शनिवार 16 अप्रैल 1977 की अव्यक्त मुरली

Crown, the best.
Diadem.
Chief, master, husband.

Curiosity, inquisitiveness, spirit of learning.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Support, backing, aid, succour. A strut.

The nine kinds of devotion (recognized by Hindūs).

Untouchable, not to be touched.
An untouchable (caste, person).

A line, lineament.
A streak, stripe.

Brāhmaṇ community or family.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Like, similar, alike, resembling.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

A tribe, community, sect.
A family, house, lineage.

Self.

A devotee.

Bank, shore, edge, border, verge.

Transgression, violation, infringement, contravention.

Condition or state of brāhmaṇ, life of brāhmaṇ.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Divinity.
Supernatural quality.
Divine beauty.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Mirror, looking glass.

To realise.

To show, to direct, to indicate.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

By oneself, on one's own.

Wish, desire, will.

Last.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

A dweller, an inhabitant.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Interest, liking, taste, relish, fancy.

Hidden, secret, latent, confidential.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Temple.

Stage.
(Bābā) State, condition.

A man, a human being.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

(a form of address for) an elder sister.

Half.

Permission.
Leave, holiday, furlough.

Who wears the crown.
Who possesses the crown.

To free.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To be contained, to enter, to fit, to permeate.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Face, countenance, mask, front.

To demand, to ask, to call for, to claim, to invite, to solicit.

Course.

Closed, shut, locked, locked up.
Stopped, discontinued.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To live, to be alive.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Earnings.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Congratulations, felicitations, greetings.

Similar, identical, equal to the Father.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Duty.
To be done, to be accomplished.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Class.

Natural.

In place.

Farewell, sending off, departure.
Present made at the time of departure.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To follow the Father (there is no article in hindi).

End.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To fill, to refill.

First.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To earn, to acquire, to get.
To accumulate, to save.

Step, pace, footstep.

A dream.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To be born.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Part.

Word, term, sound.

To hear, to listen, to pay heed.
Hearing, audition.

Ordinary, simple, common, commonplace, usual, moderate.

Out, outside, exterior, beyond, away.
A foreign land.

(Interrogative pronominal adverb) How far, how long, to what degree.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Eye.

With, together, along with.
Company, association.

Birth, origin, genesis.
Life, existence.

To emerge.

Attraction, charm, allurement.

In place of, in lieu of, instead of.

Where, wherever.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Service.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Secular, earthly, worldly, mundane.

Sea, ocean (huge expanse of water of which we cannot see the end).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Confidence, faith, certainty.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

In, inside, within.

To leave.
To abandon.
To release.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Here, hither, in/at this place.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Experienced, veteran, seasoned.

Idol, statue, image.

Number one.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To cause to hear, to relate, to read out, to recite, to pronounce.

Right, authority, command, possession, occupation, entitlement.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Nowadays, these days.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

(genitive case of sab) Of everyone.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Treasure.
Treasury, repository.

There.

Heart, courage, spirit, will.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Family, household.

To enquire, to ask, to investigate, to interrogate, to question.

The three, all three.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Kingdom, rule, reign, polity, the state.

'not one'. Many, several, various, much, abundant.

Interrogative adverb: When? At what time ?

Divided, separated, separate.
Distinct, different, other.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Result.

Got, obtained; procured, acquired.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In front of, ahead of, before.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

Name.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

Or.

Situated, located, placed.
Circumstanced.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Towards.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

Place, spot, site.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Each, every.
Each one, everybody.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The world, universe.

On all sides, all around, everywhere.

Memory, remembrance.
Books of traditional code of Hindu law.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

By, through, through the medium of, through the agency of, by means of, with.

Two, 2.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

Or, either.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

We.
(rustic form) I.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

Second.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Yād and pyār: remembrance and love, remembrance and affection.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

I. (personal pronoun)

Experience.

A little, some, meagre, scanty.
Short.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To know, to become aware of, to perceive.

To can, to be able to.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

That is, that is to say, namely (viz.).

The best, good, excellent, superior.

To speak, to utter, to pronounce.
To bid.

Position, situation, state, condition, stage, phase.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

All ; whole, entire, complete.

Second.
Other, another.
Next.

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Then, again, afterwards, thereafter, in future, a second time.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Because, since.

(Relative pronoun) When.

Continue.

Sometime, ever.

As much as this, this much; so much, so many.

To go, to depart, to lose, to flow.

To turn.
To wander, to ramble, to walk about, to go round.

Father.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Always, perpetually, continually, ever.

Say.

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

Special, specific, particular, distinctive, characteristic, typical.

A matter, topic, subject, concern, fact, thing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

For, for the sake of.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To take.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Similar to, like, resembling, as, such as.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To give.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Some, any, someone, anyone.

Opposite, inimical, other, alien, higher.

To understand.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

Good.
Well.
All right, well done.
So long.

To remain, to stay.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)