Sakar murli du mardi 19 janvier 1965

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19-01-1965 madhuban aabu praatah murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kul bhooshnon ko ham madhuban nivaasiyon ki namaste, aaj mangalvaar January ki 19 taarikh hai। praatah class mein baapdaada ki murli sunte hain।

rikordah

kiske liye ruka hai, kiske liye rukega…

baaki bahut thodi samay rahi hai, bahut gai thodi rahi hai, abhi thode ki bhi thodi rahi hai। abhi kiske liye tum yahaan is puraani duniya mein baithe ho, kiske liye tum ye duhkh rupi duniya mein……, yahaan to duhkh hi duhkh hai, sukh ka to koi naam nishaan nahin hai। sukh to hai hi sukhdhaam mein, kyonki satayug ko sukhdhaam kehte hai aur kalayug ko duhkhadhaam kehte hain। to baap kehte hai jabki, aaya hoon tere liye, sukhdhaam le chalne ke liye, to phir kyon ruk pade ho yahaan? kyon duhkhadhaam se tumhaari dil lag gai hai? yahaan is duhkhadhaam se va in sab bhaartiyon se va tumhaare is shareer se, tumhaari kyon dil lag gai hai? kyon nahin tumhaari dil sukhdhaam se lagti hai? kyonki ye to tum bachche hi samajh sakte hain is geet ke arth ko, kyonki baap to aae hi hain lene ke liye, le sukh mein le chalne ke liye। ye to hai hi, jaise sanyaasi kehte hain ki yahaan to kaag vishta samaan sukh hai isliye is kaag vishta samaan sukh mein na rahe, unse sanyaas karte hain। to baap bhi aise hi kehte hain ki bachche, abhi sukhdhaam ka to saakshaatkaar bachcho ko hua hi hai। ye padhaai hai hi sukhdhaam ke liye koi duhkhadhaam ke liye nahin hai, nahin ! sukhdhaam le chalne ke liye, abhi kyon thahre ho? koi padhaai mein takleeph to nahin dete hain। sirf kehte hain baap ko yaad karo। is yog se tum sadaiv healthy rahenge, yaani nirogi rahenge। tumhaari kaaya kalpa vriksha samaan badi rahegi। samjha na, kyonki ye manushya srishti ka jo jhaad hai uski to aayu badi hain na, 5000 varsha hai is jhaad ki aayu, itni jhaad ki koi aayu itni nahin hoti hai। ye manushya srishti ke jhaad ki aayu itni hai। usme aadha kalpa hai duhkh, aadha kalpa hai sukh, abhi tumne duhkh dekha, abhi baap kahe chalo sukhdhaam mein। kya yahaan maja aata hai duhkhadhaam mein? is vishay vaitarni nadi mein gota khaane mein tumko maja aata hai? ek do ko jahar pilaae kar karke aadi, madhya, ant dukhi karna tumko achha lagta hai? nahin ,shreemat kehti hai ki nahin, ab is vish ki lenden ko chhod aur is gyaan amrit, kyonki ye gyaan hai। yog aur gyaan। gyaan jitna lenge, avinaashi gyaan ratna jitna dhaaran karenge utna bahut saahookaar banenge। jitna yaad mein rahenge utna bahut nirogi rahenge। kyonki baap ne samjhaaya hai ki ye hospital bhi hai aur university bhi hai so bhi kis ki hospital, kaun sthaapan karte hai? parlok ke parampita paramatma। parampita aakar ke ye hospital, roohaani hospital isko kaha jaata hain। hospitlen to bahut hoti hain na bachche। kabhi bhi koi hospital aur university ikatthi nahin hoti hai to ye vandarphul hai na bachchi। ye hospital aur university ikatthi। in se health bhi milti hai to wealth bhi milti hai। phir kyoon nahin tum is khajaanon ko lene ke liye khade ho jaate ho। kyon aaj kal aaj kal karte samay beet karke achaanak vinaash aa hi jaaenge। isliye shreemat, shreshtha te shreshtha baap mat dete hain aur to koi bhi mat jo to bhaai abhi tum hospital kyon kholte ho, govment ko bhi mat do ki is samay mein baap aakar ke hospital aur university ikthi kholte hain, jisse health aur wealth milti hai phir aise hospatlen kyon nahin khulvaati ho। peechhe haspataalen, yoonivarsitiyaan ya koleje manushya bhi kholte hain, saahookaar log aur govarment bhi kholti hai donon kholte hain। to tumko samjhaaya gaya hai donon ko kaho, manushyo ko bhi kaho jo hospital kholte hain un ko kaho ye hospital kholne se kya hoga, ye to hospital hain na, mareej aate hi rehte hain inka koi ant nahin। ye to aadhaakalpa se ye beemaaron ki ye hospitlen aur ye koleje, ye hoti aai hain। vo hai jismaani shabd, ye hai roohaani। to kisko pakadna chaahiye bhaai ejukeshan inspektar, jo ejukeshan minister hain unko pakadna chaahiye। phir jo health ke oopar hain ek mem hai maay hai un ko pakadna chaahiye। kya karte ho… abhi to baap ne aakar kar ke combined university aur hospital dono kholi hai aur vo raay dete hai ki aise kholo, to humein iske liye, ye to janam janmaantar ke liye ye bhogte rehte hain, dher pade hi rehte hain hospitlen mein। jab se dekho, jab se ye maaya pravesh kiya hai aur rogi bane hain manushya, hospitlen chali hi aati hain। phir aajkal european davaaiyaan hain aage deshi davaaiyaan, aage vedon ki davaai thi। abhi elopaithik, homyopaithik davaai phalaani davaaiyaan ho gai hain। ye to hai sabse achhi roohaani davaai aur ye kaun dete hain avinaashi surgeon। dekho baap ko avinaashi surgeon bhi kehte hain। to gaaya jaata hai gyaan injection। gyaan injection kaha se milte hain roohaani baap se। roohaani baap kis ko injection lagaate hain aatma ko injection lagaate hain। aatma ko injection lagaane vaala is duniya bhar mein aur koi ho hi nahin sakta, na saadhu na sant na mahaatma kyonki vo to kehte hi hain ki aatma nirlep hai, to fir unko kya maaloom aatma ke liye injection, jab koi beemaar hi nahin hai to peechhe un ko injection kahaan se lagaaenge। to baap aakar ke samjhaate hain bachcho ko, ki bachche ye raay do jo jo bhi koi dharmashaala kholne vaala ho ya koi hospital kholne vaala ho ya koi kolej kholne vaala ho to unko samjhaao। aise bahut hain sab prakaar ke sindhi, panjaabi, musalmaan sab hospital aur college, ye kholte hain bahut, kyonki government ke paas to paise hain nahi। aur vo to laakho rupaya kha jaati hai aur ye jo hai university kam… ye dekho ek tukda teen pair jameen ka, bas us me khol sakte ho। koi bhi aave unko ye bataana chaahiye are baap ko yaad karo to sadaiv healthy rahenge। aur ye jo chakkar hai srishti ka satayug, treta, dvaapar, kalayug ye sab iska chakkar unko samjhaao to chakravarti raaja ban jaaenge। are ye to tum ek chhoti si teen pair prithvi ka unme tum hospital khol sakti ho। university khol sakte ho dekho abhi to ye to baaten to tum samajhti to ho bachche। parantu nahin abhi ye baate achhi tarah se apne jo thode bhi hain dhanvaan ya gareeb hai koi bhi khol sakte hain। dhanvaan badi kholenge aur gareeb chhoti kholenge aur aise kaayda bhi hai। gavment badi badi kholti hai aur manushya chhoti chhoti aspataalen kholte hain, kitni aspataalen hain। school bhi aise hi hain, government badi badi kolje, university kholti hain aur jo phir doosre hain vo school khol kar baith jaate hain। are aaj kal to tentsa mein bhi school banaakar baithte hain। paise nahin hai government ke paas to tentsa lagaae bhi padhaai karaate hain aur shiphtsa bhi rakhi hain, bhaai achha phalaana 8 baje se 10 baje, phir phalaana school 10 se 12 bhaai 4 se 6, kyonki jagah hai nahin। paise hain nahin kuchh bhi। ismen koi prakaar ka koi kharcha vagairah kuchh hai nahin। khaas koi banaani hai nahin। koi bhi jagah, koi bhi mile to vahaan bethkar karke, koi aujaar vagairah davaaiyaan kuchh bhi darkaar nahin hain bilkul bhi। badi simpal hai abhi jo karenge so paaenge। abhi bahut hi bachchiyaan hai vo bhi kholti hain to bachche bhi kholte hain samjha bachche koi bhi, baap to kehte hai tum hi kholo tumhi sambhaalo। hamko to koi is se koi connection nahin hai। bachche koi bhi jo karenge so paaenge, bahuto ka kalyaan karenge। abhi dekho hai to kitna sahaj ab kaun kehte hai…baap। behad ka baap baithkar ke samjhaate hai। baap baithkar ke mat dete hai, kislie shreshtha te shreshtha banne ke liye। to dekho sunte bahut hai; aur karte kuchh bhi nahin hai kyon, kyonki takdeer mein nahin hai। vo health end wealth yaani nirogi kaaya aur dhanvaan। bilkul kuber heere javaahron ke mahal lete ho tum baba se। dekho kitna baba tumko dene aae hai baikunth ki baadshaahi ,heere javaahro ke mahal milenge ye jaante ho barobar ki bhaarat aisa tha, to vo tha na। shri lakshmi naaraayan ka raajya tha, kab tha? satayug mein tha, to zaroor un ko ye varsa baap ne diya honge। ab to nahin hai na satayug। na satayug hai na vo varsa hai devtaaon ka। abhi to kalayug hai duhkh hi duhkh hai। to baap bolte hai achha, phir satayug se kalayug to hona hai na, tabhi to mujhe aakar ke phir satayug ki sthaapna karni padegi na। manushya to udghaatan karte hain bhaai bridge ka, bhaai phalaane mahal ka, ye phalaane aspataal ka udghaatan karte hain na, to dekho baap kehte hain main svarga ka udghaatan karta hoon, chalo bhaai, abhi svarga ke rahne ke laayak bano, meri mat par, shreemat par laayak bano। to kalpa kalpa tum laayak bante ho aise nahin ki koi nai baat hai, nahin bachche। kalpa kalpa paar karta hoon ab bhi dekho paar karaata hoon। dekha jaata hai gaavde mein, ye bahut hi gareeb bechaare hai iske liye lete hain, kyonki kharcha to kuchh hai nahin, vahaan to kharcha hai, kuchh hai। gareeb bahut lete hain to baap bhi kehte hain main gareeb nivaaj bhi hoon। saahookaaron ke paas to paise hain, isliye vo svarga mein hain jaise। baaki gareeb hain, bhaarat bhi gareeb to bhaarat mein jo gareeb hain unko hi uthaate hain। saahookaar to dekho kumbhakran ki neend mein soye pade hain, aise kehte hain na। agyaan andhere mein soe pade hain to agyaan barobar kitna agyaan, gyaan agyaan mein kitna pharak rehta hai aage kuchh nahin jaante the jaise kuchh nahin blaaind the ekdam। abhi dekho baap ne teesra netra diya hai gyaan ka to kitni samajh padi hai, saari duniya ka chakkar kaise phirta hai, ham kahaan se aate hain, baap ke paas rehte hain, baba sthaapna kaise karte hain, patit duniya ko paavan kaise banaate hain va aise kahen ki nai duniya, nai raajdhaani ko sthaapan, puraana ghar kaise vinaash kara dete hai। dekho sab knowledge aa karke buddhi mein, aur koi bhi, sabhi ghor andhiyaare mein hain। hai bahut manushya, hain actors parantu is drama ke aadi madhya ant ka kuchh bhi pata nahin hai, is drama ke aadi madhya ant ka kuchh bhi pata nahin hai dekho। aakar ke yahaan bade bade aadmiyon ke ek do ke samaadhiyon ke aur kapdon ke oopar phool chadhaate rehte hain aur jo patit paavan hain unko to koi poochhte bhi nahin hai, naam bhi kisko yaad nahin hai। samjha na unko to bata diya hai shiv, shiv parampita paramatma vo to thikkar mein hai bhitttar mein hai kutte mein hai, billi mein hai, vo to gaaliyaan dete rehte hain। glaani…gaaliyaan ko glaani kaha jaata hai, defame, diphemeshan ke sabhi chalta hain to dekho jo bhi ye hain saadhu sant, mahaatmaaen jansankhya inke oopar case chalenge, dharmaraaj dvaara। danda khaakar ke hisaab kitaab chuktu karke phir vaapas jaaenge kyonki ye to hai hi qayaamat ka samay। baap aakar ke bataate hain bachcho ko ki bhaai ye qayaamat ka samay hai। sab hisaab kitaab chuktu karke, sajaaen khaakar ke, aag mein jal mar karke, phir sabhi ko vaapas le jaaoonga, aise kehte hain na sab ko vaapas saath mein le jaaoonga। aaya hoon roohaani panda ban kar karke, tum paandav sena ho na bachchi yaani tum roohaani pande isko kaha jaata hai। tumhe bataate hain vo jismaani pande brahman ye roohaani pande brahman। dekho vo to janma janmaantar se pande paae jismaani teertha ye hain ek hi teertha roohaani, isko kehte roohaani teertha। so bhi kaise ghar baithe। koi chalna karna nahin hote hai, dhakka khaana nahi hote hai, parantu bas, jitna ho sake utna yaad karte raho। hai na, vo din mein paidal jaake karte hain ye baap kehte hain raat mein yaad karo। raat mein daudi karo roohaani, buddhi ka yog raat mein jaag ke karo। yaani ye travel raat ko karo। he neend ko jeetne vaale, raat ko mujhe yaad karo to mere ko yaad karte jaise ki tum najdeek aa rahe, mere paas। dekho kaise ye hai roohaani yaatra aur vo hai jismaani yaatra। vo bhi brahman ye bhi brahman, ye hai brahma mukhvanshaavli brahman vo kukhvanshaavli brahman। roohaani buddhika yog raat mein yaad karo, yaani dekho kitna pharka sab achhi tarah se bataate hain। bhaai brahman ho abhi। abhi roohaani yaatra mein tatpar ho aur phir pavitra bhi bano vo to apvitra hain। vo to khud apvitra hain na bachchi aur tum to pavitra tum ko rehna hai kyonki ye roodra gyaan yagya mein ye pavitra hi rehte hain। vo to brahman koi pavitra hote nahin hain bhale baithe hue hain mandir mein, shri lakshmi naaraayan ki pooja ke oopar to bhi naam hai na brahman, vo hi unko snaan, paani karaae sakte hain। hain patit naam hai brahman। aur baaki jo hain, jaate hain mandir mein, darshan karne vaale, abhi vo brahman nahin hain। patit, jaise vo brahman hain, taise vo hain sirf naam hai brahman। to dekho unko poojte hain, vo mandir andar jaate hain aur jo dusre hain patit unko haanth nahin lagaane dete। to dekho braahmanon ka koi maan to tha na। to ye to manushya samajhte nahin hain ki kyon doosre ko kyon nahin shri lakshmi naaraayan ko haath lagaane dete to vo kehte hain ye grihasti hain, vikaari hain। ye to nirvikaari hain devi devtaaen unko ye vikaari kaise haanth lagaaenge। jab brahman lagaate hain vo bhi to vikaari hain vo koi bramhachaari thodi hain, hain koi koi jo bramhachaari honge nahin to bahut hi vikaari baithe hain, gharbaar vaale sabhi unki pooja karte hain। to hain sabhi ye andhashraddha। andheri nagri chaupat raaja। koi pata hi nahin hai kisko। to baap aakar karke samjhaate hain achhi tarah se। to brahman ka naam kitna bada hai। braahmani vo ya brahman vo jo apne ikkees kul ka uddhaar kare। to dekho jarur agar kahenge kanya hongi to jarur maa baap to unke honge na। to dekho kanyaaon ka maa baap ye baithe hain koi to unko sikhlaate hain ki ikkees peedhi tum svarga ke maalik kaise ban sakte ho। to baap beth karke baar baar samjhaate hain। hai to gupta vesh mein, abhi ye to bachche samajhte hain ki shiv baba baith karke brahma dvaara ye sabhi raaj hamko samjhaate hain। ab dekho koi kahe bhaai dekho, ye jo brahma tha, ye to daada tha, phalaana tha। vo to dhandha karta tha। vo thodi koi gyaan deta tha kisko, vo to dhandha karta tha। abhi aakar karke usne pravesh kiya hai ismen bahut janam ke ant ke janam ke bhi ant mein, inme pravesh kiya। gyaan sunaate rehte hain to ye hai rath, shiv baba hua rathi। is rath mein baithne vaala to zaroor niraakaar hi baithenge ismen। to dekho in dvaara baith karke bachcho ko samjhaate hain, ki bachche ye bhi hamaara rath bahut janam ke ant ke janam ka bhi patit to pahle zaroor in ko hi paavan banaana pade na। to dekho pahle pahle ye paavan ban jaate hain sabse kyonki najdeek mein hain bilkul hi, to ye aise kuchh nahin kehte ki main koi bhagwan hoon, phalaana hoon। vo khud kehte hain main bahut janam ke ant ke bhi mera ant hai aur vo bhi vaanaprastha avastha mein। vo vikaari bhi ban chuke hain patit hain, aise nahin kehte hain ham koi baal brahmachaari hain nahin। phir baap ne aakar ke ismen pravesh kiya hai aur ham thodi kuchh jaante the। baap kehte tum apne janmo ko thodi jaante the। ab ham tum ko baithkar ke sab raaj bataata hoon ki ye jo hai jisme pravesh karta hoon, ye apne janmon ko nahin jaante hain vaise tum bhi apne janmo ko nahin jaante the। to kitna seedha baithkar ke samjhaate hain sanmukh। abhi ye bhi buddhi mein aate hain barobar parampita paramatma, parampita patit paavan। patit paavan maana guru ho gaya kyonki vaapas le jaaega, panda guru ho hi gaya, to baap bhi hai to dekho teacher bhi hai। dekho ye saare drama ke aadi madhya ant ka raaj samjhaate hain। abhi tum bachche samajhte ho ki baba bhi hai hamaara shikshak bhi hai, hamaara panda satguru bhi hai, hamko saath mein le jaaenge, aise raay lene se baap ki teacher ki, guru ki phir ham to kitna oonche te ooncha pad paaenge। abhi kitna sanmukh baithkar ke samjhaate hain koi to dhaaran karte hain aur shreemat par chalte hain koi dekho na chalne se phir kaisa baap ka bachcha na banne se, unki mat par na chalne se itna oonch martaba kaise paaenge। ye behad ke baap ka mukti jeevan mukti pahle jaaenge, mukti mein phir jeevan mukti men to baap bhi kehte hai na bachche apne shantidham ko yaad karo, sukhdhaam ko yaad karo, ye duhkhadhaam ko bhoolte jaao deh sahit kyonki apne ko nanga samjho aur kaho ki ab ye deh se hamne bahut hi naatak ka part bajaaya, chauraasi janam abhi ham vaapas jaata hoon। baba lene aaya hua hai sabko jaana hai vaapas। aisa nahin ki ek ko leke aata hoon nahin, sabko vaapas jaana hai, phir sabko phir se repeat karna hai apna apna part। har ek ki aatma mein ye dekho part bhara hua hai aur avinaashi part kabhi band hone vaala nahin hai samjha na । ye jo duniya hai ye pralay to kabhi hoti nahin hai, na bachchi। to dekho kaise kaise main sukhdhaam, shantidham shantidham, sukhdhaam, duhkhadhaam, phir jaaenge shantidham, muktidhaam jeevan muktidhaam jeevan bandhadhaam। abhi jeevan bandhadhaam to nahin kahenge na parantu rahne ke sthaan ko dhaam kaha jaata hai। sirf yahi chakkar phiraate rahe achhi tarah se, baap ki yaad mein rehte rahen aur pavitra rahe to beda paar hai ekdam bhaai। hospital mein kya hai dekho kitna sanjeevni booti milti hai, jeeydaan milta hai, kaal ke oopar bhi vijay pahante ho। vaha akaale mrityu aati hi nahin hai। jab buddhe hote ho to jese sarad buddha hote hai apni khal badalte rehte hai, aise tum buddha honge khal chhod karke nai khaal phir le lenge koi takleeph nahi, na rona, na peetna, na kuchh bhi nahin। to abhi is avastha mein, aisi avastha yahaan banaani hai abhi to ham is puraane shareer ko chhod dene ke hain। ham to vaapas jaaenge, apne sweet hom। phir aana hai sweet raajdhaani mein, vahaan kaal hamko kha hi nahin sakte hain, nahin। ham jab buddhe honge, tab saakshaatkaar honga, ham aape hi bolenge is shareer ko chhodo। dekho ye drishtaanta dete hai na sharpa ke khal ka bhi, to sanyaasi nahin de sakte hain nahi। ye to svarga mein ek khaal chhod karke phir nai leni hoti hai to ye to vishnu ke liye, pravritti maarga vaalon ke liye drishtaant hain। sanyaasiyon ke liye drishtaanta hi nahin hai, parantu unhonne ye sabhi sannyaas, ye jo drishtaant hai bhramri vagairah ka ye sabhi copy kiye hain jaise। vahaan vo copy karte hain ki ham second mein jeevanmukti de sakte hain। ab jeevanmukti, usme to mel bhi chaahiye, female bhi chaahiye, jeevanmukti ka arth hain jeevan bandh mein mel aur phimel hai to jeevanmukti mein mel female chaahiye। ye to nivritti maarga vaale sirf mel, ye kaise kisko jeevanmukti de sakte hain। to dekho thagi hai na yahaan। isko hi kaha jaata hai, ye sab bhrashtaachaari bahut hain। yahaan thagi bahut karte hain corruption kehte hain। peechhe dekho abhi laut karke paisa mila hai to aakar ke flat banaaenge, bade bade makaan bana rahen hain, mandaleshvar shri shri, hai na। to abhi thagi hai na bachche। abhi ye hai drama, baap beth karke samjhaate hain। ab ye shareer khatma hone ka hai, isliye chalo apne baap ke paas। baba ko yaad karo to tumhaara vikarma vinaash honga nahin to sajaaen khaaenge bahut। aur pad bhi bhrashta honga isliye koshish karo nirantar mujhe yaad karne ki ant mati mujhe yaad karo aisa na ho ki baal bachcha vagairah koi yaad aa jaaenga, phir punarjanam lena padenga, sajaae khaaenge usi samay mein, jaise baba ne samjhaaya na kaashi, kalvat vinaash mein khaate hain na to usi samay mein bahut janmo ki saja bhogte, bhogte, bhogte tab vo bichaare sajaaon se mukta ho phir nae sire shuru ho jaati hai, kyonki koi vaapas to jaate hi nahin hain to baap kitna baithkar ke achhi tarah se samjhaate hain ye sab baaten। kisko bhi kah sakte ho na, are bhaai dekho health end wealth, yog se health aur knowledge, thodi si knowledge se wealth। jab aisi sahaj mil sake, ek second mein, jeevanmukti isko phir kaha jaata hai। jeevan mukti kaha jaata hai svarga ko। to phir itna sab paisa barbaad karne, kolej kholne, itna maarne ki darkaar hi kya hai to kyon na health minister, ejukeshan minister ko pakden ya jo bhi hain paise vaale log, unko bolo koi ko baap kehte hain tumhi aspataal kholo, tumhi ko phaayda rahenge, samjha na bachchi। tum hi aspataal kholo jo karenga so paaenge। tumhi chhoti si haspataal khol do kahaan na kahaan। to bahuto ka kalyaan ho jaaenge। samjha na, to jarur gareeb gareeb anusaar kholenge। gareebon ke paas aksar gareeb hi jaaenge, saahookaar kholenge to unke paas koi saahookaar jaaenge, samjha na bachche। to saahookaar apne saahukaaro ka uddhaar kare, gareeb apne gareebon ka udddhaar karen। agar saahookaar na karenge to gareeb varsa le jaate hain, baap bhi kehte hain gareeb mere se aakar ke le jaate hain saahookaar to apni neend mein soye pade hain। hain unke paas bhi hain, bade bade karod pati. are actors jinse ye vo khelpaal karaate hain, unkon bhi chhodte nahi hai dekho, pakad lete hain, paisa unse pakad lete hain। to gaaya bhi jaata hai na “kinki dabi rahengi dhul mein kinki raaja khaae, kinki chor hajam karke… jaise bhakti maarga mein kharcha karte ho ye vinaash ke pahle kyon nahin karte ho। so bhi mat dete hain baba ki vinaash ke pahle kuchh kar lo to vahaan kuchh pad mil jaaenga। marna to hai hi, sab chhodna to hai hi samjha na, kyonki ant hai drama ka। to kitna achhi tarah se baap beth karke samjhaate hain sanmukh bachcho ko, kyonki yahaan to abhi thandi hai koi aa nahin sakte to baba mama jaate to hain na baahar mein dekho, kahaan kahaan jaate hain chakkar lagaane। to ye nadiyaan chakkar lagaati rehti hain। aur baaki jo hai badi nadi brahmaputri aur saagar ye to ikatthe hi rahenge ikatthe। saagar ka baba ne bola na mela lagta hai kalkatte mein। brahmaputri… brahmaputri to ye thahri, mama to sarasvati hain। aur to bachchiyon koi ka gyaan ganga naam hai, jamuna phalaana bahut hi naam hai। to gyaan gangaaen hai na vo to paani ki nadi hain, unme kaise manushya koi patit se paavan banenge, vo to snaan karte aate hain। dekho abhi bhi mela malaakhda lagte hain kumbha ke mele mein, baba ne kitna samjhaaya। ye koi mela thodi hai, ye to hai aatma paramatma alag rahe bahukaal, sundar mela kar diya, ye mela abhi dekho tumhaara mela kiske saath hai aatmaon jeevaatmaaon ka paramatma ke saath। paramatma abhi jeev mein padhaara hua hai, loan liya hai jeev ka ya is shareer ka। loan lene bagair nahin to kaise padhaaenga bhala। unko apna shareer to hai nahin। dekho yahaan bhi shiv bhagvaanuvaach to shiv to unka naam hi hai। abhi inme bhi aaen to bhi shiv, naam to unka to nahin badal sakte hain na। krishna to manushya tha na bachchi, ye to bhagwan, to bhagwan to ek hi hote hain aur niraakaar hote hain। unko hi kaha jaata hai gyaan saagar। brahma vishnu shankar ko gyaan saagar nahin kaha jaata hai, na bachchi ye to peechhe dekho brahma ko aakar ke gyaan deve, kaise deve ? vo to niraakaar hai na dekho pravesh kar kar ke gyaan dete hain। to dekho baba ko dete hai, mama ko dete hain। mama ko bhi angreji mein kaha jaata hai goddess of knowledge। to zaroor mama ko kahenge sarasvati ko, to brahma ko bhi to knowledge hogi na। brahma ki to beti hai na, brahma ko knowledge phir kaun dete hain gyaan ka saagar kitna sahaj samjhaate hain। ki barobar to jaise baap hai knowledge, god of knowledge ya goddess of knowledge। tum children bhi hain aise kahenge god of knowledge, goddess of knowledge bachche bhi hain kyonki tum bhi sarasvati ho, brahma ke bachche ho। haan knowledge nambarvaar hai purushaartha anusaar knowledge jo achhi tarah se dhaaran karenge aur shreemat par chalenge, pavitra rahenge, abhi pavitrata ke oopar hai saara madaar, samjha na। isliye kaha hai na ki ablaaon ke oopar atyaachaar hoten hain kinka? kans, jaraasandhi, asrorka, dussaasan ka, to hai na dropdi pukaarti hai dussaasan…, to sabhi dussaasan hain, sabhi dropdiyaan hain, koi ek thodi hai sab jo bhi hai pravriti maarga mein vo dussaasan hai, vo to dekho pukaarti hai abhi dekho sach sach pukaarti rehti hai baba ye dussaasan hamko nangan karte hai aur agar nahin hoti hoon to maarte hain abhi hamaari raksha karo bhaai raksha to karenge vo to raksha hui hai jarur। tumne sahan kiya hai to sahan to karna padenga na। sahan karte karte phir aakhreen mein phir tum hamesha ke liye nangan hone se chhoot jaaengi bhavishya mein। atyaachaar to sahan karna padenga। bachchiyaan likhti hain baba hamko in atyaachaariyon se kab chhudaaenga? are bhaai aage bhi chhudaaya tha atyaachaar to tumhaare par drama anusaar the, sabke oopar bhi, bahuton ke oopar। isliye to unko kaha jaata hai jaraasandhi shishupaal kans sab ka title alag hai unka bhi mujhe saadhuon ka uddhaar karna hai, saadhu jinka naam hai। to abhi geeta baithkar ke padhenge vo akshar ki saadhuon ka uddhaar kyonki ye bhi to edlatreshan aur ye rishvat vishvat ko samajh gaye hain na bachchi। to saari duniya hi aisi hai phir saari duniya ka hi khallaas karna hote hain। aur jo jinko varsa lena honga vo aakar ke baba mama baba mama baba mama karte karte varsa le lenge baba mama jaisa pholo karte karte… koi badi baat to hai nahin hai। hai to bahut sahaj gareebon ke liye sahaj hai haan gareeb ghar mein hoti to bada achha hota abhi saahookaaron ke gharon se, vo to nikalne bhi nahin dete hain bahut kehte kanya hoti to bahut achha to kanyaaon ko bandhan to nahin hain na maataaon ko bandhan hai, seedhi utarni padti hai ab seedhi chadhti to nahin hain(kanyaaen) na kyonki seedhi utri hue vaale vo bhoolen to bada mushkil। to baap baith kar samjhaate hain ki sirf vaacha to nahin karni hai varsa lena hai le lo, maut to aise bhi baithe baithe aa jaati hai dekho kitne ekseedentsa ho jaate hain aaj railway mein bada toofaan laga aaj bas giri aaj ye phalaana accident hua aaj earthquake hui marne mein deri thodi hai abhi। abhi to ye aaphten hai najdeek hoti jaati hai riharsalsa hoti jaati hai। final ho jaave usse pahle apna varsa lelo baap se, nahin to phir zaar zaar roenge। kalpa kalpaantar varsa nahin ooncha paae sakenge। isliye hai bahut sahaj baap ko yaad karo abhi choraasi ka poora hote part abhi jaate hai vaapas phir aakar ke apne svarga mein apni baadshaahi karenge, aur kya aur to kuchh kehte hi nahin hain jaasti vo bhi nahin karte hain ismen moh usme moh usme moh। baba kehte hain nahin, ye deh sahit sabse apne ko aatma nishchay karke mujhe yaad karon, paramatma ko yaad karo, bas apne ko aatma nishchay karke bas yahi khayaal karo chauraasi ka janam hamaara poora hua, ham jaate hain। kyonki tumhi bachchon se baat karte hain jinka chauraasi janam poora dusre koi se to baat karte hi nahin hain to bachchon ko bolte hain abhi chauraasi janma poora hua abhi chalo vaapas chalna hai nahin chalna hai svarga mein ya yahin abhi narak mein gota khaana achha lagta hai tumko? poochhte hain dekho kaun poochhte hain? baap poochhte hain, bada baap। achha bachchon ko ishaara diya hai knowledge hai ishaare ki, samjha na second mein jeevan mukti to ishaara hua na to dekho ishaara ka matlab detail mein kitna gyaan diya hua hai bachchon ko। roj nai nai baaten samjhaate rehte hain, abhi bolte hain ki jahaan bhi raho bolo dekho ye tum kya karo ki ye aspataal kam university, hota hi nahin hai, baap kholte hain dekho baat suno yog, yog se baap kehte hain ever haildi banenge theek hai। tumhaare vikarma sab bhasma ho jaaenge ye to bhagvaanuvaach hai khaali krishna ka usmein naam de diya hai, hai bhagvaanuvaach manushya ka naam de diya hai। vo kehte hain na meri yaad mein rahne se is roohaani yaatra mein rahne se tumhaara vikarma vinaash ho jaaenga। ant mati so gati mere paas aa jaaenge theek, achha baaki ye srishti ka ye chakra satayug treta dvaapar ka ye chakra ko shantidham sukhdhaam dukhdhaam। dukhdhaam ko bhoolo shantidham mein chalo, ham tumko ye sukhdhaam mein bhej denge aur baba koi takleeph hain? ye yaad karte raho, isko hi kaha jaata hai manamnaabhaav madyaaji bhav। abhi kuchh takleeph dete hain bhala koi? baap jaante hain kitna takleeph doonga maataaon ko saara din kitchen mein padi hain ye kar raheen hain, ye kar raheen hai, takleeph to nahi dene ka hai, bahut takleeph… to dekhi hai, itne shaastra, ved, grantha, jap, tap. daan. punya phir karma thode kiye hai। ham sirf abhi do akshar kah deta hoon alpha ko yaad karo aur be ko yaad karo, baap ko yaad karo mama ko yaad karo, apne krieshan ko yaad karo svarga ko yaad karo are baap ko yaad karo varse ko yaad karo। ye to raavan ka varsa hai na, raavan ke varse ko bhoolo, ye raavan ka duhkh ka varsa raavan ka hai, to ye varsa thodi kahenge isko shraap kahenge। to baap kehte hain main tumko varsa deta hoon phir raavan tumko shraap dete hain abhi samjha, isliye abhi shraapit hone se ham chhudaane aaya hoon varsa dene aaya hoon, kya varsa nahin chaahiye tumko? bachche banenge to varsa lenge nahin to kaise lenge? achha chalo toli deo bachchi। bahut… kitna samjhaave, yaad bhi to karna pade na, bhool jaaten hain, kitne kitne kisma se samjhaate hain phir bhool jaate hai, ab kya kare baap? bahut pade hain jameene phaaltu kiraaya khaate hain aise bichaare ye kar deve to ,… baap kitna kiraaya de? koi kiraae par baap ko de deve to bhi unko bahut kuchh mile baap se, kyonki eeshvar arth lag jaate hain na। bhale kiraaya bhi koi leve koi to bhi teen pair kiraae par bhi prithvi ke nahin milte, bombe mein to badi takleeph hoti hai। ham jaante bhi hain bahuton ko jinke paas bahut paise hain, makaan bhi pade hue hain bahut kiraae par vo chaahte hain ki ham hospital banaaven university banaaven samjha na। vo likha padhi kar rahe hain, government ke saath ham ye jo property hai, kolej banaaten hain are kolej ye badi sahaj hai achhi unko khol dena chaahiye ye kolej kam university। are ekdam beda paar hai uska sadaiv ke liye beemaari se chhoot jaaenga। ye padhte hain dhan ke liye na, ye padhaai aisi hai jo dhanvaan ban jaaenge first class, padhaai koi bahut thodi hai is srishti chakra jaanna hai, jhaad ko aadi madhya ant ko jaanna hai aur kuchh nahin, koi takleeph nahin hai। takleeph hai bachchi haan? na, kuchh bhi takleeph nahin hai, phir tum yahaan se bhool jaati ho। tumhaari vo jo devraani thi na inki sillu, ye sillu aur uska naam kya tha raadhaaraani, to unko ham bolte the tumko ham raadha raani jaise raadhe ko main mahaaraani banaata hoon tum bano, phir vo sunti hain yahaan phir vahaan jaati ki vahaan ki vahaan hi rah gai, kabhi chitthi nahin kabhi yaad nahin kabhi kuchh bhi nahin। dekho maaya kaisi hai, maaya naak se pakad ke pakad leti hai ekdam, abhi pata nahin tum kya karengi। jo pavitrata ki hai baat usme sahan karna padta hai, ablaaon ko maar peet bahut hoti hai parantu kya kare bhaai thodi maar peet to sahan karni pade na ha? kuchh to sahan karna pade itna ooncha banna hai bas aae… maar milti hai to bas haae… shiv baba… haae… shiv baba… karte raho, beda paar ho jaave। bhale maar maar karke khatam kar deve to pahunch hi jaave bachchi, bada ooncha pad paae sakti hai। bana hua hai na ablaao ke upar atyaachaar to likha hua hai is roodra gyaan yagya mein ablaaon par sitam har prakaar ka rehta hai bahut। jab ghada bhar jaate hain paap ka tab vinaash hota hai so to likha hi hua hai ghada bharna chaahiye na। jab talak honga, jab pichhdi hongi ghada poora honga। abhi hai drama mein ismen baba kya kar sakte hain haan ? sahan karna pade। aur aisi aisi naajuk bachchiyaan sahan nahin kar saken phir kya kare, pati ko kaise ham naaraaj karengi। baba jab bombe mein jaate hain na samjhaaya tha na to bahut achhi achhi pheshnebal aati hain, bachchon sambandhi to bahut hain dhanvaan bahut। aate hain bolte hain phir kya vichaar hai chalengi ye svarga mein? yaad to karte rehte ho, bhaai ek baari svarga mein gaya। svarga mein bhi gaya, kahaan gaya? kya jaake bana praja bani, dher bana, chamaar bana ya svarga mein gaya ye to bahut sahaj kah dete hain svarga mein, inko koi maaloom to hai nahin svarga mein koi raajaaen hai, raaniyaan hai, saahookaar hai, gareeb hain bas khaali baikuntha mein gaya। to baap inko kehte hai chalo ham tumko ekdam baikunth ki mahaaraani banaaven। dekho lakshmi naaraayna tha, jarur usko varsa kisne diya honga shiv baba ne। to shiv baba tumko bhi kehte hai chalo ham tumko banaaven baaki pavitra jarur rehna padega। phir agar hamaara pati na rahe to? na rahe to tumko koi bhi haalat se pavitra rehna padenga, main thodi pati ko…, vish to jarur dengi agar maangenga to, to phir tum baikunth mein bhi nahin chal sakengi, yahi maro moot mein samjha na। main khulla bolta hoon ekdam achhi tarah se। jodi jodi aati hai dekho pavitrata ki raakhi baandho to pavitra duniya ka malik banenga main gaarenti karta hoon। dekho kaam shatru hai baap kehte hai bhagvaanuvaach hai na kaam mahaashatru hai kaam shatru hai in par jeet pahanne se tum svarga ka maalik ban sakte ho, kya vichaar hai? phir badi yuddha chalti hai vahaan, vo bolte hain ham rahenge, vo bolte bhaai ham nahin rah sakte hai nahin to takleeph hongi bahut, baba kehte bilkul clear hain achhi tarah se, peechhe koi to bhaag leti hain gusse mein aakar ke, himmat karke dekha jaaenga achha samjha na peechhe jhagda chalta hai samjha। shuru se dekho kahaani aise hui hai, inka ek geet hai ki shuru mein ek tha shuru mein ek rehta tha vo vilaayat mein rehta tha, vo jab aaya tab unko aakar ke kaam ki lagi, phir vo kehti hai ham to nahin dengi, vo kahe nahin ham denga phir maar peet chalta phir pulis mein case gaya, phir court mein case gaya। aise hi baat se shuruaat mein aise hua tha is baat se hua tha। vo kahe bhaai main bhookha hoon, aakar ke mujhe kuchh ye to khilaao। unhein kaha bhookha hua hai, jahar ka bhookha hua hai, paaijan ka bhookha hua hai haan ? vo bole ham poijan nahi dengi। to sansaar samaachaar aise akhbaar bhaai nahin samay dekho jhagda laga iske upar, case gaya court mein tab bada maja karte the vaha us samay mein, kaise kaise laga hai saara, jo hangaama hua hai ye inse chala। ye jo likha hua hai laakha bhavan ko aag lagaaeen kaurvon ne, hain nahin kaurvon ke, to barobar paandavon ka, ye jo baba ka laakha bhavan tha, jisme tum bachchiyaan rehti thi, unko bhi aag lagaane aae the vo ghaaslet leke। hai na bachchi to abhi prektikal mein tum sab sunte ho ki paanch hajaar varsha pahle kya hua tha, so prektikal ho raha hai to ismen to kit pit likh diya hai shaastron mein। achha abhi chhutti lete hai, meethe meethe sikildhe bachchon prit maat pita baapdaada ka nambarvaar purushaartha anusaar yaadapyaar। abhi tum samajh jaao, good morning।