Murli du jour du dimanche 20 août 2023

20-08-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 07-11-95 madhuban

“baapdaada ki vishesh pasandagi aur gyaan ka foundation - pavitrata''

aaj pyaar ke saagar baapdaada apne pyaar ke swaroop bachchon se milne aaye hain। sabhi bachchon ke andar baap ka pyaar samaaya hua hai। pyaar sabhi bachchon ko door se sameep le aata hai। bhakta aatma the to baap se kitna door the isliye chaaron or dhoondhate rehte the aur abhi itna sameep ho jo har ek bachcha nishchay aur falak se kehte hain ki mera baba mere saath hai। saath hai ya dhoondhana padta hai - is taraph hai, us taraph hai? to kitna sameep ho gaya! koi bhi poochhe paramatma kahaan hai? to kya kahenge? mere saath hai। falak se kahenge ki ab to baap bhi mere bina rah nahin sakta। to itne sameep, saathi ban gaye ho। aap bhi ek second bhi baap ke bina nahin rah sakte ho। lekin jab maaya aati hai tab kaun saath hota hai? us samay baap agar saath hai to maaya aa sakti hai? lekin na chaahte bhi beech-beech mein bachche baap se aankh michauni ka khel kar dete hain। baapdaada bachchon ka yeh khel bhi dekhte rehte hain ki bachche ek taraph kah rahe hain mera baba, mera baba aur doosre taraph kinaara bhi kar lete hain। agar abhi yahaan aise kinaara karenge to aapko dekh nahin sakenge na। to aap bhi maaya ki taraph aise kar lete ho। baap ko dekhne ki drishti banda ho jaati hai aur maaya ko dekhne ki drishti khul jaati hai। to aankh michauni khel kabhi-kabhi khelte ho? baap phir bhi bachchon ke oopar merciful ban maaya se kisi bhi dhang se kinaara kara leta hai। vo behosh karti aur baap hosh mein laata hai ki tum mere ho। banda aankh yaad ke jaadu se khol dete hain।

baapdaada poochhte hain ki sabhi ka pyaar kitne percent mein hai? to sabhi kehte hain - 100 percent se bhi jyaada hai। padmaguna pyaar hai। aisa kehte ho na? achha jiska padmaguna se kam hai, karod hai, laakh hai, hazaar hai, sau hai, vo haath uthaao। (koi ne nahin uthaaya) achha, sabhi pakke hain! baapdaada phir doosra question karenge! phir nahin badalna। achha, ye to bahut khushkhabri sunaai ki padmaguna pyaar hai।

abhi baap poochhte hain ki pyaar ka saboot kya hota hai? (samaan banna) to samaan bane ho? (nahin) phir padmaguna se to kam ho gaya। aap sabhi kahenge ki abhi sampoorn banne mein thoda sa time pada hai isliye ho jaayenge - aise? lekin agar pyaar vaala kehta hai ki tum pyaar ke peechhe jaan kurbaan kar lo to vo jaan dene ke liye bhi taiyaar hote hain। baapdaada jaan to lete nahin hain kyonki jaan se to seva karni hai। lekin ek baat par baapdaada ko thode samay ke liye aashcharya karna padta hai। aashcharya karna nahin chaahiye, vo to aapko bhi kehte hain, lekin baapdaada ko aashcharya karna padta hai, part bajaate hain। jaan kurbaan chhodo lekin pyaar ki nishaani hai nyochhaavar hona, jo kahe vo karna। to baap sirf ek baat mein nyochhaavar hona dekhna chaahte hain। baaten anek hain, lekin baap anek ko nahin lete sirf ek baat mein nyochhaavar hona hai। uske liye haath utha lete hain, pratigya bhi kar lete hain lekin pratigya karne ke baad bhi karte rehte hain vo kya? har ek svayan samajhte hain ki mera baar-baar baap se kinaara hone ka mool sanskaar ya mool kamzori kya hai। har ek apni mool kamzori ko jaante ho na? to vo kamzori jaante hue bhi nyochhaavar kyon nahin karte ho? 63 janma ki saathi hai iseelie usse pyaar hai?

pyaar ka arth hi hai jo pyaar vaala pasanda kare vo karna। agar maano pyaar karne vaala ek baat kehta hai aur vo doosra kuchh karte hain to kya ho jaata hai? pyaar hota hai ya jhagda hota hai? us samay pyaar kahenge ki achhi tarah se laathi uthaakar ek-do ko lagaayenge? to baap ko kya pasanda hai? baapdaada kehte hain ki samaan banne mein to kai baaten hain। brahma baap ki visheshtaaen dekho aur brahma baap samaan hi banna hai to kitni badi list hai! uske liye bhi baapdaada kehte hain chalo koi baat nahin। ek-do baat kam hai to bhi harja nahin। lekin jo mool foundation hai, jo brahma baap va gyaan ka aadhaar hai vo kya hai? brahma baba shiv baap ki vishesh pasandagi kya hai? (pavitrata, antarmukhta, nishchaybuddhi, sachchaai-saphaai)। vaastav mein foundation hai - pavitrata। lekin pavitrata ki paribhaasha bahut guhya hai। pavitrata jahaan hogi vahaan nishchay, sachchaai-saphaai, ye sab aa jaata hai। lekin baapdaada dekhte hain ki pavitrata ki guhya bhaasha, pavitrata ka guhya rahasya abhi buddhi mein poora spashta nahin hai। vyartha sankalp chalna ya chalaana, apne andar bhi chalta hai aur doosron ko bhi chalaane ke nimitta bante hain। to vyartha sankalp - kya ye pavitrata hai? to phir sankalp ki pavitrata ka rahasya sabhi ko practical mein laana chaahiye na। vaise dekha jaaye to paanchon hi vikaar, chaahe kaam ho, chaahe moh ho, sabse number one hai kaam aur last mein hai moh। lekin koi bhi vikaar jab aata hai to pahle sankalp mein aata hai। vyartha sankalp krodh bhi paida karta hai to kaam arthaat vyartha drishti, kisi aatma ke prati agar vyartha drishti bhi jaati hai to us samay pavitrata nahin maani jaayegi। to yeh vyartha sankalp baap ke pyaar ke peechhe nyochhaavar kyon nahin karte? kar sakte ho? (haan ji) haan ji kehna bahut sahaj hai। lekin baapdaada ke paas to sabka chart rehta hai na। abhi tak paanch hi vikaaron ke vyartha sankalp majority ke chalte hain। phir chaahe koi bhi vikaar ho। ye kyon, ye kya, aisa hona nahin chaahiye, aisa hona chaahiye… ya common baat baapdaada sunaate hain ki gyaani aatmaon mein ya to apne gun ka, apni visheshta ka abhimaan aata hai ya to jitna aage badhte hain utna apni kisi bhi baat mein kami ko dekh karke, kami apne purushaartha ki nahin lekin naam mein, maan mein, shaan mein, poochhne mein, aage aane mein, centre incharge banaane mein, seva mein, vishesh part dene mein - ye kami, ye vyartha sankalp bhi vishesh gyaani aatmaon ke liye bahut nuksaan karta hai। aur aajkal ye do hi vishesh vyartha sankalp ka aadhaar hai। to aap jab seva par jaao to ek din ki dincharya note karna aur check karna ki ek din mein in donon mein se chaahe abhimaan ya doosre shabdon mein kaho apmaan - mere ko kam kyon, mera bhi ye pad hona chaahiye, mere ko bhi aage karna chaahiye, to ye apmaan samajhte ho na। to ye do baaten abhimaan aur apmaan - yahi do aajkal vyartha sankalp ka kaaran hai। in donon ko agar nyochhaavar kar diya to baap samaan banna koi mushkil nahin hai। to kya nyochhaavar karne ki shakti hai? achha, kitne samay mein? abhi aaj November hai na, naya saal aayega to do maas ho jaayega na! naye saal mein vaise bhi naya khaata rakha jaata hai, to har ek chaahe teacher, chaahe vidyaarthi hain, chaahe mahaarthi hain, chaahe pyaada hain। aise nahin ki ye to mahaarthiyon ke liye hai, ham to hain hi chhote! raajya-bhaagya lene ke time to koi nahin kahega ki main chhota hoon, us samay to kahenge ki second naaraayan mujhe hi bana do। to har ek ko sirf do shabd apna samaachaar dena hai aur us post ke oopar vishesh ye likhna - “avastha ka potaamel''। to vo post alag ho jaayegi। aur andar likhna ki vyartha sankalp kis percentage mein nyochhaavar hue? 50 percent ya 100 percent nyochhaavar hue? bas ek line likhna, lamba-chauda nahin likhna। jo lamba-chauda likhenge usko pahle hi phaad denge। to taiyaar ho? jor se bolo - haan ji ya na ji? jo samajhte hain ki ismen himmat chaahiye, time bhi chaahiye, to abhi se haath utha lo to aapko pahle se hi chhutti hai। koi hai ya peechhe likhenge, purushaartha to bahut kiya lekin hua nahin। aise to nahin likhenge? pakke hain? achha।

baapdaada ne dekha ki pyaar madhuban tak to le aata hai। lekin isi pyaar se pahunchna kahaan hai? baap samaan banna hai na! to jaise madhuban mein bhaagte-bhaagte aate ho na, mera naam zaroor likho, mera naam zaroor likho। aur nahin likhte to teacher ko thodi aankh bhi dikha dete ho। to jaise madhuban ke liye pyaar mein bhaagte ho, aate ho aise hi purushaartha karo ki mera naam baap samaan banne mein pahle ho। to ye pavitrata ka foundation pakka karo। brahma baap ne pavitrata ke kaaran, ek naveenta ke kaaran gaaliyaan bhi khaai। to pavitrata foundation hai aur foundation ka brahmacharya vrat dhaaran karna ye to ek common baat hai lekin abhi aage badhe ho to bachpan ki stage nahin hai, abhi to vaanaprastha sthiti mein jaana hai। main brahmachaari to rehta hoon, pavitrata to hai hi, sirf ismen khush nahin ho jaao। vaise to abhi drishti-vritti mein pavitrata ko aur bhi underline karo lekin mool foundation hai apne sankalp ko shuddh banaao, gyaan swaroop banaao, shakti swaroop banaao। sankalp mein kamzori bahut hai। kya karen, kar nahin sakte hain, pata nahin kya ho gaya… kya ye pavitrata ki shakti hai? pavitra aatma kahegi - kya karen, ho gaya, ho jaata hai, chaahte to nahin hain lekin...? ye kaun si aatma hai? pavitra aatma bolti hai ki kamzor aatma bolti hai? trikaaldarshi aatmaayen ho। jab kyon, kya kehte ho, to baapdaada kehte hain inhon ko jigyaasu ke aage le jaao, unko chitra samjhaate hain ki 84 janmon ko ham jaante hain। samjhaate ho 84 janma aur karte ho abhi kya aur kyon? jab jaante ho to jaanne vaala kya, kyon karega? vo jaanta hai ki ye isliye hota hai। kya ka javaab svayan hi buddhi mein aayega ki maaya ke prabhaav ke parvash hai। chaahe mahaarthi ho, chaahe pyaada ho। agar mahaarthi se bhi galti hoti hai to us samay vo mahaarthi nahin hai, parvash hai। to parvash vaala kahaan bhi lahar mein lahra jaata hai lekin aap us roop mein dekhte ho ki ye mahaarthi hokar kar raha hai! us samay mahaarthi nahin, parvash hai। samjha, naye saal mein kya karna hai? vyartha ke samaapti ka naya khaata। theek hai? pakka? ki koi na koi kaaran bataayenge। agar kaaran hoga to koi naya plan bataayenge। abhi nahin bataayenge। abhi bataayenge to aap koi reezan nikaal lenge। kaaran nahin nivaaran। samasya swaroop nahin, samaadhaan swaroop।

abhi prakriti bhi thak gai hai। prakriti ki bhi taakat saari khatma ho gai hai। to prakriti bhi aap prakritipti aatmaon ko arji kar rahi hai ki abhi jaldi karo। abhi deri nahin karo। achha!

baapdaada ko bhi tan ko chalaana padta hai। chale, nahin chale, lekin chalaana to padta hai kyonki baap ka bachchon se pyaar hai। to itne pyaar vaali aatmaayen aaven aur baap ruhrihaan nahin kare to kaise hoga! to jabardasti bhi chalaana hi padta hai। achha, sabhi khush hain? baap mila - santushta hain na?

chaaron or ke padmaguna prem swaroop aatmaon ko, sada svayan ko nirvikalp banaane vaale vishesh aatmaon ko, sada baap aur nirvighna seva ke lagan mein magna rahne vaali aatmaon ko, sada baap ke sneh mein nyochhaavar hone vaale sabhi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

achha! sab khush! koi naaraaz to nahin hua - main nahin mila? raaz ko jaanne vaale kabhi naaraaz nahin hote।

daadiyon se:- dekho aap aadi ratnon mein sabhi ka pyaar ke saath-saath shuddh moh badhta jaata hai। sabhi dekhte hain ki aadi ratna theek hain to sab theek hain। to aap logon mein sabka shuddh moh badh gaya hai। baapdaada in donon (chandramni daadi, ratanmohni daadi) ke oopar bhi khush hain। gyaan sarovar ki jimmevaari sambhaali hai। jimmevaari to kya, khel hai। bhaareepan hai kya? khel halka hota hai na? to jimmevaari kya hai? khel hai। to baapdaada khush hai ki samay par sahayogi bane hain aur aadi se sahayogi rahe hain। aadi se haan ji karne vaale hain - yahi saakaar baap ka aap sabko vishesh vardaan hai। brahma baba ko ‘na' shabd kabhi achha nahin lagta। ye to maaloom hai, anubhvi hain।

eeshu daadi se:- isne aadi se ab tak bahut achha part bajaaya hai। aur aapki (daadi ki) to vishesh sahayogi hai। koi bhi baat mein sunne-sunaane vaali bahut achhi hai kyonki gambheer rehti hai। ye gambheerta ka gun bahut aage badhaata hai। koi bhi baat bol di na, samjho achha kiya aur bol diya to aadha khatma ho jaata hai, aadha phal khatma ho gaya, aadha jama ho gaya। aur jo gambheer hota hai uska full jama hota hai। kehte hain na - dekho jagdamba gambheer rahi, chaahe seva sthool mein aap logon se kam ki, aap log jyaada kar rahe ho lekin ye gambheerta ke gun ne full khaata jama kiya hai। kat nahin hua hai। kai karte bahut hain lekin aadha, pauna kat ho jaata hai। karte hain, koi baat hui to poora kat ho jaata hai ya thodi baat bhi hui to pauna kat ho jaata hai। aise hi apna varnan kiya to aadha kat ho jaata hai। baaki bacha kya? to jab jagdamba ki visheshta - jama ka khaata jyaada hai। gambheerta ki devi hai। aise aur sabhi ko gambheer hona chaahiye, chaahe madhuban mein rehte hain, chaahe sevaakendra mein rehte hain lekin baapdaada sabhi ko kehte hain ki gambheerta se apni marks ikatthi karo, varnan karne se khatma ho jaati hain। chaahe achha varnan karte ho, chaahe bura। achha apna abhimaan aur bura kiska apmaan karaata hai। to har ek gambheerta ki devi aur gambheerta ka devta dikhaai de। abhi gambheerta ki bahut-bahut aavashyakta hai। abhi bolne ki aadat bahut ho gai hai kyonki bhaashan karte hain na to jo bhi aayega vo bol denge। lekin prabhaav jitna gambheerta ka padta hai itna vaani ka nahin padta। achha।

vardaan:- roohaani gulaab ban chaaron or roohaaniyat ki khushbu phailaane vaale aaksharna moorta bhav

sada smriti rahe ki ham bhagwan ke bageeche ke roohaani gulaab hain। roohaani gulaab arthaat kabhi bhi roohaaniyat se door hone vaale nahin। jaise phoolon mein khushbu samaai hui hoti hai, aise aap sabmen roohaaniyat ki khushbu aisi samaai hui ho jo automatic chaaron or phailti rahe aur sabko apni or aakarshit karti rahe। abhi aap aise khushboodaar va aakarshan moorta bante ho tab aapke yaadgaar mandir mein bhi agarbatti aadi se khushbu karte hain।

slogan:- paropkaari woh hai jo sva-parivartan se vishwa parivartan karne ke nimitta bante hain।

soochna:- aaj maas ka teesra ravivaar hai, saayan 6.30 se 7.30 baje tak vishesh yog abhyaas mein anubhav karen ki baapdaada ke mastak se shaktishaali kirnen nikalkar meri bhrikuti par aa rahi hain aur vahi kirnen mere dvaara apne niji sanskaaron ka parivartan karte hue sansaar parivartan ka kaarya kar rahi hain।