Avyakt murli for Sunday 28 September 1969

⁰> 28-09-69ओम शान्ति अव्यक्त बापदादा मधुबन ¹“पूरे कोर्स का सार – कथनी-करनी एक करो”

⁰> > 28-09-69 Om Shanti Avyakt Bapdada Madhuban ¹The essence of the whole course is to make your words and actions equal.

²किस रूप में मुलाकात कर रहे हो?

²In which form are you meeting Baba?

³अव्यक्त रूप से वा स्नेह रूप से वा शक्ति रूप से?

³In the avyakt form, in the form of love or the form of shakti (power)?

⁴बाप रूप से तो मुलाकात कर ही रहे हो । ⁵लेकिन स्नेहरूप में वा शक्तिरूप में वा अव्यक्त रूप में?

⁴Baba is in the form of the Father anyway, but are you meeting in the form of love, in the form of shakti or in the avyakt form?

⁶वर्तमान कौनसा विशेष रूप है? ⁷सारे दिन में इन तीनों रूपों में से ज्यादा कौनसा रूप रहता है?

⁵At the present time, what special form do you experience throughout the day? ⁶In which form do you stabilise yourself for the longest period?

⁸इन तीनों से श्रेष्ठ कौनसा है?

⁷Which is the most elevated out of all three?

⁹(हर एक ने अपना समाचार सुनाया) अब सिर्फ प्रश्र पूछते हैं फिर स्पष्ट करेंगे ।

⁸(All gave their own ideas.) ⁹At the moment, Baba is only asking you a question; He will clarify it later.

¹⁰अब सबने जो एक्स्ट्रा ट्रेनिंग कोर्स लिया है,इनमें सबसे पावरफुल पॉइंट कौन सी ली है? ¹¹जो पॉइंट आगे विघ्नों को एक सेकेण्ड में खत्म कर दे ।

¹⁰What is the most powerful point you have taken from the training course that you have all taken, a point which finishes all obstacles in one second?

¹²हर एक ने भिन्न-भिन्न पॉइंट तो सुनाई अब जिन्होंने भी पॉइंट सुनाई है - वो फिर भी अपना अनुभव लिख भेजे कि इस पॉइंट को यूज करने से कितने समय में विघ्न दूर हुआ है?

¹¹Each of you has spoken of the different points, but now, all those who spoke of these points must write and send their experience of how much time it took for them to be able to remove an obstacle by using that point.

¹³जैसे कोई दवाई एक यूज करके देखता है फिर अनेकों को उसका लाभ लेने में सहज होता है ।

¹²For instance, when a medicine is used on one person, it is easy for many people to benefit from that.

¹⁴तो यह सब भिन्न-भिन्न पॉइंट जो निकली हैं उन सब का सार दो शब्दों में याद रखो जिसमें आपकी सब बातें आ जाये ।

¹³So remember the essence of all the points that have emerged in just two words, those in which everything you have mentioned is included.

¹⁵यह जो अब कोर्स किया है उसका मुख्य सार दो अक्षरों में याद रखना है कि जो कहते हैं वो करना है ।

¹⁴Remember two words of the course that you have just done: You have to do what you speak about.

¹⁶कहते हैं हम ब्रह्माकुमारी हैं । ¹⁷हम बापदादा के बच्चे आज्ञाकारी हैं ।

¹⁵You say that you are Brahma Kumaris: We, BapDada's children are obedient and His helpers.

¹⁸मददगार हैं । ¹⁹जो भी बातें कहते हो वो प्रैक्टिकल करना है ।

¹⁶You have to do in a practical way all that you speak about.

²⁰कहना अर्थात् करना ।

¹⁷To say something means to do it.

²¹कहने और करने में अन्तर नहीं हो ।

¹⁸There should not be a difference between what you say and what you do.

²²यही आपके कोर्स का सार है ।

¹⁹This is the essence of your course.

²³कहते तो आप कई वर्षों से हो विकार बुरी चीज है, औरों को भी सुनाते हो लेकिन खुद घर गृहस्थी से न्यारे होकर नहीं चलते हो । ²⁴तो अपना ही कहना और करना बदल जाता है ।

²⁰You have been saying for many years that vice is a bad thing. ²¹You even tell others about this, but you yourselves are not able to be detached from a household life, and so whatever you do is different from whatever you say.

²⁵इसलिए आज से यह बात याद रखो । ²⁶जो कहेंगे सो करेंगे ।

²²Therefore, from today onwards, remember this aspect: We will do whatever we say.

²⁷जो भी सोचते हो अथवा दुनिया को भी जो कहते हो वो करके दिखाना है ।

²³We have to put into practice and show the world exactly what we think about and what we say.

²⁸सिर्फ कहना ही नहीं । ²⁹करना है ।

²⁴We must not just speak about it, we must also do it.

³⁰अब सर्विस जो रही है वो कहने से नहीं होगी । ³¹लेकिन अपनी करनी से ।

²⁵The service that remains will not be done by just speaking about something, but will be done through your actions.

³²कथनी, करनी और रहनी कहते हैं ना ।

²⁶People speak about what is said, what is done and about behaviour.

³³जो भी सारे दिन में आप कर्म करते हैं । ³⁴घर में रहते हो । ³⁵तो कथनी करनी और रहनी तीनों ही एक हो तब कर्मातीत अवस्था में जल्दी से जल्दी पहुँच सकेंगे ।

²⁷Whatever actions you perform throughout the day, that is, whilst living in your home, whatever you say, whatever you do and however you behave should all be the same. ²⁸Only then will you quickly be able to attain your karmateet stage.

³⁶हर समय यह चेक करो जो कहती हूँ वो करती हूँ?

²⁹Check at every moment: Am I doing what I am speaking?

³⁷कहते हो हम सर्वशक्तिमान की सन्तान हैं और करते क्या हो?

³⁰You say that you are a child of the Almighty Authority, and what do you do?

³⁸कमजोरी की बात ।

³¹You speak about the things of weakness.

³⁹आज से यह पक्का करो कि जो कहूँगी सो करूँगी ।

³²So from today, make it firm that you will do whatever you speak about.

⁴⁰जो खुद ऐसे बनेंगे उनको देख कर और भी आपे ही करेंगे । ⁴¹आपको मेहनत करने की जरूरत नहीं रहेगी ।

³³When others see those who become like this, they themselves will do the same automatically. ³⁴You will not have to labour.

⁴²अब तक तो यही उलहाने मिलते रहते हैं कि कहते एक हैं करते तो दूसरा हो ।

³⁵Until now, Baba has been receiving complaints about how you say one thing and you do something else.

⁴³उलाहनों को खत्म करना है ।

³⁶So now you have to finish the complaints.

⁴⁴उलाहना खत्म हो फिर क्या बन जायेंगे?

³⁷What will you become when you finish all complaints?

⁴⁵अल्लाह (ऊंच) बन जायेंगे ।

³⁸You will become allah (elevated).

⁴⁶जितना अल्लाह बनेंगे तो फिर ना चाहते हुए नाम बाला होगा ।

³⁹The more you become allah (elevated), the more your name will be glorified even if you don't want it to be.

⁴⁷तो किये हुए कोर्स की यह शिक्षा है मुख्य सार ।

⁴⁰So this is the essence of the course you have done.

⁴⁸सबसे खौफनाक मनुष्य कौनसा होता है जिनसे सब डर जाते हैं?

⁴¹Who is the most dangerous person, of whom everyone is afraid?

⁴⁹दुनिया की बात तो दुनिया में रही । ⁵⁰लेकिन इस दैवी परिवार के अन्दर सबसे खौफनाक, नुकसान कारक वो है जो अन्दर एक और बाहर से दूसरा रूप रखता है ।

⁴²The aspect of the world outside is a different matter, but within this divine family, the most dangerous person, and the one who causes a lot of damage is the one who has one form internally and another form externally.

⁵¹वो पर-निन्दक से भी जास्ती खौफनाक है । ⁵²क्योंकि वो कोई के नजदीक नहीं आ सकता ।

⁴³He is even more dangerous than one who gossips about others, because he is not able to come close to anyone.

⁵³स्नेही नहीं बन सकता ।

⁴⁴He is not able to have love for anyone.

⁵⁴उनसे सब दूर रहने की कोशिश करेंगे ।

⁴⁵Everyone tries to remain distant from him.

⁵⁵इसलिए इस भट्टी में आप लोगों को यह शिक्षा मिली ।

⁴⁶This is why you have received this teaching from this bhatthi.

⁵⁶इसको सच्चाई और सफाई कहा जाता है ।

⁴⁷This is called honesty and cleanliness.

⁵⁷सफाई किस बात में?

⁴⁸Cleanliness in which aspect?

⁵⁸सच्चाई किस बात में?

⁴⁹Honesty in which aspect?

⁵⁹इनका भी बड़ा गुह्य रहस्य है ।

⁵⁰There is deep significance behind this also.

⁶⁰सच्चाई जो करे वो ही वर्णन करे । ⁶¹जो सोचे वही वर्णन करे ।

⁵¹Honesty means to speak only that which you do; to speak only that which you think.

⁶²बनावटी रूप नहीं ।

⁵²There shouldn't be any artificial form.

⁶³मन्सा-वाचा-कर्मणा तीनों रूप में चाहिए ।

⁵³There has to be honesty in your thoughts, words and actions.

⁶⁴अगर मन में कोई संकल्प उत्पन्न होता है तो उसमें भी सच्चाई चाहिए और सफाई । ⁶⁵अन्दर में कोई भी विकर्म का किचरा नहीं हो ।

⁵⁴If a thought is created within the mind, there has to be honesty in that also, and then there will be the aspect of cleanliness.

⁶⁶कोई भी भाव-स्वभाव पुराने सस्कारों का भी किचरा नहीं हो ।

⁵⁵Internally, there shouldn't be any rubbish of sins.

⁶⁷जो ऐसी सफाई वाला होगा वो ही सच्चा होगा और जो सच्चा होता है उनकी परख क्या होती है?

⁵⁶There shouldn't be any rubbish of one's nature, feelings or old sanskars either. ⁵⁷Those who have such cleanliness will be honest.

⁶⁸जो सच्चा होगा वह सबका प्रिय होगा ।

⁵⁸What is the sign of those who are honest?

⁶⁹उसमें भी सबसे पहले तो वह प्रभुप्रिय होगा ।

⁵⁹Those who are honest are loved by all.

⁷⁰सच्चे पर साहब राजी होता है ।

⁶⁰First of all, they will be loved by God.

⁷¹तो पहले प्रभुप्रिय होगा ।

⁶¹The Lord is pleased with those who are honest.

⁷²फिर दैवी परिवार का प्रिय होगा उसको कोई भी ऐसी नजर से नहीं देखेगा ।

⁶²So, they will first be loved by God, and then they will also be loved by the divine family.

⁷³उनकी नजर, वाणी में, उनके कर्म में ऐसी परिपक्वता होगी जो कभी भी ना खुद ही डगमग होगा ना ही दूसरों को करेगा । ⁷⁴जो सच्चा होगा वह प्रिय होगा ।

⁶³No-one will see them with any bad vision. ⁶⁴There will be such firmness and strength in their drishti, words and actions that they will neither fluctuate nor will they make others fluctuate.

⁷⁵कई समझते हैं कि हम तो सच्चे हैं लेकिन मुझे समझा नहीं जाता है ।

⁶⁵Those who are honest are loved. ⁶⁶Some think: I am honest, but no-one understands me.

⁷⁶सच्चा हीरा कभी छिप थोड़ेही सकता है ।

⁶⁷A true diamond can never remain hidden.

⁷⁷इसलिए ही यह समझना मैं ऐसा हूँ परन्तु मुझे ऐसा समझा नहीं जाता है - यह भी सच्चाई नहीं है ।

⁶⁸This is why, when you think: I am like this, but no-one understands me in that way, that is not honesty.

⁷⁸सच्चाई कभी छिप नहीं सकती है और सच्चे सबके प्रिय बन जाते हैं ।

⁶⁹Truth can never remain hidden, and those who are honest are loved by all.

⁷⁹कई यह भी समझते हैं कि हम नजदीक नहीं है इसलिए ही प्रख्यात नहीं है ।

⁷⁰Some even think that because they are not so close, they are therefore not so well known.

⁸⁰लेकिन जो सच्चे और पक्के होते हैं वो दूर होते हुए भी अपनी परख छिपा नहीं सकते ।

⁷¹However, those who are honest and firm cannot keep their identity hidden even if they are far away.

⁸¹कोई कितना भी दूर हो लेकिन बापदादा के नजदीक होगा ।

⁷²No matter how far away someone is, he will be close to BapDada.

⁸²जो बाप के नजदीक है वो सबके नजदीक है ।

⁷³Those who are close to BapDada are close to everyone.

⁸³तो सच्चा बनना ।

⁷⁴So become honest.

⁸⁴सफाई का सबूत चलन में दिखता है ।

⁷⁵The proof of cleanliness is visible in one's activities.

⁸⁵सिर्फ समझना ही नहीं है लेकिन कर्म में करके दिखाना है ।

⁷⁶You do not just have to understand it, but you also have to show it in your practical actions.

⁸⁶जो कर्म हो वो भी दूसरों के सर्विस के निमित्त हो ।

⁷⁷Whatever actions you perform should be instrumental in the service of others.

⁸⁷अपनी मन्सा, वाचा,कर्मणा को चेक करो ।

⁷⁸Check your thoughts, words and actions.

⁸⁸आप अपने को क्या कहलवाते हो?

⁷⁹What do you call yourselves?

⁸⁹और बापदादा भी आप सभी को क्या टाइटिल देते हैं, वह याद है?

⁸⁰And what title does BapDada give to all of you? ⁸¹Do you remember that?

⁹⁰सर्विसएबुल बच्चे ।

⁸²Serviceable children.

⁹¹तो जो सर्विसएबुल है उनका हर संकल्प, हर शब्द,हर कर्म सर्विस ही करेगा ।

⁸³Each thought, each word and each action of serviceable children will do service.

⁹²भाषण करना,किसी को समझाना सिर्फ यही सर्विस नहीं है । ⁹³परन्तु जो सर्विसएबुल है वो हर सेकेण्ड सर्विस ही करते रहते हैं ।

⁸⁴Service isn't just in giving lectures or giving the knowledge to someone, but those who are serviceable do service at every second.

⁹⁴तो अपने को देखना है कि हमारी हर सेकेण्ड सर्विसएबुल चलन होती है?

⁸⁵So check yourself: Is my activity serviceable at every second?

⁹⁵वा कहाँ डिससर्विस वाली चलन तो नहीं है?

⁸⁶Or, is your activity that which sometimes causes disservice?

⁹⁶जब नाम सर्विसएबुल है तो कर्म भी ऐसा ही होना चाहिए ।

⁸⁷Since you are called the serviceable ones, your actions should also be such.

⁹⁷इसलिए जो कहना है वो करना भी है ।

⁸⁸This is why you have to do only that which you speak about.

⁹⁸यह याद रखने से पुरुषार्थ में सहज सफलता पायेंगे ।

⁸⁹By remembering this, you will easily attain success in your effort.

⁹⁹कई बहुत खुश होते हैं कि हमने इतने जिज्ञाशु समझाये,इतने भाषण किये, बहुत सर्विस की लेकिन वो भी हद की सर्विस है ।

⁹⁰Some become very happy thinking that they have explained to so many students, that they have given so many lectures, that they did a lot of service, but even that service is limited.

¹⁰⁰अब तो बेहद की सर्विस करनी है ।

⁹¹Now, you have to do unlimited service.

¹⁰¹मन्सा-वाचा-कर्मणा तीनों रूपों से बेहद की सर्विस हो - उसको कहा जाता है सर्विसएबुल ।

⁹²When there is unlimited service through all three forms, those of thoughts, words and actions, it is called being serviceable.

¹⁰²अब अपने को देखो कि हम सर्विसएबुल बने हैं?

⁹³So now check yourself to see if you have become serviceable.

¹⁰³ऐसा सर्विसएबुल फिर स्नेही भी बहुत होगा ।

⁹⁴Such serviceable souls will also be very loving.

¹⁰⁴अब ऐसा सभी ने ठप्पा लगाया है वा कोई साहस भी रख रहे हैं?

⁹⁵So have all of you stamped yourself in this way, or are some of you still trying to maintain courage to do that?

¹⁰⁵जब करना ही है तो गोया ठप्पा लग ही गया ।

⁹⁶Since you have to do it, it means that you have already stamped yourself.

¹⁰⁶अपने में शक क्यों रखते हो? ¹⁰⁷कि ना मालूम परीक्षा में पास हो वा फेल हो ।

⁹⁷Why do you have doubt in yourself as to whether you will pass or fail the exams?

¹⁰⁸होशियार स्टूडेन्टस सदैव निश्चय से कहते हैं कि हम तो नम्बरवन आयेंगे ।

⁹⁸Clever students always say with faith: We will claim the first number.

¹⁰⁹अगर पहले से ही अपने में संशय रखेंगे तो संशय की रिजल्ट क्या होती है?

⁹⁹If you have any doubt in yourself from the beginning, what will the result of that doubt be?

¹¹⁰फिर विजयी बन ना सकें।

¹⁰⁰You will not be able to be victorious.

¹¹¹अगर जरा भी संशय रखा तो विजयी नहीं बनेंगे । ¹¹²जब तक निश्चय नहीं है ।

¹⁰¹If you have the slightest doubt, then until you have that faith, you will not be able to become victorious.

¹¹³आप लोगों ने शुरू से ही दाँव लगाया है कि वर्सा लेके ही छोड़ेंगे या सोचा था कि देखेंगे?

¹⁰²All of you have said that it is right and that you will definitely claim the inheritance. ¹⁰³Or did you think that you will see what happens?

¹¹⁴दाँव लगाया गोया बन ही गये ।

¹⁰⁴To make a promise means to become that.

¹¹⁵जब अपने को निश्चय बुद्धि कहते हैं तो कोई भी बात में ना बाप में,ना बाप की नालेज में, ना बाप के परिवार में संशय वा विकल्प उठना चाहिए ।

¹⁰⁵Since you call yourselves the ones with an intellect that has faith, there should not be any doubt or sinful thought about the Father, His knowledge or His family.

¹¹⁶हम शिवबाबा के हैं तो फिर सर्वशक्तिमान के बच्चे निश्चय बुद्धि हैं ।

¹⁰⁶We belong to Shiv Baba, and the children of the Almighty Authority are those who have faith in their intellects.

¹¹⁷यह कौन बोलता है?

¹⁰⁷Who is saying this?

¹¹⁸सर्वशक्तिवान के बच्चे बोलते हैं ।

¹⁰⁸The children of the Almighty Authority are saying this.

¹¹⁹निश्चय रखने से ही विजय हो जायेगी । ¹²⁰भल करके अन्दर समझो ना मालूम क्या होगा?

¹⁰⁹Even if internally you think that you don't know what will happen, even then, there will be victory in faith.

¹²¹परन्तु फिर भी निश्चय में विजय हो जायेगी ।

¹¹⁰By maintaining faith, there will be victory.

¹²²अगर निश्चय नहीं है तो आपका कर्म भी वैसा ही चलेगा ।

¹¹¹If there isn't faith, your actions will continue in that same manner.

¹²³निश्चय रखेंगे कि हमको करना ही है तो कर्म भी वैसा ही होगा ।

¹¹²If you have the faith that you have to do something, then your actions will also be accordingly.

¹²⁴अगर ख्याल करेंगे कि अच्छा देखेंगे,करेंगे । ¹²⁵तो कर्म भी ढीला ही चलेगा ।

¹¹³If you have the thought: Okay, I will see in the future, I will do it in the future, then your actions will also be slack.

¹²⁶कभी भी अपने में कमजोरी की, संशय की फीलिंग नहीं आनी चाहिए ।

¹¹⁴You must never have any feeling of being weak or of having any doubts.

¹²⁷कमजोरी के संकल्प ही संशय है ।

¹¹⁵Thoughts of weakness are doubts.

¹²⁸अब कहाँ तक यह पुराने संस्कार और संकल्प रहे ।

¹¹⁶Till when will you keep these old sanskars and thoughts?

¹²⁹पुराने संस्कार भी नहीं । ¹³⁰संस्कार तो मोटी चीज है ।

¹¹⁷There shouldn't be old sanskars; sanskars are the gross form, but even the old thoughts should be finished.

¹³¹लेकिन पुराने संकल्प खत्म होने चाहिए । ¹³²तब कहेंगे भट्टी से पककर निकल रहे हैं ।

¹¹⁸Then it can be said that you are being baked in the bhatthi (furnace) and coming out accomplished.

¹³³भट्टी का अर्थ ही क्या है?

¹¹⁹What is the. meaning of a bhatthi?

¹³⁴भट्टी में सारा जलकर खत्म हो जाते हैं ।

¹²⁰Everything burns and completely finishes in a bhatthi.

¹³⁵रुप ही बदल जाता है ।

¹²¹Even the form is transformed.

¹³⁶कोई भी चीज भट्टी में डालेंगे तो उनका रूप, गुण आदि सब बदल जायेगा ।

¹²²Whatever is put into a bhatthi totally changes its form and virtue etc.

¹³⁷आप भी भट्टी करते हैं तो रूप, गुण बदलना चाहिए ।

¹²³You also have a bhatthi, and so your form and virtue should change.

¹³⁸ईंट जब पकती है तो पहले मिट्टी होती है फिर पकने से उनका रूप गुण बदल जाता है । ¹³⁹और कर्तव्य भी बदल जाता है ।

¹²⁴Prior to a brick being baked it is just clay. ¹²⁵After it is baked, its form and virtue have changed and its task has also changed.

¹⁴⁰इसी रीति अपना रूप गुण और कर्तव्य तीनों ही बदलते जाना है ।

¹²⁶In the same way, you must continue to change your form, virtue and task.

¹⁴¹यह है भट्टी की रिजल्ट ।

¹²⁷This is the result of the bhatthi.

¹⁴²अब बताओ कि बदल लिया है? ¹⁴³वा बदलेंगे?

¹²⁸Now, tell Me, have you changed these things, or will you change them?

¹⁴⁴आपके उमंगों के साथ बापदादा की भी मदद है ।

¹²⁹Together with your own enthusiasm, you also have BapDada's help.

¹⁴⁵जितना आप अपने में निश्चय रखेंगे उतना बापदादा भी अवश्य मददगार बनते हैं ।

¹³⁰The more you have faith in yourself, the more BapDada will definitely become your Helper.

¹⁴⁶स्नेही को अवश्य सहयोग मिलता है ।

¹³¹One who is loving definitely receives co-operation.

¹⁴⁷किससे भी सहयोग लेना है,तो स्नेही बनना है ।

¹³²In order to receive co-operation from someone you must become loving.

¹⁴⁸स्नेही को सहयोग की मांगनी नहीं करनी पड़ती है ।

¹³³One who is loving does not have to ask for co-operation.

¹⁴⁹बापदादा के स्नेही बनेंगे,परिवार के भी स्नेही बनेंगे । ¹⁵⁰तो सभी का सहयोग स्वतः ही प्राप्त होगा ।

¹³⁴When you have love for BapDada and love for the family, you will automatically receive co-operation from everyone.

¹⁵¹मुख्य यही दो बातें है निश्चयबुद्धि और नष्टोमोहा, यह तो तिलक माथे पर लगा ही दिया है ।

¹³⁵There are two main things: to have an intellect that has faith and to be a destroyer of attachment.

¹⁵²स्लोगन भी याद रखना है जो कहेंगे वो करेंगे यह है माताओं की सजावट ।

¹³⁶You have already applied this tilak to your forehead. ¹³⁷You have to remember the slogan: we will do what we say.

¹⁵³मातायें श्रृंगार ज्यादा करती हैं ना ।

¹³⁸This is the decoration of the mothers.

¹⁵⁴तो इन माताओं का श्रृंगार रत्नों से किया जाता है ।

¹³⁹Mothers apply greater decoration. ¹⁴⁰So these mothers are decorated with the jewels.

¹⁵⁵सबसे चमकने वाला श्रृंगार होता है रत्नों का ।

¹⁴¹The most sparkling decoration is that of the jewels.

¹⁵⁶सोने में भी रत्न होता है तो जास्ती चमकता है ।

¹⁴²When gold is studded with jewels, there is a greater sparkle.

¹⁵⁷तो बापदादा ने इन माताओं को रत्नों से श्रृंगारा है । ¹⁵⁸क्योंकि संगम पर सोने से भी ज्यादा हीरा बनना है ।

¹⁴³So BapDada has decorated these mothers with jewels because at the confluence age, you have to become more a diamond than gold.

¹⁵⁹जितना-जितना अपने को रत्नों से सजायेंगे उतना ही ना चाहते हुए भी दुनिया की नजर आपके तरफ जायेगी ।

¹⁴⁴The more you decorate yourself with the jewels, the more the vision of the world will fall on you even when you don't want it to.

¹⁶⁰दुनिया को कहने की आपको दरकार नहीं होगी कि हमारी तरफ देखो ।

¹⁴⁵You will not have to tell the world: Look at us.

¹⁶¹यह ज्ञान रत्नों का श्रृंगार दूर वालों का भी ध्यान खिंचवायेगा ।

¹⁴⁶This decoration of the jewels of knowledge will even draw the attention of those who are far away.

¹⁶²इसलिए इन रत्नों के श्रृंगार को सदा के लिए कायम रखेंगे ऐसा निश्चय करना है ।

¹⁴⁷This is why you must constantly and eternally keep the decoration of these jewels. ¹⁴⁸You have to have such faith.

¹⁶³आज अमृतवेले कोई बच्चे विशेष याद आए जो सकार रूप में ज्यादा साथ रहे हैं,आज विशेष उनकी याद आई क्योंकि आजकल साथ रहने वालों का पुरुषार्थ पहले से बहुत अच्छा है इसलिए पुरुषार्थ के स्नेह में उनकी याद आई ।

¹⁴⁹Today at amrit vela, Baba especially remembered those children who stayed with sakar Baba for a long time. ¹⁵⁰Today, Baba especially remembered them because nowadays, the effort of those who are living together is very good when compared with their effort before. ¹⁵¹This is why Baba remembered them with the present wave of effort.

¹⁶⁴वर्तमान समय मधुबन वालों में परिवर्तन विशेष देखने में आ रहा है ।

¹⁵²At the present time, there is a special transformation taking place in the residents of Madhuban.

¹⁶⁵हर स्थान में एकएक रत्न चमक कर जा रहे हैं ।

¹⁵³A jewel from each place is sparkling and going to a difference place.

¹⁶⁶अब एक-एक स्थान से चमका हुआ रत्न फिर जाकर आप समान कैसे बनाते हैं वह अब देखेंगे ।

¹⁵⁴Now Baba will see how you sparkling jewels from each place go and make others like you are.

¹⁶⁷कभी भी हिम्मतहीन बोल नहीं बोलने चाहिए ।

¹⁵⁵You should never speak words that are lacking courage.

¹⁶⁸पुरुषार्थहीन व हिम्मतहीन बनना - वह अब जमाना गया ।

¹⁵⁶The days of being one who does not make effort or one who does not maintain courage are now over.

¹⁶⁹अब तो मददगार बनना है और बनकर दिखाना है ।

¹⁵⁷Now, you have to become a helper, and show everything in a practical form.

¹⁷⁰अभी सबके दिल के अन्दर यह रहता है कि हम भी जल्दी ही जायें ।

¹⁵⁸Now, it is in everyone's heart that you want to go quickly also.

¹⁷¹आगे तो कहते थे कि संगमयुग में जितना जास्ती रहें उतना ही जास्ती अच्छा है । ¹⁷²क्योंकि साकार के साथ में ही काम के सुहैज थे ।

¹⁵⁹Previously, you used to say: The longer we stay in the confluence age, the better it is, because the beauty of the confluence age was being with sakar Baba.

¹⁷³अभी तो चाहते हैं कि जहाँ अपना रहबर वहीं हम राही भी चलें ।

¹⁶⁰Now you travellers (rahi) wish to go where your Rehbar (the One who shows you that path) is.

¹⁷⁴तुम लोगों की चलन वाणी से भी ज्यादा सर्विस करेगी ।

¹⁶¹The activity of you children will do greater service than your words.

¹⁷⁵डबल सर्विस में सफलता होगी तभी डबल ताज मिलेगा ।

¹⁶²When there is success in double service, you will receive the double crown.

¹⁷⁶बोलो सिंगल ताजधारी बनना है या डबल?

¹⁶³So, do you want to become the ones with a single crown or a double crown?

¹⁷⁷कि बने ही हुए हैं?

¹⁶⁴Or have you already become that?

¹⁷⁸शक्तिरूप बनने का साधन क्या है?

¹⁶⁵What is the method to become the embodiment of shakti?

¹⁷⁹शक्तिरूप तभी बन सकेंगे जब कि अव्यक्त स्थिति होगी ।

¹⁶⁶You will be able to become the embodiment of shakti when you have an avyakt stage.

¹⁸⁰अव्यक्त स्थिति में रहकर भल व्यक्त में आते भी हैं तो सिर्फ सर्विस अर्थ ।

¹⁶⁷Even if you come into the corporeal form whilst being in the avyakt form, that is just for the sake of service.

¹⁸¹सर्विस समाप्त हुई तो फिर अव्यक्त स्थिति में रहना ऐसा अभ्यास रखना है ।

¹⁶⁸When that service finishes you have to remain in the avyakt stage. ¹⁶⁹You have to maintain such a practice.

¹⁸²जो बली चढ़ जाता है उनको रिटर्न में क्या मिलता है?

¹⁷⁰What do those who sacrifice themselves receive in return?

¹⁸³बलि चढ़ने वालों को ईश्वरीय बल बहुत मिलता है ।

¹⁷¹Those who sacrifice themselves receive a lot of Godly power.

¹⁸⁴जो सम्पूर्ण स्वाहा होते हैं वही सदा सुहागिन बनते हैं ।

¹⁷²Those who completely sacrifice themselves are the ones who are fortunate enough never to be widowed.

¹⁸⁵उनका सुहाग खत्म नहीं होता है ।

¹⁷³Their fortune of remaining married never finishes.

¹⁸⁶जो सदा सुहागिन होते हैं उनकी अविनाशी बिन्दी सदैव होती है ।

¹⁷⁴Those who are so fortunate as to always remain married have the imperishable tilak.

¹⁸⁷आत्म-स्थिति में स्थित रहने की बिन्दी सदा सुहागिन को हर समय मस्तिष्क में याद रहती है सदा सुहागिन की और कौनसी निशानी होती है?

¹⁷⁵The tilak of being constantly married is the tilak of remaining stable in the form of a soul. ¹⁷⁶You remember that in the forehead at every moment. ¹⁷⁷What is the other sign of having the fortune of being constantly married?

¹⁸⁸एक तो बिन्दी दूसरा कंगन होता है, वो है काम रूपी कंगन ।

¹⁷⁸One is the tilak and the other is the bracelet. ¹⁷⁹That is the bracelet of the discipline.

¹⁸⁹दोनों कभी भी नहीं उतारेंगे ।

¹⁸⁰You must never take off either of the two.

¹⁹⁰संगम के कंगन उतार देने से सुहाग खत्म हो जाता है ।

¹⁸¹When you take off the bracelet of the discipline, your fortune of being constantly married finishes.

¹⁹¹अभी विशेष कमाल की सर्विस करनी है ।

¹⁸²Now, you have to do service of performing special wonders.

¹⁹²जो अपने संग से सबको ऐसा रंग लगाओ जो कि कभी उतर नहीं सके।

¹⁸³Colour everyone with your company in such a way that that colour never comes off.

¹⁹³म्यूजियम में तो सिर्फ सन्देश लेकर चले जाते हैं ।

¹⁸⁴When people come to the museums, they go away with just a message.

¹⁹⁴लेकिन अब यह ध्यान रखना है कि हमारे संग का रंग इतना तो अविनाशी रहे जो कि कभी भी वह उतर नहीं सके।

¹⁸⁵But now you must pay attention that the colour of your company becomes imperishable to the extent that at least it never comes off.

¹⁹⁵अभी जम्प देकर आगे जाना है ।

¹⁸⁶Now, you have to take a jump and progress further.

¹⁹⁶पहले था सिर्फ चलने का समय ।

¹⁸⁷Previously, it was a time of just walking along.

¹⁹⁷फिर दौड़ने का समय भी आया ।

¹⁸⁸Then there was a time to go running.

¹⁹⁸अभी तो है जम्प का समय अगर दौड़ कर पहुँचने की कोशिश करेंगे तो टू लेट हो जायेंगे ।

¹⁸⁹Now, it is the time to take a jump. ¹⁹⁰If you now try to reach there by running, you will be too late.

¹⁹⁹जम्प देने में तो समय नहीं लगता ।

¹⁹¹It doesn't take time to take a jump.

²⁰⁰एकरस अवस्था में रहने लिए एक ही शुद्ध संकल्प रखना है ।

¹⁹²In order to maintain the constant stage, you have to remember one pure thought.

²⁰¹वो कौनसा एक?

¹⁹³What is that thought?

²⁰²एक तो स्नेही बनना,दूसरा सर्विसएबुल हूँ ।

¹⁹⁴Firstly, you have to become loving, and secondly, serviceable.

²⁰³बस ।

¹⁹⁵That is all.

²⁰⁴इनके बिना और कोई संकल्प नहीं ।

¹⁹⁶There should be no other thoughts apart from this.

²⁰⁵सर्विसएबुल को सर्विस का ही संकल्प चलेगा ।

¹⁹⁷Serviceable children only have thoughts of service.

²⁰⁶भट्टी का जो लक्ष्य है कि खुद बदलकर औरों को बदलना है ।

¹⁹⁸Always remember the aim of the bhatthi: I will change myself and then change others.

²⁰⁷यह लक्ष्य सदैव याद रखना है ।

¹⁹⁹This is the stamp of faith.

²⁰⁸यह है निश्चय की छाप ।

²⁰⁰What have you been stamped with?

²⁰⁹आप पर कौन सा छाप लगा है? ²¹⁰निश्चयबुद्धि, नष्टोमोहा और सर्विसएबुल का ।

²⁰¹Being one with a faithful intellect, a destroyer of attachment and serviceable.

²¹¹यह त्रिमूर्ति छाप की निशानी लगी हुई है ।

²⁰²You have been stamped with the stamp of this trimurti.

²¹²यह अपनी निशानी कायम रखनी है ।

²⁰³Always keep this sign with you.

²¹³आप समान औरों को अपने से भी ऊंच बनाना है । ²¹⁴कम नहीं ।

²⁰⁴You have to make others like you are, and even more elevated than you are, not less.

²¹⁵हम से ऊंचा कोई बने,यह भी तो अपनी ऊंचाई है ना ।

²⁰⁵It is your own greatness when you make others more elevated than you are yourself. ²⁰⁶Achcha.

²¹⁶ओम शान्ति ।

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