मंगलवार 15 फ़रवरी 1983 की अव्यक्त मुरली - 1

Human.
A man, human being.
Mankind.

Realisation.

Assistant.

To realise.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Daughter.

Image or idol of elevation.
Image or idol of redemption, of deliverance.

Speech, address.

A quarrel, dispute, altercation, scramble, fray.

Seront victorieux (par analogie avec vinaśantī).

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Of gold, golden, gilded, gold-coloured.

Priceless, invaluable, very valuable, precious.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

To quarrel, to altercate, to scramble.

A looking glass, mirror.

Fight, war, battle, quarrel, encounter, clash, enmity.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Apple of the eye (of the Father for example).

Sweet children.

Far away land, far away space.

The unlimited Father.

Real life.

Conference.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Satisfied, gratified or content jewel.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

President.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Offspring, children, descendants.
A son or daughter.

With, together with, along with, accompanied by.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Hand.

To add.

Who has a part (in the Drama).

Cost, price, worth, value.

Celebratory function, festival (secular or religious), ceremony.

Zone.

Confidence, faith, certainty.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Hope, dependence, trust, reliance, assurance, confidence, faith.

The sun of Gyān, sun of Knowledge.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Storm, tempest, hurricane, typhoon.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

To remind.

Jewel, gem.

Blessing, benediction.

Firm, irrevocable, resolute, unwavering, steadfast.

Seated in the heart and on the throne.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Serviceable.

The letter U of our alphabet; used for acronyms.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Far from, far off from.

To sing, to chant.
A song.

Broken-hearted, comfortless; sorely afflicted.

Character.

Right.

Support, backing, aid, succour. A strut.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Flower.

Plan.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Sweet, melodious, pleasant, mellifluous.

Flag, banner, standard, ensign.

Congratulations. Best wishes.

Opinion, view. Doctrine (which contains the author's opinions).

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Power.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Love, affection, attachment.

Who possesses all powers, omnipotent, all-powerful, almighty.

Very generous, very munificent.
Very generous person, very munificent person.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Towards.

Hall.

The end, conclusion, termination.
Completion.

Family, household.

Name.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Idol, statue, image.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Four.

Single, lonely, lonesome, solitary.

Crown, diadem.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

The bestower of blessing, the one who grants a favor, a wish.

A dream.

Colleague, co-worker.
Co-operating.
Co-operative.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Title.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Return.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Country, land, native home, region, space.

Good feeling, auspicious feeling.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Auspicious, good.
The good, well-being.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Circumstance(s).
(Bābā) External situation, external condition.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

Interrogative adverb: When? At what time ?

Service.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

A devotee.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

See.

Cooperation, collaboration.

Middle, centre.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Fortune, fate, luck, destiny.

At this time, now.

The world, universe.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Experienced, veteran, seasoned.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Number one.

Foreign country.

Step, pace, footstep.

To fly.
To fade, to get dim, to vanish.
To explode.

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

Foreign, alien, exotic.
A foreigner, foreign national.

Ahead, in front of, before; in future.

'not so', Do not believe.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

On all sides, all around, everywhere.

Heart, courage, spirit, will.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Each, every.
Each one, everybody.

I. (personal pronoun)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The best, good, excellent, superior.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To think, to reflect, to ponder over, to consider.

To increase, to multiply, to grow, to progress, to advance.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

Love, affection.
Oil, oily substance.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

All, the whole, whole, entire, complete, universal.

To reach, to arrive.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Second.

Master.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Love, affection, amour, amorous relationship.

Practical.

(superlative) Of all, the most.

Intoxication, drunkenness.

Word, term, sound.

Remembrance, recollection, memory.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Certainly, undoubtedly, positively, without fail.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To cause to hear, to relate, to read out, to recite, to pronounce.

To be born.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A postposition denoting the subject (ergative case that is to say with a past participle).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Where, wherever.

Interrogative adjective and pronoun : which.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Two, 2.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Connection, relationship.

Life, animation, existence.

Got, obtained; procured, acquired.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

There.

Joy, delight, happiness.

With, together, along with.
Company, association.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Why.

By, through, through the medium of, through the agency of, by means of, with.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

All ; whole, entire, complete.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

We.
(rustic form) I.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To hear, to listen, to pay heed.
Hearing, audition.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic form of yah: this very.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Continue.

Anyone, someone, any.

On this account, for this reason, hence, therefore.

Many, much.
Very.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The soul, the spirit, the self.

Experience.

To know, to become aware of, to perceive.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

If, if so be, in case, in the event of.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Second.
Other, another.
Next.

Today.

For, for the sake of.

To speak, to utter, to pronounce.
To bid.

To take.

Father.

To can, to be able to.

(Relative pronoun) When.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Always, perpetually, continually, ever.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To give.

Peace, calmness, quiet, tranquillity, quietude, silence.

Good.
Well.
All right, well done.
So long.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

To come.

That (to report indirect speech, example he says that).

Say.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

To remain, to stay.

Such, of this type.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)