Avyakt murli for Saturday 25 October 1969

⁰> 25-10-69ओम शान्ति अव्यक्त बापदादा मधुबन ¹“माला का मणका बनने के लिए विजयी बनो”

⁰> > 25-10-69 Om Shanti Avyakt Bapdada Madhuban

²बाप-दादा जब बच्चों को देखते हैं तो मुख्य बात क्या देखते हैं?

¹Become victorious in order to become a bead of the rosary. ²What is the main aspect that BapDada sees when He sees the children?

³आज यही देखने आये है कि हरेक रत्न अपने में क्या-क्या परिवर्तन लाया है तो आज परिवर्तन देखने लिये आये है ।

³Today, BapDada has come to see what transformation each jewel has brought in himself. ⁴Today, BapDada has come to see the transformation.

⁴हरेक ने यथाशक्ति परिवर्तन तो लाया ही है । ⁵लेकिन बाप-दादा कौन-सा परिवर्तन देखने चाहते है?

⁵Each one has brought about transformation according to his own capacity, but which transformation does BapDada wish to see?

⁶उसको भी जानते हो ना ।

⁶You know that, do you not?

⁷बाप-दादा परिवर्तन के साथ परिपक्वता भी देखने चाहते है ।

⁷Together with the transformation, BapDada also sees wishes to see the strength of that.

⁸परिवर्तन तो देखा लेकिन परिवर्तन के साथ अपने में परिपक्वता भी लाई?

⁸BapDada has seen the transformation, but with the transformation, have you also go that strength in that?

⁹बाप को अविनाशी सत्य बोलते हो ना । ¹⁰तो ऐसे ही बाप के साथ अविनाशी परिवर्तन लाया है?

⁹You call BapDada the eternal Truth, so have you brought about eternal transformation to such a Father?

¹¹जो खजाना मिलता है वह भी अविनाशी है,जो प्रालब्ध मिलती है, वह भी अविनाशी है । ¹²तो परिवर्तन भी अविनाशी लाया है वा सोचते हो कि जाने के बाद मालूम पड़ेगा ।

¹⁰The treasures that you receive are imperishable. ¹¹The reward that you receive is imperishable, so have you brought about eternal transformation, or are you still thinking that you will find that out when you return to your place?

¹³न मालूम कौन-सी परिस्थितियाँ आये, न मालूम परिपक्व रह सके वा नहीं,वायदा तो करके जाते है लेकिन कहाँ तक निभा सकते है, वह देखेंगे ।

¹²Are you thinking that you don't know what situations will arise, or whether you will be able to remain in the face of that? ¹³I am going from here having made a promise, but to what extent will I be able to fulfill that?

¹⁴एक तो यह सोचते है । ¹⁵फिर दूसरे है निश्चय बुद्धि जिन्हों का बाप के साथ अपने में भी पूरा निश्चय है कि जो परिवर्तन लाया है वह सदा कायम रखेंगे । ¹⁶और जो वायदा करके जाते हो वह करके दिखायेंगे ।

¹⁴Firstly, you think this, and secondly, those who have a faithful intellect, that is, those who have the full faith in themselves as the Father, that whatever transformation they have brought about, they will maintain that eternally, and the promise they make before they go will definitely be fulfilled.

¹⁷वह है सम्पूर्ण निश्चयबुद्धि और कोई तो बिचारे हिम्मत धारण करने की कोशिश करते है, लेकिन अब तक अगर ऐसे ही करते चलेंगे तो अन्त तक भी क्या कोशिश करते रहेंगे?

¹⁵They are the ones who have a completely faithful intellect whilst the other poor things are still trying to maintain their courage. ¹⁶But if you continue to move along in this way even now, will you simply continue to make effort in this way?

¹⁸ऐसे पुरुषार्थी को झाटकू कहेंगे?

¹⁷Are such effort makers called the ones who instantly sacrifice themselves?

¹⁹देवियों पर बलि चढ़ते है तो शक्तियाँ वा देवियाँ ही बिगर झाटकू स्वीकार नहीं करती है तो क्या बाप-दादा ऐसे को स्वीकार कर सकता है ।

¹⁸When something is sacrificed to the goddesses, the goddesses or shaktis do not accept that sacrifice if it is not an instant sacrifice. ¹⁹So will BapDada accept it just like that?

²⁰अगर यहाँ स्वीकार न किया तो स्वर्ग में ऊँच पद की स्वीकृति नहीं मिलेगी ।

²⁰If you are not accepted here, you will not be able to have the acceptance of a high status in satyug.

²¹इसलिये सुनाया था कि जो सोचना है वही कहना है, जो कहना है वही करना है ।

²¹This is why you were told that you must speak only what you think about, and you must do only what you speak about.

²²सोचना, कहना,करना तीनों ही एक होना चाहिये ।

²²Your thinking, speaking and doing should all be the same.

²³लेकिन वर्तमान समय कई ऐसे बच्चे हैं जो सोचते बहुत हैं,कहते भी बहुत हैं लेकिन करने के समय कम रह जाते हैं ।

²³But at the present time, there are many children who think a great deal, who speak a lot, and are lacking in actually doing it.

²⁴इसलिये कहा था इस भट्ठी में पक्का कर जाना अर्थात् पक्का वायदा करके जाना है ।

²⁴This is why you were told that you must make yourselves strong in this bhatthi and then go. ²⁵That is, make a firm promise and then return.

²⁵पहले तो वायदा करने लिये हिम्मत है कि हिम्मत धारण करेंगे? ²⁶जो हिम्मतवान बच्चे हैं उनकी निशानी क्या है?

²⁶First of all, do you have the courage to make the promise, or are you still trying to maintain that courage? ²⁷What is the sign of courageous children.

²⁷वह कभी हार नहीं खाते ।

²⁸They will never be defeated.

²⁸अगर आप सभी हिम्मतवान हैं तो जरुर आज से कभी हारेंगे नहीं ।

²⁹If all of you are courageous, then from today, you will definitely not experience defeat.

²⁹बहुत समय से जो विजयी बनते हैं वही विजय माला के मणके बनते है ।

³⁰Those who are victorious over a long period of time will become the beads of the rosary of victory.

³⁰अगर विजय माला में पिरोने चाहते है तो विजयी बनने का परिवर्तन लाना पड़ेगा ।

³¹If you wish to be threaded into the rosary of victory, you will have to bring about the transformation of being victorious.

³¹परिवर्तन में मुख्य- मुख्य बातें चेक करनी है ।

³²You have to check the main aspects in your transformation. ³³It is very easy.

³²बहुत सहज है ।

³⁴Just remember two words.

³³दो शब्द याद रखना है । ³⁴एक तो आकर्षण मूर्ति बनना है और दूसरा हर्षित मुख ।

³⁵Firstly, you have to become the image that attracts, and secondly, you have to remain cheerful.

³⁵आकर्षण करने वाला है रूह ।

³⁶It is the spirit that attracts.

³⁶रूहानी स्थिति में ही एक दो को आकर्षण कर सकेंगे ।

³⁷You will be able to attract others only with the spiritual stage.

³⁷अगर यह दोनों बातें अपने में धारण कर ली तो सम्पूर्ण विजयी है ही ।

³⁸If you have imbibed these two aspects, then you are completely victorious anyway.

³⁸मैजारटी बच्चों में मुख्य कौन-सी बात है वह भी आज सुना रहे है ।

³⁹Today, Baba is also telling you about the main aspect in the majority of the children.

³⁹निश्चय बुद्धि तो हो तब तो यहाँ आये हो ।

⁴⁰You are the ones with a faithful intellect and this is why you have reached here.

⁴⁰बाप में निश्चय है,ज्ञान में भी निश्चय है लेकिन अपने में निश्चय कहाँ-कहाँ डगमगा देता है ।

⁴¹You have faith in Baba and in knowledge, but sometimes, faith in yourself fluctuates. ⁴²The main weakness is that you do not have controlling power.

⁴¹मुख्य कमी यह है जो कंट्रोलिंग पावर नहीं है । ⁴²यह न होने कारण समझते हुए, सोचते हुए, अपने को महसूस करते हुए भी फिर वही बात कर लेते है ।

⁴³Because you do not have this, whilst understanding everything and thinking about it, you even tell yourself off for something, and yet do that same thing again. ⁴⁴Because of this, there is definitely the need for controlling power.

⁴³इसका कारण कि कंट्रोलिंग पावर की आवश्यकता है । ⁴⁴मन्सा में, वाचा में और कर्मणा में भी और साथ-साथ लौकिक सम्बन्धियों अथवा दैवी परिवार के सम्बन्ध में आने में भी । ⁴⁵कहाँ तक क्या करना है,क्या कहना है ।

⁴⁵In your thoughts, words and actions, and also in connection with the lokik relations and when coming into relationship with those of the divine family, because you do not have the full controlling power of what you must do, what you must say and what you cannot say, you are not able to have success.

⁴⁶क्या नहीं कहना है । ⁴⁷और जो नहीं करना है उसको कंट्रोल करना - यह पूरी पावर न होने कारण सफल नहीं होते हो । ⁴⁸तो कंट्रोलिंग पावर की कमी कैसे मिटावेंगे?

⁴⁶So how will you remove the weakness of controlling power. ⁴⁷You brothers must have seen many times that when something is to be controlled very firmly, in order to control it properly, you sometimes have to keep it light.

⁴⁹कई बार आप गोपों ने देखा होगा कोई भी चीज़ को कहाँ बहुत ज़ोर से कंट्रोल करना होता है तो कंट्रोल करने लिये भी कई चीजों को हल्का छोड़ना पड़ता है ।

⁴⁸Have you ever flown a kite? ⁴⁹What do you do in order to control it or to make it fly high? ⁵⁰It is the same here. ⁵¹In order to control your intellect you must let yourself become light in many aspects.

⁵⁰पतंग कब उड़ाया है?

⁵²What is the lightest thing of all.

⁵¹पतंग को कंट्रोल करने और ऊँचा उड़ाने लिये क्या किया जाता है? ⁵²यह भी ऐसे है ।

⁵³The soul, the point. ⁵⁴So when you have to control yourself, stabilise yourself in the point-form which is the lightest.

⁵³अपनी बुद्धि को कंट्रोल करने के लिये कई बातों को हल्का करना पड़ता है ।

⁵⁵In order to control anything, you have to apply a full stop. ⁵⁶So you must also apply the point, the dot.

⁵⁴सभी से हल्की क्या चीज़ होती है?

⁵⁷Whatever has passed forget that completely.

⁵⁵आत्मा (बिन्दी) । ⁵⁶तो जब अपने को कंट्रोल करना हो तो अपने को बिल्कुल हल्का बिन्दु रूप में स्थित करना है ।

⁵⁸You may have seen something, you may have done something, but then finish it completely. ⁵⁹To finish it means to apply a full stop. ⁶⁰You know how to apply a comma and a question mark.

⁵⁷कंट्रोल करने लिये फुलस्टाप करना होता है । ⁵⁸तो आप भी बिन्दी लगा दो ।

⁶¹You even know how to apply an exclamation mark, but you do not know how to apply the full stop.

⁵⁹जो बीत चुका उसको बिल्कुल भूल जाओ ।

⁶²It is easy to make these signs on paper.

⁶⁰देखा, किया लेकिन फिर एकदम उसको समाप्त कर दो ।

⁶³But why is there a difficulty in applying these signs in your actions?

⁶¹समाप्त करना अर्थात् बिन्दी, फुलस्टाप करना ।

⁶⁴You apply these signs on paper, and that sign is put exactly where it should be.

⁶²कॉमा (,)लगाने आती है, या क्वेश्चन (? ⁶³) करने भी आता है । ⁶⁴अजब की निशानी (!

⁶⁵So that person is called an expert. ⁶⁶If someone applies a comma instead of a full stop, he cannot be called an expert.

⁶⁵) भी लगाने आती है, लेकिन फुलस्टाप लगाना नहीं आता है ।

⁶⁷He cannot be called an expert if he doesn't put a question mark where there should be a question mark.

⁶⁶कागज़ पर निशानियाँ लगाना तो सहज है लेकिन अपने कर्मों के ऊपर यह निशानियाँ लगाना इसमें मुश्किल क्यों?

⁶⁸You are not able to become experts because you do not have the full recognition of where to apply the comma, the question mark, exclamation or the full stop.

⁶⁷कागज पर निशानियाँ लगाते हो ना ।

⁶⁹Now do you understand why you are not able to have control.

⁶⁸और जो निशानी जहाँ लगानी है वहाँ ही लगती हैं इसको कहा जाता है प्रवीण । ⁶⁹अगर कॉमा के बदली कोई फुलस्टाप लिख दे तो प्रवीण नहीं कहा जायेगा ।

⁷⁰Because at that time, there isn't so much petrol of knowledge. ⁷¹If there is the petrol of knowledge, you will be able to have control. ⁷²This is why you must always have petrol in the tank of the intellect.

⁷⁰जहाँ क्वेश्चन करना है वहाँ क्वेश्चन न करे तो भी प्रवीण नहीं कहेंगे ।

⁷³Have you learnt the calculation of adding and subtracting? ⁷⁴Have you also learnt how to balance?

⁷¹यहाँ भी क्वेश्चन किस बात में,अजब किस बात में, फुलस्टाप किस बात में देना है, यह पूरी पहचान न होने कारण प्रवीण नहीं बनते है ।

⁷⁵It isn't enough just to learn to add and subtract, but you also have to learn how to accumulate. ⁷⁶If you haven't accumulated anything, you will not be able to give it to others.

⁷²अब समझा । ⁷³कंट्रोल क्यों नहीं कर पाते क्योंकि उस समय ज्ञान का पैट्रोल कम हो जाता है ।

⁷⁷You will not be able to move yourself forward. ⁷⁸One accumulates in order to give it to others and to be able to use it at a time of need.

⁷⁴अगर ज्ञान का पैट्रोल है तो कंट्रोल है ।

⁷⁹So you have to check to what extent you have accumulated.

⁷⁵इसलिये अपने बुद्धि रूपी टंकी में पैट्रोल को जमा रखो ।

⁸⁰Are you just going to earn something and eat that, or are you also going to accumulate something?

⁷⁶माइनस और प्लस का हिसाब सीखे हो?

⁸¹Have you ever calculated that?

⁷⁷और बैलन्स निकालना भी सीखे हो?

⁸²If you are accumulating only 25% that is very little.

⁷⁸ऐसे तो नहीं सिर्फ जोड़ किया, कट किया लेकिन जमा करना भी सीखो ।

⁸³If you are accumulating only 25% then according to the present calculation, what responsibility will BapDada give you?

⁷⁹अगर जमा नहीं होगा तो न औरों को दे सकेंगे न अपने को आगे बढ़ा सकेंगे ।

⁸⁴When will you be able to accumulate the remaining 75%? ⁸⁵When will destruction then take place?

⁸⁰जमा किया जाता है दूसरो को देने के लिये,अपनी आवश्यकता के समय काम में लाने के लिये ।

⁸⁶Since you tell others that they must not leave for tomorrow what they can do today, why do you think about all these years?

⁸¹तो यह भी देखना है कितना जमा किया है? ⁸²सिर्फ कमाना और खाना है वा जमा भी होता है?

⁸⁷The aspect of the world changing is something to happen finally anyway, but there aren't so many years in order for you to change.

⁸³कब हिसाब किया है? ⁸⁴25 प्रतिशत जमा तो बहुत कम है ।

⁸⁸Intense effort makers will never say that they will change in this many years.

⁸⁵अगर 25 प्रतिशत जमा किया है तो अभी के हिसाब से बाप-दादा भी कौन सी जिम्मेवारी देंगे?

⁸⁹If you have sanskars of perfection over a long period of time, you will be able to perfect. ⁹⁰If you become perfect only at the end, then BapDada will also give you a little something just at the end.

⁸⁶यहाँ से जास्ती याद कितने दिनों में करेंगे?

⁹¹Those who do this from now, BapDada will tell them: Go into satyug from the beginning.

⁸⁷तीव पुरुषार्थी कभी विनाश की डेट का नहीं सोचते ।

⁹²BapDada has hopes in each jewel that this child will make many others into those who fulfill the hopes.

⁸⁸बहुत समय से अगर सम्पूर्णता के संस्कार होंगे तो अन्त में भी सम्पूर्ण हो सकेंगे ।

⁹³How can one who makes others into those who fulfill the hopes of others, have the hope of doing something at the last moment?

⁸⁹अगर अंत में बनेंगे तो फिर बाप दादा भी अंत में थोड़ा दे देंगे ।

⁹⁴Achcha, Is this is the beginning, or the end of the bhatthi for this group? ⁹⁵Did this group not give an examination?

⁹⁰जो अभी करते हैं उनको बाप-दादा भी सतयुग के आरम्भ में कहते-आओ ।

⁹⁶If you continue to keep the example that you have just seen, you will be able to give the exam.

⁹¹बाप-दादा तो हरेक रत्न में उम्मीद रखते है कि यह अनेकों को उम्मीदवार बनायेंगे ।

⁹⁷What do you do in order to make something very strong? ⁹⁸In order to make the foundation strong, it is essential to have a support all around.

⁹²जो अनेकों के उम्मीदवार हैं वह अपने लिये फिर अंत की उम्मीद कैसे रख सकते हैं । ⁹³अच्छा ।

⁹⁹The more there is something surrounding it, the greater will be the strength. ¹⁰⁰There will not be that much strength by laying a foundation just on the top.

⁹⁴इस ग्रुप की भट्ठी भी समाप्त हुई । ⁹⁵समाप्त हुई वा आरम्भ हुई?

¹⁰¹You will have brought as much strength in yourself as the depth to which you have imbibed knowledge.

⁹⁶इस ग्रुप का एग्ज़ामिन (परीक्षा) नहीं लिया है ।

¹⁰²Everyone has brought about one or another transformation.

⁹⁷जो एग्ज़ाम्पल देखा उसको सदा काल के लिये कायम रखते आयेंगे तो फिर इम्तिहान लेंगे ।

¹⁰³Why is it said: One or another? ¹⁰⁴Because the final certificate will be given when you bring it into practical form.

⁹⁸कोई भी चीज़ को मजबूत करना होता है तो क्या किया जाता है? ⁹⁹फाउन्डेशन मजबूत रखने के लिये घेराव की आवश्यकता होती है ।

¹⁰⁵The certificate will not be given now. ¹⁰⁶At the moment you remain cheerful that each child is very busy in making his effort progress with a lot of zeal and enthusiasm.

¹⁰⁰जितना-जितना घेराव में जायेंगे इतना मजबूती होगी ।

¹⁰⁷But you will only receive the certificate when the result is given out in a practical form.

¹⁰¹ऊपर-ऊपर से नींव लगाने से मजबूती नहीं होती ।

¹⁰⁸Do not think that the bhatthi has finished. ¹⁰⁹It has only just begun.

¹⁰²जितना गहराई से ज्ञान को धारण किया होगा, उतना ही अपनी मजबूती लाई होगी ।

¹¹⁰At the moment, you have only heard all this, then you will have to do it practically.

¹⁰³परिवर्तन तो सभी ने कुछ न कुछ लाया ही है, लेकिन कुछ न कुछ क्यों कहते है । ¹⁰⁴क्योंकि फाइनल सर्टिफिकेट प्रैक्टिकल लाने के बाद देंगे ।

¹¹¹You will receive the certificate after you have done it practically. ¹¹²The main speciality of this group is their unity, but together with that unity you have to add another word.

¹⁰⁵अभी सर्टिफिकेट नहीं देंगे ।

¹¹³Together with unity, you have to have love for solitude.

¹⁰⁶अभी हर्षित होते है कि हरेक बच्चा उमंग-उत्साह से अपने पुरुषार्थ को आगे बढ़ाने में बहुत तत्पर है ।

¹¹⁴Just as you are number one in unity, you have to become number one in the subject of solitude. ¹¹⁵If this group imbibes this, it will be able to go ahead of many.

¹⁰⁷लेकिन सर्टिफिकेट तब मिलेगा जब प्रैक्टिकल में रिजल्ट आउट होगी ।

¹¹⁶You also have to make yourself one who has love for solitude as well as being in unity.

¹⁰⁸ऐसे नहीं समझना कि भट्ठी समाप्त हुई,लेकिन आरम्भ हुई है ।

¹¹⁷Only the one who yoga of the intellect is broken away from all other directions.

¹⁰⁹अभी सुनना हुआ,फिर करना है ।

¹¹⁸I should be linked in only one direction.

¹¹⁰करने के बाद सर्टिफिकेट मिलेगा ।

¹¹⁹That is, there should be only One and none other.

¹¹¹इस ग्रुप की मुख्य खूबी यह देखी कि एकता है ।

¹²⁰Those who have such a stage will be able to have love for solitude.

¹¹²लेकिन एकता के साथ-साथ अब दूसरा शब्द भी एड करना है ।

¹²¹Otherwise, even when he tries to sit in solitude, the intellect will wander in many directions.

¹¹³एकता के साथ एकान्तप्रिय बनना है ।

¹²²He will not be able to experience the bliss of solitude.

¹¹⁴जैसे एकता में नम्बरवन है वैसे एकान्त में भी नम्बर वन आना है ।

¹²³Only the one who has all relationships with One and tastes all the sweetness from One can have love for solitude.

¹¹⁵यह धारण कर लो तो यह ग्रुप बहुतों से आगे जा सकता है ।

¹²⁴Since he can taste all the sweetness from just One, what is the need to go into other directions.

¹¹⁶एकता के साथ एकान्तवासी कैसे बने यह भी अपने में भरना है । ¹¹⁷एकान्तप्रिय वह होगा जिनका अनेक तरफ से बुद्धि योग टूटा हुआ होगा और एक का ही प्रिय होगा ।

¹²⁵However those who do not have the practice of tasting all sweetness from just One will try to taste the sweetness from everyone. ¹²⁶And then there isn't any attainment. ¹²⁷He will have love for only One.

¹¹⁸एक प्रिय होने कारण एक ही की याद में रह सकता ।

¹²⁸Because He has love only for One, he will be able to stay in the remembrance of One.

¹¹⁹अनेक के प्रिय होने के कारण एक ही याद में रह नहीं सकता,अनेक तरफ से बुद्धियोग टूटा हुआ हो ।

¹²⁹Because of having love for many, you are not able to stay in the remembrance of One. ¹³⁰The yoga of your intellect should be broken from many others.

¹²⁰एक तरफ जुटा हुआ हो अर्थात् एक के सिवाय दूसरा न कोई - ऐसी स्थिति वाला जो होगा वह एकान्त प्रिय हो सकता है ।

¹³¹It should be linked to the One, that is, "belong to the One and none other". ¹³²Those who have such a stage will have love for solitude.

¹²¹नहीं तो एकान्त में बैठने का प्रयत्न करते हुए भी अनेक तरफ बुद्धि भटकेगी । ¹²²एकान्त का आनद अनुभव कर नहीं सकेंगे ।

¹³³Otherwise, even whilst trying to sit in solitude, their intellect will wander towards many and they won't be able to experience the bliss of solitude.

¹²³सर्व सम्बन्ध,सर्व रसनाएँ एक से लेने वाला ही एकान्तप्रिय हो सकता है ।

¹³⁴Only those who experience all relationships and all sweetness from the One will be able to have love for solitude.

¹²⁴जब एक द्वारा सर्व रसनाएँ प्राप्त हो सकती हाँ । ¹²⁵तो अनेक तरफ जाने की आवश्यकता ही क्या?

¹³⁵Since you are able to attain all sweetness from the One, what is the need to go to many others?

¹²⁶लेकिन जो एक द्वारा सर्व रसनाओं को लेने के अभ्यासी नहीं होते वह अनेक तरफ रस लेने की कोशिश करते ।

¹³⁶However, those who don't have the practice of experiencing all sweetness from the One will try to take it from many others, and so they don't attain anything.

¹²⁷तो फिर एक भी प्राप्ति नहीं होती ।

¹³⁷And by connecting with the one Father, you have many attainments.

¹²⁸और एक बाप के साथ लगाने से अनेक प्राप्तियाँ होती है ।

¹³⁸If you simply remember the word "One", all the knowledge is included in this.

¹²⁹सिर्फ एक शब्द भी याद रखो तो उसमें सारा ज्ञान आ जाता,स्मृति भी आ जाती, सम्बन्ध भी आ जाता, स्थिति भी आ जाती ।

¹³⁹Awareness, relationships and stage are all included in this. ¹⁴⁰And whatever attainments you have becomes clear through this one word "One".

¹³⁰और साथ-साथ जो प्राप्ति होती है वह भी उस एक शब्द से स्पष्ट हो जाती । ¹³¹एक की याद, स्थिति एकरस और ज्ञान भी सारा एक की याद का ही मिलता है ।

¹⁴¹You have remembrance of One, your stage is constant (ekras - ek-one), and all the knowledge you receive is for the remembrance of the One. ¹⁴²The attainments you receive are also constant.

¹³²प्राप्ति भी जो होती है वह भी एकरस रहती है । ¹³³आज बहुत खुशी कल गुम हो जाती इसमें प्राप्ति नहीं होती ।

¹⁴³When you have a lot of happiness today and then you experience sorrow tomorrow, there is no attainment in that.

¹³⁴जो अतीन्द्रिय सुख है वह भी एकरस नहीं रहता ।

¹⁴⁴Then even the supersensuous joy you experience is not constant.

¹³⁵कभी बहुत तो कभी कम । ¹³⁶अब तो एकरस अवस्था में स्थित होने का पेपर देने लिये जा रहे हो ।

¹⁴⁵Sometimes, there is a lot and sometimes very little. ¹⁴⁶You are now going to take the paper of remaining stable in a constant stage.

¹³⁷देखेंगे पेपर में कितने मार्क्स लेते है ।

¹⁴⁷So we shall see how many marks you claim in this paper.

¹³⁸हमेशा यह कोशिश करो हम औरों को कर के दिखाये ।

¹⁴⁸Always try to demonstrate to others by doing it practically.

¹³⁹हमारे कर्म और हमारी चलन औरों की पढ़ाई कराये ।

¹⁴⁹Our actions and our activity should become a lesson for others.

¹⁴⁰कोई भी बात में फेल न हो इसके लिये सहज बात सुना रहे है ।

¹⁵⁰You should not fail in any aspect. ¹⁵¹Baba is telling you something easy for this.

¹⁴¹तो कोई भी बात में फेल न हो इसके लिये एक बात याद रखना फालो फादर ।

¹⁵²Remember one thing so that you don't fail in any aspect: Follow the Father.

¹⁴²साकार रूप में जो कर के दिखाया वह फालो करो तो कोई भी बात में फेल नहीं हो सकते ।

¹⁵³Follow the father in everything that he demonstrated through the corporeal form and you cannot fail in any aspect.

¹⁴³कहाँ भी जब फेल होने की बात सामने आये तो यही याद रखना फालो फादर कर रहा हूँ?

¹⁵⁴Whenever you see a situation in which you think you will fail, then remember: Am I following the Father?

¹⁴⁴जो इतने वर्ष साकार रूप में कर्म किये, वह एक शब्द भी सामने आ जाता है ।

¹⁵⁵All the actions that Baba performed through the corporeal form in all those years, all of those scenes also come in front of you.

¹⁴⁵तो जब फालोफादर करेंगे तो जो भी कोई ऐसे कार्य होंगे तो वह करने में ब्रेक आ जायेगी,जज करेंगे यह कर्म हम कर सकते है ।

¹⁵⁶So when you are following the Father, then a brake will be applied in performing any wrong type of actions. ¹⁵⁷You will be able to judge yourself: Am I able to perform this action?

¹⁴⁶फालो फादर ।

¹⁵⁸Follow the father.

¹⁴⁷फादर कहने में दोनों ही आ जाते है ।

¹⁵⁹When you say father, both are included in this.

¹⁴⁸फालो फादर याद आने से फेल नहीं होंगे । ¹⁴⁹फ्लोलेस बन जायेंगे ।

¹⁶⁰When you remember that you are following the Father, you cannot fail.

¹⁵⁰बाप-दादा बच्चों को फ्लोलेस बनाना चाहते है ।

¹⁶¹You will become flawless. ¹⁶²BapDada wants to make the children flawless.

¹⁵¹माला में नजदीक लाने लिये यह सहज युक्ति बता रहे है ।

¹⁶³Baba is showing you this easy method to make you come close in the rosary.

¹⁵²देखना आप को सुनाई युक्ति आप से पहले और कोई प्रयोग न कर ले । ¹⁵³बापदादा तो हरेक सितारे में उम्मीद रखते है ।

¹⁶⁴So, just make sure that someone else doesn't put into practice the method first the method that Baba has shown you. ¹⁶⁵BapDada has hopes in all the stars.

¹⁵⁴इसलिए कहतेहैं उम्मीदवार सितारे ।

¹⁶⁶This is why He calls you the stars of hope.

¹⁵⁵विशेष स्नेह है तब तो ऐसे समय भी आये हैं ।

¹⁶⁷It is because Baba has special love that He has come at such a time.

¹⁵⁶त्याग भी है ना ।

¹⁶⁸You have had renunciation.

¹⁵⁷अपनी नींद का त्याग है तो यह भी स्नेह ।

¹⁶⁹You renounced your sleep and so this is also an expression of your love.

¹⁵⁸बापदादा अभी स्नेह का रिटर्न देते है ।

¹⁷⁰BapDada is giving you the return of love.

¹⁵⁹अभी जाने के बाद देखेंगे ।

¹⁷¹Now, He will see the result when you go back.

¹⁶⁰जाते हो आने के लिये । ¹⁶¹जाना और आना ।

¹⁷²You go back so that you can come again.

¹⁶²जाना तो है ही ।

¹⁷³To go and then to come back.

¹⁶³लेकिन जाना है आने के लिये ।

¹⁷⁴You have to go, but you go in order to come back.

¹⁶⁴जितना-जितना अव्यक्त स्थिति के अनुभवी होते जायेंगे उतना ही अव्यक्त मधुबन में आकर्षित हो आयेंगे ।

¹⁷⁵The more you develop the practice of the avyakt stage, the more you will be attracted to the avyakt Madhuban and come back here.

¹⁶⁵अब व्यक्त मधुबन नहीं है ।

¹⁷⁶This is now not the vyakt (gross, corporeal) Madhuban. ¹⁷⁷Achcha.

¹⁶⁶अच्छा !

¹⁷⁸* * * O M S H A N T I* * *