मंगलवार 7 अप्रैल 1981 की अव्यक्त मुरली

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Pond, pool, tank, reservoir of water.

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Point.

The letter A of our alphabet; used for acronyms.
a.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Fate, destiny.

Who owns destiny, fate.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Māyā-proof. (able to withstand or avoid Māyā)

Domestic.
A household.
Householder.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

The tail (of a beast).
Rear part (of an object).

Character.

Necessity or ability to be hidden.
Secret, mystery, esotericism.

(a person) Of sound character.

A servant, an attendant.

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

Blood.
Killing, slaughter, murder.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

To be.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

To bathe, to wash, to perform ablutions.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Food, victuals, dish of food, meal.

Capable, competent.
Powerful.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

Company, association, contact.

Praise, applause.

Sea, ocean (huge expanse of water of which we cannot see the end).

(Epithet of the deity) Endowed with all the qualities.

Emotional experience, inner experience, realisation.

Actor.

Picture, painting, illustration, figure, photo.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Proof.
(suffix) -proof.

All qualities.
Possessing all qualities (an epithet of the deity).

The neck, the front part of the neck, throat, gullet.
Voice.

Introverted.

Just pride, boast, glory.

Experienced, veteran, seasoned.

Spiritual.
Pertaining to self: the soul.

Body.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Night and day.
Continually.

Happy, contented.

Title.

To be contained, to enter, to fit, to permeate.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

(it) Means, that is.

Head.
Top, apex, highest part or point.

After, later, subsequently.

Dependent.
Subordinate, subject to the authority of.
Under.

Love, affection, fondness.

Necessity, importance.
Need, requirement.

Illness, sickness, disease, ailment.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To feed.

Anything, whatsoever, anything at all.

A call, summons, invocation, citation.

Variety.

Right, authority, command, possession, occupation, entitlement.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Opinion, view. Doctrine (which contains the author's opinions).

Who possesses power or strength, powerful, strong.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Love, affection, attachment.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Anew, afresh.

Near (in place or time), beside, proximate, close by, at hand.

See.

Body.

A watch, time-piece.
Moment.
An hour.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Last, final, ultimate, concluding, conclusive.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Speech, address.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Labour, hard work, toil.
Industry, application.
Exercise.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Ended, completed, concluded.

Only, merely, barely.
Mere, bare, sheer.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

'who has, carries, or supports the service'. Server, servant.

Different, separate, apart, distinct.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Condition, state, age, stage, phase.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Burden, load.

Clever, wise, intelligent, careful.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Self (myself, himself, itself, &c.).
Own, private, personal.

Light, cheap, thin, faint.

Thousand, 1000.

Joyous, delighted, cheerful.

Heart, courage, spirit, will.

Party.

Auspicious, good.
The good, well-being.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Eye.

To shake, to jolt.
To swing.

Whole, entire, complete, perfect.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Check.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(emphatic form of vah) That very, that very one.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Except, but, with the exception (of).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Someone, anyone, any.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

A devotee.

Master.

Knowledge directly taught by God.

Memory, remembrance.
Books of traditional code of Hindu law.

Similar, identical, equal to the Father.

Equal, equivalent, similar, alike, identical, tantamount.

Finished, ended, concluded, terminated, completed.

Supreme Soul : Śiv and not Brahmā.

Interruption, interference, meddling, obstacle, disturbance.

Intoxication, drunkenness.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Weakness, feebleness ; deficiency ; debility.

Last.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To hear, to listen, to pay heed.
Hearing, audition.

Congratulations. Best wishes.

Someone else, anyone else.

To fly.
To fade, to get dim, to vanish.
To explode.

You (between equals).

Conquering, victorious, triumphant.
A conqueror.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Treasure.
Treasury, repository.

After.

Kingdom, rule, reign, polity, the state.

Why.

Here, hither, in/at this place.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Interrogative adverb: When? At what time ?

Difficult, hard, intricate.
Difficulty, hardship.

Genitive case of vah : of him, of her, of that, his, her.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Love, affection.
Oil, oily substance.

To, upto, till, until, by.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The best, good, excellent, superior.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Love, affection, amour, amorous relationship.

By, through, through the medium of, through the agency of, by means of, with.

(superlative) Of all, the most.

To fill, to refill.

Word, term, sound.

To sing, to chant.
A song.

To leave.
To abandon.
To release.

Fortune, fate, luck, destiny.

Double.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Notwithstanding, even then, in spite of that.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Happy, pleased.
Good.

To be born.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Or.

Birth, origin, genesis.
Life, existence.

Sometime, ever.

Remembrance, recollection, memory.

Position, situation, state, condition, stage, phase.

Experience.

Two, 2.

To (treat as one's) own.
To adopt.
To appropriate.

Connection, relationship.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To can, to be able to.

All ; whole, entire, complete.

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Manner, way.

Joy, delight, happiness.

To put, to place, to keep, to possess, to have, to employ, to appoint.

I. (personal pronoun)

'not one'. Many, several, various, much, abundant.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All, the whole, whole, entire, complete, universal.

That is, that is to say, namely (viz.).

Emphatic form of yah: this very.

Second.
Other, another.
Next.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To know, to become aware of, to perceive.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The soul, the spirit, the self.

Always, perpetually, continually, ever.

A postposition denoting the subject (ergative case that is to say with a past participle).

interrogative pronoun. Who

(Relative pronoun) When.

Continue.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Today.

To speak, to utter, to pronounce.
To bid.

Many, much.
Very.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To understand.

Then, again, afterwards, thereafter, in future, a second time.

Special, specific, particular, distinctive, characteristic, typical.

To turn.
To wander, to ramble, to walk about, to go round.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Say.

For, for the sake of.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To take.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Now.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

All, entire, whole, total.
Every.
All people, everybody, the whole.

That (to report indirect speech, example he says that).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)