Avyakt murli du samedi 25 mars 1995

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25-03-95 om shanti avyakt baapdaadaamdhuban

brahman jeevan ka sabse shreshtha khazaana sankalp ka khazaana

aaj baapdaada chaaron or ke bachchon kekhzaanon ke khaate dekh rahe the। har ek bachche ko khazaane bahut mile hain aur avinaashi angintakhzaane mile hain। sirf is janma ke liye nahin lekin anek janmon ki guarantee hai। ab bhi saath hain aur aage bhi saath rahenge। to aaj vishesh jo sabse shreshthakhzaana hai aur sarva khazaanon ka vishesh aadhaar hai vo hi vishesh dekh rahe the ki sabke khaate mein jama kitna hai? mila anginat hai lekin jama kitna hai? to sabse shreshthakhzaana sankalp ka khazaana hai aur aap sabka shreshtha sankalp hi brahman jeevan ka aadhaar hai। sankalp ka khazaana bahut shaktishaali hai। sankalp dvaara second se bhi kam samay mein paramdham tak pahunch sakte ho। sankalp shakti ek automatic rocket se bhi teevra gati vaala rocket hai। jahaan chaaho vahaan pahunch sakte ho। chaahe baithe ho, chaahe koi karma kar rahe ho lekin sankalp ke khazaane se va shakti se jis aatma ke paas pahunchna chaaho uske sameep apne ko anubhav kar sakte ho। jis sthaan par pahunchna chaaho vahaan pahunch sakte ho। jis sthiti ko apnaana chaaho, chaahe shreshtha ho, khushi ki ho, chaahe vyartha ho, kamzori ki ho, second ke sankalp se apna sakte ho। sankalp kiya-main shreshtha brahman aatma hoon to shreshtha sthiti aur shreshtha anubhooti hogi aur sankalp kiya main to kamzor aatma hoon, mere mein koi shakti nahin hai, to second ke sankalp se khushi gaayab ho jaayegi। pareshaani ke chinha sthiti mein anubhav honge। lekin donon sthiti ka aadhaar sankalp hai। yaad mein bhi baithte ho to sankalp ke aadhaar se hi sthiti banaate ho। main bindu hoon, main pharishta hoon… yeh sthiti sankalp se hi bani। to sankalp kitna shaktishaali hai!

gyaan ka aadhaar bhi sankalp hi hai। main aatma hoon, shareer nahin hoon-ye sankalp karte ho। saara din man­buddhi ko shuddh sankalp dete ho va manan mein shuddh sankalp karte ho to manan shakti ka aadhaar bhi sankalp shakti hai। dhaarna karte ho, man­buddhi ko sankalp dete ho ki aaj mujhe sahanshakti dhaaran karni hai to dhaarna ka bhi aadhaar sankalp hai। seva karte ho, plan banaate ho to bhi shuddh sankalp hi chalte hain na! shuddh sankalp dvaara hi plan banta hai। anubhav hai na! to brahman jeevan ka vishesh shreshthakhzaana hai sankalp ka khazaana। agar aap sankalp ke khazaane ko saphal karte ho to aapki sthiti, karma saara din bahut achha rehta hai aur sankalp kekhzaane ko vyartha ganvaate ho to result kya hoti? jo sthiti chaahte ho vo nahin hoti। aur aap sab jaante ho ki vyartha sankalp buddhi ko bhi kamzor karte hain aur sthiti ko bhi kamzor karte hain। jinka vyartha chalta hai unki buddhikamzor hoti hai, kanphyujad hoti hai। nirnay theek nahin hoga। sada moonjha hua hoga। kya karoon, kya na karoon, spashta nirnay nahin hoga। aur vyartha sankalp ki gati bahut fast hoti hai। vyartha sankalp ka to sabko anubhav hoga। vikalpa nahin, vyartha ka anubhav sabhi ko hai। to fast gati hone ke kaaran usko control nahin kar paate hain। control khatma ho jaata hai। pareshaani ya khushi gaayab hona ya man udaas rehna, apne jeevan se maja nahin aana-ye vyartha sankalp ki nishaaniyaan hain। kaiyon ko maaloom hi nahin padta ki meri sthiti aisi hui hi kyon? vo moti­moti baaten dekhte hain ki koi vikarma to kiya hi nahin, koi galti to ki nahin phir bhi khushi kam kyon, udaasi kyon, kyon nahin aaj jeevan mein maja aa raha hai! man nahin lag raha hai। kaaran? vikarma ko dekhte, vikalpa ko dekhte, badi galtiyon ko check karte lekin ye sookshm galti vyartha khazaane ganvaane ki hoti hai। zaroor vesta ka, vyartha ganvaane ka khaata badha hua hai। jaise shaareerik rog pahle bada roop nahin hota, chhota roop hota hai lekin chhote se badhte­badhte bada roop ho jaata hai aur bada roop dikhaai deta hai, chhota roop dikhaai nahin deta hai, vaise ye vyartha ka khaata, ganvaane ka khaata badhta jaata, badhta jaata। paap ka khaata alag hai, ye khazaane ganvaane ka khaata hai। paap to spashta dikhaai deta hai to mahsoos kar lete ho ki aaj ye kiya na iseeliye khushi gum ho gai। lekin vyartha ganvaane ka khaata, uski checking kam hoti hai। aur aap samajhte ho ki chalo, aaj ka din bhi beet gaya, achha hua, koi aisi galti nahin ki, lekin ye check kiya ki apne sankalp ke shreshtha khazaane ko jama kiya ya vyartha ganvaaya? yadi jama nahin hoga to ganvaane ka khaata hoga na! andar samajh mein aata hai ki bahut kuchh kar rahe hain, lekin khaata check karo-ki aaj kya­kya khazaana jama kiya? check karna aata hai? apna checker bane ho ya doosre ka checker bane ho? kyonki apne ko andar se dekhna hota hai, doosre ko baahar se dekhna hota hai, vo sahaj ho jaata hai। to baapdaada dekh rahe the ki jo vishesh shreshtha sankalpon ka khazaana hai woh vyartha bahut jaata hai। pata hi nahin padta hai ki vyartha gaya ya samartha hai?

brahma baap ko economy ka avtaar kehte hain। aap sabhi kaun ho? aap bhi master ho ya nahin? economy nahin aati hai? kharcha karna aata hai! vaise double foreigners ko laukik jeevan ke hisaab se jama ka khaata banaana kam aata hai। khaaya aur kharcha, khatma। bank balance kam rakhte hain। lekin ismen to economy ka avtaar banna padega। to baapdaada dekh rahe the ki jitna mila hai, jitna sankalp ka shreshthakhzaana jama hona chaahiye utna nahin hai, vyartha ka hisaab jyaada dekha। agar sankalp vyartha hua to aur khazaane vyartha svatah hi ho jaate hain। sankalp vyartha to karma aur bol kya hoga? vyartha hi hoga na! foundation hai sankalp। to sankalp ko check karo। halka nahin chhodo। theek hai, sirf do minute hi to hua, jyaada nahin hua… lekin do minute mein aap check karo ki kitne sankalp chalte hain? vyartha sankalp to tej hote hain na! ek second mein aabu se America pahunch jaayenge। vaise pahunchne mein kitne ghante lagte hain! to itni fast gati hai, us gati ke pramaan check karo, apne sankalp shakti ki bachat karo aur phir raatri ko check karo। agar attention de karke koi bheecheez ki bachat karte hain to chaahe bachat thodi ho lekin bachat ki khushi extra hoti hai। agar 10 pound ya dollar kharcha hona hai aur aapne ek pound ya dollar bacha liya to ek pound ki badi khushi hogi ki bachaakar aaye hain। to apne sankalpon ke oopar controlling power rakho। ye nahin kaho-chaahte to nahin the, samajhte to hain lekin kya karen ho jaata hai…। kaun kehta hai ho jaata hai? maalik ya gulaam? maalik ke to control mein hote hain na। agar maalik ko bhi koi dhokha de de to vo maalik hai kya? to ye check karo-controlling power hai? ek to bachat karo, vesta ke bajaay best ke khaate mein jama karo aur doosra agar bachat nahin kar sakte ho to vyartha ko samartha sankalpon mein parivartan karo। yadi control nahin ho sakta hai to parivartan to kar sakte ho na? uski raphtaar ko jaldi se change karna। nahin to aadat pad jaati hai। ek ghante ko bhi check karo to ek ghante mein bhi dekhenge ki 5-10 minute bhi jo vesta sankalp ja rahe the, woh 5 minute bhi vesta se best mein jama ho gaye to 12 ghante mein 5-5 minute bhi kitne ho jaayenge? aur khushi kitni hogi? aur jitna shreshtha sankalpon ka khaata jama hoga to samay par jama ka khaata kaam mein aayega। nahin to jaise sthool dhan mein agar jama nahin hota to samay par dhokha kha lete hain। aise yahaan bhi jab koi badi pareeksha aa jaati hai to man aur buddhi khaali­khaali lagti hai, shakti nahin lagti hai। to kya karna hai? jama karna seekho। agle varsha agar dekhen to sabke shreshtha sankalpon ka khaata bharpoor ho। khaali­khaali nahin ho। yahi shreshtha sankalpon ka khazaana shreshtha praalabdha ka aadhaar banega। to jama karna aata hai? raajayogi arthaat check karna bhi aata aur jama karna bhi aata। jiska khaata jama hoga uski chalan aur chehra sada hi bharpoor dikhaai dega। aise nahin, aaj dekho to chehra bada chamak raha hai aur kal dekho to udaasi ki lahar-aisa nahin hoga। saare din mein check karo to aapke poj kitne badalte hain? kabhi check kiya hai? bahut poj badalte hain। baapdaada to sabke poj dekhte hain na! kabhi­kabhi dekhte hain ki kai bachche karma karne mein itna time nahin lagaate lekin kiye hue karma ke pashchaataap mein time bahut ganvaate hain। phir kehte hain teen din ho gaye, khushi gum ho gai hai। kyon khushi gum hui, kahaan gai, kaun le gaya?khazaana to aapka hai lekin le kaun gaya? pashchaataap karna achhi cheezhai, kyonki pashchaataap parivartan karaata hai lekin usmein jyaada time nahin lagaao। pashchaataap ka rona karenge to saara saptaah rote rahenge। pashchaataap kiya, bahut achha-lekin pashchaataap karna aur praapti ki khushi laana। aage ke liye second mein nirnay karo ki ye karna hai ya ye nahin karna hai। pahle sunaaya hai na-not aur dot ye donon shabd yaad rakho। not socha aur dot lagaaya। chaar ghanta rote rahe, chalo paani nahin aaya, andar rote rahe। aadha ghanta paani bahaaya aur chaar ghanta man se roya to itna pashchaataap nahin karo। yeh bahut hai। pashchaataap ki bhi koi had rakho।

baapdaada ko double foreigners ki ek visheshta bahut achhi lagti hai, rona nahin achha lagta lekin ek visheshta achhi lagti hai। kaun si? sachchi dil par saaheb raaji। sach bataane mein darenge nahin, chhipaayenge nahin। to sachchi dil hai iske kaaran baap ke double pyaar ke bhi paatra ho। to sachchi dil rakhi, saaheb ko to raaji kar liya lekin parivartan bhi phir itna jaldi karna chaahiye। usko baar­baar apne andar mein varnan nahin karo-ye ho gaya, ye ho gaya…। ho gaya, finish। aage ke liye attention। lekin kabhi­kabhi attention ke bajaay tension kar lete ho, vo nahin karna hai। bade te bada justice bano। yahaan bhi chief justice hote hain na, aap to chief justice ke bhi chief ho। apne prati jaldi se jaldi justice karo-wrong, right। wrong hai to not aur dot। aisa nahin hota to aise hota, aise nahin karte to aisa hota… ye ganvaane ka khaata jama karte hain। kamaai khatma ho jaati, jama ka khaata khatma hota। socho lekin vyartha nahin। aur bachaakar dikhaao-ek ghante se itna bachaaya, ye result dikhaao ki vyartha chaalu hua lekin hamne change kiya aur jama kiya। vesta ko bachaao। ye bachat va khaata bahut khushi dilaayega।

is varsha baapdaada sabhi ke bachat ka khaata bharpoor dekhna chaahte hain। kar sakte ho na? to abhi fast gati se karna। kyonki time bhi to fast ja raha hai na! phir dekhenge-ismen number one kaun jaata hai? bachat ka khaata kiska sabse jyaada hota hai? bachat ke khaate mein nambarvaar kaun­kaun hote hain, vo list nikaalenge। aur agar aapne sankalp ko control kiya to auron ko control karne ki mehnat nahin karni padegi। kai kehte hain bolna nahin chaahte hain lekin pata nahin mukh se nikal gaya। lekin jab bol nikalta hai ya karma bhi hota hai to pahle to sankalp aata hai। agar kisse krodh bhi karna hai to pahle sankalp mein plan banta hai-aise karoonga, aise boloonga, ye kya samajhta hai… plan chalta hai। phir samay ko bhi usmein use karte hain। samay dekhte rahenge kab aata hai, kaun aata hai…। to sankalp ke khazaane ke peechhe samay ka khazaana bhi vesta jaata hai। sambandh hai। to sankalp ko bachaane se samay ko, bol ko bachaana svatah hi ho jaayega।

abhi diamond jubilee manaane ke plan bana rahe ho na। to diamond jubilee mein baapdaada ek bachchon ka drishya dekhna chaahte hain। jaise deepaavli hoti hai na ya koi bhi aisa bada utsav hota hai to jagah­jagah par light jagi hui dikhaai deti hai। dekha hai na? aap sabke deshon mein bada din to hota hoga, to kitne bulb ya kuchh bhi cheezajgamgaati hai, yahaan dekho to jagamga rahe hain, vahaan dekho to jagamga rahe hain। aise diamond jubilee mein ye real roohaani diamond jagah­jagah par aise chamakte hue dikhaai den jo sab anubhav karen ki ye kaun­si chamak hai। diamond to chamakta hai na। chaahe mitti mein bhi chhipaao to apni chamak nahin ganvaayega। to jahaan bhi, jis bhi desh mein, jis bhi sthaan par rehte ho to sabhi ko anubhav ho ki ye jagamgaata hua diamond hai। unhon ko vibration aaye। jaise light kahaan bhi jagi hui hoti hai, achhi sajaavat hoti hai to aap chaaho, nahin chaaho lekin aapki drishti ko aakarshitajroor karegi। kitne diamond hain aur saare world mein phaile hue hain। to saare world ke andar jagamgaate hue diamond apni chamak dikhaayen-to kya drishya hoga! achha lagega na! iska photo baapdaada nikaalenge। kyonki aap to sab jagah­jagah ja nahin sakte, baapdaada to ja sakte hain। ye camera lekar kahaan jaayenge! to aise chamakte hue diamonds ka drishya vishwa mein dikhaai de। aarambha to ho jaaye ki kuchh chamatkaar hai। pahle ‘kuchh hai’ tak pahunchenge, phir last mein kahenge ‘sab kuchh ye hain’। to uska aadhaar hai-ye sankalp ka khaata jama karna। chhoti­chhoti baat mein purooshaartha karke thako nahin। eershya khatma nahin hoti hai, thoda­sa krodh abhi bhi aa jaata hai, bol nikal jaata hai-ek­ek baat mein mehnat nahin karo। beej ko theek kar do to jhaad aapehi theek ho jaayega। in sabka beej to sankalp hi hai na। sankalp shreshtha to sab shreshtha hua hi pada hai। mehnat karne ki jaroorat hi nahin hai। nahin to mushkil lagta hai na-itna abhi karna hai! 10 saal ho gaye, 20 saal ho gaye, 40 saal, 50 saal ho gaye, to bhi yeh kamzori nahin gai… agar foundation ko check kiya to 4 second bhi nahin lagne chaahiye। phir dekho aapki mansa seva kitni fast hoti hai! abhi mansa shakti vesta jaati hai, kaam mein nahin lagti aur jab bachat hogi to kaam mein lagegi na। phir mehnat karne ki bhi jaroorat nahin hai। chalte phirte light house, might house anubhav honge। light house ek­ek ke paas jaakar nahin kehta, door se hi ishaara karta hai-raasta ye hai। to aap sabhi chamakte hue diamond light house, might house ho jaayenge to vishwa mein andhakaar rahega kya? ye pasanda hai ya sirf diamond jubilee ke programme karenge aur diamond jubilee poori ho gai। aise to nahin! pahle sva, phir vishwa। dekho abhi bhi aap logon ka kehna aur doosre bade­bade mandaleshvar bhi kehte hain lekin aap logon ke kahne ka prabhaav padta hai, dil se lagta hai kyonki aap karke phir kehte ho। vo sirf kehte hain, karte nahin hain। to sabhi ko pharka lagta hai na। to jo svayan karke aur phir kehta hai uska prabhaav alag hota hai। yahaan bhi kehte ho na ki jo phalaani behen ya bhaai kehta hai uska dil mein lagta hai aur koi­koi ka sirf bhaashan sun liya, theek hai। to pharka kya hai? sirf kehna aur karke kehna, uska vaani par svatah hi prabhaav ho jaata hai। to diamond to sabhi ho na ki koi silver hai, koi gold hai, koi diamond hai? diamond to ho hi sirf thodi chamak dikhaai de। baapdaada ko bhi khushi hoti hai ki baap ke khazaane mein kitne diamond hain aur ek­ek diamond kitna vailyuebal hai। itne roohaani diamond kahaan milenge, milenge kisi ke paas? saare America,aphreeka mein dhoondhakar aao, milenge? aur yahaan dekho-kitne real diamond baap ko mile hain। lekin aise banna jo vibration ki chamak phaile। aise nahin, apne aapmen khush raho ki main to diamond hoon। jo sachcha diamond hota hai uski chamak kab chhip sakti hai! kitna bhi aise­aise karke dikhaao to bhi chamak dikhaai degi। aajkal to baahar ke jo real diamond kehte hain na vo real nahin hain। aapke svarga ke diamond real hain, uske aage to ye kuchh bhi nahin hain। to real diamond ki nishaani hai ki uski chamak phailegi। jaise ye light jalti hai to phailti hai na! jitni powerful utna phailti hai। to vibration dvaara aap real diamond ki chamak phaile। jaise dekho madhuban mein jab baap ke kamre mein jaate ho to vishesh anubhav hota hai na। chaahe jaane, na jaane, nishchay ho ya nahin ho lekin silence ke vibration to lagte hain na! to aapke saathiyon ko vibration aaye ki haan ye to chamak rahe hain। aise nahin kahe ki ye to vaise ke vaise hi hain। pahle saathiyon ko vibration aayenge to door tak bhi jaayenge।

parivartan shakti achhi hai na ya kam hai? jisko parivartan karna hai to time nahin lagta hai, ki sochte ho-karenge, dekhenge! karna hi hai, chaahe koi kare ya na kare, mujhe karna hai। bahaanebaaji sabko bahut achhi aati hai। aisa koi nahin hoga jisko bahaanebaaji nahin aati ho। hoshiyaar hain। bahaane kya bana­ yenge-aise hua tab aisa hua, isne kiya tab hua, vaise main theek hoon, isne chalte hue chot maar di to gir gai, chot nahin lagti to nahin girte lekin usne chot maar di। aap apne ko kyon nahin bacha sakte! chot lagaane vaale ka kaam hai chot lagaana, aapka kaam hai apne ko bachaana ya ye bahaana banaana ki isne chot lagaai to gir gaye। bachaav karna apna kaam hai ya doosra karega? to ye bhi bahaane hain। ye theek ho jaayega na to dekhna…। bahut achhi meethi­ meethi baaten sunaate ho-kal se ye ho jaayega na to teevra purooshaartheeban jaayenge। kal phir doosri baat aa jaati hai to kehte hain parson ho jaayega। to bahaane nahin lagaao। udti kala ki baaji mein number lo। bahaanebaaji mein number nahin lo। aapke saathi, sahayogi bahut andhakaar mein ho, chaaron or andhakaar ho to aap ye nahin kah sakte ki andhakaar hai na isliye main roshni nahin de sakta। andhakaar ke liye hi to aap roshni ho na! andhakaar tha iseeliye thokar kha li! kahaan gaye light house! apne ko bhi light nahin de sakte! to varsha beetta ja raha hai। abhi sankalp mein saadhaaran sankalp nahin karo, pratigya karo। shareer jaaye lekin pratigya nahin jaaye। kitna bhi sahan karna pade, parivartan karna pade lekin pratigya nahin todo। isko kaha jaata hai dridh sankalp। sochte bahut achha ho, baapdaada bhi khush ho jaate hain। ye karenge, ye karenge, ye nahin karenge-khush to kar dete ho lekin ismen dridhta dvaara sada shabd add karo। thoda samay to prabhaav dikhaate ho। uske liye jaise pahle sunaaya na ki apne ko sada economy ka avtaar samjho। saath­saath economy, eknaami aur ekaantavaasi। jyaada bol mein nahin aao। ekaantavaasi bano। dekha jaata hai jo bol mein saara din aate hain unke sankalp, samay sabakhzaane jyaada vesta hote hain। ekaantavaasi ka double arth hai। sirf baahar ki ekaanta nahin lekin ek ke ant mein kho jaana, ekaanta। nahin to sirf baahar ki ekaanta hogi to bor ho jaayenge, kahenge-pata nahin din kaise beetega! lekin ek baap ke ant mein kho jaao। jaise saagar ke tale mein chale jaate hain to kitna khazaana milta hai। ant mein chale jaao arthaat baap se jo praaptiyaan hain usmein kho jaao। sirf oopar­oopar ki lahron mein nahin lahraao, ant mein chale jaao, kho jaao। phir dekho kitna maja aata hai। to sarva khazaanon mein economy karo, aur ek baap doosra na koi, isko kehte hain eknaami। aise sthiti mein rahne vaale apne sarvakhzaanon ko jama kar sakenge, nahin to jama nahin hota hai। to economy karna jaante ho na? achha!

jisse jyaada pyaar hota hai to pyaar ki nishaani hoti hai apne se bhi aage badhaana। to baapdaada bhi yahi chaahte hain ki har bachcha mere se bhi aage ho। yahi pyaar ki nishaani hai। koi mein koi kami nahin rahe। sab sampoorn aur sampanna hon। agar sampanna hain to sampoorn honge। to double videshiyon se to double pyaar hai na! kyonki sthaapna ke part mein aap double videshiyon ki vishesh ek shobha hai। sthaapna ke part ka vishesh shrringaar ho। abhi dekhenge ki jama ke khaate mein abhi videsh number one leta hai ya bhaarat vaale number one lete hain? kyonki double videshiyon mein natural sanskaar hain jis line mein bhi jaayenge to teevra gati se jaayenge, girenge to bhi teevra, chadhenge to bhi teevra। to is sanskaar ko abhi jama ke khaate mein teevra gati se lagaao। chhote­chhote jo sthaan hain na vo number aur aage lena। achha।

aphreekaah­ aphreekaavaale kya karenge? baapdaada ko America, aphreekaabolna bahut achha lagta hai। to aphreeka vaale kya kamaal karenge? kaun­sa number lenge? saare aphreeka mein jagmag ho jaayenge। diamonds chamkenge! to sankalp karo ki is varsha vishesh dridhta ki visheshta ko har sankalp mein practical mein laayenge। to aphreekaaarthaat dridhta ki visheshta। pasanda hai? karna padega। aise nahin, pasanda to hai…। lekin baap ko bhi pasanda aa jaayega na! toaphreeka vaale is visheshta ko sada saamne rakhna। chaahe south hai, chaahe koi bhi hai, lekin dridhta ko nahin chhodna।

amereekaah­ America vaale kaun­si visheshta ko apnaayenge? (parirvatan karenge) bahut achha, ismen addition karna-fast gati ka parivartan। koi bhi sankalp mein ekaagrata ki visheshta shreshtha parivartan mein fast gati laayegi। America mein baahar ka tension bahut hai na to jitna baahar ka tension hai utna aap log ekaagra, tension-free। ekaagrata ki visheshta se fast gati ka parivartan, theek hai na! America vaalon ko pasanda hai! baapdaada ke paas to sabke photo hain। dekhenge abhi ekaagra rehte hain ya saare din mein poj badalte hain। baapdaada ko bhi nishchay hai ki hona to inhon ko hi hai। hona hi hai। ye ekaagrata ki visheshta sada saath rakhna। achha!

yu.ke., yooropah­ yu.ke., Europe vaale kya karenge? vibration se seva karenge। vaise london to light house hai hi। to Europe se light kahaan tak jaayegi? vishwa tak ya sirf Europe tak? vishwa tak jaayegi, achha! to is visheshta ko aur practical mein laane ke liye sada yeh smriti mein rakhna ki ‘‘saphalta janma siddha adhikaar hai।’’ saphal karna arthaat saphalta paana। to saphalta ki shakti hai? hai hi saphalta, hogi ya nahin hogi, nahin। to saphalta ke nishchay ki visheshta sada saath rakho। sab jagah hona to hai hi lekin himmat rakhkarke madad ke paatra ban, saphalta ke janma siddha adhikaar ko anubhav karte rahenge। hona hi hai। theek hai na!aphreeka, America, sab theek hai। achha!

ostreliyaah­ ostreliya kya karega? (economy ka avtaar banenge) achha, Australia avtaar ban jaayega। bahut achha hai। ostreliya mein jo bhi aayenge to ostreliya ki bhoomi avtaaron ki bhoomi lagegi। jab ek avtaar itna kamaal karke dikhaata hai to ostreliya mein itne avtaar hain to kya kamaal dikhaayenge! achhi baat hai, iske liye jo visheshta dhaaran karni hai vo hai divyata।jitna jitna divyata ki shakti ya visheshta har sankalp mein laayenge to sahaj hi avtaar bhoomi ban jaayegi। ostreliya ka naam hi badli ho jaayega-avtaar bhoomi। itne avtaar aa gaye! itni saari Christian dina­ yasti ke liye ek Christ avtaar aaya। yahaan to kitne avtaar honge to avtaar bhoomi ban jaayegi। osteliya ka bhavishya bahut ooncha hai। ostreliya ke sabhi ratna sada baapdaada ke saamne aate hain। beech­beech mein thodi aankh michauni ka khel khelte hain। khel achha lagta hai, lekin khel khatma, to kya hoga? saphalta। to sada divyata hi avtaar ki visheshta hai। divyata ki visheshta se is sankalp ko swaroop mein laayenge। laana hi hai। achha!

eshiyaah­ jaapaan vaalon ne to pareeksha paas kar liya na। jaapaan vaale bhi aaye hain। haath uthaao। to eshiya vaale kya karenge? (ekaantavaasi banenge, baba ko pratyaksha karenge) pratyakshata ka soorya eshiya se prakat hoga, bahut achha sankalp hai। to eshiya vaale pratyakshata ka jhanda vahaan se pahle lahraayenge। achhi baat, chhote subhaan allaah hote hain na। dekho kitni achhi himmat rakhi-eshiya se pratyakshata hogi। aapke munh mein gulaab jaamun। bahut achha sankalp liya hai। to is sankalp ko sahaj poorn karne ke liye pahle pavitrata ki shama chaaron or jalaani pade। jaise vo shama le karke chakkar lagaate hain na to aapko pavitrata ki shama chaaron or eshiya mein jagamgaani padegi tabhi sab baap ko dekh sakenge, pahchaan sakenge। to pavitrata ki shama sada shreshtha te shreshtha jalti rahe। jara bhi halchal mein nahin aaye, achal। jitni achal pavitrata ki shama hogi utna sahaj sabhi baap ko pahchaan sakenge aur pavitrata ki jayjaykaar hogi। samjha! achha!

morishisah­ morishiyas bhi chhota hai lekin kamaal karta hai। to morishi­ yes vaale kya karenge? morishiyas ki chamak itni hogi jo jaldi bhaarat mein pahunchengi। najdeek hai na। to morishiyas ki chamak bhaarat ke kumbhakran ko jaga degi na। koi nahin jaagta hai to light jalaakar usko jaga dete hain na। to maarishiyas vaale pahle sada ekras chamak ke liye satyata ki shakti ka jhanda lahraao। baap satya hai, gyaan satya hai, aatma bhi satya hai aur brahman jeevan bhi satya hai। to satyata ka jhanda pahle lahraana padega tab is satyata ki visheshta se chamak badhegi aur bhaarat kya, saare vishwa tak phailegi। theek hai na!

rashiyaah­ Russia vaale bhi race to kar rahe hain। Russia vaale haath uthaao। vo ikatthe hi baithte hain। inhon ka aapas mein bahut pyaar hai। ek jaayega na, to saari line jaayegi। sangathan ki shakti ki practice inhon ki achhi hai। to Russia vaale kya kamaal dikhaayenge? (adolta ki shakti dhaaran karenge) phir to saari Russia ko kinaara mil jaayega। bahut achha hai। to saare vishwa mein sachcha sahaara kaun-yeh jhanda lahraayenge। kyonki sahaare to samay prati samay bahut aaye hain lekin sahaare ne kinaare mein nahin pahunchaaya hai। to sachcha sahaara kaun hai jisse kinaara milna hi hai, nishchit hai। to jo sahaara svayan liya hai us sahaaredaata baap ko pratyaksha karke sabko kinaare lagaayenge। achhi baat hai। to sahaare daata kaun-yeh jhanda lahraana।

middle eestah­ middle east vaale kya karenge? (asambhav ko sambhav karenge, raashtrapti ko laayenge) to videsh ka pahla raashtrapti yahi aayega। himmat to achhi rakhi। abhi pahle asambhav se sambhav ye karo ki khule roop se centre khul jaaye। hai to sambhav na! lekin asambhav ko sambhav karne vaale yukti­ yukta, yukti ke bina bhi mukti nahin honi hai। iseeliye yuktiyukta aisa prayatna karo jo sabhi aavaaj nikaalen ki allaah aa gaya। himmat achhi rakhi hai। aur himmat vaalon ko madad to baap ki hai। isliye yukti se aage badhte chalo। yukti ko nahin chhodna। jaakar prabhaatpheri nikaal lo-aise nahin karna। abhi to gupta hai na। paandavon ke liye prasiddha hai ki paraaye raajya mein gupta mein rah kaarya kiya। to abhi gupta ka part dheere­dheere khulta ja raha hai।

to sab khush ho? gyaan sarovar pasanda hai। pasanda hai, ye to nahin sochte ho ki madhuban mein seat khaali ho to aa jaayen। agle varsha double videshiyon ko gyaan sarovar hi denge। theek hai? pasanda hai? (daadiyaan bhi rahengi) aapke saath daadiyaan bhi rahengi। baapdaada to aa sakte hain lekin haal hi chhota banaaya hai। haan koi yukti se haal ko bada karo, kam se kam 3 hajaar to baith saken। koi invention karo। baapdaada to talahti mein bhi aa rahe hain। haal sundar bahut banaaya hai lekin sirf chhota bana diya। dekho daadiyaan agar vahaan rahen to double videshi madhuban vaale, madhuban ki total saat bhujaayen hain, sabhi vahaan baith to saken, murli to sun saken। abhi kitne baith sakte hain? (16-17 sau) 16-17 sau to double videshi ho jaate hain। koi invention karo, baapdaada aayenge। (london mein bhi baapdaada aayenge? ) abhi london ka tarna peechhe hai। pahle london mein baapdaada aayen to itni ticket katvaayenge? kitne chaartar karenge? jambo plen karenge, vo bhi kitne? itne saare ikatthe karke dikhaao, madhuban banaakar dikhaao। yahaan india mein aate hain to donon (deshayvidesh) hote hain। iseeliye kaha na ki usmein thoda time pada hai। eyar india ke jo saare department hain na unko aap samaan banaao to sab ticket free deven। aakhir to aap logon ke hi sab kaam mein aana hai। thoda jhanda lahraao to sab khud hi offer karenge। achha!

(aaj baapdaada ko gyaan sarovar mein aane ki application di gai thi lekin baapdaada madhuban mein hi aaye)

madhuban nivaasiyon pratih­ vishesh madhuban ke kaaran hi baapdaada yahaan aaye hain। kyonki madhuban vaalon ne apne tan­man se, sambandh­samparka se athak seva ki hai। seva mein madhubanvaasiyon ko bahut achhe number milte hain। lekin jaise seva ki subject mein achhe mark hain aise diamond jubilee mein madhubanvaaseegyaan­yog­dhaarna in teen subject mein bhi vishesh number leven। jaise seva ke geet sab gaate hain, saara vishwa madhuban nivaasiyon ki seva ke geet gaata hai, aise dhaarna mein aur subject mein number hain, lekin aur jyaada leven। manjoor hai? madhuban vaale haath uthaao। madhuban vaalon ka khazaanon ke bachat ka khaata number one ho। hona hai। baaki achhe bhaagyavaan aatmaayen hain। madhuban nivaasi banna bhi extra bhaagya ka medal hai। kyon? rahne ki sirf baat nahin hai। lekin anek prakaar ke chance madhuban mein milte hain। to madhubanvaasi banna arthaat anek golden chance lena। iseeliye baapdaada madhuban nivaasiyon ka bhaagya dekh harshit hote hain-vaah bhaagyavaan, vaah!

hospitlah­ hospital bhi vriddhi kar rahi hai aur jitna jitna dil se seva karte hain, tan se seva sabhi karte hain lekin yahaan dil se seva karna arthaat dil ki duaayen dena। to jo dil se seva karte hain vo baapdaada ke dil par number aage rehte hain। rehte to sabhi hain lekin number aage aur peechhe to hoga na! to dil se seva karne vaale hospital nivaasiyon ko sada hi number aage lena hai। badh rahe hain, badhte rahenge। kyonki aavashyakta bhi badhni hai। to madhuban ki, mount aabu ki hospital sabke liye aur aaspaas vaalon ke liye bhi ek sahaara anubhav hogi ki agar sahaara milna hai to yahin milna hai। tan aur man donon ka। to madhuban ki hospital bhi anek aatmaon ke tan aur man ka sahaara hai aur banti rahegi। isliye seva ki mubaarak hai। lekin aur bhi mubaarak lene ke liye plan banaate chalo। samjha? achha, jo bhi hain talahti vaale hain, museum vaale hain, aabu nivaasi hain, peespaarka vaale, sangam bhavan vaale, aise aur bhi hain, dekho madhuban ki bhujaayen kitni hai? abhi saat bhujaayen hain, ye jo gyaan sarovar hai aathveen bhuja hai। to madhuban ashta bhuja ho gaya। to ashta bhujaaon ko vishesh yaad­pyaar।

bhaarat to hai hi, abhi bhaarat ka mela lagna hai। baapdaada ko bhaarat hi pasanda aaya, london ka retreat house nahin। jab rest karenge na to paramdham ke retreat house mein jaayenge। to bhaaratvaasiyon se vishesh baap ka pyaar hai aur bhaaratvaasiyon ko bhi vishesh naazhai, nasha hai ki svarga bhi vishesh to bhaarat hi banega aur banaane vaala baap bhi bhaarat mein hi aate hain। aur stori bhi vishesh to aadi se ant tak bhaarat ki hai। to bhaarat avinaashi khanda hai। iseeliye bhaaratvaasi sabse number one akhanda, achal, adol sthiti vaale banne hi hain। achha।

(teachers training ka programme chal raha hai) programme achha chala? programme to achha raha aur progress kya rahi? kyonki teachers nimitta hain। agar nimitta teachers sada shaktishaali hain to aane vaale bhi sahaj shaktishaali bante hain। agar teachers halchal mein aati hain, to chaahe koi dekhe, nahin dekhe, sune, nahin sune, lekin teecharsak vibration automatic jaata hai। aap dekhenge jaisi teacher hogi vaisi visheshta student mein bhi hogi। agar koi ramneek teacher hai to student bhi ramneek honge, agar teacher ophishal hai to student bhi aaphishal honge, yog ki interest jyaada hai to student bhi aise honge, agar cultural programme karne vaali hai to student bhi aise honge। to teachers vishesh aadhaar hai। to teachers ke features kaam karte hain। bole, nahin bole, lekin uske features bolte hain, chhip nahin sakte। to teachers ko samajhna hai ki ham foundation hain, nimitta hain। foundation vaise to baapdaada hai lekin seva prati nimitta hain। to nimitta bhaav, karnakraavanhaar ki smriti-ye teachers ko sada hi sahaj aage badhaati hai। to teachers maana sirf mukh se seva karne vaale nahin, teachers arthaat apne features se bhi seva karen। aise divya features, muskaraate hue features, achal­adol ke features vo seva karte hain। to sirf ye nahin dekho-course to achha kara liya, saptaah course bhi kara liya, positive ka bhi kara liya aur bhi saare paath padha liye lekin features se seva ki? features se seva arthaat practical life mein bal dena। to practical life ka bal diya ya sirf paath padhaaya? to double sevaadhaari banna arthaat number one teacher banna।

achha, jo bhi jahaan se aaye ho, sabko bahut­bahut aane ki mubaarak ho aur yaad­pyaar। kyonki sabhi ko maaloom hai ki double videshiyon ki is varsha ki season ka ye last chance hai। to sabhi ne apne patra aur card bhi bheje hain। baapdaada ke paas to vahaan line lagi hui hai, aakar dekhna। to jo bhi card ya yaad­pyaar bhejte hain, apne avastha ke baare mein samaachaar dete hain, sunaaya na ki double videshi chhipaate nahin hain, chhoti­si baat bhi hogi na to sach suna denge, chhipaate nahin hain। to sachchi dil ki visheshta hai। iseeliye patron mein bhi samaachaar bahut dete hain। seva ka bhi dete hain, avastha ka bhi dete hain, khushi ka bhi dete hain aur phir greetings ke card bhi bahut bhejte hain। baapdaada ke paas sabki greetings bade dil mein sama jaati hai। jinhonne bhi apne vishesh naam se card bheje hain ya patra bheje hain ya sandesh bheje hain, jo aate hain vo bhi sandesh lekar aate hain-hamaare class vaalon ne bahut­bahut yaad di hai, to jinhonne sandesh bheja hai un sabhi ko baapdaada aane vaale diamond jubilee ki vishesh diamond banne ki advance mubaarak de rahe hain।

chaaron or ke roohaani sachche diamond aatmaon ko, sada economy ke avtaar vishesh aatmaon ko, sada eknaami, ekaantapriy vishesh aatmaon ko apne vibration vritti ki chamak se vishwa mein prakaash phailaane vaale chamakti hui aatmaon ko baapdaada ka yaad­pyaar aur namaste।

daadiyon se - sab kaarya saphal hue hi pade hain। saphalta swaroop aatmaayen nimitta ho। aap sabhi nimitta aatmaayen kaun­se sitaare ho? saphalta ke sitaare ho na! ye saara sangathan saphalta ke sitaare hain। yeh saara sangathan brahman parivaar ke taara mandal mein saphalta ke sitaare chamakte hue hain।

(baapdaada ne daadi ji ko apne paas bithaaya) sab aapko dekhkar khush hote hain। meethi­meethi eershya to nahin hoti, ham bhi baithen! pyaar hai, eershya nahin hai। to pyaar achha lagta hai na! kyonki aap sabke aage saakaar mein sample to yahi hain na to sample ko dekh karke sauda karna sahaj hota hai। baapdaada ye nahin samajhte hain ki ye 10-12 baithe hain, baapdaada sabhi ke saath hain। nimitta ye hain lekin aap sabhi saath ho। saath ka vaayda ant tak hai aur saath hi chalenge। neeche baithe ho ya oopar baithe ho, aur hi saamne baithe ho। achha hai double videshiyon ne bhi double videshiyon ki seva achhi ki। jo nimitta bane hain unhonne achhi seva ki। to aisa banaaya hai jo kabhi koi royega nahin? man mein bhi nahin! ki chhipkar bathroom mein rokar aayenge? rona banda ho gaya na! jab pareeksha aati hai na phir dekho thoda­sa chehra badalta hai। phir bhi bahut achhe ho। thoda­thoda rote ho, khel dikhaate ho phir bhi achhe ho। baap ko pahchaan liya-ye kamaal kam nahin ki! diamond to hain aur bhi jo kuchh kami ho woh sampanna karni hai। diamond jubilee manaane ka arth sirf ye nahin hai ki sirf programme kar liye। diamond ban diamond banne ka message dena hai। apne pratyaksha pramaan se seva karna-ye hai diamond jubilee। nahin to doosre ko diamond banaaya aur svayan diamond number one nahin to dekhne vaale kya kahenge? achha।

videsh mukhya teachers baapdaada ke saamne aai to baapdaada ne sabhi se poochhaah­

ye to nahin sochte ho ki indian ko hi bulaaya jaata hai। kabhi ye sochte ho ki indian bahnon ko hi kyon aage kiya gaya hai? sankalp aata hai? nahin aata? thoda­thoda! dekho, aapke paalna ke liye bhaarat se hi bhejna pada na। aur bhaarat se aaye tab aap aage aaye। vaise videsh se bhi jo vishesh teachers nikli hain vo bhi bahut achhi nikli hain, aur achhi seva kar rahi hain। aise nahin hai jo stage par hain vo baapdaada ke saamne hain। chaahe neeche baithe hain chaahe apne sthaan par baithe hain lekin baapdaada ke saath hain। inhon ke saathi aap sabhi ho। agar aap apni bhaasha se seva nahin karte to vriddhi bhi nahin hoti। itne centres nahin khul savte the। yeh to ginti vaale hain। itne sevaakendra jo khole hain vo kisne khole hain? aap logon ne hi to nimitta bankar khole hain, iseeliye nimitta aur thode hi baith sakte hain to sempul thodon ko bithaaya jaata hai, lekin ho aap sabhi। samjha! baapdaada ne dekha hai ki jis bhi taraph indian sister nahin hain to maangani karte hain indian do। achha, to sabhi ne achhi seva ki hai iski mubaarak। achha sambhaalte hain। iseeliye abhi keses kam hote hain। pahle hote the। abhi sambhal gaye hain aur sambhaal lete hain। donon hi baate hain। videsh ke sevaadhaariyon ki bhi bahut achhi maala hai। jaise daadiyon mein pyaar hai to nimitta banne vaali aatmaon mein bhi pyaar hai। achha, sab khush hai na? to baapdaada bhi sabhi bachchon ke liye geet gaate hain-vaah bachche vaah! achha।