, yeh spashta hua na?raajya adhikaari ho na,va abhi soch rahe ho ki hain va nahin hain?jab vidhaata ke bachche, vardaata ke bachche ban gaye; raaja arthaat vidhaata, dene vaala। apraapti kuchh nahin to lenge kya? to samjha, naye-naye bachchon ko is anubhav mein rehna hai। yuddha mein hi samay nahin ganvaana hai। agar yuddha mein hi samay ganvaaya to ant-mati bhi yuddha mein rahenge। phir kya banna padega? chandravansh mein jaayenge va sooryavanshi mein? yuddha vaala to chandravansh mein jaayega। chal rahe hain,kar rahe hain,ho hi jaayenge, pahunch jaayenge - abhi tak aisa lakshya nahin rakho। ab nahin to kab nahin। banna hai to ab, paana hai to ab - aisa umang-utsaah vaale hi samay par apni sampoorn manzil ko pa sakenge। treta mein raam seeta banne ke liye to koi bhi taiyaar nahin hai। jab satayug sooryavansh mein aana hai, to sooryavansh arthaat sada master vidhaata aur vardaata, lene ki ichchha vaala nahin। madad mil jaae, yeh ho jaae to bahut achha,purooshaartha mein achha number le lenge - nahin। madad mil rahi hai, sab ho raha hai - isko kehte hain - ‘svaraajya adhikaari bachche'। aage badhna hai ya peechhe aaye hain to peechhe hi rehna hai? aage jaane ka sahaj raasta hai - sahajyogi, svatahyogi bano। bahut sahaj hai। jab hai hi ek baap, doosra koi nahin to jaayenge kahaan?praapti hi praapti hai phir mehnat kyon lagegi?to praapti ke samay ka laabh uthaao। sarva praapti swaroop bano। samjha? baapdaada to yahi chaahte hain ki ek- ek bachcha - chaahe last aane vaala,chaahe sthaapna ke aadi mein aane vaala, har ek bachcha number one bane। raaja banna, na ki praja। achha।

mahaaraashtra aur madhya pradesh ka group aaya hai। dekho, maha shabd kitna achha hai। mahaaraashtra sthaan bhi maha shabd ka hai aur banna bhi mahaan hai। mahaan to ban gaye na। kyonki baap ke bane maana mahaan bane। mahaan aatmaayen ho। brahman arthaat mahaan। har karma mahaan, har bol mahaan, har sankalp mahaan hai। alaukik ho gaye na। to mahaaraashtra vaale sada hi smritisvaroop bano ki mahaan hain। brahman arthaat mahaan choti hain na।

madhya pradesh - sada‘madyaaji bhav' ke nashe mein rahne vaale। ‘manmanaabhav'ke saath ‘madyaaji bhav' ka bhi vardaan hai। to apna svarga ka swaroop-isko kehte hain ‘madyaaji bhav' to apne shreshtha praapti ke nashe mein rahne vaale arthaat‘madyaaji bhav'ke mantra ke swaroop mein sthit rahne vaale। woh bhi mahaan ho gaye। ‘madyaaji bhav'hain to ‘manmanaabhav'bhi zaroor honge। to madhya pradesh arthaat mahaamantra ka swaroop banne vaale। to donon hi apni-apni visheshta se mahaan hain। samjha, kaun ho?

jab se pahla paath shuru kiya, woh bhi yahi kiya ki main kaun?baap bhi vahi baat yaad dilaate hain। isi par manan karna। shabd ek hi hai ki ‘main kaun' lekin iske uttar kitne hain? list nikaalna - ‘main kaun?' achha।

chaaron or ke sarva praapti swaroop, shreshtha aatmaon ko,sarva alaukik raajyasbha adhikaari mahaan aatmaon ko, sada roohaaniyat ki chamak dhaaran karne vaali vishesh aatmaon ko,sada svatah yogi, sahajyogi,oonche te oonchi aatmaon ko oonche te oonche baapdaada ka sneh sampanna yaadapyaar sveekaar ho।