Sakar murli du samedi 29 mai 1965

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29-05-1965 madhuban aabu praatah murli saakaar baba omshaantimdhuban

helo, ye 29 mai ka raatri class hai, baapdaada ki murli sunte hain

duniya mein dekhte zaroor ho, parantu jo kuchh bhi padha hai, shaastra padhe hain, jap kie hain, tap kie hain, ye sabhi bhool jaao, kyonki jab mar chuke aur baap ke ban chuke to deh to rahi nahin, baaki ban gae dehi । to mar jaane se kya hoga? jo kuchh bhi padha hua hai, vo sab bhool jaaega kyonki jo kuchh bhi padhe hue ho, sab wrong padhe hue ho । agar koi padhe hue me se prashn poonchhate hain to goya jaise ki bhoole nahin hai, phir bhi unko vahi yaad aata hai ki raamaayan mein yeh likha hua hai, vedon mein yeh likha hua hai । are, tum to mar gae na । tum ashareeri ban gae, tumko vaapas jaana hai, phir puraani duniya ko kyon yaad karte ho? bhaktimaarga ki baaton ko kyon yaad karte ho? isko kaha jaata hai (dehaamimaan) । baba ghadi-ghadi kehte hai dehi abhimaani bhav । tumne jo kuchh bhi padha hai vo sabhi bhoolna hai, kyonki vaapas jaana hai । to bhaktimaarga mein jo kuchh bhi padhe hain is bhakti ko bhool jaao, kyoki abhi tumko gyaan mil raha hai ki baap ko yaad karo । baap ko yaad karo aur destineshan yaani jahaan jaana hai, jahaan ke rahvaasi ho, us shantidham ko yaad karo । baaki jo kuchh bhi padhe ho (use bhool jaao), kyonki satayug mein to kuchh padhne ka hai nahin । to abhi jo kuchh bhi padha hua hai, bhaktimaarga poora ho jaata hai । agar koi prashn poochhte hain ki geeta mein yeh likha hai to baba bolte hai- dekho, phir ji pade । phir vo deh abhimaan aa gaya aur vo puraani baate yaad karne lage । vo puraani baaten chhod do । beeti so beeti dekho, phir gaaya jaata hai ki duniya na jeeti dekho । to jo kuchh bhi hai duniya, bhaktimaarga ki duniya hai । ye bahut hi kuchh karte rehte hain । tum bachchon ne bhi bahut hi kiya । in sab baaton ko bhool jaao । sab padhe ho, koi is janma mein nahin padhe ho, ye shaastron aadi ki kathaaen janma-janmaantar padhte aae ho । abhi inko bhool jaao, kyonki jabki gyaan saagar sab kuchh samjha raha hai, to phir tumhaare paas prashn kyon uthte hai, jabki tumhaara buddhiyog hai hi apne ghar vaapas jaane ka । yaad to hai tumko gyaan ki baaten । to jis samay mein naatak poora hota hai, baaki koi thoda samay rehta hai to unko ghar yaad padta hai । vo to theek hai ki unki buddhi mein saara naatak rehta hai । koi bhi naatak ho, maaya machhandar ka naatak hai, jab poora hota hai to ghar yaad padta hai । phir bolte hain peechhe vo repeat karenge । to vo to hain had ki repetition । ab to baap bolte hain ki tumko phir nai duniya mein satayug ki raajdhaani ki repetition karni hai । isliye yeh sab bhaktimaarga chhod do, kyonki inmen tumhaari durgati hui hai । durgati ko phir yaad nahin karo । shaastron ko yaad kiya yaani durgati ko yaad kiya । achha, yaad hi kyon kare jabki unse durgati hui hai । to durgati ki cheej ko yaad nahin karna hai । vedon mein, shaastron mein kya hai, yeh durgati ki cheej hai । ye to padhte aae hai, padhte aae hai । durgati mili hai । yeh baap aakar samjhaate hain, kyonki duniya ko to in sab baaton ka kuchh pata hi nahin hai । vo to samajhte hain ki bhakti to abhi 40 hajaar varsha tak chalegi । pata nahin kitne tamopradhaan banenge, phir kya-kya karenge, parantu abhi margin hi nahin hai । bhaktimaarga mein jitna hua ho gaya, ham to vinaash ke saamne khade hai । ab 40 hajaar varsha bhakti kaise chalegi ya kalhayug kaise chalega । baap kehte hain ye sabhi baaten jo bhi beeti hai vo bhool jaao । abhi to apne shantidham aur sukhdhaam ko yaad karo, kyonki koi bhi cheej yaad karte ho to baba bolte hai ki phir durgati ko kyon yaad karte ho? kyonki un cheej se durgati hai । to ye gyaan kada hai na । ye hua naya gyaan । manushyon ki buddhi me baithna jara mushkil hota hai । baithega phir bhi unki buddhi mein jo hamaare brahman ya daiveey kul ke honge । doosre koi ki buddhi me bilkul baithega hi nahin । agar baithega bhi to koi me thoda baithega, kyonki unko praja mein aana hai । praja bhi koi kam thode hi banni hai । praja bahut banni hai । isliye baba kehte hain । kaun-sa baba kehte hain?… jab baba kehte hai to… shivbaaba ko yaad karo, kyonki kehte, sikhlaate to hain na । vahi to kehte hain na ki tum deh sahit sabhi chhod karke aatma samjho । abhi tumhaari. …buddhi us yaatra par hai । tumhaara moh oopar mein jaane ka hai । pichhaadi ki baaton ko yaad mat karo, isliye baba ne samjhaaya hai ki manushya jab marte hain to pahle sir is taraph mein hota hai, peechhe jab shamshaan ka darvaaja aata hai to phiraay dete hain । yeh rashma tum logon mein bhi hoga । tum abhi is behad ki duniya se oopar jaate ho । tumko to oopar hi jaana hai, yaad karna hai । tumhaare pair hain pichhaadi mein । vahi bhi aise hi karte hai, pair peechhe shahar ki taraph mein kar dete hain aur shamshaan ki taraph mein munh kar dete hain । yeh to bahut common baat hai na । is samay tum jaante ho ki hamaara sir oopar mein hai । dekho, krishna ka oopar me hai na, pichhaadi mein unko laat maari hui hai । hoobhu dekho accurate baat hai na । to tum bhi har vakta yaad rakho ki jaise ham vahaan ja rahe hain aur is taraph mein hamaari laat hai । yeh bilkul chhi-chhi aur dirty duniya hai । yeh kaun kehta hai ki dirty duniya? aatma kehti hai । vo bolte hai ki ham abhi ja rahe hain saajan ke paas ya baba ke paas kaho । vo aaya hai lene ke liye aur yeh yukti bataate hain । yeh yukti aur koi bhi manushya bata nahin sakte hain । koi bhi sanyaasi vagairah itna janma-janmaantar kya-kya sab samjhaate hain । ye sabhi apni-apni baaten samjhaate hai । aham brahmaasmi yaani ham brahma hain, eeshvar hai is rachna ke । aise nahin kahenge maaya ke । maaya ke kaha to mua bhala । maaya ke thode hi koi maalik hote hai । paanch vikaar ke maalik thode hi koi hote hai । baba ne samjha diya hai ki kabhi bhi maaya ko dhan nahin samajhna । maaya ko sampatti kaha jaata hai, kya? dhan ko sampatti kaha jaata hai । maaya ko to akshar hi doosre hai । kehte hain na iske paas maaya bahut hai, maaya nahin kehna chaahiye, kehna chaahiye iske paas sampatti bahut hai । agar koi kahe ki iske paas maaya hai (to samjha jaata hai ki) inke paas paanch vikaar shaayad bahut hain । ye sampatti aur maaya ka bhi koi ko pata nahin padta hai ।