गुरुवार 25 जून 1970 की अव्यक्त मुरली

Languor, indolence, laziness, idleness, spiritlessness, depression.

New world.

To fix.

Laziness, lethargy.

To enter.

'thinking far' ; Far-sighted, prudent, sagacious.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.

Dependent.
Subordinate, subject to the authority of.
Under.

Ruler.

Drill.

Law.

Catch.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Mind, heart.

Challenge, shout, call (as of encouragement).

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

Psychic, mental.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Government.

Hesitation.
Shyness.
Contraction.

New.

Royal.

Almighty government.

Homeland, native country.

Authority.

Powerful, strong, possessing vigour and vitality.

Qualification.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

(Interrogative pronominal adverb) How far, how long, to what degree.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Peace.

To grind, to pound, to powder, to mill.

Sadness, dejection, melancholy.

Far from, far off from.

Museum.

Progress.

High jump.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Entry, admission, access, inlet.
Gate, entrance.

Service.

Exhibition.

To move away, to go away, to recede, to withdraw.

(Attitude of) renunciation, detachment (from worldly affairs).

Work, labour, business, affairs, dealings, transactions.

Body.

Secret, mystery, secrecy.

As long as.
(with negation) until.

Sign, signal, hint, indication, gesture.

Programme.
(Bābā) Event.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Head.
Top, apex, highest part or point.

Interrogative adverb: When? At what time ?

After, later, subsequently.

To learn.

Half.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Slogan.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Practice.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Divided, separated, separate.
Distinct, different, other.

Check.

See.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Seat.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

By oneself, on one's own.

Change.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Right, authority, command, possession, occupation, entitlement.

Effort, endeavour.

(The) others.

A lover.
Loving, affectionate.

Science.

Self (myself, himself, itself, &c.).
Own, private, personal.

Before, in front of; opposite, facing, confronting, being face to face.

Difference, distinction, distance.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

After.

Known.
Evident, apparent.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Whole, entire, complete, perfect.

Several, sundry, divers, some, some few.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To emerge.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Connection, relationship.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Subtle.

In.

Powerful.

Name.

Hurry, haste.
Quickly, urgently, immediately.

Cooperation, collaboration.

To think, to reflect, to ponder over, to consider.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Situated, located, placed.
Circumstanced.

Certainly, undoubtedly, positively, without fail.

At this time, now.

Last.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(Causative of samajhnā) To persuade, explain.

End.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To forget.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Who possesses power or strength, powerful, strong.

'not one'. Many, several, various, much, abundant.

Interrogative pronominal adverb : Where ?

Number.

Country, land, native home, region, space.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

As much as, as many, how much, however much.

Present, existing; current.
The present.

The three, all three.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

(emphatic form of vah) That very, that very one.

To pass.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

Right, correct, exact, proper, true.
All right; precisely, accurately.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Courage, boldness.

Intoxication, drunkenness.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To leave.
To abandon.
To release.

There.

Position, situation, state, condition, stage, phase.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Then, again, afterwards, thereafter, in future, a second time.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Why.

Here, hither, in/at this place.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Or.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Ahead, in front of, before; in future.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To turn.
To wander, to ramble, to walk about, to go round.

Small, little, short, young, petty, subordinate, junior, insignificant.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To (treat as one's) own.
To adopt.
To appropriate.

To increase, to multiply, to grow, to progress, to advance.

Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

Each, every.
Each one, everybody.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

Manner, way.

interrogative pronoun. Who

To can, to be able to.

We.
(rustic form) I.

As much as this, this much; so much, so many.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To hear, to listen, to pay heed.
Hearing, audition.

To speak, to utter, to pronounce.
To bid.

A postposition denoting the subject (ergative case that is to say with a past participle).

Emphatic form of yah: this very.

Many, much.
Very.

Then, at that time, afterwards, thereupon, therefore, hence.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A matter, topic, subject, concern, fact, thing.

For, for the sake of.

Today.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Sometime, ever.

(Relative pronoun) When.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To take.

To know, to become aware of, to perceive.

By, through, through the medium of, through the agency of, by means of, with.

To understand.

Continue.

Because, since.

On this account, for this reason, hence, therefore.

Special, specific, particular, distinctive, characteristic, typical.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To go, to depart, to lose, to flow.

If, if so be, in case, in the event of.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Some, any, someone, anyone.

That is, that is to say, namely (viz.).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Now.

To give.

Not manifest, not apparent, imperceptible, indistinct.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

Opposite, inimical, other, alien, higher.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

The soul, the spirit, the self.

To come.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Always, perpetually, continually, ever.

Say.

Good.
Well.
All right, well done.
So long.

That (to report indirect speech, example he says that).

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)