Murli du jour du dimanche 10 septembre 2023

10-09-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 04-12-95 madhuban

yathaartha nishchay ke foundation dvaara sampoorn pavitrata ko dhaaran karo

aaj baapdaada desh-videsh chaaron or ke naye-naye bachchon ko dekh rahe the। chaahe madhuban mein saakaar roop mein aaye hain, chaahe aakaar roop mein apne-apne seva-sthaan mein aaye hue hain, to nayon-nayon ko dekh baapdaada sabhi ke nishchay ko dekh rahe the kyonki nishchay is brahman jeevan ke sampannata ka foundation hai aur foundation mazboot hai to sahaj aur teevra gati se sampoornata tak pahunchna nishchit hai। to baapdaada dekh rahe the ki nishchay bhi bhinna-bhinna prakaar ka hai। jo yathaartha nishchay hai ki main paramatma baap ka ban gaya, svayan ko bhi aatma swaroop mein jaanna, maanna, chalna aur baap ko bhi jo hai vaise jaanna - ye hai yathaartha nishchay।

doosra nishchay hai - yog dvaara thode samay ke liye ashaanti se shanti ka anubhav karte hain aur sthaan ka shaktishaali shant vaayumandal aakarshit karta hai va brahman parivaar, brahman aatmaon ka aatmik pyaar aur pavitrata ki jeevan ka prabhaav padta hai, company achhi lagti hai, duniya ke vaayumandal ke contrast mein ye sang achha lagta hai, gyaan bhi achha, parivaar bhi achha, vaayumandal bhi achha… to vo achha lagna, us foundation ke aadhaar par chalte rehte hain। ye hai doosra number। pahla number sunaaya ‘yathaartha nishchay' aur doosra number ‘achha lagta hai' aur teesra number - duniya ke sambandhiyon ke duhkhamay vaataavran se bachkar jitna samay bhi sevaakendra par aate hain utna samay duhkh se kinaara hokar shanti ka anubhav karte hain। gyaan ki guhyata mein nahin jaayenge lekin shanti ki praapti ke kaaran kabhi aate hain aur kabhi nahin bhi aate hain। lekin yathaartha nishchay buddhi vijayi hote hain। aur dekha jaata hai ki jab shuru-shuru mein aate hain to ashaanti se tang hote hain, shanti ke ichchhuk hote hain। to jaise pyaase ko ek boond bhi agar paani ki mil jaaye to vo bahut badi baat anubhav karta hai। to apraapti se praapti hoti hai, parivaar mein, gyaan mein, yog mein, vaayumandal mein antar dikhaai deta hai। to pahla samay bahut achhe umang-utsaah se chalte hain, bahut nasha rehta hai, khushi bhi hoti hai। lekin agar pahle number ke yathaartha nishchay ka foundation pakka nahin hai, doosre ya teesre number ka nishchay hai to dheere-dheere jo shuru ki khushi, shuru ka josh hai, usmein pharka aa jaata hai।

is season mein naye-naye bahut aaye hain aur chance bhi mila hai, yeh to bahut achha hai। baapdaada ko bhi naye-naye bachchon ko dekh khushi hoti hai ki ye phir se apne parivaar mein pahunch gaye। lekin ye check karo ki nishchay ka foundation pakka hai? hamaara nishchay number one hai va number tu hai? agar number one nishchay hai to chalte-chalte mukhya pavitrata dhaaran karne mein mushkil nahin lagega। agar pavitrata svapna maatra bhi hilaati hai, halchal mein aati hai, to samjho number one foundation kachcha hai kyonki aatma ka svadharma pavitrata hai। apvitrata pardharma hai aur pavitrata svadharma hai। to jab svadharma ka nishchay ho gaya to pardharma hila nahin sakta। kai bachche kehte hain ki pahle to bahut achhe aate the, abhi pata nahin kya ho gaya? to kya ho jaata hai ki baap jo hai, jaisa hai, vaise anubhav mein nahin laate। agar poochhenge ki baap saath hai? to haath sab uthaayenge। haath uthaana to bahut sahaj hai। lekin baap saath hai to baap ki pahli-pahli jo mahima karte ho ki vo sarvashaktimaan hai - ye maante ho ya sirf jaante ho? to jab sarvashaktimaan baap saath hai to sarvashaktimaan ke aage apvitrata aa sakti hai? nahin aa sakti। lekin aati to hai! to aati phir kahaan se hai? koi aur jagah hai? chor log jo hote hain vo apna special get bana lete hain। chor get hota hai। to aapke paas bhi chhipa hua chor get to nahin hai? check karo। nahin to maaya aai kahaan se? oopar se aa gai? agar oopar se bhi aa gai to oopar hi khatma ho jaani chaahiye। koi chhipe hue get se aati hai jo aapko pata nahin padta hai to check karo ki maaya ne koi chor get to nahin banaakar rakha hai? aur get banaati bhi kaise hai, maaloom hai? aapke jo vishesh svabhaav ya sanskaar kamzor honge na to wahin maaya apna get bana deti hai kyonki jab koi bhi svabhaav ya sanskaar kamzor hai to aap kitna bhi get banda karo lekin kamzor get hai, to maaya to jaani-jaananhaar hai, usko pata pad jaata hai ki ye get kamzor hai, isse raasta mil sakta hai aur milta bhi hai। chalte-chalte apvitrata ke sankalp bhi aate hain, bol bhi hota, karma bhi ho jaata hai। to get khula hua hai na, tabhi to maaya aai। phir saath kaise hua? kahne mein to kehte ho ki sarvashaktimaan saath hai to ye kamzori phir kahaan se aai? kamzori rah sakti hai? nahin na? to kyon rah jaati hai? chaahe pavitrata mein koi bhi vikaar ho, maano lobh hai, lobh sirf khaane-peene ka nahin hota। kai samajhte hain hamaare mein pahanne, khaane ya rahne ka aisa to koi aakarshan nahin hai, jo milta hai, jo banta hai, usmein chalte hain। lekin jaise aage badhte hain to maaya lobh bhi royal aur sookshm roop mein laati hai। vo royal lobh kya hai? chaahe student ho, chaahe teacher ho, maaya donon mein royal lobh laane ka full purushaartha karti hai। maano student hai, bahut achha nishchaybuddhi, sevaadhaari hai, sabmen achha hai lekin jab aage badhte hain to ye royal lobh aata hai ki main itna kuchh karta hoon, sab roop (tarah) se madadgaar hoon, tan se, man se, dhan se aur jis samay chaahiye us samay seva mein haazir ho jaata hoon phir bhi mera naam kabhi bhi teacher varnan nahin karti ki ye jigyaasu bahut achha hai। agar maanon ye bhi nahin aave to phir doosra roop kya hota hai? achha, naam le bhi liya to naam sunte-sunte - main hi hoon, main hi karta hoon, main hi kar sakta hoon, vo abhimaan ke roop mein aa jaayega। ya bahut kaam karke aaye aur kisi ne aapko poochha bhi nahin, ek gilaas paani bhi nahin pilaaya, dekha hi nahin, apne aaraam mein ya apne kaam mein busy rahe, to ye bhi aata hai ki karo bhi aur poochhe bhi koi nahin। to karna hi kya hai, karna ya na karna ek hi baat hai। poochhne vaala to koi hai nahin, isse aaraam se ghar mein baitho, jab hoga tab seva karenge। to ye bhinna-bhinna prakaar ka vikaaron ka royal roop aata hai। aur ek bhi vikaar aa gaya na, maano lobh nahin aaya lekin abhimaan aa gaya ya apne maanne tak ka, hamaari maanyata ho - uska bhaan aa gaya to jahaan ek vikaar hota hai vahaan unke chaar saathi chhipe hue roop mein hote hain। aur ek ko aapne chance de diya to vo chhipe hue jo hain vo bhi samay pramaan apna chance lete rehte hain। phir kehte hain ki pahle jaisa nasha abhi nahin hai, pahle bahut achha tha, pahle avastha badi achhi thi, abhi pata nahin kya ho gaya hai। maaya chor get se aa gai - ye hai pata, ye nahin kaho pata nahin।

aur teacher ko bhi aata hai। teacher ko kya chaahiye? centre achha ho, kapde bhale kaise bhi ho lekin centre thoda rahne laayak to achha ho। aur jo saathi ho vo achhe ho, student achhe ho, baba ki bhandaari achhi ho। agar achha student change ho jaaye to dil thoda dhadakti hai। phir samajhte hain ki kya karen, ye madadgaar tha na, abhi vo chala gaya। madadgaar jigyaasu tha va baap hai? to us samay kaun dikhaai deta hai? jigyaasu ya baap? to ye royal maaya foundation ko hilaane ki koshish karti hai। agar aapko nishchay hai - sarvashaktimaan saath hai to baap kisi na kisi ko nimitta bana hi deta hai। kai phir sochte hain humein kam se kam ek baar aabu ki conference mein ya kisi badi conference mein chance milna chaahiye, chalo aur nahin, yog shivir to kara len, ye bhi to chance hona chaahiye na, chalo bhaashan nahin kare, stage par to aaven, aakhir vinaash ho jaayega, kya vinaash tak bhi hamaara number nahin aayega, number to aana chaahiye na! lekin pahle bhi baapdaada ne sunaaya ki agar yogya hain, chance milta hai to khushi se karo lekin ye sankalp karna ki humein chance milna chaahiye... yeh bhi maangana hai। chaahiye-chaahiye ye hai royal maangana। ye hona chaahiye... ye humein pahchaante nahin hain, daadi-deediyaan bhi sabhi ko pahchaanti nahin hain, jo aage aate hain usko aage kar lete hain - to ye sankalp aana yeh bhi ek sookshm maangana hai। lekin baapdaada ne suna diya hai ki maanon aap stage par aa gai ya aapki koi bhi visheshta ke kaaran, yog nahin bhi hai, avastha itni achhi nahin hai lekin bol mein, catching power mein visheshta hai to chance mil jaata hai, kyonki kisi ki vaani mein mithaas hota hai, spashtata hoti hai aur catching power hoti hai to yahaan ke vahaan ke misaal vagairah catch karke sunaate hain iseelie unhon ka naam bhi ho jaata hai। kaun chaahiye? phalaani chaahiye। kaun aave? phalaani aave, chaahe yog mein kachchi bhi ho... to is par number final nahin hone hain। jo final number milenge vo ye nahin hoga ki isne kitne bhaashan kiye ya isne kitne student va centre banaaye hain, lekin yogya kitnon ko banaaya hai? centre banaana badi baat nahin hai lekin yogya kitni aatmaon ko banaaya? naam ho gaya - 30 centre ki incharge hai aur 30 mein se 15 hil rahe hain, 15 theek hain to phaayda hua ya sirf naam hua? sirf naam hota hai ki phalaani ke 30 sevaakendra hain। lekin number isse nahin milega। final number jitnon ko sukh diya, jitna svayan shaktishaali rahe, usi pramaan milenge। iseeliye ye bhi chaahiye-chaahiye khatma kar do। nahin to yog nahin lagega। roz yahi dekhte rahenge ki phalaani jagah programme hua mere ko phir bhi nahin bulaaya, abhi parson yahaan hua, kal vahaan hua, aaj yahaan hua! to yog lagega ya ginti hoti rahegi?

to mukhya baat - jo yathaartha nishchay hai usko pakka karo। kahne mein to kah dete ho main aatma hoon aur baap sarvashaktimaan hai lekin practical mein, karma mein aana chaahiye। baap sarvashaktimaan hai lekin mere ko maaya hila rahi hai to kaun maanega aapka baap sarvashaktimaan hai! kyonki usse oopar to koi hai nahin। to baapdaada aaj nishchay ke foundation ko dekh rahe hain। chaahe naye hain, chaahe puraane hain lekin is nishchay ke foundation ko practical mein laao aur samay par use karo। samay beet jaata hai phir baap ke aage pashchaataap ke roop mein aate ho - kya karen, baba ho gaya, aap to merciful ho, raham kar do... to ye kya hua? ye bhi royal pashchaataap hai। saath hai to kisi ki himmat nahin hai, nishchaybuddhi ka arth hi hai vijayi। agar koi hisaab-kitaab aata bhi hai to man ko nahin hilaao। sthiti ko neeche-oopar nahin karo। chalo aaya aur phat se usko door se hi khatma kar do। abhi yoddhe nahin bano। kai abhi nirantar yogi nahin hain। kuchh samay yogi hain aur kuchh samay yuddha karne vaale yoddhe hain। lekin apne ko kahlaate kya ho? yoddhe ki yogi? kahlaate to sahajyogi ho। to naye jo bhi aaye hain unko baapdaada phir se bhaagya praapta karne ki mubaarak dete hain। lekin mubaarak ke saath ye check bhi karna ki foundation number one hai ya number do ka hai?

kai kehte hain gyaan-yog bahut achha lagta hai, achha hai vo to theek hai lekin karma mein laate ho? gyaan maana aatma, paramatma, drama... yeh kehna nahin। gyaan ka arth hai samajh। samajhdaar jaisa samay hota hai vaise samajhdaari se sada saphal hota hai। kabhi bhi dekho jeevan mein dukh aate hain to kya sochte ho? pata nahin, mujhe yeh kyon nahin samajh mein aaya - yahin kahenge। to samajhdaar ho? gyaani ho? bolo haan ya na? (haan ji) haan to bahut achhi bolte hain। samajhdaar ki nishaani hai kabhi dhokha nahin khaana - ye hai gyaani ki nishaani, aur yogi ki nishaani hai - sada clean aur clear buddhi। clean bhi ho aur clear bhi ho। yogi kabhi nahin kahega - pata nahin, pata nahin। unki buddhi sada hi clear hai। aur dhaarna swaroop ki nishaani hai sada svayan bhi double light। kitni bhi jimmevaari ho lekin dhaarnaamoorta, sada double light। chaahe mela ho, chaahe jhamela ho - donon mein double light। aur sevaadhaari ki nishaani hai - sada nimitta aur nirmaan bhaav। to ye sabhi apne mein check karo। kahne mein to sabhi kehte ho na ki chaaron hi subject ke godly student hain। to nishaani dikhaai deni chaahiye।

to naye-naye kya karenge? apne nishchay ko aur pakka karna। nahin to phir kya hota hai do saal chalenge, teen saal chalenge phir vaapas puraani duniya mein chale jaayenge। aur phir jo vaapas jaate hain vo us duniya mein bhi set nahin ho sakte hain। na is duniya ke rehte, na us duniya ke isliye apna foundation bahut pakka karo। anubhav karo - sarvashaktimaan baap saath hai। bas ek baat bhi anubhav kiya to sabmen paas ho jaayenge। dekho aajkar prime minister hai, minister hai, uske saath ka bhi nasha rehta hai na। ye to sarvashaktimaan hai! achha!

achha, chaaron or ke sada shreshtha bhaagyavaan bhaagya vidhaata ko apna banaane vaale aisi shreshtha aatmaon ko, sada baapdaada ke shreemat ko suna aur kiya aise sarva sapoot bachchon ko, sada seva mein achal rahne vaale jhamela mukta aur parmaatma milan mela manaane vaale sabhi bachchon ko baapdaada ka yaad-pyaar aur namaste।

achha - double videshiyon ko double nasha hai na? double videshi arthaat double light, double nasha aur double baap-daada aur parivaar ke pyaare। samjha?

vardaan:- apne pan ke adhikaar ki anubhooti dvaara adheenta ko samaapta karne vaale sarva adhikaari bhav

baap ko apna banaana arthaat apna adhikaar anubhav hona। jahaan adhikaar hai vahaan na to sva ke prati adheenta hai, na sambandh-samparka mein aane ki adheenta hai, na prakriti aur paristhitiyon mein aane ki adheenta hai। jab in sab prakaaron ki adheenta samaapta ho jaati hai tab sarva adhikaari ban jaate। jinhonne bhi baap ko jaana aur jaankar apna banaaya vahi mahaan hain aur adhikaari hain।

slogan:- apne sanskaar va gunon ko sarva ke saath milaakar chalna - yahi vishesh aatmaon ki visheshta hai।