मंगलवार 15 फ़रवरी 1983 की अव्यक्त मुरली - 2

Image, icon, statue, idol, effigy.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

Divine quality.

White, clean, blank.

Green, verdant.
Fresh.
Gay, delighted.

a present, gift.

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Light.
(Bābā) Electricity.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Homeland, native country.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Diamond.

Sweet, melodious, pleasant, mellifluous.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

All qualities.
Possessing all qualities (an epithet of the deity).

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Surrender.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

The letter P of our alphabet; used for acronyms.

Of happy lot or portion, fortunate, lucky.

Four.

Organised; integrated.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Judgment, decision, conclusion.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Temple.

A ray (of light), beam, sunbeam, moonbeam.

Father, procreator, progenitor.

Sweet, pleasant.
Sweetmeat, jaggery.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Flower.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Sight, view, vision, glance.
(Bābā) Vision, look.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

A call, summons, invocation, citation.

Eye.

Sea, ocean (huge expanse of water of which we cannot see the end).

Opinion, view. Doctrine (which contains the author's opinions).

To smile, grin, smirk, simper.
(Bābā) To smile.

Enthusiasm, zeal.

Love, affection, attachment.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Father.

Third.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Bank, shore, edge, border, verge.

Return.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

The.

Light, cheap, thin, faint.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Message.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Aspiration, gusto, zeal.

Secular, earthly, worldly, mundane.

Someone, anyone, any.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

A devotee.

Supreme Soul : Śiv and not Brahmā.

To fill, to refill.

At this time, now.

Last.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Idol, statue, image.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Right, authority, command, possession, occupation, entitlement.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

I. (personal pronoun)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Country, land, native home, region, space.

(genitive case of sab) Of everyone.

Treasure.
Treasury, repository.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Spiritual.

'who has, carries, or supports the service'. Server, servant.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

To reach, to arrive.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Towards.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Master.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A postposition denoting the subject (ergative case that is to say with a past participle).

The world, universe.

Word, term, sound.

Situated, located, placed.
Circumstanced.

Notwithstanding, even then, in spite of that.

To speak, to utter, to pronounce.
To bid.

Happy, pleased.
Good.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A little, some, meagre, scanty.
Short.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To hear, to listen, to pay heed.
Hearing, audition.

On all sides, all around, everywhere.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Equal, equivalent, similar, alike, identical, tantamount.

Love, affection.
Oil, oily substance.

We.
(rustic form) I.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Remembrance, recollection, memory.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Joy, delight, happiness.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not one'. Many, several, various, much, abundant.

Then, again, afterwards, thereafter, in future, a second time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

By, through, through the medium of, through the agency of, by means of, with.

Position, situation, state, condition, stage, phase.

To turn.
To wander, to ramble, to walk about, to go round.

All, the whole, whole, entire, complete, universal.

Two, 2.

To cause to hear, to relate, to read out, to recite, to pronounce.

Each, every.
Each one, everybody.

To know, to become aware of, to perceive.

Second.
Other, another.
Next.

Today.

Many, much.
Very.

All ; whole, entire, complete.

As much as this, this much; so much, so many.

Or, either.

Emphatic form of yah: this very.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

For, for the sake of.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

If, if so be, in case, in the event of.

Father.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Say.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Experience.

To give.

Opposite, inimical, other, alien, higher.

Always, perpetually, continually, ever.

To take.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

The soul, the spirit, the self.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

To come.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Some, any, someone, anyone.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)