Murli du jour du dimanche 9 avril 2023

09-04-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 09-03-94 madhuban

nyaara-pyaara, wonderful, sneh aur sukhabhra avatran - shiv jayanti

aaj tridev rachta baap apne poojya saaligraam bachchon se milne aaye hain। jaise bindu jyoti swaroop baap ki pooja hoti hai, yaadgaar manaate hain to baap ke saath-saath aap saaligraam aatmaon ki bhi pooja hoti hai। baap ek trimoorti shiv gaaya aur pooja jaata hai aur aap saaligraam aatmaayen anek ho। pooja donon ki hoti hai kyonki baap ne sabhi bachchon ko apne samaan poojya banaaya hai। kabhi bhi saaligraam ko dekhte ho to kya anubhav karte ho? ye ham hi hain aise lagta hai? to baap ne bachchon ko samaan to kya lekin apne se bhi shreshtha poojya banaaya hai। bachchon ki pooja double roop mein hoti hai। baap ki pooja ek hi shivling ke roop mein hoti hai। aap bachchon ki saaligraam ke roop mein bhi hoti hai aur dev aatmaon ke roop mein bhi hoti hai। baap se bhi jyaada double roop ki pooja ke adhikaari aatmaayen aap ho। jaise double videshi kahlaate ho to double poojya bhi ho। double taajdhaari bhi aap bante ho। niraakaar baap nahin bante। kahaan-kahaan bhakta log shiv ke pratima ko taaj daal dete hain kyonki taajdhaari banaaya hai isliye kahaan-kahaan taaj dikha dete hain। lekin baap kabhi bhi ratna jadit sone-chaandi ke taajdhaari nahin bante kyonki taaj dhaaran hota hai practical mein, mastak mein। to niraakaar baap ko mastak hai kya! shareer hi nahin hai to taaj kya dhaaran karenge! lekin sneh ke kaaran taaj dikha dete hain। to baap ne bachchon ko apne se bhi aage rakha hai। itni khushi aur itni shreshtha smriti rehti hai? baapdaada ko apni jayanti manaane ki khushi nahin hai lekin aap sabki bhi jayanti hai, isliye bachchon ke jayanti ki khushi hai kyonki baap akela kuchh nahin kar sakta aur aap bhi akele kuchh nahin kar sakte। chaahe kahin-kahin koi-koi bachchon ko thoda aa jaata hai ki main hi karne vaala hoon lekin sivaae baap ke saphalta nahin milti। to na baap akela kuchh kar sakta, na bachche akele kuchh kar sakte hain। agar baap bachchon se milan manaane bhi saakaar mein chaahe va aakaar mein bhi chaahe to brahma ka aadhaar lena hi padta hai। brahma ke bina bhi kuchh kar nahin sakta। maadhyam ke bina saakaar milan nahin mana sakta। to kitna pyaar baap ka bachchon se hai aur bachchon ka baap se hai! ek-do ke bina kuchh nahin kar sakte। agar baap ko kinaara kiya, saath nahin rakha to akele kuchh kar sakte ho? baap kar sakta hai? baap bhi nahin kar sakta। to ye baap aur bachchon ka saath-saath divya janma lena, saath-saath vishwa parivartan karna aur saath-saath apne sweet hom mein jaana - ye drama ki avinaashi noondh hai। isko koi badal nahin sakta। to yeh noondh achhi hai na! pyaari lagti hai na! to aaj sab baap ka birth de manaane aaye ho ya apna? baap kahenge aapka aur bachche baap ko kahenge ki aapka।

ye divya avatran, jisko shiv jayanti va shivraatri kehte hain, kitna aatmaon ke liye snehabhra, sukhabhra avatran hai। satayug mein bhi aisa birth de nahin manaayenge। aatmaayen, aatmaon ka birth de manaayengi lekin is samay aatmaayen param aatma ka birth de manaati hain। saare kalpa mein aisa nyaara aur pyaara, wonderful birth de, jo ek hi samay par baap ka bhi ho aur bachchon ka bhi ho। aisa kabhi hota hai kya? agar taareekh ek bhi hogi to varsha ka ya maas ka ya date ka antar hoga। lekin ye avatran divas kitna wonderful hai jo baap aur bachchon ka saath-saath hai।

is yaadgaar divas par vishesh bhakta log bhi do visheshtaaon se ye divas manaate hain। do visheshtaayen kaun-si hain? ek vishesh vrat dhaaran karte hain aur doosra svayan ko samarpit na karte hue aur kisi ko bali chadhaate hain। to bali chadhaana aur vrat dhaaran karna ye donon visheshta is divas ki hain। anek prakaar ke vrat dhaaran karte hain। chaahe koi bhojan ka karte hain, koi jaagran ka karte hain, koi door-door se paidal karte hue chalne ka karte, kitna bhi thak jaayen lekin vrat apna poora karte hain। chaahe kitne din bhi lag jaayen, kitna samay bhi lag jaaye lekin vrat nahin chhodte। to yeh yaadgaar kisse copy ki? aapka hai brahman jeevan ka vrat aur bhakton ka hai ek din ka vrat। aapne bhi jab brahman janma va divya birth liya to kya vrat liya? sada agyaan neend se jaagran ka vrat liya na ki thoda-thoda neend karenge yeh vrat liya? va thode-thode jhutke kha lenge aise to nahin kiya? to aap sabhi ne bhi shiv jayanti va divya birth de par jaagran ka vrat liya isliye bhakta bhi yaadgaar roop mein jaagran karte hain। aur aap sabne bhi shuddh bhojan ka vrat liya isliye bhakta log bhi, kuchh bhi ho jaaye, chaahe beemaar bhi ho jaate hain to bhi anna ke vrat ko todenge nahin। to aap sab bhi koi bhi man ke aage, tan ke aage, paristhitiyaan aa jaaye to vrat todte ho kya? kabhi kuchh mix kha liya aise karte ho kya? koi dekhta to hai nahin, chalo kha liya! apna niyam pakka rakhte ho na? ki kachche ho? kabhi-kabhi dekhkar ke thodi dil hoti hai? ek hi jaisa khaana khaate-khaate kabhi doosra bhi khaane ki dil hoti hai? achha, ismen America, Australia, Europe, eshiya va Russia sabhi pakke ho na? ya thoda-thoda kachche ho?

to double videshi sabhi paas ho gaye! aur bhaarat vaale to paas hain hi na! bhaarat vaalon ko phir bhi sahaj hai। double videshiyon ko ismen double mehnat bhi hai। lekin paas ho iski mubaarak। to ek birth de ki mubaarak, doosri paas hone ki mubaarak aur teesri kabhi bhi halchal mein na aae sada achal rehna, ismen paas ho? ismen kah dete hain kya karen! sometime। aaj baapdaada ne double videshiyon ke liye bahut ramneek bhaasha emerge ki, kyonki double videshi enjoy jyaada pasanda karte hain na! kuchh hona chaahiye, kuchh enjoy ho, aise shant shant kya rahen! to baapdaada shivraatri par in shabdon ka sabhi se dridh vrat karaate hain। vrat lene ke liye taiyaar ho? ya jab sunenge tab kahenge ki ye to thoda, thoda mushkil hai! pahle to ‘mushkil' shabd sankalp mein bhi nahin laayenge - yeh vrat lene ke liye taiyaar ho? to baapdaada ne dekha ki jab tak sankalp mein dridhta nahin tab tak saphalta nahin hoti। sankalp hota hai lekin dridh nahin hota to kamjori aati hai। bahut karke kamjori ke yahi shabd kehte hain ki kya karen! what। to abhi what nahin kehna lekin what ke bajaay kya kahenge? fly (udna)। to jab bhi what shabd aaye to brahman dictionary mein what ke bajaae fly shabd hai। doosra shabd kya bolte ho? why (kyon), to why ko kya karenge? baay-baay। sada ke liye baay-baay karenge ya thode time ke liye? aur teesra shabd kya bolte hain? how। to how (kaise) nahin, no (aise), jaante hain, kaise nahin, no arthaat jaanne vaale। jab trikaaldarshi ban jaayenge, jaanne vaale ban jaayenge to phir how kahenge kya? how kehna maana hauvva aana। to hauvva achha lagta hai kya? iseeliye yahi shabd hain jo kamjori laate hain। yahi shabd hain jo vyartha sankalp ka get kholte hain। socho! jab bhi vyartha sankalpon ki queue lagti hai to kis shabd se lagti hai? inheen shabdon se lagti hai na! ya kyon hoga, ya kya va kaise hoga। ye kaise hua! ye kaise kaha! ye kyon kaha! ab kya karen!… kaise karen! to kamjori ke ya vyartha sankalpon ke get ye shabd hain। isko dictionary mein change kar do। phir kya hoga? aap bhi change ho jaayenge na! to bhakta log aapko hi copy kar rahe hain। aapki behad ki baat hai aur unhonne had ke roop mein yaadgaar rakha hai। to yeh dridh vrat rakhna yahi shiv jayanti va shivraatri manaana hai। manaana arthaat banna। aise nahin, sirf cake kaat liya, light jala li, deepak jala liya, to ye manaana nahin, ye manoranjan bhi aavashyak hai lekin iske saath-saath kuchh kaatna hai aur kuchh jalaana bhi hai।

ek taraph deepak va mombatti jalaate ho, doosra cake kaatte ho, teesra jhanda lahraate ho, chautha geet gaate ho, paanchava dance bhi karte ho। aur kya karte ho? meetha baantate aur khaate ho। to abhi ye 6 baaten hi karni padengi। pahle to dridh sankalp ka apne man mein deep jalaao ki ab se dridhta dvaara saphalta ko paana hi hai। dekhenge, pata nahin, pata nahin, nahin। hona hi hai, karna hi hai, ge shabd nahin, hai। aur doosra cake kaun-sa kaatenge? cake poora nahin khaaya jaata, kaatkar khaaya jaata hai। to kya kaatenge? jo bhi sampanna banne mein ya sampoorn banne mein koi bhi sankalp maatra bhi rukaavat ho usko ab se kaat lo, khatma। aur jo kamjori ho uske bajaay shakti dhaaran karne ka cake mukh mein daalo। pahle kaato, phir mukh mein khaao। samjha! jhanda kaun-sa lahra-yenge? ye to yaadgaar ke roop se jhanda lahraate hain lekin apne dil mein baap ko har sankalp, bol aur karma dvaara sada pratyaksha karne ka jhanda dil mein lahraao। koi bhi sankalp, bol aur karma aisa nahin ho jo baap ko pratyaksha karne ka nahin ho kyonki sabke dil mein baap ke sneh ke kaaran yahi sankalp hai ki baap ko pratyaksha karna hai। to kaise karenge? sada apne sankalp, bol aur karma dvaara dil mein pratyaksha karne ka jhanda lahraao aur sada khush rahne ki dance karte raho। kabhi khush, kabhi udaas yeh nahin। jab udaas hote ho to us samay bhi apna ek photo nikaalo। aur jab khush hote ho to bhi photo nikaalo। phir donon photo saath rakho। phir dekho achha kya hai? main ye hoon ya vo hoon? to sada harshit rahne ka, khush rahne ka dance karo। kuchh bhi ho jaaye, koi kitna bhi khushi churaane ki koshish kare kyonki maaya kisi ke dvaara hi to karaayegi na! kuchh bhi ho jaaye, kitna bhi koi kisi bhi prakaar se khushi kam karne ya khushi gum karne ka prayatna kare lekin jab tak jeena hai tab tak khush rehna hai। yeh pakka vrat liya hai na। kya nahin kar sakte ho! will power hai na! to jiske paas will power hai vo kya nahin kar sakta! agar aap master sarvashaktimaan nahin kar sakenge to aur kaun karega! koi aur paida hone vaale hain ya aap hi ho? maala ke manke aapko hi banna hai ya auron ka intazaar kar rahe ho? first division mein aana hai na! ki second bhi chalega? to yeh dridh sankalp arthaat vrat lo ki jab tak jeena hai tab tak khush rehna hai। aur jo khush rahega vo khushi ki mithaai baantata rahega। us mithaai se to sirf mukh meetha hota hai aur isse man, tan, dil sab khush ho jaate hain। to yeh meetha baantana hai। aur geet sada kya gaate ho? meetha baba, pyaara baba, mera baba yahi geet gaate ho na! sada yeh geet automatic bajta rahe। aise nahin, sel khatma ho jaayen to geet khatma ho jaaye। battery slow ho jaaye। nahin। jab battery slow hoti hai, to pata hai kaise geet gaate ho? sabko anubhav to hai na। phir kya hota hai? mera hai to baba, to to aa jaata hai। sirf mera baba nahin kahenge, mera hai to baba। mix ho gaya na। battery slow hoti hai to aavaaz slow ho jaata hai aur usmein to to shabd add ho jaata hai। mera baba falak se nahin, mera hai to baba।

to shivraatri manaana arthaat ye dridh vrat lena। aisi shivraatri manaai na? ya sochkar peechhe javaab denge! achha, bahut hoshiyaar ho, abhi-abhi soch liya। double videshi ho iseeliye double hoshiyaar ho। achha!

double videshiyon ne madhuban mein kaun-si vishesh seva ki? kya kiya? brahma baba ko pratyaksha kiya। stamp ka function manaaya। vishesh yog bhi lagaaya na। powerful yog lagaaya to vighna vinaashak ho gaye na। chaahe madhuban nivaasiyon ke yog ne, chaahe double videshiyon ke yog ne, chaahe chaaron or brahman bachchon ke yog ne kamaal ki na kyonki chaaron or sabka yeh ek hi sankalp tha ki brahma baap ko pratyaksha karna hi hai। phir koi ne bhaag-daud ki seva ki, koi ne mansa seva ki, koi ne vaacha seva ki, lekin jinhonne jo bhi yogayukta hokar seva ki aise sevaadhaariyon ko saphalta ki mubaarak। kitni khushi hui! kyonki brahma baap se sabka dil ka ati sookshm pyaar hai। sabhi ne brahma baap ko dekha hai ya jaante ho? kya kahenge dekha hai ya jaana hai? jo kehte hain hamne dekha hai woh haath uthaao। jo kehte hain jaana to hai lekin abhi dekhna hai vo haath uthaao। (thode logon ne uthaaya) achha, anubhav kiya hai? brahma hamaara baap hai yeh anubhav kiya hai? kyonki anubhav bhi ek aankh hai, jaise sthool aankhon se dekha jaata hai to sabse badi aankh hai anubhav। anubhav ki aankh se dekha to bhi dekha kahenge। agar anubhav bhi nahin kiya aur avyakt roop se, avyakt sthiti dvaara dekha nahin to phir apna naam daadiyon ko note karaana to vo anubhav kara dengi। rah nahin jaana kyonki doosron ko stamp dvaara brahma baap ka anubhav kara rahe ho aur khud nahin karo to achha nahin hai na। isliye jab brahma baap ke chitra ke aage baithte ho to chitra se chaitanyata ke milan ki, anubhav ki anubhooti nahin hoti hai! roohrihaan ka response nahin milta hai? milta hai na। to baap hai tabhi to sunta hai aur deta hai। phir bhi is anubhav se vanchit nahin rah jaana। samjha! to sabhi ne jo seva ki, vishesh bhaaratvaasiyon ne jyaada seva ka chance liya to baapdaada naam nahin lete hain lekin sabhi apne seva ke return mein naam sahit mubaarak sveekaar karen। double videshiyon ko bhi seva ka chance mil gaya। achha laga na! naach rahe the na! achha!

chaaron or ke brahman janma ke divya janma ke adhikaari aatmaon ko, sada baap aur aap saath-saath rahne vaale sameep aatmaon ko, sada double poojya swaroop ke smriti mein rahne vaale samartha aatmaon ko, sada dridh sankalp va dridh vrat ko nibhaane vaale saphalta ke adhikaari aatmaon ko, sada khush rahne vaale aur auron ko bhi khush karne vaale khushanseeb bachchon ko, tridev rachta baap ki aur brahma baap ki vishesh birth de ki mubaarak bhi ho aur yaad-pyaar bhi। saath-saath sarvashreshtha aatmaon ko namaste।

vardaan:- apni shreshtha sthiti dvaara bhatakti hui aatmaon ko shreshtha thikaana dene vaale light swaroop bhav

jaise sthool roshni (light) par parvaane svatah aate hain, aise aap chamakte hue sitaaron par bhatki hui aatmaayen fast gati se aayengi। iske liye abhyaas karo - har ek ke mastak par sada chamakte hue sitaare ko dekhne ka। shareeron ko dekhte bhi na dekho। sada nazar chamakte hue sitaare (light) taraph jaaye। jab aisi roohaani nazar natural ho jaayegi, to aapki is shreshtha sthiti dvaara bhatakti hui aatmaon ko yathaartha thikaana mil jaayega।

slogan:- seva ke mahatva ko jaan koi na koi seva mein busy rahne vaale hi all-round sevaadhaari hain।