मंगलवार 7 नवंबर 1989 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Always, perpetually, continually, ever.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To give.

No.
Not.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

On this account, for this reason, hence, therefore.

Love, affection.
Oil, oily substance.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Good.
Well.
All right, well done.
So long.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Such, of this type.

Emphatic particle with a sense of exclusion : only.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To remain, to stay.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

By, through, through the medium of, through the agency of, by means of, with.

Set

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To come.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Group.

To take.

A large concourse of people for religious or commercial purposes, a fair.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A god, deity, divine being. (does not apply to God)

Gift.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Spiritual.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Fast.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

The best, good, excellent, superior.

Zone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Many, much.
Very.

Heart, courage, spirit, will.

Say.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Because, since.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Experience.

Bombay.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Continue.

On all sides, all around, everywhere.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Divine quality.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Courage, boldness.

A horoscope (lit. life letter, birth letter).

To know, to become aware of, to perceive.

For, for the sake of.

Time, season.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

The holy city Benares.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

A bouquet.

Each, every.
Each one, everybody.

Similar to, like, resembling, as, such as.

Sometime, ever.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Meeting.

Meeting, union, contact.

Difficult, hard, intricate.
Difficulty, hardship.

Subjects, public, people.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A money-lender, private banker, rich man, man of means.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Connection, relationship.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Sun.

The three, all three.

Title.

Etcetera.
Beginning.
Early, initial, primordial.

A matter, topic, subject, concern, fact, thing.

To fill, to refill.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Check.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Two, 2.

Double.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

The sun of Gyān, sun of Knowledge.

To go, to depart, to lose, to flow.

To be born.

Several, sundry, divers, some, some few.

Weakness, feebleness ; deficiency ; debility.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Some, any, someone, anyone.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Labour, hard work, toil.
Industry, application.
Exercise.

Sweet, pleasant.
Sweetmeat, jaggery.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Programme.
(Bābā) Event.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Cooperation, collaboration.

Equal, equivalent, similar, alike, identical, tantamount.

All ; whole, entire, complete.

With, together, along with.
Company, association.

Switch.

Side, direction.
Towards.

Or.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Foreign, alien, exotic.
A foreigner, foreign national.

Or, either.

Today.

Nowadays, these days.

Attraction, charm, allurement.

Emotional experience, inner experience, realisation.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

(The) others.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

Closed, shut, locked, locked up.
Stopped, discontinued.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To speak, to utter, to pronounce.
To bid.

Careful.

Small, little, short, young, petty, subordinate, junior, insignificant.

Ant.

Circumstance.

Country, land, native home, region, space.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

Earth.

First.

Foundation.

To live, to be alive.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Treasure.
Treasury, repository.

To feed.

Joy, delight, happiness.

Of happy lot or portion, fortunate, lucky.

A ray (of light), beam, sunbeam, moonbeam.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Light.
(Bābā) Electricity.

Loan.

Machine.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweetmeat, confectionery.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Family, household.

Dependent, subservient, under another's control.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Got, obtained; procured, acquired.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Entry, admission, access, inlet.
Gate, entrance.

Love, affection, attachment.

Flower.

Pity, mercy, compassion.

To put, to place, to keep, to possess, to have, to employ, to appoint.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Colleague, co-worker.
Co-operating.
Co-operative.

Near (in place or time), beside, proximate, close by, at hand.

Before, in front of; opposite, facing, confronting, being face to face.

'who has, carries, or supports the service'. Server, servant.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Memory, remembrance.
Books of traditional code of Hindu law.

Stage.
(Bābā) State, condition.

Position, situation, state, condition, stage, phase.

To, upto, till, until, by.

The inheritance. What our father leaves behind after he leaves.

Foreign country.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Yād and pyār: remembrance and love, remembrance and affection.

Habit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Right, authority, command, possession, occupation, entitlement.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Attracted, charmed, allured.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

America.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

'not one'. Many, several, various, much, abundant.

According to, in conformity with.

Africa (a continent).

The soul and the Supreme Soul.

Attention.

Australia.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To increase, to multiply, to grow, to progress, to advance.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Gentle, noble, good.
Well-being; good.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

Catch.

Connection.

Current.

Servant or maid (male or female servant).

Wealth, riches, money.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

East.

One another.

To sing, to chant.
A song.

Hatred, scorn, abhorrence, loathing.

To fall.

Knowledge directly taught by God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

We.
(rustic form) I.

Present, ready.

In.

International.

(Relative pronoun) When.

Hurry, haste.
Quickly, urgently, immediately.

Birth, origin, genesis.
Life, existence.

To shine, glare, glitter, glisten, sparkle, flash.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Life, animation, existence.

With great force.
With much ado, with great pomp.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Towards.

Ended, completed, concluded.

To blossom, to bloom.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Sweet-smelling, fragrant, odoriferous, aromatic.

Pleasant, pleasant-looking, good-looking.

That (to report indirect speech, example he says that).

Someone, anyone, any.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

I. (personal pronoun)

A man, a human being.

Congratulations. Best wishes.

A big kettle-drum, timbal, tomtom.

To bathe, to wash, to perform ablutions.

Name.

Intoxication, drunkenness.

Below, under, beneath, at the bottom, down, below.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

In order, orderly.
According to his rank, his position.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

On.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Feather.
Wing, pinion.

Supreme Soul : Śiv and not Brahmā.

To teach, to instruct, to educate.

Party.

To pass.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Tasteless, insipid, vapid, unsweetened, unsweet.
Faded, dull (coloured), dim, devoid of radiance.

Notwithstanding, even then, in spite of that.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Plan.

Manner, way.

Towards.

An experiment.
Use, employment, application, exercise.

Love, affection, amour, amorous relationship.

To make stay, to make remain.

King and queen.
Prince and princess.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Kingdom, rule, reign, polity, the state.

Return.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Royal family.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

(genitive case of sab) Of everyone.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

To can, to be able to.

To understand.

To be contained, to enter, to fit, to permeate.

(Causative of samajhnā) To persuade, explain.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Peace, calmness, quiet, tranquillity, quietude, silence.

Satisfied, gratified, content.

Satisfied, gratified or content jewel.

Complete satisfaction, contentment, gratification.

Body.

The good spiritual guide, the true spiritual guide, God.

Far from, far off from.

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Seat.

Serviceable.

Teacher, instructor.

A lover.
Loving, affectionate.

To think, to reflect, to ponder over, to consider.

To sleep.

Gold, an excellent thing.

Column, pillar.

Place, spot, site.

Happiness, pleasure, comfort, felicity, contentment.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

Of gold, golden, gilded, gold-coloured.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Body.

Tension.

A little, some, meagre, scanty.
Short.

Time.

The letter U of our alphabet; used for acronyms.

Enthusiasm, zeal.

There.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

The world, universe.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Here, hither, in/at this place.

Emphatic form of yah: this very.

A plan, a planning, a scheme.
Disposition, arrangement.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Responsibility, obligation.