Avyakt murli du samedi 30 novembre 2002

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30-11-02 om shanti avyakt baapdaadaamdhuban

“return shabd ki smriti se samaan bano aur return-zarni ke smriti swaroop bano”

aaj baapdaada apne chaaron or ke dil takhtansheen,bhrakuti ke takhta nasheen, vishwa ke raajya ke takhta nasheen, svaraajya adhikaari bachchon ko dekh haarshit ho rahe hain। parmaatma dil takhta saare kalpa mein ab aap sikeeldhe, laadle bachchon ko hi praapta hota hai। bhrakuti ka takhta to sarva aatmaon ko hai lekin parmaatma dil takhta brahman aatmaon ke sivaae kisi ko praapta nahin hai। yeh dil takhta hi vishwa ka takhta dilaata hai। vartamaan samay svaraajya adhikaari bane ho, har ek brahman aatma ka svaraajya gale ka haar hai। svaraajya aapke janma ka adhikaar hai। aise svayan ko aisa svaraajya adhikaari anubhav karte ho?dil mein yeh dridh sankalp hai ki hamaare is birth right ko koi chheen nahin sakta। saath-saath yeh bhi roohaani nasha hai ki ham parmaatma dil takhtansheen bhi hain। maanav jeevan mein, tan mein bhi vishesh dil hi mahaan gaai jaati hai। dil rook gai to jeevan samaapta। to aadhyaatmik jeevan mein bhi dil takhta ka bahut mahattva hai। jo dil takhtansheen hain vahi aatmaayen vishwa mein vishesh aatmaayen gaai jaati hain। vahi aatmaayen bhakton ke liye maala ke mankon ke roop mein simri jaati hain। vahi aatmaayen koton mein koi,koi mein bhi koi gaai jaati hai। to woh kaun hain? aap ho?paandav bhi hain? maataayen bhi hain। (haath hila rahe hain) to baap kehte hain he laadle bachche kabhi-kabhi dil takhta ko chhodkar deh roopi mitti se kyon dil lagaate ho? deh mitti hai। to laadle bachche kabhi mitti mein paanv nahin rakhte hain, sada takhta par, godi mein ya ateendriy sukh ke jhoole mein jhoolte। aapke liye baapdaada ne bhinna-bhinna jhoole diye hain,kabhi sukh ke jhoole mein jhoolo,kabhi khushi ke jhoole mein jhoolo। kabhi aanandamay jhoole mein jhoolo।

to aaj baapdaada aise shreshtha bachchon ko dekh rahe the ki kaise nashe se jhoolon mein jhool rahe hain। jhoolte rehte ho? jhoolte ho? mitti mein to nahin jaate! kabhi-kabhi dil hoti hai kya,mitti mein paanv rakhne ki?kyonki63 janma mitti mein hi paanv rakhte, mitti se hi khelte। to abhi to nahin mitti se khelte? kabheekbhi mitti mein paanv jaata hai ki nahin jaata hai?kabhi-kabhi chala jaata hai। dehbhaan bhi mitti mein paanv rakhna hai। deh abhimaan to bahut gahri mitti mein paanv hai। lekin deh bhaan arthaat bodeekaansesnes yeh bhi mitti hai। jitna sangam ka samay jyaada se jyaada takhtansheen honge utna hi aadhaakalpa sooryavansh ki raajdhaani mein aur chandravansh mein bhi sooryavansh ke raajya gharaane mein honge। agar abhi sangam par kabhi-kabhi takhtansheen honge to sooryavansh ke royal family mein itna hi thoda samay honge। takhtansheen chaahe tarna by tarna honge lekin royal family, raajya gharaane ki aatmaon ke sada sambandh mein honge। to check karo - ki sangamayug ke aadi samay se ab tak chaahe 10 saal hue hain, chaahe50, chaahe 66saal ho gaye,lekin jab se brahman banen tab aadi se ab tak kitna samay dil takhtansheen svaraajya takhta nasheen rahe?bahutkaal raha, nirantar raha va kabhi-kabhi raha?jo parmaatma takhta nasheen hoga uski nishaani - pratyaksha chalan aur chehre se sada bephikar baadshaah hoga। apne man mein,sthool bojh to sir par hota hai lekin sookshm bojh man mein hota hai। to man mein koi bojh nahin hoga। phikar hai bojh, bephikar hai double light। agar kisi bhi prakaar ka chaahe seva ka, chaahe sambandh-samparka ka, chaahe sthool seva ka,roohaani seva ka bhi bojh nahin, kya hoga, kaisa hoga…saphalta hogi ya nahin hogi! sochna,plan banaana alag cheez hai,bojh alag cheez hai। bojh vaale ki nishaani sada chehre mein bahut ya thoda thakaavat ke chinha honge,thakaavat hona alag cheez hai,thakaavat ke chinha thoda bhi yeh bhi bojh ki nishaani hai। aur bephikar baadshaah ka yeh arth nahin ki albele rahen,ho albelaapan aur kahe ham to bephikar rehte hain। albelaapan,yeh bahut dhokha dene vaala hai। teevra purooshaartha ke bhi vahi shabd hain aur albelepan ke bhi vahi shabd hain। teevra purooshaarthi sada dridh nishchay hone ke kaaran yahi sochta hai - har kaarya himmat aur baap ki madad se saphal hua hi pada hai aur albelepan ke bhi yahi shabd hain, ho jaayega, ho jaayega, hua hi pada hai। koi kaarya raha hai kya, ho jaayega। to shabd ek hai lekin roop alag alag hai।

vartamaan samay maaya ke vishesh do roop bachchon ka paper lete hain। jaante ho?jaante to ho। ek vyartha sankalp, vikalpa nahin, vyartha sankalp। doosra bhi sunaayen kya?doosra hai''main hi right hoon``। jo kiya, jo kaha, jo socha… main kam nahin, right hoon। baapdaada samay ke pramaan ab yahi chaahte - ek shabd sada smriti mein rakho - baap se hui sarva praaptiyon ka, sneh ka, sahayog ka return karna hai। return karna arthaat samaan banna। doosra –ab hamaari return-journey (vaapisi yaatra) hai। ek hi shabd return sada yaad rahe। iske liye bahut sahaj saadhan hai - har sankalp, bol aur karma ko brahma baap se taali karo। baap ka sankalp kya raha? baap ka bol kya raha?baap ka karma kya raha? isko hi kaha jaata hai follow father। follow karna to sahaj hota hai na! naya sochna, naya karna uski aavashyakta hai hi nahin, jo baap ne kiya woh follow father। sahaj hai na!

teachers - teachers haath uthaao। follow karna sahaj hai ya mushkil hai?sahaj hai na! bas follow father। pahle check karo, jaise kahaavat hai pahle socho phir karo,pahle taulo phir bolo। to sabhi teachers is varsha mein, abhi is varsha ka last month hai,puraana jaayega naya aayega। naye aane ke pahle kya karna hai,uski taiyaari kar lo। yeh sankalp karo ki sivaae baap ke kadam par kadam rakhne ke aur koi bhi kadam nahin uthaayenge। bas foot step। kadam par kadam rakhna to easy hai na! naye varsha mein abhi se sankalp mein plan banaao, jaise brahma baap sada nimitta aur nirmaan rahe aise nimitta bhaav aur nirmaan bhaav। sirf nimitta bhaav nahin, nimitta bhaav ke saath nirmaan bhaav,donon aavashyak hain kyonki teachers to nimitta hain na! nimitta hain na! to sankalp mein bhi,bol mein bhi aur kisi ke bhi sambandh mein, karma mein,har bol mein nirmaan। jo nirmaan hai vahi nimitta bhaav mein hai। jo nirmaan nahin hai usmein thoda bahut sookshm, mahaan roop mein abhimaan nahin bhi ho to rob hoga। ye rob,yeh bhi abhimaan ka ansh hai aur bol mein sada nirmal bhaashi,madhur bhaashi। jab sambandh-samparka mein aatmik roop ki smriti rehti hai to sada niraakaari aur nirhankaari rehte hain। brahma baap ke last ke teenon shabd yaad rehte hain?niraakaari,nirhankaari vahi nirvikaari। achha, follow father। pakka raha na!

agle varsha ki mukhya lakshya swaroop ki smriti hai - yeh teen shabd,niraakaari,nirhankaari,nirvikaari। ansh bhi nahin ho। mota-mota roop to theek ho gaya hai lekin ansh bhi nahin ho kyonki ansh hi dhokha deta hai। follow father ka arth hi hai - in teen shabdon ko sada smriti mein rakhen। theek hai?

achha - double foreigners utho। achha group aaya hai। baapdaada ko double foreigners ki ek baat par khushi hai, jaante ho kaun si? jaante ho? dekho,jitna hi door se, doordesh se aate ho lekin jo direction mila ki is tarna mein bhi aana hai to pahunch gaye na। kaise bhi purooshaartha kar bada hi group pahunch gaya hai। daadi ka direction theek maana hai na! iski mubaarak ho। baapdaada ek-ek ko dekh raha hai, drishti de raha hai। aisa nahin ki stage par hi drishti milti hai। door se aur hi achha dikhaai de raha hai। double foreigners haan ji ka paath achha padhe hue hain। baapdaada ko double foreigners ke oopar pyaar to hai hi lekin naaz bhi hai, kyonki vishwa ke kone-kone mein sandesh pahunchaane ke liye double foreigners hi nimitta bane hain। videsh mein abhi koi vishesh sthaan raha hai, gaanv-gaanv rahe hain ya vishesh sthaan?kone-kone,gaanv-gaanv chhote sthaan ya

vishesh sthaan rah gaya hai? kaun-sa sthaan raha hai?phir bhi dekho yeh bhi group jo aaya hai kitne deshon ka group hai?ginti kiya hai? nahin kiya hai। phir bhi baapdaada jaante hain ki vishwa ke anek bhinna-bhinna deshon mein aap aatmaayen nimitta bane ho। baapdaada hamesha kehte hi hain ki vishwa kalyaankaari ka title baap ka double videshiyon ne hi pratyaksha kiya hai। achha hai। har ek apne-apne sthaan par khud apne purooshaartha mein aur seva mein aage badh rahe hain aur sada aage badhte rahenge। saphalta ke sitaare hai hi। bahut achha।

kumaaron se - madhuban ke kumaar bhi hain। dekho, kumaaron ki sankhya dekho kitni hai?aadha class to kumaaron ka hai। kumaar abhi saadhaaran vumaar nahin hain। abhi kumaaron ka title hai, kaun se kumaar ho?brahmaakumaar to ho hi। lekin brahmaakumaaron ki visheshta kya hai? kumaaron ki visheshta hai ki sada jahaan bhi ashaanti hogi usmein shanti phailaane vaale shaantidoot hain। na man ki ashaanti, na baahar ki ashaanti। kumaaron ka kaarya hi hai mushkil kaam karna, hard worker hote hain na! to aaj sabse hard mein hard work hai– ashaanti ko mitaae shaantidoot ban shanti phailaana। aise kumaar ho?ho? ashaanti ka naam nishaan nahin rahe। aise shaantidoot ho?na vishwa mein,na aapke sambandhasamparva mein। shaantidoot,jaise aag bujhaane vaale kahaan bhi aag hogi to aag bujhaayenge na। to shaantidoot ka kaarya hi hai ashaanti ko shanti mein badalna। to shaantidoot ho na! pakka! pakka? pakka?bahut achha lag raha hai, baapdaada itne kumaaron ko dekh khush hote hain। pahle bhi baapdaada ne plan diya tha ki dilli mein jyaada se jyaada kumaar,jo government samajhti hai kumaar arthaat jhagda karne vaale, darti hai kumaaron se। aise darne vaali government,har brahmaakumaar kar shaantidoot ke title se svaagat karen,tab hai kumaaron ki kamaal। saare vishwa mein chha jaaven ki brahmaakumaar shaantidoot hain। ho sakta hai na? dilli mein karna। karna hai na - daadiyaan karenge? itne kumaar hain, ek group mein itne hain to sabhi group mein kitne honge? vishwa mein kitne honge? (lagbhag1 laakh) to karo kamaal kumaar। government mein jo kumaaron ke prati ulta bhara hua hai woh sulta kar do। lekin man mein bhi ashaanti nahin। saathiyon mein bhi ashaanti nahin aur apne sthaan par bhi ashaanti nahin। apne shahar mein bhi ashaanti nahin। bas kumaaron ke chehre mein board lagaane ki jaroorat nahin lekin mastak mein automatic likha hua anubhav ho ki yeh shaantidoot hain। theek hai na!

kumaariyaan utho -kumaariyaan bhi bahut hain। jo centre par rehti hain woh nahin, jo centre par nahin rehti hain,woh utho। to in sab kumaariyon ka lakshya kya hai? naukri karni hai ya vishwa seva karni hai? taaj sir par rakhna hai ya tokri rakhni hai? kya rakhna hai? dekho,sab kumaariyon ko merciful banna hai। vishwa ki aatmaon ka kalyaan ho jaae,kumaariyon ke liye gaayan hai 21 kul ka uddhaar karne vaali, to aadhaakalpa 21kul ho jaayenge। to aisi kumaariyaan ho?jo 21 kul ka kalyaan karengi woh haath uthaao। ek parivaar ka nahin, 21parivaaron ka। karengi? dekho aapka naam note hoga aur phir dekha jaayega ki merciful hai ya koi hisaab-kitaab raha hua hai?abhi samay soochna de raha hai ki samay ke pahle taiyaar ho jaao। samay ko dekhte rahenge to samay beet jaayega। iseelie lakshya rakho ki ham sabhi vishwa kalyaani merciful baap ke bachche merciful hain। theek hain na? merciful ho na! merciful aur bano। thoda aur teevragti se bano। kumaariyon ko to baap ka bahut sahaj takhta milta hai। dekhenge naye varsha mein kya kamaal karke dikhaati ho। achha।

maataayen utho - aadha class maataayen hain। haath hilaao drishya achha lagta hai। foreigners mein bhi maataayen hain। maataayen kya kamaal karengi?maataayen jo geet bana hua hai na aap sabka। geet yaad hai - geet kya kehta hai? ki shaktiyaan aa gai…suna hai geet! nahin suna ho to kal suna dena। to shaktiyon ka jhunda vishwa mein chaaron taraph aa gaya hai, to aap shaktiyaan,shakti maata,maataaon ka kaam kya hai?bachchon ko jagaana, paalna karna aur adhikaari banaana। to maataayen abhi jo aapke bhaarat mein ya vishwa mein baap ke bachche, aapki bahnen soi hui hain, unko jagaao। geet to bahut gaate ho - jaago, jaago…to abhi soi hui aatmaon ko jaldi-jaldi jagaao। kuchh to apna thoda sa anchali ka varsa bhi le len kyonki abhi tak tu let ka board nahin laga hai। let hain lekin tu let nahin hai। to tu let ke pahle soye hue hamjinsa ko jagaao। jagaayenge na?apne-apne sthaan par jahaan bhi seva karte ho vahaan jagaao aur aise jagaao jo poore parvaane ban shama tak pahunch jaayen। theek hai maataayen। abhi doosre varsha ki result mein ek ek maata ek- ek maas mein ek-ek taiyaar karo। ho sakta hai? ek din me nahin,ek maas mein। achha agar ek maas mein nahin karo to chalo do maas mein karo। result aati hai na! is saal mein itni maataayen,doosre saal mein itni ho gai। to baapdaada dekhenge ki naye saal mein jo itni maataayen aai unhonne sankhya kitni badhaai। list hai kitni maataayen aai hain? alag list nahin nikaalte? (4hajaar maataayen hain) achha, 4 hajaar maataayen aai hain to kitni vriddhi hogi dekh lenge। himmat hai? jo samajhte hain ho sakta hai woh haath uthaao। aise hi haath nahin uthaana, T.vi. mein photo aa raha hai। maataaon se to vishesh pyaar hai tabhi dekho maataaon ke kaaran baap ka gaoopaal naam pada hai। to maataaon ke kaaran gaoopaal naam hai। bahut achha, maataayen bhi bahut hain।

adhar kumaar utho -adhar kumaar bhi kam nahin hain। dekho, adharkumaaron ne baapdaada ka bahut naam baala kiya hai। jaante ho kya?jo bahutkaal se vyartha vibration tha to yeh parivaar chhudaate hain lekin adharkumaaron ne yeh jo vyartha sankalp tha, woh samaapta kar diya। to mubaarak ho aapko kyonki baap ki seva mein practical jeevan se respond diya,to bahut achha। adharkumaar aur adharkumaariyon ko baapdaada sada mahaatmaaon ko jeetne vaale kehte hain। aapke charnon mein aayenge। jo mahaatmaayen kaam nahin kar sake woh aapne karke dikhaaya। kamal pushpa, ek ek kamal pushpa samaan pravritti mein rehte, par-vritti mein rahne vaale। isliye sada badhte raho aur badhaate raho। adharkumaaron ki sankhya bhi badhni chaahiye। theek hai na! himmat hai? kaho haan baba himmat hamaari, madad aapki। bahut achha। kamaal hai। saath rehte nyaare aur pyaare। isliye baapdaada sabhi adharkumaar aur kumaariyon ko bhi dil se bahut-bahut duaayen dete hain। sada badhte raho। achha।

seva mein bangaal, bihaar, udeesa,aasaam, nepaal,taamilnaadu (eastern) ka tarna hai। achha - teachers utho। dekho nimitta total eastern zone kehte hain,to nimitta aapki pardaadi hai। pardaadi mili hai isliye kitni state aa gai hain। pardaadi badi hoti hai na! to ismen state bhi achhi-achhi hain। achha hai। aapki sena achhi hai। dekho, pardaadi ko dekha hai। achha hai। aadi se ab tak kitna achha part bajaaya hai। follow laukik father aur follow alaukik father aur follow paarlaukik father। bahut achha dekho lashkar kitna achha hai। achhi seva dil se ki hai। result bahut achhi hai। dil se seva ki hai aur dil se sahayogi bhi bane ho। isliye sada aur jyaada-se-jyaada badhaate chalo। badhte rahenge aur sada badhaate rahenge। achha hai। puraani-puraani teachers bhi bahut hain। service ke aadikaal ki teachers hain। sthaapna ke aadi ki thodi hain। lekin seva ke aadi ratna achhe-achhe hain। bahut achha, ek ek ki mahima kya karen। ek ek ratna mahaan hai, vishesh aatma hai। achha। himmat rakhkar aa gai bahut achha kiya। achha। sabhi se special milna hua na! koi rah gaye?

bachche rah gaye hain -bachche sada har sthaan ka shringaar hote hain to bachche kaise rahenge, bachche pahle। bachchon se to baapdaada ka akshoni pyaar hai। dekho, apna hak le liya na! chatur hai। achha hai। is vishwa vidyaalay ki sthaapna bhi bachchon se hui hai। pahle bachche hi to bade hue hain na! bahut achha। bachche hain baapdaada ke sir ke taaj। achha। to sada double padhaai mein number one lete rehna। laukik padhaai mein bhi number do teen nahin, number one aur alaukik padhaai mein bhi number one। aise bachche banna hai। achha।

media - (108 ratna aaye hain) achha hai media vaale kamaal karke dikhaaven jo sabke buddhi mein aave ki baap se varsa lena hi hai। koi vanchit nahin rah jaae। media ka kaam hi hai aavaaj phailaana। to yeh aavaaj phailaao ki baap se varsa le lo। koi vanchit nahin rah jaae। abhi videsh mein bhi media ka programme chalta rehta hai na! achha hai। bhinna-bhinna roop se jo programme rakhte hain to achhe interested hote hain। achha kar rahe hain aur karte rahenge aur saphalta to hai hi। sabhi varga vaale jo bhi seva kar rahe hain baapdaada ke paas samaachaar aata rehta hai,har varga ki apni-apni seva ke saadhan aur seva ki rooprekha hai lekin yeh dekha ki varga alag-alag hone se har varga ek do se race bhi karte hain, achha hai। rees nahin karna, race bhale karo। har varga ki result, varga ki seva ke baad aai.pi. aur vi.aai.pi. samparka mein kaaphi aaye hain,abhi mike nahin laaye hain lekin sambandh-samparka mein aaye hain। achha -

baapdaada vaali exercise yaad hai? abhi-abhi niraakaari, abhi- abhi pharishta…yeh hai chalte phirte baap aur daada ke pyaar ka return। to abhi-abhi yeh roohaani exercise karo। second mein niraakaari,second mein pharishta। (baapdaada ne drill karaai) achha - chalte-phirte saare din mein yeh exercise baap ki sahaj yaad dilaayegi।

chaaron or ke bachchon ki yaad sabhi taraph se baapdaada ko pahunchi hai। har ek bachcha samajhta hai hamaari yaad dena, hamaari yaad dena। koi patra dvaara bhejte, koi card dvaara, koi mukh dvaara lekin baapdaada chaaron or ke bachchon ko, ek-ek ko naynon mein samaate hue yaad ka respond padmaguna yaadapyaar de rahe hain। baapdaada dekh rahe hain sabke man mein is samay kitna bhi baja hai lekin majority ke man mein madhuban aur madhuban ka baapdaada hai।

chaaron or ke teenon takhtansheen,svaraajya adhikaari bachchon ko, sada baapdaada ko return baap samaan banne vaale bachchon ko, sada return journey ke smriti swaroop bachchon ko, sada sankalp,vaani aur karma mein follow father karne vaale har ek bachche ko baapdaada ka bahut-bahut-bahut yaadapyaar aur namaste।

daadiyon se - sab achha sahayog de rahe hain aur dete rahenge, sthaapna ke saathi ho। majority sab aadi ratna hain,jo abhi aage baithe hain। (sabhi ne chart likha hai) baapdaada ne samaachaar suna lekin madhyam se shreshtha banna hi hai।