Murli du jour du dimanche 13 août 2023

13-08-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 06-04-95 madhuban

purity ki roohaani personality ki smriti swaroop dvaara maayaajeet bano

aaj sneh ke saagar baapdaada chaaron or ke sarva snehi bachchon ko dekh rahe hain। har ek snehi bachchon ke moorat mein roohaani personality ki jhalak dekh rahe hain। baahar ke roop mein to saadhaaran personality vaale hain lekin roohaani personality mein sabse number one hain। duniya mein anek prakaar ki personalities gaai jaati hain। shareer ki bhi personality, koi visheshta ki bhi personality aur koi vishesh position ki bhi personality, lekin aap sabke chehre par, chalan mein kaun-si personality hai? purity ki personality। purity hi personality hai। jitna-jitna jo pure hain utni unki personality na sirf dikhaai deti hai lekin anubhav hoti hai। sabhi apne roohaani personality ko anubhav karte ho? aap jaisi personality satayug se ab tak koi ki hai? saare kalpa mein chakkar lagaao to aap jaisi personality hai? nahin hai na! to aapko apne roohaani personality ka nasha hai! anaadi kaal mein to paramdham mein bhi aap vishesh aatmaon ki personality sabse oonchi hai। chaahe aatmaayen sab chamakti hui jyoti hain lekin aap roohaani personality vaali aatmaon ki chamak anya sab aatmaon se nyaari aur pyaari hai। apne anaadi kaal ki personality ko smriti mein laao। aai smriti mein? dekh rahe ho? baapdaada ke saath-saath kaise roohaani personality mein dikhaai de rahe hain। apne aapko dekh sakte ho? to chale jaao anaadi kaal mein। kitne time mein ja sakte ho? jaane mein kitna time lagega? second se kam na! ki ek din, ek ghanta chaahiye? second se bhi kam jahaan chaaho vahaan pahunch sakte ho। to anaadi kaal ki apni personality dekh li? abhi anaadi kaal se aadi kaal mein aa jaao। aa gaye ya abhi chal rahe ho? pahunch gaye? to anaadi kaal se aadi kaal mein apni roohaani personality dekho - kitni shreshtha personality hai! tan ki bhi to man ki bhi to dhan ki bhi aur sambandh ki bhi। sab prakaar ki personality kitni shreshtha hai! to aadi kaal ki personality dekh rahe ho? kitne sundar lagte ho, kitne saje hue ho, kitne sukh, shanti, prem, aananda swaroop ho to aadi kaal mein bhi apni personality ko dekho। spashta dikhaai deti hai va 5 hazaar varsha ho gaye to thoda spashta nahin hai? sabhi ko spashta hai? hoshiyaar ho sabhi। to aadi kaal bhi apna dekh liya। abhi aao madhya kaal mein to madhya kaal mein bhi aapki personality kya rahi? aapke jad chitra kitne vidhipoorvak pooje aur gaaye jaate hain। chaahe kitne bhi dharmaatma, mahaatma, netaayen personality vaale gaaye jaate hain lekin aapke jad chitron ki personality ke aage unki personality kuchh bhi nahin hai। jaise aap sabki pooja hoti hai vaise koi mahaatma ya neta ki, dharma aatma ki vidhipoorvak pooja hoti hai? kabhi dekhi hai? aapke jad chitron jaise shrringaar kiska hota hai? to madhya kaal mein bhi aap aatmaon ke purity ki personality ki visheshta kitni shreshtha hai! apna chitra dekha? aapki pooja hoti hai ki nahin? sirf bade-badon ki hoti hai, hamaari nahin! double videshiyon ke mandir hain? dekha hai, usmein aapka chitra hai? ki suna hai to kehte ho ki haan honge! smriti mein hai? to madhya kaal bhi aapka ati shreshtha hai aur ab last janma mein jo marjeeva brahman janma hai uski personality dekho kitni badi hai! gaayan kitna hai - koi bhi shreshtha kaarya ab tak bhi aapke naamdhaari brahman hi karte hain। chaahe brahman abhi brahman rahe nahin hain lekin naam ke to brahman hai na! aapke naam se aapki personality ke kaaran vo bhi shreshtha gaaye jaate hain। to brahman janma ki personality kitni shreshtha hai! aadi kaal, anaadi kaal, madhya kaal aur ab ant kaal - saare kalpa mein aapki personality sada hi mahaan rahi hai।

laukik personality vaalon ka agar naam bhi aata hai to koi vishesh book mein unhon ka naam aata hai - phalaane-phalaane hain। lekin aapka naam kismen aata hai? saadhaaran book mein nahin aata hai, shaastron mein aata hai। jo bhi aadi kaal se shaastra bane usmein kiske charitra hain? kiska gaayan hai? kiski kahaaniyaan hain? to laukik personality vaalon ka gaayan vishesh book mein hota hai aur aapka gaayan shaastron mein hota hai aur shaastron ko kitna regard dete hain। bade vidhipoorvak shaastra ko sambhaalte hain, usko bhi bade poojya ke roop mein dekhte hain। jo sachche bhakta hain vo shaastra ko vidhipoorvak rakhte bhi hain aur padhte bhi hain। aise rivaaji kitaabon ke maaphik nahin rakhte। to apni pavitrata ki personality ko sada hi emerge roop mein smriti mein rakho। jaante hain… ya hain to ham hi… aise merge nahin। smriti swaroop mein rakho। jiske buddhi mein ye emerge roop mein smriti rehti hai to smriti hi samarthi ka aadhaar hai। aur jahaan samarthi hai vahaan maaya aa sakti hai? samartha aatma ke paas maaya ka aana asambhav hai। mehnat karne ki aavashyakta hi nahin hai। maaya ka kaam hai aana lekin aapka kaam abhi samay pramaan bhagaana nahin hai। maaya aai aur bhagaaya। nahin, aapka kaam hai sada maayaajeet rehna। to maayaajeet ho va maaya ko baar-baar bhagaane vaale ho? abhi bhagaana padta hai, thoda-thoda vo darshan dene ke liye aa jaati hai! nahin na! double foreigners ne maaya ko sada ke liye bhaga diya? ya bhagaate hi rehte hain? kya hall hai? maaya sada ke liye bhaag gai? abhi nahin aayegi na? ki thoda-thoda aaye, koi harja nahin? phir bhi aadha kalpa ki dosti hai, friend hai na! usko aise hi chhod denge, aave hi nahin! sunaaya na ki samay samaapta hone ke pahle bahut kaal ka maayaajeet banne ka abhyaas chaahiye। ant mein nahin ho sakega। agar ant mein maayaajeet banne ka purushaartha bhi karenge to kya hall hoga? baapdaada tote ki kahaani sunaate hain na ki tote ko kaha nalke par nahin baithna, par nalke par baithkar hi bol raha tha। aise hi ant kaal mein agar bahut kaal ka abhyaas nahin hoga to man mein sochte rahenge ki main aatma hoon, main aatma hoon, lekin maaya ka prabhaav bhi hota rahega, aur koshish bhi karenge main aatma hoon, main aatma hoon lekin hoga hi nahin। iseeliye kya karna hai? abhi se maayaajeet banne ka abhyaas karo। aur uska sahaj saadhan hai apne roohaani personality ko smriti swaroop mein rakho। personality vaale ki nishaani kya hoti hai? jo oonchi personality vaale hote hain uski kahaan bhi, kisi mein bhi aankh nahin jaayegi। ye aisa hai, ye aisa hai, ye aisa karta, ye aise karti, main kyon nahin karun, main kyon nahin kar sakti hoon/kar sakta hoon... doosre ke praapti mein aankh nahin jaayegi। kyon? roohaani personality vaala sarva praaptiyon se sampanna hai। svabhaav mein bhi sampanna, sanskaar mein bhi sampanna aur sambandh-samparka mein bhi sampanna, bharpoor। vo kabhi apne praaptiyon ke bhandaar mein koi apraapti anubhav hi nahin karega। kyon? roohaani personality ke kaaran vo sada hi man se bharpoor hone ke kaaran santushta rehta hai। aankh doosre ki praapti mein tab jaati hai jab apne mein apraapti anubhav karte ho। to koi apraapti hai kya? geet kya gaate ho - apraapta nahin koi vastu braahmanon ke khajaane mein। ye geet mukh se nahin, man se gaate ho na? jo gaate hain vo haath uthaao। achha, double videshi bhi geet gaate ho? achha!

baapdaada aaj chaaron or ke bachchon ki purity ki personality check kar rahe the। purity ki paribhaasha ko bhi achhi tarah se jaante ho। purity sirf brahmacharya vrat nahin, brahmacharya vrat mein to aajkal ke circumstance anusaar kai agyaani bhi rehte hain। gyaan se nahin lekin haalaaton ko dekhkar। kai bhakta bhi rehte hain। vo koi badi baat nahin hai। lekin purity ko saare din mein check karo - pavitrata ki nishaani hai svachchhata, satyata। agar saare din mein chaahe uthne mein, chaahe baithne mein, chaahe bolne mein, chaahe seva karne mein, chaahe sthool seva ki va sookshm seva ki lekin agar vidhipoorvak nahin ki, vidhi mein bhi agar zara-sa antar rah gaya to vo bhi svachchhata arthaat pavitrata nahin। vyartha sankalp bhi apvitrata hai। kyon? aap sochenge ki hamne paap to kiya hi nahin, kisko duhkh to diya hi nahin lekin agar vyartha chala, samay gaya, sankalp gaya, santushtata gai to aapke pavitrata ki final stage ke degree mein pharka pad jaayega। 16 kala nahin ban sakenge। 15 kala, 14 kala, saadhe pandrah kala... nambarvaar ho jaayega। to apvitrata sirf kisko duhkh dena ya paap karma karna nahin hai lekin svayan mein satyata, svachchhata vidhipoorvak agar anubhav karte ho to pavitra ho। nikal gaya, bolna nahin tha lekin bol liya, to isko kya kahenge? maalik hain? iseeliye amritvele se lekar raat tak apne sankalp, bol, karma, seva - sabko check karo। mote roop se nahin check karo। agar mote roop se check karenge to dekho chandravanshi ko moti nishaani teer-kamaan diya hai aur sooryavanshi ko kitni chhoti-si murli de di hai। murli kitni halki hai! aur teer kamaan kitna mehnat ka hai। pahle to nishaana lagaate raho, doosra bojh uthaate raho! aur murli dekho - naacho, gaao, hanso, khelo। to iseeliye mote-mote roop se na purushaartha ka rakho, na checking ka rakho। abhi maheen buddhi bano kyonki samay samaapta achaanak hona hai, bataakar nahin hona hai। baapdaada ne to pahle hi kah diya hai ki koi ulahna nahin dena - baba, aapne bataaya kyon nahin? baap kabhi bhi time conscious nahin banaayega। abhi poora diamond banna hai na! ye vaayda kiya hai na? diamond jubilee manaani hai ya diamond banna hai? kya karna hai? banna bhi hai aur manaana bhi hai। donon saath-saath karna hai। to baapdaada agle varsha mein check karenge - vaayda nibhaaya ya sirf mukh meetha kiya? to kaun ho? sirf bolne vaale ho ya nibhaane vaale ho? achha! dekho, T.vi. mein aap sabka photo aa raha hai, phir badal nahin jaana - main tha hi nahin, mainne nahin kaha tha! banna to achha hai na, to jo achhi baat hai usko jaldi karna chaahiye ya deri se? jaldi karna chaahiye na!

second mein ever ready ban sakte ho? second mein ashareeri ban sakte ho? ki yuddha karni padegi ki nahin, main shareer nahin hoon, main shareer nahin hoon... aise to nahin na! socha aur hua। sochna aur sthit hona। (baapdaada ne kuchh minute tak drill karaai) achha lagta hai na! to saare din mein beech-beech mein ye abhyaas karo। kitne bhi busy ho lekin beech-beech mein ek second bhi ashareeri hone ka abhyaas avashya karo। iske liye koi nahin kah sakta - main busy hoon। ek second nikaalna hi hai, abhyaas karna hi hai। agar kisi se baaten bhi kar rahe ho, kiske saath kaarya kar rahe ho, to unhon ko bhi ek second ye drill karaao, kyonki samay pramaan ye ashreereepan ka anubhav, yeh abhyaas jisko jyaada hoga vo number aage le lega kyonki sunaaya ki samay samaapta achaanak hona hai। ashareeri hone ka abhyaas hoga to phauran hi samay ki samaapti ka vibration aayega isliye abhi se abhyaas badhaao। aise nahin, agle saal mein diamond jubilee hai to ab nahin karna hai, peechhe karna hai। jitna bahut kaal add karenge utna raajya-bhaagya ke praapti mein bhi number aage lenge। agar beech-beech mein yeh abhyaas karenge to svatah hi shaktishaali sthiti sahaj anubhav karenge। ye chhoti-chhoti baaton mein jo purushaartha karna padta hai vo sab sahaj samaapta ho jaayega।

achha sabhi khushraazi hain hi ya poochhna padega? maataayen khush ho? bahut achha। dekho, kahaan-kahaan se mele mein pahunch gaye ho। achha chance mila na, nahin to date ka intazaar karte rehte hain - hamaara number kab aayega, hamaara number kab aayega? abhi to khula nimantran tha na! sab theek achhi tarah se rah rahe ho? behad anubhav ho raha hai na? ki thodi-thodi takleeph hai? bujurga maataaon ko takleeph nahin hui hai? line mein lago tab hi khaana milega! line mein lagne mein thakaavat nahin hoti? maza aata hai? itna bada parivaar kab milega! to parivaar ko dekhkar harshit hote hain na! bhakti maarga ke mele se to achha mela hai na? aur do din badha den ki bas ka kharcha hoga? ghar nahin yaad aayega? naukri nahin yaad aayegi? ye bhi kuchh naveenta honi chaahiye na to ye mela bhi ek naveenta hui। naveenta ka anubhav kar liya। abhi phir puraani baaten thode hi hogi, nai baaten hogi na! nai baat pasanda aati hai ya puraani? nai baat achhi lagti hai na! achha।

chaaron or ke sarva roohaani purity ki personality vaale vishesh aatmaon ko, sada aadi se ant tak personality ki jhalak dikhaane vaali shreshtha aatmaayen, sada pavitrata, svachchhata, satyata ke shakti se sva ko aur vishwa ko parivartan karne vaale vishwa parivartak aatmaayen, sada nimitta bhaav se sevaadhaari ban pratyakshaphal anubhav karne vaale anubhvi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

daadiyon se:- achha raha mela? koi takleeph to nahin hui na? sabke shubh sankalp aur umang-utsaah ke sankalp se saphalta hai hi hai। yeh sangathan ka sankalp aise hota hai jo asphalta ko mita deta hai। jaise kila hota hai na to kila kamjor tab hota hai jab ek bhi eet hilti hai। aur sab eete majboot hain to kila kabhi hil nahin sakta। vijay hai। to ye bhi sangathan se umang-utsaah aur shreshtha sankalp se, sahayog se saphalta hui padi hai। achha laga aur samay prati samay aur anubhav karte jaate hain। pahle question uthta tha hoga? lekin jo socho usmein saphalta hai hi। to saphalta moorta ka vardaan sangathan ki shakti ko milta hai। baapdaada sada good morning, good night karte hain। achha double videsh ud raha hai na। achha hai। om shanti।

vardaan:- svaraajya adhikaari ban karmendriyon ko order pramaan chalaane vaale akaaltakhta so diltakhtansheen bhav

main akaal takhtansheen aatma hoon arthaat svaraajya adhikaari raaja hoon। jaise raaja jab takhta par baithta hai to sab karmachaari order pramaan chalte hain। aise takhtansheen banne se yeh karmendriyaan svatah order par chalti hain। jo akaaltakhta nasheen rehte hain unke liye baap ka diltakhta hai hi kyonki aatma samajhne se baap hi yaad aata hai, phir na deh hai, na deh ke sambandh hain, na padaartha hain, ek baap hi sansaar hai isliye akaaltakhta nasheen baap ke dil takhtansheen svatah bante hain।

slogan:- nirnay karne, parakhne aur grahan karne ki shakti ko dhaaran karna hi holeehans banna hai।