Sakar murli du mercredi 2 juin 1965 - 1

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02-06-1965 madhuban aabu praatah murli saakaar baba omshaantimdhuban

helo, svadarshan chakradhaari brahman kul bhooshnon ko ham madhuban nivaasiyon ki namaste, aaj budhvaar joon ki do taarikh hai praat class mein baapdaada ki murli sunte hain।

record :-

maata O maata jeevan ki daata…

om shaati ।

ye do akshar jagdamba ki mahima ke sune । bachchon ko ab ye achhi tarah se maaloom hai, gyaan poora mila hua hai । jo present hota hai, vo past hota hai । jo past hota hai phir usko present hona hai । abhi hai present । ye hai past ki mahima । thi, hai- aise kahenge na! jagdamba thi, jiski mahima gaai jaati hai । ab jinmen gyaan nahin hai vo to kahenge ki jagdamba ki mahima parampara se chali aati hai । kab se chali aati hai, ye unko maaloom nahin hai । tum bachchon ko maaloom hai ki barobar 5000 varsha pahle ye jagdamba ne kartavya kiya tha । kaun-sa? sabki manokaamnaaen poorn ki thi । inko vaastav mein kapila, kaamdhenu kaha jaata tha । abhi vo koi janaavar ki to baat nahin hai । unmein bahut hi kathaaen likhi hui hai ki barobar kapila, kaamdhenu ko churaay le gae the, phir vo gussa laga, phalaana laga । aisi bahut hi kathaaen hai ।.. .ye past ki kathaaen chali aati hain । ab vo past present zaroor hona hai । world ki history and geography repeat hoti hai । to barobar abhi bachche jaante hain ki jis mama ki past ki mahima abhi talak gaate hain, vo abhi present hain । mama kyon gaai jaati hai, duniya ko kuchh bhi pata nahin hai । abhi mama ko bachche jaante hain, duniya nahin jaanti hai । jo-jo aa karke bachche bante hain vo jaante hain ki abhi jagtaamba va jagatpita hamaari sabhi manokaamnaaen shreemat dvaara poorn karte hain, isliye unko kaamdhenu kaha jaata tha । lakshmi ko koi kaamdhenu nahin kaha jaata hai । sabhi kaamnaaen poorn karne vaali । kiske liye? kahaan ke liye? bhavishya 21 janma ke liye । to barobar bhavishya 21 janma ke liye tumhaari sabhi kaamnaaen poorn hoti hain । koi bhi kaamna ke liye na koi devi-devtaaon ke mandir vagairah, na koi ichchha hi karte hain, kyonki yahaan tum jaante ho ki tumhaari sab kaamnaaen poorn ho jaati hain yaani svarga ke maalik ban jaate ho । bas, aur to phir koi cheej ki darkaar nahin hai । aadhaakalpa jo past ho gaya vo to tumhaari sabhi manokaamnaaai poorn keen poore 21 janma ki । phir raavan raajya chala । phir vo bhi kaamnaaen poorn ho gai । peechhe aaya karmayog ki jaisa-jaisa karma karenge vaisa- phal paaenge । vahaan yeh kahne mein nahin aata hai ki jaisa jaisa karma karenge aisa tum phal paaenge । vahaan nahin ho sakta hai । yeh buddhi se kaam lena hai ki barobar yeh theek hai na । to kabhi jagdamba se, pita se... .achha, unko bhi dene vaala to bhola bhandaari shiv hi hai । unheen dvaara ye manokaamnaaen poorn karti hai । phir vahaan koi pooja-pratishtha koi ki bhi rehti nahin hai । bhaktimaarga ka ansh bhi nahin rehta । abhi yeh sab history bachchon ko maaloom hai, aur bichaare koi jaante hi nahin hain । abhi tum jaante ho ki jagdamba shivbaaba dvaara bhavishya 21 janma ke liye tumhaari sabhi kaamnaaen phir se poorn kar rahi hai । jagdamba kar rahi hai kiske mat par? unka bhi to koi hoga na । barobar jagdamba shreemat par chal manokaamnaaen poorn kar rahi hain । baba ne samjha diya hai na ki is samay mein jaise main inmen pravesh karta hoon aur bachchon ko baith karke gyaan sunaata hoon daayreksansa deta hoon vaise main amba ke bhi shareer mein ja karke, inke bhi shareer mein jaakar ke murli bhi chalaata hoon । baba ne bahut dapha samjhaaya, par unko pata nahin padta hai । koi-koi ko pata padta hai aur samajhte hain ki yeh vaani samjhaane ki to mere mein taakat na thi, yeh zaroor baba ne pravesh kar itni murli chalaai hai । jo sachche bachche hote hain, jinko dehaabhimaan nahin hai, vo jhat bata dete hai- aise dekhne mein aata hai ki aaj jo murli chali to vaah-vaah । bachche bhi samajh jaate hain ki aaj to yeh brahmaakumaari ne murli kamaal kar di, parantu vo brahmaakumaari ki kamaal nahin hai । us samay mein baap kehte hain main pravesh kar deta hoon kyonki bachchon ka show mujhe karna hai, naam baala karna hai va koi bahut hi teekha hai hone vaala bachcha, abhi unko itna to drishti nahin de sakti hai, to main ja karke madad karta hoon, parantu koi bataate hai, koi ko apna dehaabhimaan hota hai, jo khud kehte nahin hai ki aaj to baba ne hi murli chalaai । meri taakat nahin thi । mere mein itna gyaan nahin tha । vo sach nahin bataati hai, kyonki dehaabhimaan hai । yeh to dekhte ho ki baba hamesha kehte rehte hain ki bachche, tum samajh sakte ho ki baba ki murli, baba ke mahaavaakya aur inke mahaavaakya mein pharka nikalta hai. .kyonki divya drishti daata to baap hi hai । unko hi title hai । parampita paramatma ko kaha jaata hai, kyonki gyaan ka saagar to hai hi hai । to gyaan daata, divya chakshuvidhaata । kabhi bhi koi manushya ko saakshaatkaar kara nahin sakte hain, kyonki vo chaabi baap ke paas rehti hai । dekho, baap saaph kehte hai na । bolte hain, main nishkaam seva karta hoon । mere jaisa nishkaam seva karne vaala koi manushya ho nahin sakta hai । vo phir bataate hain ki dekho bachche, tumko raajayog sikhlaane aata hoon । patit duniya mein mujhe aana padta hai, kyonki patit sabhi bulaate hain- he patit-paavan aao! bulaate to hain na । ab ismen sarvavyaapi ki to baat hi nahin uthti hai । sabhi apan ko patit zaroor kehte hain, kyonki yeh hai hi tamopradhaan duniya । isko kaha jaata hai raakshason ki duniya, raavan ki duniya । iska naam bhi aise hi hai- raavan raajya, phir raamraajya । dekho, donon cheejen aati hain na । to raam raajya, raavanraajya yaani ek hai eeshvareey raajya sthaapan karne ka, doosra hai phir raavan ka, jismen manushya bhrashtaachaari ban jaate hai । baap aa karke sab baaton ko samjhaate hain ki dekho bachche, main to tumko saadhaaran tan mein aa karke raajayog sikhlaata hoon । aur koi raajayog to sikhla na sake । koi bhi hathayog sanyaasi raajayog to nahin sikhla sakenge na, kyonki vo hai nivrittimaarga । raajayog hai pravrittimaarga । ismen raaja-raani chaahiye । barobar is bhaarat mein satayug ke aadi se aadi sanaatan devi-devta dharma tha aur barobar shri lakshmi aur shri naaraayan ka raajya tha । yeh koi nai baat nahin hai । yeh to common baat hai । sab koi jaante hain । shri lakshmi-naaraayan ke mandir hain aur vo satayug ke aadi mein raajya karte the । abhi yeh kalhayug ka ant hai, kyonki mahaamaari ladaai bhi saamne khadi hai । to ye samajhna chaahiye na ki kalhayug ke ant mein to bilkul hi insolvent government patit । khud kehte rehte hain- bhrashtaachaari government bhrashtaachaari raajya, raavan raajya । sabhi kehte hain- he patit-paavan, aao । sabhi patit, kyonki sivaay ek ke to koi sadgati kar nahin sakta hai । to dekho, vo sadgati dekar, gati de karke, tumko raajayog sikhla karke, phir bolte hai- bachche, main tumhaara baap nishkaam seva karne vaala hoon । phir tum raajya karte ho । to abhi kalhayug ka ant ho gaya aur parampita paramatma ham aur tum bachchon ko raajayog sikhla rahe hain । ab ye raajayog to koi nivrittimaarga vaale ya sanyaasi to sikhla nahin sakenge na, kyonki vo to gharbaar chhodte hain । usko kaha jaata hai nivrittimaarga । yeh hai pravrittimaarga । satayug mein pravrittimaarga nirvikaari tha । isko kaha hi jaata tha nirvikaari duniya, viceless world । to ye bhaarat jab naya tha nai duniya thi to bhaarat hi naya tha aur ye lakshmi-naaraayan raajya karte the । usko kaha jaata hai aadi sanaatan devi-devta dharma । koi aarya dharma ya phalaana-phalaana nahin kaha jaata hai ।.... .ab vo aadi sanaatan devi-devta dharma praayah lop ho gaya hai । koi bhi pavitra joda to hai nahin । na raaja-raani pavitra hai, na praja pavitra hai । barobar raaja-raani pavitra the aur praja bhi pavitra thi, isliye usko svarga ya nirvikaari duniya kaha jaata tha । yaani bhaarat tha na, doosra koi dharma to tha hi nahin । ab anek dharma bhi hain । bhaarat ka aadi sanaatan devi-devta ke sirf chitra rah gae hain । na dharma hai, na pavitrata ka vo karma hai । to abhi dharma bhrashta aur karma bhrashta । dekho, duhkhi hain na barobar । bhaarat kangaal ho gaya hai na । yeh to kahenge na- bhaarat bilkul hi maalaamaal tha । bhaarat sabse bada teertha hai, kyonki patit-paavan ka jo janma gaaya jaata hai ki shivjayanti va shivraatri । to zaroor isko avtaar kaha jaata hai । abhi kahenge shivbaaba ka avtaar । kaise? vo bolte hain main ek saadhaaran tan mein pravesh karta hoon । nahin to main koi chhote bachche ke tan mein to nahin rah karke gyaan sikhla raha hoon ।.. .dekho, krishna kitna chhota dikhlaate hain । abhi iske shareer mein aakar ya bhrikuti mein baithkar to nahin main gyaan sikhlaaoonga । ye koi anubhvi to hai nahin । chhota bachcha hai । ab yeh to koi nahin kah sakenge ki shreekrishna bhagvaanuvaach । dekho, jo shuruaat mein likha hai, kyonki din-pratidin duniya tamopradhaan hoti hai । usne pahle likha hai bhagvaanuvaach aur vo hai rudra gyaan yagya । krishna gyaan yagya nahin hai । yeh jo kehte hain na shreekrishna bhagvaanuvaach raajayog aur gyaan sikhlaate hai । abhi krishna kaise sikhlaaega? krishna ka bhi chitra satayug mein hi hota hai । to kaun tha jo kehte hain ki bhagvaanuvaach? bhagwan to ek hota hai na । patit-paavan ko ham yaad to karte hain na । barobar sabhi patit bhi hain । dekho, jaate hain ganga mein snaan karne । kyon? paap dhone ।.. .vahaan gaate bhi hain ki patit-paavan aao । to zaroor koi ek hai na । ismen sarvavyaapi ki to baat hi nahin uthti hai । ek zaroor hai aur vo beloved most । bhaktimaarga mein sabhi bhagat us ek ko yaad karte hain, parantu ek ka pata na hone kaaran phir ye bhaktimaarga mein koi yagya, tap, daan, punya, teertha, shaastra vagairah padhte hai । achha, baap samjhaate hai bachche bhaktimaarga mein padhte aae hain, padhte aae hain, tahaan ki ab aa karke kalhayug ka ant bana hai । sabhi kehte hain- he patit-paavan aao । sab kehte hain ki sab bhrashtaachaari government hain । dekho, bhrashtaachaar hai na । maar jhooth kapat sab baat mein jhooth hi jhooth hai ।. .jhoothi kaaya, jhootha sab sansaar । abhi yeh kisko kahenge? kya satayug yaani nai duniya ko kahenge? svarga ko jhootha sansaar kahenge? kyon gaaya jaata hai ki jhoothi maaya yaani raavan ka raajya, aasuri raajya, aasuri sampradaay? bolte hai jhoothi maaya, jhoothi kaaya, jhootha sab sansaar । ab baap aakar siddha karke bataate hain ki jhootha sansaar kaise hai ।...... .mere liye pahle number ki jhooth ki sarvavyaapi hai । kutte mein, bille mein, phalaane mein । dekho, ye jhooth hai na । number one jhooth । abhi bhagvaanuvaach, to sarvavyaapi hai nahin kabhi bhi । kabhi kah hi nahin sakenge ekdam, kyonki vo to aaya hai patit ko paavan banaane aur raajayog sikhlaane । abhi sabmen vyaapak... .raajayog kaise sikhlaaega? vo to samajhte hain na ki sabhi bachche patit ban.... । kaha jaata hai gyaan saagar ke bachche kaam chita par baith jalkar bhasma ho pade hain, phir main aa karke unko gyaan chita par baithaakar ke..... । yeh kisko pata hi nahin padta hai । are, kalhayug ka ant aa gaya hai, saamne ladaai khadi hui hai, maut saamne । vo sab samjhaate hain ki kalhayug to abhi bachcha hai, abhi to kalhayug ko 40 hajaar varsha to hai aur yahaan saamne aakar... । tabhi kehte hain ki dekho, jab bhambhor ko aag lagti hai to kumbhakran ki neend mein soe hue phir us samay mein jaagte hain । to kehte hain tu let । itna unko jagaate-jagaate na jaage hain to phir jab aag lagti hai us samay mein jaagte hai । abhi kya karenge? kya shiksha lenge? yog mein rahenge? yog yaani yaad mein bahut rehna padta hai । yog ke liye koi aasan nahin lagaana hota hai । ye yog akshar hi theek nahin hai... । baap kya kehte hain? he mere laadle bachchon! to dekho, baap parampita paramatma aatma se baat karte hain na । yoon bhi bolte hain- aatma organs se baat karti hai apne bhaai se । koi bhi baat karte hain to aatma baat karti hai apni karmendriyon se doosron se । aatma mein hi achhe va bure sanskaar rehte hai । aatma koi nirlep to nahin ho sakti hai । yeh bhi to jhooth baat hai । baba ne kaha hai- jhoothi maaya, jhoothi kaaya, jhootha sab sansaar । kehte hai ki aatma nirlep hai । are bhaai, aatma nirlep kaise ho sakti hai? aatma khud kehti hai main achhe-bure sanskaar anusaar doosra shareer leta hoon । to baap baith karke samjhaate rehte hain aur har baat achhi tarah se samjhaate hai ki jaise dekho, jagdamba ka abhi nikla । abhi jagdamba par mela to bahut hi lagta hai । dekho, kitna mela lagta hai । par kyon lagta hai? yeh jagdamba past ho gai hai । kya karke gai hai? jagdamba sabhi manokaamnaaen poorn ki hai, isliye unko kaha gaya tha- kaamdhenu ।... -sabhi kaamnaaen poorn karne vaali bhala koi gaiya hoti hai kya? nahin, ye to manushya honge । to dekho, jagdamba ka kitna hai । abhi ho gaya past । past so phir present hoti hai । present so past । abhi dekho, shivbaaba ko poojte rehte hai, kyonki ye jo srishti hai, unko aa karke shivaalay banaate hain । shivbaaba hai na । to shivbaaba is srishti ko, ye bhaarat ko khaas, shivaalay banaate hain । peechhe aadhaakalpa ke baad raavan ka raajya shuru hota hai । vaishyaalay ban jaata hai । to ab ye vaishyaalay hai na । kehte hain na ham sabhi patit hain, to goya ye vaishyaalay hai । vaishyaalay kisne banaaya? raavan ne banaaya । shivaalay kisne banaaya? baap ne banaaya.. । ye khel hai na! barobar buddhi bhi kehti hai ki shivaalay mein sukh hi sukh tha । ek aadi sanaatan devi-devta dharma tha aur ye bhaarat tha, kyonki bhaarat jaisa oonch khanda aur koi hai nahin । baba kehte hain ki agar ye geeta mein krishna ka naam na daalte aur niraakaar parampita paramatma ka naam daalte । gyaansaagar bhi to vahaan hai, to ye sabse bada teertha, sab dharma vaale is teertha ko maante, aa karke shiv ke oopar phool chadhaate । abhi to jo bade aadmi marte hain unke oopar phool chadhaane aate hain । nahin to bhaarat hai sabse bada khanda, ooncha khanda, sabka teertha, kyonki baba yahi aate hain tab sabki sadgati karte hain । to ye bhaarat khanda avinaashi khanda hai । bhaarat hi svarga tha, jisko paradise bhi kehte hain, haivin bhi kehte hain । phir vo haivin so hell bana hai, kyonki yeh jo katha bani hui hai- haivin tu hell hell tu haivin । abhi doosra koi bhi khanda haivin banta nahin hai । yeh bhaarat khanda hi haivin banta hai, isliye bhaarat ki badi mahima hai । dekho, kitne mandir vagairah bhaarat mein hai! to ho gae hain । shivbaaba bhi ho gae hain । isliye shiv ki pooja.. । itna shivaalay banaate hain ya somnaath ka mandir banaaya । achha, phir dekho yahin bhaarat mein brahma vishnu shankar ke kitne mandir hain, kyonki bhaarat mein jitne mandir hote hain itne aur koi jagah mein nahin hote hain । kyon? ye shivaalay tha na । ye raajya karte the na । ye lakshmi naaraayan bhi poojya... shri lakshmi aur naaraayan raajya karte the । barobar vo poojya shri lakshmi aur naaraayan, unko phir pujaari banna hai । yeh bhagwan ko nahin kaha jaata hai- aape hi poojya, aape hi pujaari । ye jo ham devtaaen poojya the, so phir pujaari bante hain, kyonki 84 janma to lena padta hai na । 21 janma poojya, peechhe jab vaammaarga mein jaate hain to phir pujaari ban jaate hain । tum bachche abhi kahenge ham abhi so brahman hain । ham pahle so shoodra varna ke the । abhi brahmaavanshi hone kaaran ham brahman varna mein aa gae । brahma ki mukhvanshaavli । prajaapita brahma ki mukhvanshaavli to sabhi hote hai na । jab nai srishti rachi jaati hai to prajaapita brahma ki mukhvanshaavli. । to mukhvanshaavli kitni honi chaahiye! yeh kaun adopt kar rahe hain? parampita paramatma shiv brahma dvaara । baap ne bataaya ki barobar brahma hi ek bachcha hai jis dvaara itni praja hoti hai, adopt karte jaate hain । to tum kahlaate ho... । abhi vaastav mein sabhi prajaapita brahma ki aulaad hain zaroor, kyonki vo bada sijra hai na । ye brahma ko kehte hain great-great grand father ।.. .brahma ko kahenge prajaapita..। sarasvati ko great-great grand mother kahenge, kyonki sijre ki oonch thi । vaastav mein..pahle-pahle biraadri braahmanon ki, peechhe biraadri devtaaon ki, peechhe kshatriyon ki, chandravansh ki, peechhe vaishyon ki aur peechhe shoodron ki । nahin to pahle-pahle hai in sabka jismaani great-great grand father prajaapita brahma । roohaani to shivbaaba hai hi hai, isko shiv hi kehte hai । shiv ka naam nahin badalta hai । dekho, yahaan bhi shiv ka naam badalta nahin hai । vo bolte hain ki yeh koi mera shareer thode hi hai । baaki jo bhi aatmaaen hai, punarjanma leti hai shareer ka naam badalta jaata hai । aatma ka naam to nahin badalta hai na । aatma khud kehti hai ki ek shareer chhod doosra leti hoon ek shareer chhod doosra leti hoon । to phir khud aa karke samjhaate hain- bachche, main sarvavyaapi kaise ho sakta hoon! mere ko kehte hain- he patit-paavan । so barobar vivek kehta hai ki patit-paavan kalhayug ke ant mein aate hai aur paavan duniya satayug sthaapan karte hain । to zaroor nai duniya vo sthaapan karenge na । gaaya bhi jaata hai trimoorti brahma । trimoorti brahma ka arth to koi nikalta nahin hai । vo phir samajhte hai ki brahma ko teen mukh hain । are, teen mukh vaala koi manushya hota hai kya? naam hi alag rakhte hai- brahma, vishnu aur shankar aur tum kehte ho brahma dvaara sthaapna, shakar dvaara vinaash, phir vishnu dvaara paalna । to barobar jinko raajayog sikhlaate hain vo lakshmi aur naaraayan phir jaakar paalna karte hain । donon ko mila karke sookshm vatan mein vishnu ko dikhlaate hain । brahma dvaara sthaapna । to jis brahma dvaara brahman aur braahmaniyon ki sthaapna unko gyaan dene vaala shivbaaba । to dekho, vo phir raajayog hai na । to phir ja karke lakshmi-naaraayan bante hain । pravrittimaarga ka joda dikhlaate hai । abhi tum phir se..... kehte hai world ki history repeat । tum devi-devtaaen bhaarat mein the, phir kshatriy bane, phir vaishya bane, phir shoodra bane, abhi brahman bane ho aur phir.. is samay mein agar koi hisaab kare to kahenge prajaapita brahma aur jagdamba sarasvati hain great-great grand । jaise oopar me hota hai- father, grand father, great grand father. ... । to ye dharma bhi aisa hi hai । pahle pahle aadi sanaatan devi-devta dharma । vo kaise sthaapan hua? lakshmi ko grand mother nahin kahege । naaraayan ko grand mother(father) nahin kahenge । unko to svarga ke first poojya mahaaraaja-mahaaraani kahenge । tum abhi aise kahenge ham so poojya devi-devta the । dekho, ham so ka arth । vo to kehte hain ham aatma so paramatma, so paramatma ham aatma । yeh ulta arth nikaal diya hai । nahin to tum kya kahenge? ham is samay mein so brahman hai, phir inke baad so devta banege, phir so devta se ham so kshatriy banenge yaani chandravanshi mein aaenge, phir ham so chandravanshi se so vaishyavash mein aaenge, kyonki 84 janma to lena padta hai na । iske liye varna gaae gae hain । ham so phir vaishya so shoodra banenge । itna janma lenge । ham so shoodra phir abhi brahman bane hain । ham so brahman phir so devta banenge । 84 janmon ka bhi to hisaab chaahiye na । sab to 84 janma nahin lete hai । doosre jo dharma hain. .peechhe-peechhe aate hain unka thoda janma hoga । maithemetiksa ka bhi to hisaab hai na । baap baith karke yeh saara chakra kaisa phirta hai vo tumko samjhaate hain, trikaaldarshi banaate hain । aur to koi jaante hi nahin hain । is duniya mein koi bhi manushya maatra.... .ki ye svadarshan srishti ka chakra kaise phirta hai, pahle pahle, 84 janma kaun lete hain, kyonki kehte hai na aatmaaen aur paramatma alag rahe bahukaal । abhi sarvavyaapi ka gyaan to uth gaya । phir kehte hai ki aatmaaen paramatma alag rahe bahukaal sundar mela yaani yeh ospishas milan, mahaakalyaankaari milan । kiska? aatmaaen aur paramatma ka । kinse? kaun-si? jeevaaatmaaen jo pahle pahle aati hain, bahut kaal se.... । pahle-pahle to bhaarat mein devi-devtaaon ka hi dharma hota hai । vahaan bichhadte hain, to zaroor pichhaadi mein bhi unse hi pahle milenge । jo bhi aadi sanaatan devi-devta dharma ki jeevaatmaatmaaen theen, jo punarjanma le karke abhi shoodra bane hai, phir vahaan aaegi. । to jaise saiplig lag raha hai, kyonki vo devtaaen convert ho gae । koi hindu kahlaane laga, koi buddha dharma mein chale gae, koi aarya samaaji mein, koi kis dharma mein-, । sab chale gae । devi-devta kahne vaale ek bhi nahin bacha ki ham koi devi-devta dharma ke hain । aadi sanaatan devi-devta dharma ke hain, koi bhi nahin maante hain । agar kehte bhi hain to vo kehte hain aadi sanaatan hindu dharma ke hain । abhi hindu to hindustaan ka naam hai, koi dharma to hai nahin । abhi dekho, baap kitna achhi tarah se baith karke samjhaate hain । phir koi samajhte hain, koi na bhi samajhte hain। so bhi to gaaya hua hai ki parampita paramatma...... dekho, baat banaai hai shreelakshmi ko gyaan amrit ka kalash mila । vo asuron ko devta banaane ke liye pilaati rahi । phir koi asur bhi aa karke baithe । aise kehte hain na! katha hai । phir usne sun karke ja karke auron ko ulta-sulta bataaya, kyonki us dharma ka nahin tha । vo ulta-sulta samjha । to jaakar doosron ko bataaya, bahut ghamsaan machaaya । ye bhi aakhaaniyaan hain barobar, kyonki tum ho abhi daivi sampradaay । vo hai phir raavan raajya vaale aasuri sampradaay । vo ho gae patit, abhi tum paavan banne ke liye purushaartha kar rahe ho । tum apan ko paavan nahin kah sakti ho । tum paavan banne ke liye purushaartha karti raho । purushaartha kaun karaate hai? patit-paavan । phir tum paavan ban jaani hi hai zaroor, kyonki paavan duniya zaroor sthaapan hogi । anek dharma vinaash hone ka zaroor hai, kyonki kalhayug poora hota hai, phir satayug shuru zaroor hoga । satayug ka aadi sanaatan devi-devta dharma to yahi sagam par hai na । to tum bachchon ke liye yeh sangam hai । baaki manushyon ke liye kalhayug hai । jo phir manushya samajhte hai ki kalhayug to abhi 40 hajaar varsha hai to goya ghor andhiyaare me hain । yahaan vinaash saamne hai aur vo kehte hain kalhayug to abhi 40 hajaar varsha hai । ab ye shaastron mein gaaya hua hai । to baap aakar samjhaate hain ki bachche, ye jo bhi ved, shaastra, yagya, tap, daan, punya vagairah hai ye sab hain bhaktimaarga ki saamagri । inse koi bhi mujhe praapta ho nahin sakta hai, kyonki mujhe gaate hi hai ki patit-paavan aao । to jab duniya poori patit ho jaati hai, kalhayug poora ho jaata hai, tabhi to main aaoonga na । main yug yug mein aakar kya karoonga? main aata hi hoon jabki is patit duniya ko paavan banaana hai, puraani duniya ko naya banaana hai । nahin to main kya karoon? satayug se treta hona hi hai zaroor । yaani kalaaen kamti honi hai zaroor । peechhe treta se kalaaen kamti ho karke phir dvaapar aana hi hai । to vo hai utarti kala । utarti kala utar-utar ke tamopradhaan duniya aa gai । abhi phir tumhaari hai chadhti kala । kiski chadhti kala? saare srishti ki, kyonki vo srishti ka maalik hai na । saare srishti ki chadhti kala arthaat sarva ka sadgati daata vo । barobar tum jaati ho, apna raajbhaag leti ho । baaki jo bhi hain unko mukti mil jaati hai । chaahe abhyaas kare ya na karen to bhi jaana zaroor hai, kyonki hisaab-kitaab chuktu karke.. .. । yeh kayaamat ka samay hai na । isko angreji me kaha hi jaata hai- segrigeshan ka time yaani sabko hisaab-kitaab chuktu .karke phir vaapas jaana hai ।.... phir nae sir sabko khel karna hai । phir phir se devi-devta dharma athva sooryavanshi dharma.... । phir.. .doosre dharma honge hi nahin । peechhe dvaapar se phir doosre dharma aaenge । yeh jo aakhaani stori ya katha kaha jaati hai, so bani hui hai bhaarat ke oopar । bhaarat svarga, bhaarat narka । bhaarat svarga se narka kaise bante hai, phir narka se svarga kaise bante hai, ye hai katha । isko kaha jaata hai satyanaaraayan ki katha, jo baap aa karke samjhaate hai । nar ko naaraayan banaane ki sachchi katha । abhi tum sachchi. .. । vo jo kathaaen sunte the, jhoothi maaya, jhoothi kaaya, jhootha sab sansaar, jhoothi kathaaen । kitni katha hai? satyanaaraayan ki katha, amraktha, teejri ki katha, phalaani katha । abhi vo sabhi jhoothi aur ye hai sach-sach riyal, kyonki baap to sach hai na । ek ko hi truth kehte hai । baap ko truth sach kehte hai । ye sach hi bolenge । baaki jo ye manushya hain..... kyonki tumko aisa sach sikhlaate hain, jo satayug-treta mein koi jhooth hota hi nahin hai । isliye unko svarga kaha jaata hai । koi bhi jhooth nahin bolte hain । phir jab raavan ka raajya shuru hota hai to peechhe jhoothi maaya, jhoothi kaaya bante rehte hain. .bilkul hi jhooth, sach ki ratti bhi nahin । to phir sach ko aana padta hai । phir satayug mein jhoonth ki ratti bhi nahin । abhi achhi tarah se samajhte ho na । achha, time ho gaya hai ।.. aatmaaen door desh se aati hain । vo bhi to aatmaon ka desh hai na । usko kaha jaata hai nirvaandhaam desh ya incorporeal world yaani niraakaar duniya । vo koi brahm nahin hai । nahin, brahm mahtatva mein rahne vaali aatmaaen, aise kahenge । aise nahin hai ki aatma ko brahm kaha jaata hai ya parampita paramatma ko brahm kaha jaata hai ya tatva kaha jaata hai । ye jo tatva yogi hote hain, vo brahm ko paramatma maante hain । unke saath yog.. .ham brahm mein leen ho jaaenge । unka buddhi, vichaar ye hai । yaani drama anusaar unki buddhi mein yahi gyaan hai । baap aakar samjhaate hai ki brahm mahtatva hai । jaise yeh aakaash hai, ismen manushya rehte hain । aatmaaen brahm mahtatva se aati hain, .. .aakaash tatva mein aakar, shareer dhaaran karke karma karti hain । isko karmakshetra kaha jaata hai । aatmaaen kahaan se aati hain? paramdham se । to paramdham se baap ko bhi aana pade, kyonki patiton ko, jo kaam chita par jal gae hain, unko phir jagaae kaun? to baap bolte hai ki main bhi door desh se aata hoon zaroor patiton ko paavan karne । to patit shareer me, patit duniya mein mujhe aana padta hai, kyonki paavan shareer ek bhi nahin hota hai, parantu nahin, baap aa karke kehte hai ki tumhaari aatma patit ban jaati hai । isko main aa karke roohaani injection lagaata hoon । aatma ko pavitra banna hai । yeh jo sachcha sona hai, yeh jhootha ho gaya hai । ismen aloy pad gai hai । isko kaha jaata hai golden ejda silver ejda copper ejda, iron ejda । is samay mein sabki aatma mein ye aloy pad gai hai, isliye aatmaaen jhoothi ban gai hai । isliye isko kaha hi jaata hai tamopradhaan aatma । to aatma tamopradhaan aloy hai to tamopradhaan shareer bhi hai । sachcha sona hai to sachcha jevar hai । sone mein aloy hai to jevar bhi jhootha ho jaata hai । sone mein aloy padne se jevar jhootha to zaroor banega na, nahin to sachcha.. .. । to satayug mein sabhi aatmaaen pavitra hai aur prakriti bhi pavitra hai । is samay me yeh prakriti, jisse shareer banta hai, vo bhi to jhoothi, ye tatva bhi jhoothe, tamopradhaan । dekho, aakaash mein toofaan lag jaata hai, toofaan lag jaata hai, bolta ho jaata hai । satayug mein aise to nahin hoga । vahaan koi bhi duhkh ki baat nahin hai । tumhaare ye jo tatva hai, vo bhi tumhaare gulaam ban jaate hai । kabhi bhi duhkh nahin de sakte hai । isliye to usko svarga kaha jaata hai । to svarga mein hi jaane vaale ya devi-devta banne vaale hi ye gyaan utha sakenge । doosra kabhi koi utha hi nahin sakega, bhale kitna bhi koi sune । peechhe chhutti denge। meethe-meethe sikeeldhe bachche arthaat 5000 varsha baad phir se aa karke mile hue, baap se varsa lene vaale । abhi varsa gumaaya hua hai na । dekho, bhaarat kangaal hai । baap aate hain bhaarat mein । shiv jayanti, shiv ka mandir, somnaath ka mandir bhi yahaan bante hain । yahaan kyon aate hai? bhaarat ko svarga banaane । phir is bhaarat ko narka kaun banaate hain? yeh raavan paanch vikaar, dehaabhimaan phir kaam, krodh, lobh, moh । usmein number one hai dehaabhimaan । peechhe hai ye paanch vikaar । to vahaan rehte hai deheeabhimaani, yahaan rehte hain dehaabhimaani । tabhi kehte hain- he bachche! deheeabhimaani bhav yaani yeh jo sva shareer hai, inka bhi tyaag karo । deh sahit jo bhi tumhaare sambandh hai guru-gosaai chaacha kaaka maama. jo kuchh bhi hain unko bhool apne ek baap ko yaad karo । is yogaagni se tumhaara jo vikarma hai, vo dagdha ho jaaenge, phir pavitra ban jaaenge । achha! aise sikeeldhe bachchon prati maat-pita, baapdaada ka yaadapyaar aur good morning ।