शुक्रवार 2 अक्टूबर 1981 की अव्यक्त मुरली

⁰> > 02-10-81 Om Shanti Avyakt Bapdada Madhuban

¹The basis of constantly swinging in the swings of a meeting.

²Today, BapDada has come to respond to the remembrance of all of you children everywhere.

³Whether you are personally sitting in front of Him in the physical bodily form or the subtle bodily form, He responds with multimillion­fold love and remembrance to each one of you.

⁴Whether you are here with your body or with your mind, you are stable in the thought of having a meeting and in the remembrance of One.

⁵BapDada has already given you all treasures.

⁶BapDada has already made each of you a master of all treasures either through the physical form or through the angelic subtle form.

⁷Therefore, since you have all become masters of all treasures, what remains to be done?

⁸Does anything still remain to be done? ⁹BapDada has simply come to salute you masters.

¹⁰You look as though you have already become masters. ¹¹So, what else remains to be done?

¹²You should calculate how much you have heard and how much the One who is speaking has spoken.

¹³You have heard a great deal and you have been told a great deal.

¹⁴Whilst listening to all of these things, each of you has also become one who relates them to others.

¹⁵So, what do those who relate this knowledge to others want to hear?

¹⁶You sing the song of your own experience, “I have attained whatever I wanted. ¹⁷Therefore, what else remains to be done!”

¹⁸Whose song is this?

¹⁹Is this the song of just Father Brahma or also the song of you Brahmins?

²⁰This is your song too, is it not?

²¹Therefore, Baba asks you: What else remains to be done?

²²You are merged in the Father and the Father is merged in you. ²³Since we have merged, what else remains to be done?

²⁴Have you merged or are you still merging?

²⁵What would you say?

²⁶Have you merged or are you still merging?

²⁷The meeting between you rivers and the Ocean has already taken place.

²⁸To merge means to celebrate a meeting.

²⁹So you have celebrated a meeting, have you not?

³⁰The Ocean is not separate from the Ganges and the Ganges are not separate from the Ocean.

³¹The meeting of the Ocean and the Ganges is eternal.

³²To merge means to become equal.

³³BapDada gives loving congratulations to all of you who have become equal.

³⁴This time, BapDada has simply come to see all of you.

³⁵BapDada has obeyed the instructions of you masters and has come to meet you.

³⁶He cannot say “No” to all you masters.

³⁷Therefore, because Baba has made the lesson of “Yes, My Lord”, very firm, Baba has come.

³⁸You have to do the same.

³⁹From the beginning, BapDada blessing you with “Tat­twam” (the same applies to you).

⁴⁰You have been blessed with “Tat­twam”, in your mind and in your form.

⁴¹You have been blessed with “Tat­twam” in your dharma (religion) and your karma (action, behaviour).

⁴²Those who have received these blessings experience themselves to be constantly close and equal to Baba.

⁴³BapDada is pleased to see His children who are close and equal to Him. ⁴⁴By simply using one expression in your dharma and karma, from amrit vela to the end of the day, you will constantly swing in the swing of celebrating a meeting in which matter and Maya will both become your servants to swing you. ⁴⁵All treasures will decorate this elevated swing. ⁴⁶You will not have to labour to imbibe virtues and powers, but they will automatically decorate your swing of the celebration of this meeting in which you and the Father become equal and merge.

⁴⁷The basis of constantly swinging in such a swing is the one expression “Bap­saman” (equal to the Father). ⁴⁸If you are not equal, you cannot merge.

⁴⁹If you do not know how to merge, it means you have been wasting the confluence age. ⁵⁰The confluence age is the time when you rivers meet the Ocean and merge into Him.

⁵¹The mela (meeting) means the merging. ⁵²It means to celebrate a meeting. ⁵³So, do you know how to merge?

⁵⁴What is it that you are doing if you are not celebrating a meeting? ⁵⁵You are in a jamela (a fair where there is no order). ⁵⁶There is either a jamela or a mela. ⁵⁷Some of you children say that you are lonely, but Baba says that you must never become lonely.

⁵⁸It is when you are alone that you have His company.

⁵⁹The confluence age is the time to remain combined.

⁶⁰You mustn’t become lonely by separating yourself from the Father.

⁶¹You are His constant companions. ⁶²However, some small children become stuck in the jamela.

⁶³There are many jamelas, not just one.

⁶⁴There is one mela, but many jamelas.

⁶⁵Therefore, remain in this mela (meeting the Father) and all of those jamelas will finish. ⁶⁶Now, become those who experience the reward of becoming complete by putting a stop to all those temporary rewards and thereby experience the reward of total perfection. ⁶⁷Achcha. ⁶⁸To the children who are equal to the Father and constantly swing in the swing of celebrating a meeting with the Father; to those who are embodiments of all attainments and constantly sing the song of, “Having attained whatever I wanted”; to those who constantly say, “Yes my Lord” and are ever­present in their every thought, word and action; to such elevated souls; to all the children from this land and abroad who celebrate a meeting either through their physical bodily form or their subtle bodily form; to all such children who are masters, the Masters salutes you and gives you love and remembrances; to all you elevated souls, BapDada says namaste.

⁶⁹BapDada meeting groups:

⁷⁰Karnataka Zone: Do all of you perform every action whilst stable in the stage of a detached observer? ⁷¹Those who constantly perform every action whilst remaining a detached observer constantly experience the Father’s companionship. ⁷²When you are not a detached observer, the Father cannot be your Companion. ⁷³Therefore, constantly remain stable in the stage of a detached observer.

⁷⁴Remain a detached observer even of your own body.

⁷⁵When you are detached from your body and bodily relations you automatically become detached from this old world.

⁷⁶Then, whilst in your sight and in your connections with everyone, you will remain detached and loving. ⁷⁷This stage enables you to become an easy yogi. ⁷⁸By constantly remaining a detached observer, you will remain immune to any effect of your being togetherwith them. ⁷⁹Souls are not immune to the effect of action, but the stage of soul consciousness makes you immune, that is, it keeps you beyond any effect or attraction of Maya.

⁸⁰To remain detached means to be immune.

⁸¹Therefore, do you constantly remain stable in such a stage?

⁸²You should not be attacked by any type of Maya.

⁸³Those who have surrendered themselves to Baba will constantly remain safe from any of Maya’s attacks.

⁸⁴Those who are surrendered will not be attacked by Maya.

⁸⁵So, are you like this?

⁸⁶Just as you have been given the first chance, in the same way, also remain first in surrendering yourself and remaining free from any of Maya’s attacks.

⁸⁷First means to go fast. ⁸⁸By having this stage, you will constantly remain first. ⁸⁹Remain constantly happy and always experience the fortune of happiness. ⁹⁰Achcha.

⁹¹Just as you sing praise of the Father’s virtues, do you also experience all of those virtues in yourself? ⁹²Just as Baba is the Ocean of Knowledge and the Ocean of Happiness, do you also experience yourself to be an embodiment of knowledge and embodiment of happiness? ⁹³You should not just speak of every virtue, but also experience it. ⁹⁴When you souls become constant embodiments of happiness, then because you will be master suns of knowledge you will constantly spread rays of happiness throughout the whole world.

⁹⁵Just as the rays of the sun spread over the whole world, in the same way, all the souls of the world will experience the rays of knowledge, happiness and bliss coming from you children of the Sun of Knowledge. ⁹⁶The higher your place and stage, the further and wider your rays will automatically spread. ⁹⁷So, are you such embodiments of this experience? ⁹⁸You have heard a great deal and you have been told a great deal also.

⁹⁹Now, increase your experience.

¹⁰⁰To speak means to make others into an embodiment of what you say and to listen means to make yourself an embodiment of what you hear.

¹⁰¹You are those who constantly play with the treasures of happiness, are you not?

¹⁰²Happiness is a treasure with which you can make many souls prosperous. ¹⁰³Nowadays, there is especially a need of this treasure.

¹⁰⁴People have everything but happiness, whereas all of you have received mines of happiness. ¹⁰⁵You have received this limitless treasure.

¹⁰⁶There are varieties of the treasure of happiness.

¹⁰⁷Sometimes you experience happiness in one thing and at other times happiness in something else. ¹⁰⁸Sometimes you experience the happiness of being a child and sometimes the happiness of being a master. ¹⁰⁹You have received so many varieties of this treasure of happiness.

¹¹⁰By telling others about all of these varieties of happiness, you can make them prosperous.

¹¹¹Constantly remain a master of these treasures and keep them with you.

¹¹²Constantly continue to use all the powers you have received from the Father. ¹¹³The Father has given you all powers. ¹¹⁴Now simply use them!

¹¹⁵Don’t just remain happy knowing that you have received them, but use whatever you have received on yourself and on others and you will thereby experience yourself to be constantly prosperous.

¹¹⁶You are constantly blessed souls, are you not?

¹¹⁷Who is especially remembered in Bharat at the present time?

¹¹⁸The souls who have been blessed. ¹¹⁹To be a devi (deity) means to be blessed.

¹²⁰Deities are specially remembered as souls who have received all blessings.

¹²¹So, do you feel that your subjects are remembering you?

¹²²Do you experience this?

¹²³Can you actually hear the invocation of your devotees or do you simply know about this on the basis of this knowledge?

¹²⁴It is one thing to know about it and something else to experience it.

¹²⁵Therefore, are you able to experience this?

¹²⁶What speciality do you need in order to be a blessed soul?

¹²⁷All of you are blessed, so what is the speciality of you souls who are blessed? ¹²⁸Such souls would be constantly equal and close to the Father. ¹²⁹If you are only equal to the Father at some times and not at other times, and are still having to labour, then because the Father does not have to labour, but is always the embodiment of perfection, you cannot be a soul who is blessed. ¹³⁰If you are having to labour a great deal, then you are just a little child, and not equal to the Father.

¹³¹To be equal means to be complete. ¹³²Those who are equal will be constantly blessed. ¹³³Whilst constantly experiencing zeal and enthusiasm for service, is your attitude that of benefitting everyone in the world? ¹³⁴Is your attitude that of a constant world benefactor who benefits everyone?

¹³⁵Constantly maintain this attitude. ¹³⁶By having this attitude you can benefit everyone in the world.

¹³⁷Whether in your words or your attitude, you must constantly remain aware that you are a benefactor. ¹³⁸The more you maintain this attitude, the more you will progress. ¹³⁹To the extent that you do service and make others happy, in return the more you will also experience that same happiness within yourself. ¹⁴⁰In fact, this is not serving others, but increasing your own attainments.

¹⁴¹Do you experience this? ¹⁴²Constantly experience your stage ascending. ¹⁴³This is not the time to halt anywhere. ¹⁴⁴How would you reach your destination if you constantly have to stop somewhere?

¹⁴⁵Constantly experience your stage to be ascending at every second.

¹⁴⁶Underline, “Paying attention”, and your stage will constantly ascend.

¹⁴⁷The more you stay in remembrance, the more you will be able to steady any type of shaking.

¹⁴⁸When you have made the lesson of “Nothing new!” very firm, you won’t shake in any way.

¹⁴⁹You won’t stop to watch the side­scenes, but will continue to make progress. ¹⁵⁰You are such courageous souls, are you not?

¹⁵¹When you children have courage, the Father helps.

¹⁵²Whatever happens is just a side­scene.

¹⁵³You mustn’t stop progressing towards your destination when you come to a side­scene. ¹⁵⁴Continue to progress and pass by everything and you will thereby experience your destination to be always close to you. ¹⁵⁵Today, you are here and tomorrow, you will be in your kingdom. ¹⁵⁶Become those who make the atmosphere powerful, not those who shake.

¹⁵⁷Have powerful programmes for remembrance.

¹⁵⁸You should have more programmes of remembrance than of service through words.

¹⁵⁹Sometimes, when you start speaking, you come down from your stage.

¹⁶⁰Therefore, make your fortress of remembrance strong for some time before you go onto the field of service. ¹⁶¹Anything that comes will also leave.

¹⁶²When any situation arises, simply consider it to be a side­scene that has come and it will go away.

¹⁶³Neither speak of it nor think about it. ¹⁶⁴This is called “Putting a full­stop”.

¹⁶⁵Do you constantly consider yourselves to be spiritual servers?

¹⁶⁶Whilst walking, sitting and moving around, a server would constantly be thinking of serving.

¹⁶⁷This service is so easy that you can serve through your thoughts, words and actions. ¹⁶⁸Even a sick person can do this service whilst lying in bed.

¹⁶⁹Even if your body is unwell, at least your intellect is alright.

¹⁷⁰Service through your mind can be done with your intellect.

¹⁷¹Are you constantly enthusiastic and concerned about doing this service? ¹⁷²The more service you do, the more nature and matter will also serve you for birth after birth. ¹⁷³Nature will become your servant. ¹⁷⁴At the moment, nature causes sorrow, but at that time, it will be your servant.

¹⁷⁵To do service means to receive the fruit.

¹⁷⁶This service is not really work, but the means to attain all attainments.

¹⁷⁷One moment you do service and the next moment, your treasures of happiness overflow. ¹⁷⁸Even when you serve just one soul, the impact of happiness on that soul lasts for such a long time because that soul will have become liberated from experiencing sorrow for birth after birth. ¹⁷⁹When you help to create someone’s future for birth after birth, you would also experience happiness as the fruit of that. ¹⁸⁰You are master bestowers of fortune who reform many souls for many births because you become the instruments to change their fortune.

¹⁸¹Instead of their stage descending, their fortune makes their stage ascend. ¹⁸²To do service means to eat the fruit of happiness which is fresh fruit. ¹⁸³Doctors also advise weak people to eat fresh fruit.

¹⁸⁴Here, when you souls eat this fresh fruit, you become powerful.

¹⁸⁵Constantly remain courageous to do service and to bring about world transformation. ¹⁸⁶Maintain courage to claim the first number.

¹⁸⁷Constantly remain courageous to this extent and make the weak strong and powerful.

¹⁸⁸BapDada constantly congratulates the children who remain courageous.

¹⁸⁹Do you constantly move with the waves of the Ocean of Knowledge?

¹⁹⁰From the beginning until now, you have been receiving so many points of knowledge from the Father. ¹⁹¹Therefore, churn those points and you will thereby remain constantly happy. ¹⁹²Just as Baba, the Ocean of Knowledge, is full of knowledge, in the same way, you children should also remain full of knowledge and experience the intoxication and happiness of every point of knowledge. ¹⁹³You have received countless points of this knowledge.

¹⁹⁴Even if you just keep one point in your intellect every day, and remain in the experience of that, you can become an embodiment of knowledge. ¹⁹⁵Constantly remain aware of how elevated this knowledge is and who has given it to you. ¹⁹⁶You have been made full and satisfied by the One for whom the devotees are still thirsty and desperately searching. ¹⁹⁷Your thirst of devotion has now ended, has it not?

¹⁹⁸Therefore, constantly sing the song: I have attained whatever I wanted.

¹⁹⁹Achcha. ²⁰⁰Blessing: May you transform yourself by having realisation with your honest heart and thus receive blessings from the Comforter of Hearts.

²⁰¹In order to transform yourself, you need to realise two things with an honest heart. ²⁰²1) The realisation of your weaknesses. ²⁰³2) The realisation of the feelings and desires in the mind of the person that becomes instrumental in testing you. ²⁰⁴Understand the reason why the test­paper has come in that situations.

²⁰⁵Then, realise the elevated form that you have to maintain in order to pass that paper.

²⁰⁶Realise that your own stage is elevated and that the situation is just a test­paper. ²⁰⁷This realisation will easily enable you to transform yourself. ²⁰⁸When you realise this with an honest heart, you will receive blessings from the Comforter of Hearts. ²⁰⁹Slogan: Constantly have good wishes and pure feelings of generously sharing your gift of virtues and powers in your face and your behaviour.

²¹⁰* * * O M S H A N T I* * *