Avyakt murli du mercredi 3 février 1988

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03 - 02 - 88 om shanti avyakt baapdaadaamdhuban

brahma maat - pita ki apne brahman bachchon ke prati do shubh aashaaen

sarva ki sarva aashaaon ko poorn karne vaale baapdaada apne shubh aashaaon ke deepak bachchon ko dil ke sneh ka mahatva samjhaate hue bole –

aaj vishwa ki sarva aatmaon ki sarva aashaayen poorn karne vaale baapdaada apni shubh aashaaon ke roohaani deepkon ko dekh rahe the। jaise baap sarva ki shubh aashaayen poorn karne vaale hain,to bachche bhi baap ki shubh aashaayen poorn karne vaale hain। baap bachchon ki aashaayen poorn karte, bache baap ki karte। baap ki bachchon prati shubh aashaayen kaun - si hain, woh jaante ho na?har ek brahman aatma baap ki aashaaon ke deepak hain। deepak arthaat sada jaagti jyot। sada jaga hua deepak pyaara lagta hai। agar baar - baar timtimaata deepak ho to kaisa lagega?baap ki sarva aashaaon ko poorn karne vaale arthaat sada jagamgaate hue deepkon ko baapdaada bhi dekh harshit hote hain।

aaj baapdaada aapas mein rooh - roohaan kar rahe the। baapdaada ke samaane sada kaun rehte hain?bachche rehte hain na। to rooh - roohaan bhi bachchon ki hi karenge na। shiv baap brahma se poochh rahe the ki bachchon ke prati ab tak koi shubh aashaayen hain?to brahma ne bola ki bachche nambarvaar apni shakti pramaan, sneh pramaan, attention pramaan sada baap ki shubh aashaaon ko poorn karne mein lage hue zaroor hain, har ek ki dil mein umang - utsaah zaroor hai - jabki baap ne hamaari sarva aashaayen poorn ki hain to ham bhi baap ki sarva aashaayen poorn karke hi dikhaayen। lekin karke dikhaane mein nambarvaar ban jaate hain। sochna aur karke dikhaana - ismen antar pad jaata hai। koi - koi bachche aise bhi hain jo sochna aur karke dikhaana - ismen samaan hain। lekin sabhi aise nahin hain। jis samay baap kas sneh aur baap dvaara praaptiyon ko smriti mein laate hain ki baap ne kya banaaya aur kya diya, to snehasvaroop hone ke kaaran bahut umang - utsaah mein udte hain ki baap ne jo kaha hai woh main hi karke dikhaaoonga। lekin jab seva ke va sangathan ke samparka mein aate hain arthaat practical karne ke liye karma mein aana padta hai jo kahaan sankalp aur karma samaan ho jaata hai arthaat vahi umang - utsaah rehta hai aur kabhi karma mein aate samay sangathan ke sanskaar va maaya va prakriti dvaara aaye hue sarkamastaans roopi paper kahaan mushkil anubhav karaate hain। isliye sneh se jo umang - utsaah ka sankalp raha,woh sarkamastaans kaaran, sanskaar kaaran karne mein antar daal deta hai। phir sochte hain - agar yeh nahin hota to bahut achha hota। ‘agar' aur ‘magar' ke chakra mein aa jaate hain। hona to yeh chaahiye lekin aisa hua, isliye yeh hua - is agar,magar ke chakra mein aa jaate hain। isliye umang - utsaah ka sankalp aur practical karma mein antar ho jaata hai।

to brahma baap bachchon ke prati vishesh do aashaayen suna rahe the। kyonki brahma baap ko saath le bhi jaana hai aur saath rehna bhi hai। shiv baap to saath le jaane vaala hai,raajya mein va saare kalpa mein saath nahin rehna hai। woh sada saath rahne vaala hai aur woh saakshi ho dekhne vaala hai। antar hai na। brahma baap ko bachchon ke prati sada hi samaan banaane ki shubh aashaayen emerge rehti hain। vaise baapdaada donon jimmevaar hain lekin phir bhi rachta saakaar mein brahma hai isliye saakaar rachta ko saakaar rachna ke liye svatah hi sneh rehta hai। pahle bhi sunaaya tha na - bachche, maa - baap - donon ke hote hain lekin phir bhi maa ka vishesh sneh bachchon se rehta hai kyonki paalna ke nimitta maa banti hai। baap - samaan banaane vaali nimitta maa hoti hai। isliye maa ki mamta gaai hui hai। yeh shuddh mamta hai, moh vaali nahin, vikaar vaali nahin। jahaan moh hota hai,vahaan pareshaan hote hain aur jahaan roohaani mamta kaho, sneh kaho - woh hoga to maa ko bachchon ke prati shaan hoti hai, pareshaan nahin hoti। to brahma maa kaho, baap kaho - donon roop se bachchon ke prati kaunsi vishesh aashaayen rakhte hain? ek baap prati aasha hai aur doosri brahman parivaar ke prati shubh aasha hai। baap prati shubh aasha hai ki - jaise baapdaada saakshi bhi hai aur saathi bhi hain, aise baapdaada samaan saakshi aur saathi, samay pramaan donon hi part sada bajaane vaale mahaan aatma banen। to baap prati shubh aasha hui - baapdaada ke samaan saakshi, saathi banna।

ek baat mein baapdaada donon bachchon se poorn santushta hain, woh kya?har bachche ka baapdaada se sneh achha hai, baapdaada se sneh kabhi tootta nahin hai aur sneh ke kaaran hi chaahe shaktishaali ban,chaahe yathaashakti ban chal rahe hain। brahman aatma roopi moti ban sneh ke dhaage mein piroye hue zaroor hain। sneh ka dhaaga majboot hai,usse toot nahin sakte hain। sneh ki maala to lambi hai, vijay maala chhoti hai। baapdaada ke sneh ke oopar samaarpit bhi hain। koi kitna bhi baap ke sneh se juda karne chaale, to aise sneh mein phida hain jo juda ho hi nahin sakte। sabhi ko dil ke sneh se - ‘mera baba' shabd nikalta hai। to sneh ki maala mein to santushta hain lekin baap samaan shaktishaali va‘agar', ‘magar'ke chakra se nyaare - ismen sada shaktishaali ke bajaae yathaashakti hain। baapdaada ismen baap samaan sada shaktishaali banne ki sab bachchon mein shubh aasha rakhte hain। jahaan saakshi banna hai, vahaan kabhi saathi ban jaate hain aur jahaan saathi banna hai, vahaan saakshi ban jaate hain। samay pramaan donon reeti nibhaana - isko kehte hain baap samaan banna। sneh ki maala to taiyaar hai lekin vijay maala itni lambi taiyaar ho jaae - baapdaada yahi shubh aasha rakhte hain। 108 to kya, baapdaada khuli chhutti dete hain - jitne vijayi banne chaaho utni badi vijay maala ban sakti hai। 108 ki had mein bhi nahin aao। hain hi 108 number, ham to usmein aa nahin sakte - aisi koi baat nahin hai। bano।

vijayi banne ke liye ek balance ki aavashyakta hai। yaad aur seva ka balance to sada sunte rehte hain lekin yaad aur seva ka balance chaahte hue bhi rehta kyon nahin hai?samajhte hue bhi karma mein kyon nahin aata hai? uske liye ek aur balance ki aavashyakta hai, vahi balance brahma baap ki doosri aasha hai। ek aasha to baap prati hui - samaan banne ki। doosri aasha parivaar prati,woh hai - har brahman aatma ke prati sada shubh bhaavna - shubh kaamna karma mein rahe, sirf sankalp tak va chaahna tak nahin। chaahte to hain। kai kehte hain chaahna to yahi hai ki shubh bhaavna rakhen lekin karma mein badal jaata hai। iska vistaar pahle bhi sunaaya hai। parivaar prati sada shubh bhaavna - shubh kaamna kyon nahin rehti, iska kaaran? jaise baap se dil ka sneh, jigar ka sneh hai aur dil ke jigar ke sneh ki nishaani hai ki ‘atoot'hai। baap prati koi kitna bhi aapko miss andarastaind (galatphahmi) kare va koi bhi aapko kaisi bhi baaten aakar sunaae va kabhi saakaar mein svayan baap bhi koi bachchon ko aage badhne ke liye koi eeshaara va shiksha de lekin jahaan sneh hota hai vahaan shiksha va koi bhi parivartan ka eeshaara miss andarastainding paida nahin karega। sadaiv yahi bhaavna rehti va rahi hai ki baba jo kehta hai usmein kalyaan hai। kabhi sneh ki kami nahin hui,aur hi apne ko baap ke dil ke sameep samajhte rahe ki yeh apnaapan ka sneh hai। isko kehte hain dil ka jigri sneh jo bhaavna ko parivartan kar deta hai। baap ke prati aisa sneh hai na?aise, brahman parivaar mein bhi dil ka sneh ho। jaise baap se sneh ki nishaani - sada hi baap ne kaha aur ‘haan ji'kiya, aise brahman parivaar ke prati sada hi aisa dil ka sneh ho, bhaavna parivartan ki vidhi ho। tab baap aur parivaar mein sneh ka balance, yaad aur seva ka balance svatah hi practical mein dikhaaega। to baap ke sneh ka palda bhaari hai lekin sarva brahman parivaar mein sneh ka palda badalta rehta hai। kabhi bhaari,kabhi halka। kiske prati bhaari, kiske prati halka। yeh baap aur bachchon ke sneh ka balance rahe - yahi brahma baap ki doosri shubh aasha hai। samjha? ismen baap samaan bano।

sneh aisi shreshthata hai jismen aapne kiya ya doosre ne kiya, ismen donon mein samaan khushi ka anubhav ho। jaise baapdaada sthaapna ke kaarya arth nimitta bane lekin jab bachchon ko seva mein saathi banaaya, agar practical mein baap se bhi bachche jyaada seva karte hain,karte rahe hain to baapdaada sada bachchon ko seva mein aage badhte,sneh ke kaaran khush rahen। yeh sankalp kabhi bhi dil ke sneh mein utpanna nahin ho sakta ki bachche kyon seva mein aage jaayen, nimitta to main hoon,mainne hi inko nimitta banaaya। kabhi svapna - maatra bhi yeh bhaavna utpanna nahin hui। isko kaha jaata hai - sachcha sneh,nihsvaartha sneh, roohaani sneh! sada bachchon ko aage nimitta banaane mein harshit rahe। bachchon ne kiya ya baap ne kiya, main - pan nahin raha। mera kaam hai, meri duty hai, mera adhikaar hai, meri buddhi hai, mera plan hai - nahin। sneh yeh mera - pan mita deta hai। aapne kiya so mainne kiya,mainne kiya so aapne kiya - yeh shubh bhaavna va shubh kaamna,isko kaha jaata hai - dil ka sneh। sneh mein kabhi apna ya paraaya nahin lagta। sneh mein kabhi sneh ka bol kaisa bhi saadhaaran, hujjat ka bol ho lekin feel nahin hoga। feeling nahin aaegi - isne yeh kyon kaha? snehi,snehi aatma ke prati anumaan paida nahin karega - aisa hoga, yeh hoga! sada snehi ke prati faith hone ke kaaran uska halka bol bhi aise lagega ki isne avashya koi matlab se kaha hai। bematlab,vyartha nahin lagega। jahaan sneh hoga,vahaan faith zaroor hoga। sneh nahin to faith bhi nahin hoga। to brahman parivaar ke prati sneh va faith hona - isko kehte hain brahma baap ki doosri aasha poorn karna। jaise baap ke prati sneh ke liye baapdaada ne certificate diya, aise brahman parivaar ke prati jo sneh ki paribhaasha sunaai va us vidhi se pratyaksha karma mein aana - yeh bhi certificate lena hai। yeh balance chaahiye। jitna baap se utna bachchon se - yeh balance na hone ke kaaran seva mein jab aage badhte ho to khud hi kehte ho - seva mein maaya aati hai। aur kabhi vaayumandal ko dekh itna bhi kehte ho ki aisi seva se to yaad mein rehna hi achha hai, sabse seva chhudaake bhatthi mein bitha do। aap logon ke paas yeh sankalp hote hain samay pramaan।

vaastav mein seva maayaajeet banaane vaali hai,maaya laane vaali nahin hai। lekin seva mein maaya kyon aati hai?iska mool kaaran dil ka sneh nahin hai,parivaar ke pramaan sneh hai। lekin dil ka sneh tyaag ki bhaavna utpanna karta hai। woh na hone ke kaaran kabhi - kabhi seva maaya - roop ban jaati hai aur aisi seva ko seva ke khaate mein jama nahin kar sakte - chaahe koi 50 - 60centres kholne ke bhi nimitta ban jaae! lekin seva ke khaate mein ya baapdaada ki dil mein seva ka jama khaata utna hi hota hai jo maaya se mukta ho, yogayukta ho karte ho। kiske paas do centre hain, dekhne mein do centre ki incharge aati hai, aur koi 50centres ki incharge dikhaai deti hai,lekin agar do sevaakendra bhi nirvighna hain,maaya se,halchal se, svabhaav - sanskaar ke takkar ke takkar se mukta hain to do centre vaale ka bhi 50sevaakendra vaale se jyaada seva ka khaata jama hai। ismen khush nahin ho jaao ki mere 30centres hain, 40 centres hain। lekin maaya se mukta kitne centres hain?centre bhi badhaate jaao, maaya bhi badhaate jaao - aisi seva baap ke register mein jama nahin hoti hai। aap sochenge - ham to bahut seva kar rahe hain,din - raat neend bhi nahin karte, khaana bhi ek baar banaake raat ko kha lete - itna busy rehte! lekin seva ke saath - saath maaya mein bhi busy to nahin rehte?yeh kyon hua, yeh kaise hua, isne kyon kiya,mainne kyon nahin kiya, mera hak, tera hak lekin baap ka hak kahaan gaya? samjha?seva arthaat jismen sva ke aur sarva ke sahayog va santushtata ka phal pratyaksha dikhaai de। agar sarva ki shubh bhaavna - shubh kaamna ka sahayog va santushtata pratyaksha phal ke roop mein nahin praapta hoti hai to check karo - kya kaaran hai,phal kyon nahin mila? aur vidhi ko check karke change karo।

aisi sachchi seva badhaana hi seva badhaana hai। sirf apni dil khush nahin karo ki main bahut achhi seva kar rahi hoon। lekin baap ki dil khush karo aur brahman parivaar ke dil ki duaayen lo। isko kaha jaata - ‘sachchi seva'। dikhaave ki seva to bahut badi hai lekin jahaan dil ki seva hogi, vahaan dil ke sneh ki seva zaroor hogi। isko kehte hain parivaar ke prati brahma baap ki aasha poorn karna। yeh thi aaj ki rooh - roohaan। baaki aur aage sunaayenge। aaj bhaaratvaasi bachchon ka is season ka last chance hai। isliye baapdaada kya chaahte hain - woh sunaaya। ek sartiphket paas ka liya hai, abhi doosra sartiphket lena hai। achha!

abhi baap ki aashaaon ka deepak sada jagamgaate rehna। achha! chaaron or ke sarva brahman kul deepak, sada baapdaada ki shubh aashaayen poorn karne vaale, sada baap aur parivaar ke dil ke sneh ka balance rakhne vaale, sada dil ki seva se seva ka khaata jyaada jama karne vaale, aise baap ki shubh aashaaon ke deepkon ko, sachchi dil se seva karne vaale sevaadhaariyon ko baapdaada ka yaadapyaar aur namaste।''

party se mulaakaat

1. sada apne ko kalpa pahle vaale vijayi paandav samajhte ho? jab bhi paandavon ke yaadgaar chitra dekhte ho to aise lagta hai ki yeh hamaara yaadgaar hai? to paandav arthaat sada majboot rahne vaale। isliye,paandavon ke shareer lambe chaude dikhaate hain, kabhi kamzor nahin dikhaate। aatma bahaadur hain, shaktishaali hain, uske badle mein shareer shaktishaali dikhaaye hain। paandavon ki vijay prasiddha hai। kaurav akshauhini hote bhi haar gaye aur paandav paanch hote bhi jeet gaye। kyon vijayi banen? kyonki paandavon ke saath baap hai,paandav shaktishaali hain, aadhyaatmik shakti hai। isliye, akshauhini kaurvon ki shakti unke aage kuchh bhi nahin hai! aise ho na? koi bhi saamne aae,maaya kis bhi roop mein aaye,to bhi woh haar khaakar jaae, jeet na sake। isko kehte hain - ‘vijayi paandav'। maataayen bhi paandav sena mein ho na। ya ghar mein rahne vaali ho? jo kamzor hota hai woh ghar mein chhipta hai, bahaadur maidaan mein aata hai। to kahaan rehti ho, maidaan mein ya ghar mein?to sada is nashe mein aage badhte raho ki ham paandav sena ke vijayi paandav hain।

2. apne ko behad ke nimitta sevaadhaari samajhte ho? behad ke sevaadhaari arthaat kisi bhi main - pan ke va mere pan ki had mein aane vaale nahin। behad mein na main hai, na mera hai। sab baap ka hai, main bhi baap ka to seva bhi baap ki। isko kehte hain - behad seva। aise behad ke sevaadhaari ho ya had mein aa jaate ho? behad ke sevaadhaari behad ka raajya praapta karte hain। sada behad baap, behad seva aur behad raajya - bhaagya - yahi smriti mein rakho to behad ki khushi rahegi। had mein khushi gaayab ho jaati hai, behad mein sada khushi rahegi। achha!

vidaai ke samay

abhi to seva ke plan bahut achhe banaaye hain। seva bhi vaastav mein unnati ka saadhan hai। agar seva ko seva ki reeti se karen to seva lift deti hai। aage badhaane ki। sirf plen buddhi bankar plan banaayen,jara bhi kuchh yahaan - vahaan ka mix na ho। jaise koi badhiya cheez bana kar rakho aur yahaan - vahaan ki hava se kuchh kichda pad jaae to kya ho jaaega? to sambhaal kar rakhte hain na। to yahaan - vahaan ka kuchh bhi mix nahin ho jaae। aise seva ke plan achhe banaate hain। seva mein mehnat, mehnat nahin lagti, khushi hoti hai। kyonki lagna se karte hain, umang - utsaah bhi achha rakhte hain। baapdaada seva ka umang dekhkar ke khush bhi hote hain। sirf mix na ho to jitne samay mein seva hui hai, usse4 guna ho sakti hai। plen buddhi fast gati ki seva ko pratyaksha dikhaaegi। abhi phir bhi sochna padta hai na ki yeh karen, yahaan karen, yeh to nahin hoga,woh to nahin hoga?lekin sab ek buddhi ho jaaen - jisne kiya woh achha,jo kiya woh achha। yeh paath pakka ho jaae to teevragti ki seva aarambha ho jaae। vaise pahle se seva ki gati teevra ho rahi hai, badh rahi hai, saphalta bhi mil rahi hai। lekin abhi ke hisaab se,vishwa ki aatmaon ko sandesh dene ke hisaab se to abhi kone tak pahunche hain। kahaan saadhe paanch sau karod aatmaayen aur kahaan sandesh pahuncha hoga to ek karod - do karod tak! baaki kitne pade hain? haan,yeh raajdhaani ke najdeek vaale pahunch gaye hain lekin chaahiye to sab। varsa to sabko dena hai chaahe mukti do, chaahe jeevanmukti do। lekin dena to sabko hai, ek bhi baap ka bachche vanchit to nahin rah jaae। kaise bhi baap ke varse ke adhikaari to banna hi hai, chaahe kisi bhi vidhi se sandesh sunen। iske liye chaahiye ‘teevragti'। yeh bhi samay aa raha hai। hoti jaaegi।

abhi dheere - dheere sabhi dharma vaale apni baaton mein mould ho rahe hain। pahle kattar rehte the,abhi mould ho rahe hain। chaahe Christian hain, chaahe muslim hain lekin bhaarat ki philausophi (darshan) ko andar se regard dete hain kyonki bhaarat ki philausophi mein sab prakaar ki ramneekta hai। aise aur dharmon mein nahin hai। kahaaniyon ki reeti se, drama ki reeti se jo bhaarat ki philausophi ko prasiddha karte hain, vaise aur dharmon mein kahaan bhi nahin hai। isliye, andar - hi - andar jo ekdam kattar rahe hain,woh andar samajhte hain ki bhaarat ki philausophi, usmein bhi aadi sanaatan philausophi kam nahin hai। woh bhi din aa jaayenge jo sab kahenge ki agar philausophi hai to aadi sanaatan dharma ki hai। hindu shabd se bigadte hain lekin aadi sanaatan dharma ko regard denge। god ek hai to dharma bhi ek hai, ham sabka dharma bhi ek hai - yeh dheere - dheere aatma ke dharma ki taraph aakarshit hote jaayenge। achha!

prashn - sahajyogi sada rahen,uski sahaj vidhi kaun - si hai?

uttar - baap hi sansaar hai - is smriti mein raho to sahajyogi ban jaayenge। kyonki saara din sansaar mein hi buddhi jaati hai। jab baap hi sansaar hai to buddhi kahaan jaayegi? sansaar mein hi jaaegi na, jangal mein to nahin jaaegi! to jab baap hi sansaar ho gaya to sahajyogi ban jaayenge। nahin to mehnat karni padegi - yahaan se buddhi hataao,vahaan se judaao। sada baap ke sneh mein samaae raho to woh bhool nahin sakta। achha!