रविवार 5 नवंबर 2023 की दैनिक मुरली

The one who does.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Balance.

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

Energy.

Pity, mercy, compassion.

Almighty Authority.

Attachment, love, affection.

Goodness, virtue, merit.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To get.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Weariness, fatigue, tiredness; exhaustion.

Gate.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Blandishments, coquetry, dalliance, toying, airs and graces, affectations.

Blessing.

Will.

Power.

Spiritual effort directed towards oneself (service to oneself).

Yōgī in action. One who remembers God while acting.

Unselfish, selfless.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

A year.

Merciful.

Order.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To be tied; to be fastened; to be bound; to be restricted.

To merge.

An employee, worker, post-holder, staff member.

Free from attachment.

A stick, staff.
Wood, timber.
Fire-wood.

Month.

Meat, flesh.

To emerge.

Sweet.

Single, lonely, lonesome, solitary.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Fresh.

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Drill.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To detach.

Separate(d), staying away (from a joint family), unique, novel, distinct.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Word, term, sound.

Plain.

Plane.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Minute.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

In place of, in lieu of, instead of.

Sadness, dejection, melancholy.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Cart, coach, cab, vehicle, carriage, train.

Jealousy.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Prayer.
Blessing.

Yes (polite), Yes Sir, yes Madam.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

Hatred, scorn, abhorrence, loathing.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Hope, dependence, trust, reliance, assurance, confidence, faith.

The end, conclusion, termination.
Completion.

The condition of being master, lord, owner.

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

Complaint, twitting, reproach.

Attention.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To make stay, to make remain.

Circumstance(s).
(Bābā) External situation, external condition.

Enthusiasm, zeal.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Extra.

The aim, object, objective, target, goal.
Indicated, implied.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Image of success.

Sentiment, feeling, emotion.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Course.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Obedient.

Permission.
Leave, holiday, furlough.

King, ruler, governor, one who has the right to rule.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

'who has, carries, or supports the service'. Server, servant.

Safe.

On all sides, all around, everywhere.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Museum.

Immersed in deep meditation , absorbed in Yoga.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Who makes happiness.

To remind.

Towards.

Harm, loss, damage.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Responsibility, obligation.

Special, specific, particular, distinctive, characteristic, typical.

To demand, to ask, to call for, to claim, to invite, to solicit.

Foreign country.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To increase, to multiply, to grow, to progress, to advance.

Different, separate, apart, distinct.

Difficult, hard, intricate.
Difficulty, hardship.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Connection, relationship.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Line.

Who possesses all powers, omnipotent, all-powerful, almighty.

Closed, shut, locked, locked up.
Stopped, discontinued.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Second.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Perception, consciousness, recollection.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Attraction, charm, allurement.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Chance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Or, either.

Aspiration, gusto, zeal.

Powerful.

Memory, remembrance.
Books of traditional code of Hindu law.

Royal.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Direct.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Busy.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Perishable, destructible.

Son of Brahmā.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Ready made, finished, complete, perfect, entire.

Body.

Natural.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Science.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Introduction, acquaintance, familiarity.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Body.

An angel, a divine messenger.

Stage.
(Bābā) State, condition.

Check.

Experienced, veteran, seasoned.

Position, situation, state, condition, stage, phase.

Time.

Several, sundry, divers, some, some few.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Low.

Eye.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

(One) who practices yōg.

Hurry, haste.
Quickly, urgently, immediately.

Gentle, noble, good.
Well-being; good.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A hundred thousand, 100 000.

Experience.

Anger, wrath, fury, rage.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Interrogative adjective and pronoun : which.

Sight, view, vision, glance.
(Bābā) Vision, look.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Short term.

From day to day, day by day, every day, daily; always, continually.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Master.

Success, achievement.

Love, affection, amour, amorous relationship.

Brother.

Last, final, ultimate, concluding, conclusive.

Situated, located, placed.
Circumstanced.

To be contained, to enter, to fit, to permeate.

Anew, afresh.

To think, to reflect, to ponder over, to consider.

On, upon.
Above.

With, together, along with.
Company, association.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Double.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To repeat.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Subjects, public, people.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Manner, way.

Today.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Except, but, with the exception (of).

Genitive case of vah : of him, of her, of that, his, her.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Secular, earthly, worldly, mundane.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Not manifest, not apparent, imperceptible, indistinct.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The best, good, excellent, superior.

A little, some, meagre, scanty.
Short.

Welfare.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Remembrance of the Father.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Life, animation, existence.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To forget.

Entirely, completely, totally, wholly, universally, altogether.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To speak, to utter, to pronounce.
To bid.

(The) others.

Condition, state, age, stage, phase.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

In, inside, within.

Or.

If, if so be, in case, in the event of.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Where, wherever.

Time, occasion.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The world, universe.

Interrogative adverb: When? At what time ?

Why.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

That is, that is to say, namely (viz.).

Ahead, in front of, before; in future.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Opinion, view. Doctrine (which contains the author's opinions).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Heart, courage, spirit, will.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To leave.
To abandon.
To release.

Self (myself, himself, itself, &c.).
Own, private, personal.

Always, perpetually, continually, ever.

Body.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To sing, to chant.
A song.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Establishment.
(in particular) The establishment of the new world.

All ; whole, entire, complete.

Kingdom, rule, reign, polity, the state.

To put, to place, to keep, to possess, to have, to employ, to appoint.

'not so', Do not believe.

sab + kō : everything, everyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sometime, ever.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Someone else, anyone else.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Address, whereabouts, information, knowledge.

Two, 2.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To be born.

Anyone, someone, any.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Happiness, pleasure, comfort, felicity, contentment.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

In.

Second.
Other, another.
Next.

A god, deity, divine being. (does not apply to God)

Because, since.

Name.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Remembrance, recollection, memory.

Birth, origin, genesis.
Life, existence.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The Father says.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

By, through, through the medium of, through the agency of, by means of, with.

I. (personal pronoun)

Towards.

(Relative pronoun) When.

There.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

On this account, for this reason, hence, therefore.

(Causative of samajhnā) To persuade, explain.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All, the whole, whole, entire, complete, universal.

A postposition denoting the subject (ergative case that is to say with a past participle).

The soul, the spirit, the self.

To can, to be able to.

interrogative pronoun. Who

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Early morning Murlī.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

For, for the sake of.

To take.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Such, of this type.

We.
(rustic form) I.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

To remain, to stay.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.