सोमवार 19 जुलाई 1971 की अव्यक्त मुरली

Problem.

Overbearing influence, sway, commanding or awe-inspiring presence.

Act.

Sample, specimen, example.

Way of life, manner of life.

Lamentation, crying, weeping, wailing.

The ordinary, the general, the common, the universal, the generic, the average.

Encirclement, besieging or blockading.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

A tractable or dutiful son, a good or worthy son.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Servant of God.

Son of Brahmā.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Service place.

Image of attraction, image of charm, image of seduction.

Way, measure, device, cure, remedy.

Confusion, bewilderment, perplexity; perturbation, distraction, agitation, distress (of mind), anxiety; dismay, alarm, consternation, fright.

Complication; entanglement; perplexity.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Clean, clear, neat, pure, transparent.

To surround, to encompass; to invest, to lay siege, to blockade.

Activity.

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

Promise, commitment.

Defalcation, perfidy, breach of trust.

Of a lowly or humble mind, &c.
A lowly-minded person.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

Duty.
To be done, to be accomplished.

Divine, ethereal, celestial.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Secular, earthly, worldly, mundane.

Mental, born of the mind.
Mentally, through the mind.

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

'who has, carries, or supports the service'. Server, servant.

(A feeling of) ownness, affinity.

Divine family, family of gods and goddesses. (golden age)

Dress.

Limitless, unlimited, unbounded.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Group.

In exchange for, in return for, in lieu of.

Novelty, newness, freshness.

Name.

(One) who practices yōg.

Construction, creation, manufacture.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

List.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Daily routine.
Daily observance of bk rules throughout the day.

Body.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Weariness, fatigue, tiredness; exhaustion.

Creator, composer, author.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Known.
Evident, apparent.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Patient endurance, forbearance, tolerance.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Helper, supporter, assistant.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Deprived.
Cheated, deceived, tricked.

Extra.

Cooperation, collaboration.

Practice.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Spiritual.

Someone, anyone, any.

Throught the deed.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Practical.

Army, the military.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Through speech.

Colleague, co-worker.
Co-operating.
Co-operative.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Remembrance of the Father.

In place.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

To put in, to pour, to drop, to thrust.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Condition, state, age, stage, phase.

As long as.
(with negation) until.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Attracted, charmed, allured.

Creation.
The world.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Good feeling, auspicious feeling.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Auspicious, good.
The good, well-being.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Short term.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To emerge.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Body.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(The) others.

Side, direction.
Towards.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Connection, relationship.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Otherwise, or else, if not, lest, but for.
No, certainly not.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Courage, boldness.

Interruption, interference, meddling, obstacle, disturbance.

Situated, located, placed.
Circumstanced.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Interrogative adjective and pronoun : which.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To cause to be given, to cause to be handed over.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Different, separate, apart, distinct.

Position, situation, state, condition, stage, phase.

To make stay, to make remain.

You (between equals).

Conquering, victorious, triumphant.
A conqueror.

A lover.
Loving, affectionate.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

On, upon, above, upward, over.

Ordinary, simple, common, commonplace, usual, moderate.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Family, household.

Here, hither, in/at this place.

Interrogative adverb: When? At what time ?

(emphatic form of vah) That very, that very one.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Love, affection.
Oil, oily substance.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Result.

Two, 2.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

In front of, ahead of, before.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Finished, ended, concluded, terminated, completed.

(Causative of samajhnā) To persuade, explain.

In, inside, within.

Intoxication, drunkenness.

Word, term, sound.

Manner, way.

Several, sundry, divers, some, some few.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To be born.

Place, spot, site.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To (treat as one's) own.
To adopt.
To appropriate.

Birth, origin, genesis.
Life, existence.

The world, universe.

Memory, remembrance.
Books of traditional code of Hindu law.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

If, if so be, in case, in the event of.

A postposition denoting the subject (ergative case that is to say with a past participle).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Then, again, afterwards, thereafter, in future, a second time.

Got, obtained; procured, acquired.

Anyone, someone, any.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To turn.
To wander, to ramble, to walk about, to go round.

To can, to be able to.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Special, specific, particular, distinctive, characteristic, typical.

Sometime, ever.

For, for the sake of.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To speak, to utter, to pronounce.
To bid.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

As much as, as many, how much, however much.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

I. (personal pronoun)

That is, that is to say, namely (viz.).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To take.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

To know, to become aware of, to perceive.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

On this account, for this reason, hence, therefore.

To understand.

Emphatic form of yah: this very.

(Relative pronoun) When.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Today.

A matter, topic, subject, concern, fact, thing.

Many, much.
Very.

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Say.

The soul, the spirit, the self.

Because, since.

To go, to depart, to lose, to flow.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Some, any, someone, anyone.

interrogative pronoun. Who

Father.

Always, perpetually, continually, ever.

To give.

Experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Opposite, inimical, other, alien, higher.

Now.

To come.

To remain, to stay.

Good.
Well.
All right, well done.
So long.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Such, of this type.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)