Avyakt murli for Saturday 25 October 1969

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0> 25-10-69 ओम शान्ति अव्यक्त बापदादा मधुबन> 25-10-69 ōm śhānti avyakt bāpdādā madhuban> 25-10-69 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]> 25-10-69 Om peace avyakt BapDada Madhuban1“ माला का मणका बनने के लिए विजयी बनो ”“ mālā kā maṇkā bannē kē liē vijayī banō ”“ mālā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] maṇkā[n.m.ā=>ā;sg.d.] bannā[inf.m.pl.,o.] kē liē[x] vijayī[adj.] bannā[opt.pl.2,imp.pl.2] ”“ garland of x become[inf.m.pl.,o.] for victorious become[opt.pl.2,imp.pl.2] ”

0> > 25-10-69 Om Shanti Avyakt Bapdada Madhuban

2बाप-दादा जब बच्चों को देखते हैं तो मुख्य बात क्या देखते हैं  ? bāp-dādā jab bachchō̃ kō dēkhtē haĩ tō mukhya bāt kyā dēkhtē haĩ  ? bāpdādā jab bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.12hon3] tō mukhya[adj.] bāt[n.f.;sg.] kyā dēkhnā[pres.pl.m.12hon3]  ? BapDada when child to see[pres.pl.m.12hon3] then main matter what see[pres.pl.m.12hon3]  ?

1Become victorious in order to become a bead of the rosary. 2What is the main aspect that BapDada sees when He sees the children?

3आज यही देखने आये है कि हरेक रत्न अपने में क्या-क्या परिवर्तन लाया है तो आज परिवर्तन देखने लिये आये है . āj yahī dēkhnē āyē hai ki harēk ratna apnē mē̃ kyā-kyā parivartan lāyā hai tō āj parivartan dēkhnē liyē āyē hai . āj yahī[pn.;d.] dēkhnā[inf.m.pl.,o.] ānā[x] ki[conj.] har ēk ratna[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] kyā parivartan[n.m.;sg.,d.] lānā[pres-perf.sg.m.23] tō āj parivartan[n.m.;sg.,d.] dēkhnā[inf.m.pl.,o.] lēnā[x.past-part+ānā] . today this see[inf.m.pl.,o.] come[x] that each one jewel one’s own in what transformation x[pres-perf.sg.m.23] then today transformation see[inf.m.pl.,o.] take[x.past-part+ānā] .

3Today, BapDada has come to see what transformation each jewel has brought in himself. 4Today, BapDada has come to see the transformation.

4हरेक ने यथाशक्ति परिवर्तन तो लाया ही है . harēk nē yathāśhakti parivartan tō lāyā hī hai . har ēk nē[postp.] yathāśhakti parivartan[n.m.;sg.,d.] tō lānā[past-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] . each one ∅ according to their capacity transformation then x[past-part.m.sg.d.] only be[pres.sg.23] . 5लेकिन बाप-दादा कौन-सा परिवर्तन देखने चाहते है  ? lēkin bāp-dādā kaun-sā parivartan dēkhnē chāhtē hai  ? lēkin bāpdādā kaun sā[adj.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] dēkhnā[inf.m.pl.,o.] chāhnā[x]  ? but BapDada which transformation see[inf.m.pl.,o.] x[x]  ?

5Each one has brought about transformation according to his own capacity, but which transformation does BapDada wish to see?

6उसको भी जानते हो ना . uskō bhī jāntē hō nā . vah[pn.sg.kō] bhī[p.] jānnā[pres.pl.m.2] nā . that[.kō] too know[pres.pl.m.2] ∅ .

6You know that, do you not?

7बाप-दादा परिवर्तन के साथ परिपक्वता भी देखने चाहते है . bāp-dādā parivartan kē sāth paripakvatā bhī dēkhnē chāhtē hai . bāpdādā parivartan[n.m.;sg.,d.] kē sāth[x] x bhī[p.] dēkhnā[inf.m.pl.,o.] chāhnā[x] . BapDada transformation with x too see[inf.m.pl.,o.] x[x] .

7Together with the transformation, BapDada also sees wishes to see the strength of that.

8परिवर्तन तो देखा लेकिन परिवर्तन के साथ अपने में परिपक्वता भी लाई  ? parivartan tō dēkhā lēkin parivartan kē sāth apnē mē̃ paripakvatā bhī lāī  ? parivartan[n.m.;sg.,d.] tō dēkhnā[past-part.m.sg.d.] lēkin parivartan[n.m.;sg.,d.] kē sāth[x] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] x bhī[p.] lānā[past-part.f.]  ? transformation then see[past-part.m.sg.d.] but transformation with one’s own in x too x[past-part.f.]  ?

8BapDada has seen the transformation, but with the transformation, have you also go that strength in that?

9बाप को अविनाशी सत्य बोलते हो ना . bāp kō avināśhī satya bōltē hō nā . bāp[n.m.;sg.,d.] kō[postp.] avināśhī[adj.] satya[n.m.;sg.,d.] bōlnā[pres.pl.m.2] nā . father to imperishable true speak[pres.pl.m.2] ∅ . 10तो ऐसे ही बाप के साथ अविनाशी परिवर्तन लाया है  ? tō aisē hī bāp kē sāth avināśhī parivartan lāyā hai  ? tō aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bāp[n.m.;sg.,d.] kē sāth[x] avināśhī[adj.] parivartan[n.m.;sg.,d.] lānā[pres-perf.sg.m.23]  ? then such only father with imperishable transformation x[pres-perf.sg.m.23]  ?

9You call BapDada the eternal Truth, so have you brought about eternal transformation to such a Father?

11जो खजाना मिलता है वह भी अविनाशी है , जो प्रालब्ध मिलती है , वह भी अविनाशी है . jō khajānā miltā hai vah bhī avināśhī hai , jō prālabdh miltī hai , vah bhī avināśhī hai . jō[pn.;d.] khajānā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23] vah[pn.sg.d.] bhī[p.] avināśhī[adj.] hōnā[pres.sg.23] , jō[pn.;d.] prālabdh[n.f.;sg.] milnā[pres.sg.f.23] , vah[pn.sg.d.] bhī[p.] avināśhī[adj.] hōnā[pres.sg.23] . that treasure receive[pres.sg.m.23] that too imperishable be[pres.sg.23] , that reward receive[pres.sg.f.23] , that too imperishable be[pres.sg.23] . 12तो परिवर्तन भी अविनाशी लाया है वा सोचते हो कि जाने के बाद मालूम पड़ेगा . tō parivartan bhī avināśhī lāyā hai vā sōchtē hō ki jānē kē bād mālūm paṛēgā . tō parivartan[n.m.;sg.,d.] bhī[p.] avināśhī[adj.] lānā[pres-perf.sg.m.23] vā sōchnā[pres.pl.m.2] ki[conj.] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] kē bād[x] mālūm[adj.] paṛnā[fut.m.sg.23] . then transformation too imperishable x[pres-perf.sg.m.23] or think[pres.pl.m.2] that (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) after x fall[fut.m.sg.23] .

10The treasures that you receive are imperishable. 11The reward that you receive is imperishable, so have you brought about eternal transformation, or are you still thinking that you will find that out when you return to your place?

13न मालूम कौन-सी परिस्थितियाँ आये , न मालूम परिपक्व रह सके वा नहीं , वायदा तो करके जाते है लेकिन कहाँ तक निभा सकते है , वह देखेंगे . na mālūm kaun-sī paristhitiyā̃ āyē , na mālūm paripakva rah sakē vā nahī̃ , vāydā tō karkē jātē hai lēkin kahā̃ tak nibhā saktē hai , vah dēkhē̃gē . na[neg] mālūm[adj.] kaun sā[adj.ā=>ī;f.] paristhiti[n.f.ī=>iyā̃;pl.d.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] , na[neg] mālūm[adj.] paripakva[adj.] rahnā[opt.sg.23.root+saknā] vā nahī̃[neg] , vāydā[n.m.ā=>ā;sg.d.] tō karnā[abs.] jānā[x] lēkin kahā̃ tak[x] nibhānā[x.root+saknā] , vah[pn.sg.d.] dēkhnā[fut.m.pl.12hon3] . not x which circumstances (come[past-part.m.pl.,o.]|come[opt.sg.23]) , not x mature remain[opt.sg.23.root+saknā] or not , promise then do[abs.] go[x] but to what extent fulfil[x.root+saknā] , that see[fut.m.pl.12hon3] .

12Are you thinking that you don't know what situations will arise, or whether you will be able to remain in the face of that? 13I am going from here having made a promise, but to what extent will I be able to fulfill that?

14एक तो यह सोचते है . ēk tō yah sōchtē hai . ēk[adj.] tō yah[pn.sg.d.] sōchnā[x] . one then this think[x] . 15फिर दूसरे है निश्चय बुद्धि जिन्हों का बाप के साथ अपने में भी पूरा निश्चय है कि जो परिवर्तन लाया है वह सदा कायम रखेंगे . phir dūsrē hai niśhchay buddhi jinhō̃ kā bāp kē sāth apnē mē̃ bhī pūrā niśhchay hai ki jō parivartan lāyā hai vah sadā kāyam rakhē̃gē . phir[adv.]|phirnā[root] dūsrā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] jō[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] kē sāth[x] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] bhī[p.] pūrā[adj.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] jō[pn.;d.] parivartan[n.m.;sg.,d.] lānā[pres-perf.sg.m.23] vah[pn.sg.d.] sadā kāyam[adj.] rakhnā[fut.m.pl.12hon3] . (then|turn[root]) other be[pres.sg.23] faith intellect that of father with one’s own in too full faith be[pres.sg.23] that that transformation x[pres-perf.sg.m.23] that constantly x keep[fut.m.pl.12hon3] . 16और जो वायदा करके जाते हो वह करके दिखायेंगे . aur jō vāydā karkē jātē hō vah karkē dikhāyēṅgē . aur jō[pn.;d.] vāydā[n.m.ā=>ā;sg.d.] karnā[abs.] jānā[pres.pl.m.2] vah[pn.sg.d.] karnā[abs.] dikhānā[fut.m.pl.12hon3] . and that promise do[abs.] go[pres.pl.m.2] that do[abs.] x[fut.m.pl.12hon3] .

14Firstly, you think this, and secondly, those who have a faithful intellect, that is, those who have the full faith in themselves as the Father, that whatever transformation they have brought about, they will maintain that eternally, and the promise they make before they go will definitely be fulfilled.

17वह है सम्पूर्ण निश्चयबुद्धि और कोई तो बिचारे हिम्मत धारण करने की कोशिश करते है , लेकिन अब तक अगर ऐसे ही करते चलेंगे तो अन्त तक भी क्या कोशिश करते रहेंगे  ? vah hai sampūrṇ niśhchaybuddhi aur kōī tō bichārē himmat dhāraṇ karnē key|kī kōśhiśh kartē hai , lēkin ab tak agar aisē hī kartē chalē̃gē tō ant tak bhī kyā kōśhiśh kartē rahē̃gē  ? vah[pn.sg.d.] hōnā[pres.sg.23] sampūrṇ[adj.] niśhchaybuddhi[n.f.ī=>ī;sg.] aur kōī[x] tō bichārā[adj.ā=>ē;m.o.,m.pl.] himmat[n.m.;sg.,d.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kōśhiśh[n.f.;sg.] karnā[x] , lēkin ab[adv.] tak agar aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] karnā[pres-part.m.pl.,o.] chalnā[fut.m.pl.12hon3] tō ant[n.m.;sg.,d.] tak bhī[p.] kyā kōśhiśh[n.f.;sg.] karnā[fut.m.pl.12hon3.pres-part+rahnā]  ? that be[pres.sg.23] complete intellect with faith someone else then poor people courage adopting do[inf.m.pl.,o.] (key|do[past-part.f.]|of) try do[x] , but now until if such only do[pres-part.m.pl.,o.] continue[fut.m.pl.12hon3] then end until too what try do[fut.m.pl.12hon3.pres-part+rahnā]  ?

15They are the ones who have a completely faithful intellect whilst the other poor things are still trying to maintain their courage. 16But if you continue to move along in this way even now, will you simply continue to make effort in this way?

18ऐसे पुरुषार्थी को झाटकू कहेंगे  ? aisē puruṣhārthī kō jhāṭakū kahē̃gē  ? aisā[adj.ā=>ē;m.o.,m.pl.] purūṣhārthī[adj.] kō[postp.] x kahnā[fut.m.pl.12hon3]  ? such effort-maker to x say[fut.m.pl.12hon3]  ?

17Are such effort makers called the ones who instantly sacrifice themselves?

19देवियों पर बलि चढ़ते है तो शक्तियाँ वा देवियाँ ही बिगर झाटकू स्वीकार नहीं करती है तो क्या बाप-दादा ऐसे को स्वीकार कर सकता है . dēviyō̃ par bali chaṛhtē hai tō śhaktiyā̃ vā dēviyā̃ hī bigar jhāṭakū svīkār nahī̃ kartī hai tō kyā bāp-dādā aisē kō svīkār kar saktā hai . dēvī[n.f.+ō̃;pl.o.] par[postp.]|par[adj.] bali chaṛhnā[x] tō śhakti[n.f.ī=>iyā̃;pl.d.] vā dēvī[n.f.ī=>iyā̃;pl.d.] hī[p.] bigar x svīkār[n.m.;sg.,d.] nahī̃[neg] karnā[pres.sg.f.23] tō kyā bāpdādā aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] svīkār[n.m.;sg.,d.] karnā[pres.sg.m.23.root+saknā] . goddess (at|other) sacrifice oneself then Shakti or goddess only without x acceptance not do[pres.sg.f.23] then what BapDada such to acceptance do[pres.sg.m.23.root+saknā] .

18When something is sacrificed to the goddesses, the goddesses or shaktis do not accept that sacrifice if it is not an instant sacrifice. 19So will BapDada accept it just like that?

20अगर यहाँ स्वीकार न किया तो स्वर्ग में ऊँच पद की स्वीकृति नहीं मिलेगी . agar yahā̃ svīkār na kiyā tō svarg mē̃ ū̃ch pad key|kī svīkr̥ti nahī̃ milēgī . agar yahā̃ svīkār[n.m.;sg.,d.] na[neg] karnā[past-part.m.sg.d.] tō svarg[n.m.;sg.,d.] mē̃[postp.] ūñch[adj.] pad[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x nahī̃[neg] milnā[fut.f.sg.23] . if here acceptance not do[past-part.m.sg.d.] then heaven in elevated status (key|do[past-part.f.]|of) x not receive[fut.f.sg.23] .

20If you are not accepted here, you will not be able to have the acceptance of a high status in satyug.

21इसलिये सुनाया था कि जो सोचना है वही कहना है , जो कहना है वही करना है . isliyē sunāyā thā ki jō sōchnā hai vahī kahnā hai , jō kahnā hai vahī karnā hai . isliē sunānā[past-perf.m.sg.] ki[conj.] jō[pn.;d.] sōchnā[pres.sg.23.oblig1] vahī kahnā[pres.sg.23.oblig1] , jō[pn.;d.] kahnā[pres.sg.23.oblig1] vahī karnā[pres.sg.23.oblig1] . therefore speak[past-perf.m.sg.] that that think[pres.sg.23.oblig1] this say[pres.sg.23.oblig1] , that say[pres.sg.23.oblig1] this do[pres.sg.23.oblig1] .

21This is why you were told that you must speak only what you think about, and you must do only what you speak about.

22सोचना , कहना , करना तीनों ही एक होना चाहिये . sōchnā , kahnā , karnā tīnō̃ hī ēk hōnā chāhiyē . sōchnā[inf.m.sg.d.] , kahnā[inf.m.sg.d.] , karnā[inf.m.sg.d.] tīnō̃[adj.] hī[p.] ēk[adj.] hōnā[.oblig3] . think[inf.m.sg.d.] , say[inf.m.sg.d.] , do[inf.m.sg.d.] all three only one be[.oblig3] .

22Your thinking, speaking and doing should all be the same.

23लेकिन वर्तमान समय कई ऐसे बच्चे हैं जो सोचते बहुत हैं , कहते भी बहुत हैं लेकिन करने के समय कम रह जाते हैं . lēkin vartamān samay kaī aisē bachchē haĩ jō sōchtē bahut haĩ , kahtē bhī bahut haĩ lēkin karnē K|kē samay cum|kam rah jātē haĩ . lēkin vartamān[adj.] samay[n.m.;sg.,d.] kaī aisā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] jō[pn.;d.] sōchnā[pres-part.m.pl.,o.] bahut hōnā[pres.pl.12hon3] , kahnā[pres-part.m.pl.,o.] bhī[p.] bahut hōnā[pres.pl.12hon3] lēkin karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] cum|kam[adj.] rahnā[pres.pl.m.12hon3.root+jānā] . but present time some such child be[pres.pl.12hon3] that think[pres-part.m.pl.,o.] very be[pres.pl.12hon3] , say[pres-part.m.pl.,o.] too very be[pres.pl.12hon3] but do[inf.m.pl.,o.] (K|of) time (x|less) remain[pres.pl.m.12hon3.root+jānā] .

23But at the present time, there are many children who think a great deal, who speak a lot, and are lacking in actually doing it.

24इसलिये कहा था इस भट्ठी में पक्का कर जाना अर्थात् पक्का वायदा करके जाना है . isliyē kahā thā is bhaṭṭhī mē̃ pakkā kar jānā arthāt pakkā vāydā karkē jānā hai . isliē kahnā[past-perf.m.sg.] yah[pn.sg.o.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] pakkā[adj.ā=>ā;m.sg.d.] karnā[root] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] arthāt pakkā[adj.ā=>ā;m.sg.d.] vāydā[n.m.ā=>ā;sg.d.] karnā[abs.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . therefore say[past-perf.m.sg.] this bhatti in firm do[root] (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) that is firm promise do[abs.] (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

24This is why you were told that you must make yourselves strong in this bhatthi and then go. 25That is, make a firm promise and then return.

25पहले तो वायदा करने लिये हिम्मत है कि हिम्मत धारण करेंगे  ? pahlē tō vāydā karnē liyē himmat hai ki himmat dhāraṇ karē̃gē  ? pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō vāydā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.] himmat[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] himmat[n.m.;sg.,d.] dhāraṇ karnā[fut.m.pl.12hon3]  ? (x|firstly) then promise do[inf.m.pl.,o.] take[past-part.m.pl.,o.] courage be[pres.sg.23] that courage adopt[fut.m.pl.12hon3]  ? 26जो हिम्मतवान बच्चे हैं उनकी निशानी क्या है  ? jō himmatvān bachchē haĩ unkī niśhānī kyā hai  ? jō[pn.;d.] himmatvān[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] vah[pn.pl.kī] niśhānī[n.f.ī=>ī;sg.] kyā hōnā[pres.sg.23]  ? that x child be[pres.pl.12hon3] that[.kī] sign what be[pres.sg.23]  ?

26First of all, do you have the courage to make the promise, or are you still trying to maintain that courage? 27What is the sign of courageous children.

27वह कभी हार नहीं खाते . vah kabhī hār nahī̃ khātē . vah[pn.sg.d.] kabhī[adv.] hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] nahī̃[neg] khātā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[pres-part.m.pl.,o.] . that ever (x[root]|x) not (account|eat[pres-part.m.pl.,o.]) .

28They will never be defeated.

28अगर आप सभी हिम्मतवान हैं तो जरुर आज से कभी हारेंगे नहीं . agar āp sabhī himmatvān haĩ tō jarur āj sē kabhī hārē̃gē nahī̃ . agar āp[pn.pl.] sab[adv.hī] himmatvān[adj.] hōnā[pres.pl.12hon3] tō zarūr āj sē[postp.] kabhī[adv.] hārnā[fut.m.pl.12hon3] nahī̃[neg] . if you all x be[pres.pl.12hon3] then definitely today from ever x[fut.m.pl.12hon3] not .

29If all of you are courageous, then from today, you will definitely not experience defeat.

29बहुत समय से जो विजयी बनते हैं वही विजय माला के मणके बनते है . bahut samay sē jō vijayī bantē haĩ vahī vijay mālā K|kē maṇakē bantē hai . bahut samay[n.m.;sg.,d.] sē[postp.] jō[pn.;d.] vijayī[adj.] bannā[pres.pl.m.12hon3] vahī vijay mālā[x] K|kā[postp.ā=>ē;m.o.,m.pl.] maṇkā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[x] . very time from that victorious become[pres.pl.m.12hon3] this x (K|of) x become[x] .

30Those who are victorious over a long period of time will become the beads of the rosary of victory.

30अगर विजय माला में पिरोने चाहते है तो विजयी बनने का परिवर्तन लाना पड़ेगा . agar vijay mālā mē̃ pirōnē chāhtē hai tō vijayī bannē kā parivartan lānā paṛēgā . agar vijay mālā[x] mē̃[postp.] pirōnā[inf.m.pl.,o.] chāhnā[x] tō vijayī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] lānā[fut.m.sg.23.oblig2] . if x in be threaded[inf.m.pl.,o.] x[x] then victorious become[inf.m.pl.,o.] of transformation x[fut.m.sg.23.oblig2] .

31If you wish to be threaded into the rosary of victory, you will have to bring about the transformation of being victorious.

31परिवर्तन में मुख्य - मुख्य बातें चेक करनी है . parivartan mē̃ mukhya - mukhya bātē̃ check karnī hai . parivartan[n.m.;sg.,d.] mē̃[postp.] mukhya[adj.] - mukhya[adj.] bāt[n.f.+ē̃;pl.d.] check karnā[pres.sg.23.oblig1] . transformation in main - main matter check do[pres.sg.23.oblig1] .

32You have to check the main aspects in your transformation. 33It is very easy.

32बहुत सहज है . bahut sahaj hai . bahut sahaj[adj.] hōnā[pres.sg.23] . very easy be[pres.sg.23] .

34Just remember two words.

33दो शब्द याद रखना है . dō śhabda yād rakhnā hai . dēnā[opt.pl.2,imp.pl.2]|dō[adj.] śhabd[n.m.;sg.,d.] yād rakhnā[pres.sg.23.oblig1] . (give[opt.pl.2,imp.pl.2]|two) word remember . 34एक तो आकर्षण मूर्ति बनना है और दूसरा हर्षित मुख . ēk tō ākarṣhaṇ mūrti bannā hai aur dūsrā harṣhit mukh . ēk[adj.] tō ākarṣhaṇ[x] mūrti, mūrt[n.f.ī=>ī;sg.] bannā[pres.sg.23.oblig1] aur dūsrā[adj.ā=>ā;m.sg.d.] harṣhit[adj.] mukh[n.m.;sg.,d.] . one then attraction image become[pres.sg.23.oblig1] and other cheerful mouth .

35Firstly, you have to become the image that attracts, and secondly, you have to remain cheerful.

35आकर्षण करने वाला है रूह . ākarṣhaṇ karnē vālā hai rūh . ākarṣhaṇ[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] rūh[x] . attraction do[inf.m.pl.,o.] those who be[pres.sg.23] spirit .

36It is the spirit that attracts.

36रूहानी स्थिति में ही एक दो को आकर्षण कर सकेंगे . rūhānī sthiti mē̃ hī ēk dō kō ākarṣhaṇ kar sakē̃gē . rūhānī[adj.] sthiti[n.f.;sg.] mē̃[postp.] hī[p.] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kō[postp.] ākarṣhaṇ[x] karnā[fut.m.pl.12hon3.root+saknā] . spiritual stage in only one (give[opt.pl.2,imp.pl.2]|two) to attraction do[fut.m.pl.12hon3.root+saknā] .

37You will be able to attract others only with the spiritual stage.

37अगर यह दोनों बातें अपने में धारण कर ली तो सम्पूर्ण विजयी है ही . agar yah dōnō̃ bātē̃ apnē mē̃ dhāraṇ kar lī tō sampūrṇ vijayī hai hī . agar yah[pn.sg.d.] dōnō̃ bāt[n.f.+ē̃;pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] dhāraṇ karnā[past-part.f..root+lēnā] tō sampūrṇ[adj.] vijayī[adj.] hōnā[pres.sg.23] hī[p.] . if this x matter one’s own in adopt[past-part.f..root+lēnā] then complete victorious be[pres.sg.23] only .

38If you have imbibed these two aspects, then you are completely victorious anyway.

38मैजारटी बच्चों में मुख्य कौन-सी बात है वह भी आज सुना रहे है . majority bachchō̃ mē̃ mukhya kaun-sī bāt hai vah bhī āj sunā rahē hai . majority bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] mukhya[adj.] kaun sā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] vah[pn.sg.d.] bhī[p.] āj sunnā[x.past-part+rahnā]|sunānā[x] . majority child in main which matter be[pres.sg.23] that too today (listen[x.past-part+rahnā]|speak[x]) .

39Today, Baba is also telling you about the main aspect in the majority of the children.

39निश्चय बुद्धि तो हो तब तो यहाँ आये हो . niśhchay buddhi tō hō tab tō yahā̃ āyē hō . niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] tō hōnā[root]|hōnā[pres.pl.2] tab tō yahā̃ ānā[pres-perf.pl.m.2] . faith intellect then (be[root]|be[pres.pl.2]) for only then then here come[pres-perf.pl.m.2] .

40You are the ones with a faithful intellect and this is why you have reached here.

40बाप में निश्चय है , ज्ञान में भी निश्चय है लेकिन अपने में निश्चय कहाँ-कहाँ डगमगा देता है . bāp mē̃ niśhchay hai , gyān mē̃ bhī niśhchay hai lēkin apnē mē̃ niśhchay kahā̃-kahā̃ ḍagmagā dētā hai . bāp[n.m.;sg.,d.] mē̃[postp.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] , gyān[n.m.;sg.,d.] mē̃[postp.] bhī[p.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] niśhchay[n.m.;sg.,d.] kahā̃ ḍagmagānā[pres.sg.m.23.root+dēnā] . father in faith be[pres.sg.23] , knowledge in too faith be[pres.sg.23] but one’s own in faith where x[pres.sg.m.23.root+dēnā] .

41You have faith in Baba and in knowledge, but sometimes, faith in yourself fluctuates. 42The main weakness is that you do not have controlling power.

41मुख्य कमी यह है जो कंट्रोलिंग पावर नहीं है . mukhya kamī yah hai jō controlling power nahī̃ hai . mukhya[adj.] kamī[n.f.ī=>ī;sg.] yah[pn.sg.d.] hōnā[pres.sg.23] jō[pn.;d.] controlling power[x] nahī̃[neg] hōnā[pres.sg.23] . main x this be[pres.sg.23] that controlling power not be[pres.sg.23] . 42यह न होने कारण समझते हुए , सोचते हुए , अपने को महसूस करते हुए भी फिर वही बात कर लेते है . yah na hōnē kāraṇ samajhtē huē , sōchtē huē , apnē kō mahsūs kartē huē bhī phir vahī bāt kar lētē hai . yah[pn.sg.d.] na[neg] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] samajhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , sōchnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] mahsūs[adj.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] phir[adv.]|phirnā[root] vahī bāt[n.f.;sg.] karnā[x.root+lēnā] . this not be[inf.m.pl.,o.] because understand[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , think[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , one’s own to experienced do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too (then|turn[root]) this matter do[x.root+lēnā] .

43Because you do not have this, whilst understanding everything and thinking about it, you even tell yourself off for something, and yet do that same thing again. 44Because of this, there is definitely the need for controlling power.

43इसका कारण कि कंट्रोलिंग पावर की आवश्यकता है . iskā kāraṇ ki controlling power key|kī āvaśhyaktā hai . yah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] ki[conj.] controlling power[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] . this[.kā] because that controlling power (key|do[past-part.f.]|of) need be[pres.sg.23] . 44मन्सा में , वाचा में और कर्मणा में भी और साथ-साथ लौकिक सम्बन्धियों अथवा दैवी परिवार के सम्बन्ध में आने में भी . mansā mē̃ , vāchā mē̃ aur karmaṇā mē̃ bhī aur sāth-sāth laukik sambandhiyō̃ athavā daivī parivār K|kē sambandh mē̃ ānē mē̃ bhī . mansā mē̃[postp.] , vāchā mē̃[postp.] aur karmaṇā mē̃[postp.] bhī[p.] aur sāth-sāth laukik[adj.] sambandhī[n.m.+ō̃;pl.o.] athavā daivī parivār[x] K|kā[postp.ā=>ē;m.o.,m.pl.] sambandh[n.m.;sg.,d.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] . through the mind in , x in and x in too and x worldly relative that is divine family (K|of) relationship in (x|come[inf.m.pl.,o.]) in too . 45कहाँ तक क्या करना है , क्या कहना है . kahā̃ tak kyā karnā hai , kyā kahnā hai . kahā̃ tak[x] kyā karnā[pres.sg.23.oblig1] , kyā kahnā[pres.sg.23.oblig1] . to what extent what do[pres.sg.23.oblig1] , what say[pres.sg.23.oblig1] .

45In your thoughts, words and actions, and also in connection with the lokik relations and when coming into relationship with those of the divine family, because you do not have the full controlling power of what you must do, what you must say and what you cannot say, you are not able to have success.

46क्या नहीं कहना है . kyā nahī̃ kahnā hai . kyā nahī̃[neg] kahnā[pres.sg.23.oblig1] . what not say[pres.sg.23.oblig1] . 47और जो नहीं करना है उसको कंट्रोल करना - यह पूरी पावर न होने कारण सफल नहीं होते हो . aur jō nahī̃ karnā hai uskō control karnā - yah pūrī power na hōnē kāraṇ saphal nahī̃ hōtē hō . aur jō[pn.;d.] nahī̃[neg] karnā[pres.sg.23.oblig1] vah[pn.sg.kō] control karnā[inf.m.sg.d.] - yah[pn.sg.d.] pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] power na[neg] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] saphal[adj.] nahī̃[neg] hōnā[pres.pl.m.2] . and that not do[pres.sg.23.oblig1] that[.kō] control do[inf.m.sg.d.] - this (puri|full) power not be[inf.m.pl.,o.] because successful not be[pres.pl.m.2] . 48तो कंट्रोलिंग पावर की कमी कैसे मिटावेंगे  ? tō controlling power key|kī kamī kaisē miṭāvēṅgē  ? tō controlling power[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] x  ? then controlling power (key|do[past-part.f.]|of) x how x  ?

46So how will you remove the weakness of controlling power. 47You brothers must have seen many times that when something is to be controlled very firmly, in order to control it properly, you sometimes have to keep it light.

49कई बार आप गोपों ने देखा होगा कोई भी चीज़ को कहाँ बहुत ज़ोर से कंट्रोल करना होता है तो कंट्रोल करने लिये भी कई चीजों को हल्का छोड़ना पड़ता है . kaī bār āp gōpō̃ nē dēkhā hōgā kōī bhī chīz kō kahā̃ bahut zōr sē control karnā hōtā hai tō control karnē liyē bhī kaī chījō̃ kō halkā chhōṛnā paṛtā hai . kaī bār[n.f.;sg.] āp[pn.pl.] gōp[n.m.+ō̃;pl.o.] nē[postp.] dēkhnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] kōī bhī[x] chīz[n.f.;sg.] kō[postp.] kahā̃ bahut zōr sē[x] control karnā[pres.sg.m.23.oblig1] tō control karnā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.] bhī[p.] kaī chīz[n.f.+ō̃;pl.o.] kō[postp.] halkā[adj.ā=>ā;m.sg.d.] chhōṛnā[pres.sg.m.23.oblig2] . some time you gope ∅ see[past-part.m.sg.d.] be[fut.m.sg.23] anyone thing to where very loudly control do[pres.sg.m.23.oblig1] then control do[inf.m.pl.,o.] take[past-part.m.pl.,o.] too some thing to light renounce[pres.sg.m.23.oblig2] .

48Have you ever flown a kite? 49What do you do in order to control it or to make it fly high? 50It is the same here. 51In order to control your intellect you must let yourself become light in many aspects.

50पतंग कब उड़ाया है  ? pataṅg kab uṛāyā hai  ? pataṅg[n.f.;sg.] kab uṛānā[pres-perf.sg.m.23]  ? kite when x[pres-perf.sg.m.23]  ?

52What is the lightest thing of all.

51पतंग को कंट्रोल करने और ऊँचा उड़ाने लिये क्या किया जाता है  ? pataṅg kō control karnē aur ū̃chā uṛānē liyē kyā kiyā jātā hai  ? pataṅg[n.f.;sg.] kō[postp.] control karnā[inf.m.pl.,o.] aur ūñch[adj.ā=>ā;m.sg.d.] uṛānā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.] kyā karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive]  ? kite to control do[inf.m.pl.,o.] and elevated x[inf.m.pl.,o.] take[past-part.m.pl.,o.] what (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive])  ? 52यह भी ऐसे है . yah bhī aisē hai . yah[pn.sg.d.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] . this too such be[pres.sg.23] .

53The soul, the point. 54So when you have to control yourself, stabilise yourself in the point-form which is the lightest.

53अपनी बुद्धि को कंट्रोल करने के लिये कई बातों को हल्का करना पड़ता है . apnī buddhi kō control karnē K|kē liyē kaī bātō̃ kō halkā karnā paṛtā hai . apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] kō[postp.] control karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] kaī bāt[n.f.+ō̃;pl.o.] kō[postp.] halkā[adj.ā=>ā;m.sg.d.] karnā[pres.sg.m.23.oblig2] . one’s own intellect to control do[inf.m.pl.,o.] (K|of) take[past-part.m.pl.,o.] some matter to light do[pres.sg.m.23.oblig2] .

55In order to control anything, you have to apply a full stop. 56So you must also apply the point, the dot.

54सभी से हल्की क्या चीज़ होती है  ? sabhī sē halkī kyā chīz hōtī hai  ? sab[adv.hī] sē[postp.] halkā[adj.ā=>ī;f.] kyā chīz[n.f.;sg.] hōnā[pres.sg.f.23]  ? all from light what thing be[pres.sg.f.23]  ?

57Whatever has passed forget that completely.

55आत्मा ( बिन्दी ) . ātmā ( bindī ) . ātmā[n.f.;sg.] ( bindī[n.f.ī=>ī;sg.] ) . soul ( point ) . 56तो जब अपने को कंट्रोल करना हो तो अपने को बिल्कुल हल्का बिन्दु रूप में स्थित करना है . tō jab apnē kō control karnā hō tō apnē kō bilkul halkā bindu rūp mē̃ sthit karnā hai . tō jab apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] control karnā[pres.pl.2.oblig1] tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bilkul[adv.] halkā[adj.ā=>ā;m.sg.d.] bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] karnā[pres.sg.23.oblig1] . then when one’s own to control do[pres.pl.2.oblig1] then one’s own to at all light point Rup in stabilised do[pres.sg.23.oblig1] .

58You may have seen something, you may have done something, but then finish it completely. 59To finish it means to apply a full stop. 60You know how to apply a comma and a question mark.

57कंट्रोल करने लिये फुलस्टाप करना होता है . control karnē liyē fullstop karnā hōtā hai . control karnā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.] full stop karnā[pres.sg.m.23.oblig1] . control do[inf.m.pl.,o.] take[past-part.m.pl.,o.] full stop do[pres.sg.m.23.oblig1] . 58तो आप भी बिन्दी लगा दो . tō āp bhī bindī lagā dō . tō āp[pn.pl.] bhī[p.] bindī[n.f.ī=>ī;sg.] lagānā[opt.pl.2,imp.pl.2.root+dēnā] . then you too point attach[opt.pl.2,imp.pl.2.root+dēnā] .

61You even know how to apply an exclamation mark, but you do not know how to apply the full stop.

59जो बीत चुका उसको बिल्कुल भूल जाओ . jō bīt chukā uskō bilkul bhūl jāō . jō[pn.;d.] bītnā[root] chukānā[root]|chuknā[past-part.m.sg.d.] vah[pn.sg.kō] bilkul[adv.] bhūl jānā[opt.pl.2,imp.pl.2] . that pass[root] (x[root]|x[past-part.m.sg.d.]) that[.kō] at all x[opt.pl.2,imp.pl.2] .

62It is easy to make these signs on paper.

60देखा , किया लेकिन फिर एकदम उसको समाप्त कर दो . dēkhā , kiyā lēkin phir ēkdam uskō samāpt kar dō . dēkhnā[past-part.m.sg.d.] , karnā[past-part.m.sg.d.] lēkin phir[adv.]|phirnā[root] ēkdam vah[pn.sg.kō] samāpt karnā[opt.pl.2,imp.pl.2.root+dēnā] . see[past-part.m.sg.d.] , do[past-part.m.sg.d.] but (then|turn[root]) x that[.kō] x .

63But why is there a difficulty in applying these signs in your actions?

61समाप्त करना अर्थात् बिन्दी , फुलस्टाप करना . samāpt karnā arthāt bindī , fullstop karnā . samāpt karnā[x] arthāt bindī[n.f.ī=>ī;sg.] , full stop karnā[inf.m.sg.d.] . x that is point , full stop do[inf.m.sg.d.] .

64You apply these signs on paper, and that sign is put exactly where it should be.

62कॉमा ( , ) लगाने आती है , या क्वेश्चन (  ? comma ( , ) lagānē ātī hai , yā question (  ? comma ( , ) lagānā[inf.m.pl.,o.] ānā[pres.sg.f.23] , yā question (  ? comma ( , ) attach[inf.m.pl.,o.] come[pres.sg.f.23] , or question (  ? 63) करने भी आता है . ) karnē bhī ātā hai . ) karnā[inf.m.pl.,o.] bhī[p.] ānā[pres.sg.m.23] . ) do[inf.m.pl.,o.] too come[pres.sg.m.23] . 64अजब की निशानी (  ! ajab key|kī niśhānī (  ! ajab[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] (  ! x (key|do[past-part.f.]|of) sign (  !

65So that person is called an expert. 66If someone applies a comma instead of a full stop, he cannot be called an expert.

65) भी लगाने आती है , लेकिन फुलस्टाप लगाना नहीं आता है . ) bhī lagānē ātī hai , lēkin fullstop lagānā nahī̃ ātā hai . ) bhī[p.] lagānā[inf.m.pl.,o.] ānā[pres.sg.f.23] , lēkin full stop lagānā[inf.m.sg.d.] nahī̃[neg] ānā[pres.sg.m.23] . ) too attach[inf.m.pl.,o.] come[pres.sg.f.23] , but full stop attach[inf.m.sg.d.] not come[pres.sg.m.23] .

67He cannot be called an expert if he doesn't put a question mark where there should be a question mark.

66कागज़ पर निशानियाँ लगाना तो सहज है लेकिन अपने कर्मों के ऊपर यह निशानियाँ लगाना इसमें मुश्किल क्यों  ? kāgaz par niśhāniyā̃ lagānā tō sahaj hai lēkin apnē karmō̃ kē ūpar yah niśhāniyā̃ lagānā ismē̃ muśhkil kyō̃  ? kāġaz[n.m.;sg.,d.] par[postp.]|par[adj.] niśhānī[n.f.ī=>iyā̃;pl.d.] lagānā[inf.m.sg.d.] tō sahaj[adj.] hōnā[pres.sg.23] lēkin apnā[pn.ā=>ē;m.o.,m.pl.] karm[n.m.+ō̃;pl.o.] kē ūpar[x] yah[pn.sg.d.] niśhānī[n.f.ī=>iyā̃;pl.d.] lagānā[inf.m.sg.d.] yah[pn.sg.mē̃] muśhkil[adj.] kyō̃  ? paper (at|other) sign attach[inf.m.sg.d.] then easy be[pres.sg.23] but one’s own deed over this sign attach[inf.m.sg.d.] this[.mē̃] difficult why  ?

68You are not able to become experts because you do not have the full recognition of where to apply the comma, the question mark, exclamation or the full stop.

67कागज पर निशानियाँ लगाते हो ना . kāgaj par niśhāniyā̃ lagātē hō nā . kāġaz[n.m.;sg.,d.] par[postp.]|par[adj.] niśhānī[n.f.ī=>iyā̃;pl.d.] lagānā[pres.pl.m.2] nā . paper (at|other) sign attach[pres.pl.m.2] ∅ .

69Now do you understand why you are not able to have control.

68और जो निशानी जहाँ लगानी है वहाँ ही लगती हैं इसको कहा जाता है प्रवीण . aur jō niśhānī jahā̃ lagānī hai vahā̃ hī lagtī haĩ iskō kahā jātā hai pravīṇ . aur jō[pn.;d.] niśhānī[n.f.ī=>ī;sg.] jahā̃ lagānā[pres.sg.23.oblig1] vahā̃ hī[p.] lagnā[pres.pl.f.12hon3] yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] pravīṇ[adj.] . and that sign where there attach[pres.sg.23.oblig1] there only x[pres.pl.f.12hon3] this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) wise . 69अगर कॉमा के बदली कोई फुलस्टाप लिख दे तो प्रवीण नहीं कहा जायेगा . agar comma K|kē badalī|badlī kōī fullstop likh dē tō pravīṇ nahī̃ kahā jāyēgā . agar comma K|kā[postp.ā=>ē;m.o.,m.pl.] badalnā[past-part.f.]|badlī[n.f.ī=>ī;sg.] kōī[pn.;d.] full stop likhnā[opt.sg.23.root+dēnā] tō pravīṇ[adj.] nahī̃[neg] kahnā[fut.m.sg.23.past-part+jānā]|kahnā[fut.m.sg.23.passive] . if comma (K|of) (change[past-part.f.]|change) some full stop write[opt.sg.23.root+dēnā] then wise not (say[fut.m.sg.23.past-part+jānā]|say[fut.m.sg.23.passive]) .

70Because at that time, there isn't so much petrol of knowledge. 71If there is the petrol of knowledge, you will be able to have control. 72This is why you must always have petrol in the tank of the intellect.

70जहाँ क्वेश्चन करना है वहाँ क्वेश्चन न करे तो भी प्रवीण नहीं कहेंगे . jahā̃ question karnā hai vahā̃ question na karē tō bhī pravīṇ nahī̃ kahē̃gē . jahā̃ question karnā[pres.sg.23.oblig1] vahā̃ question na[neg] karnā[opt.sg.23] tō bhī[x] pravīṇ[adj.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . where there question do[pres.sg.23.oblig1] there question not do[opt.sg.23] ∅ wise not say[fut.m.pl.12hon3] .

73Have you learnt the calculation of adding and subtracting? 74Have you also learnt how to balance?

71यहाँ भी क्वेश्चन किस बात में , अजब किस बात में , फुलस्टाप किस बात में देना है , यह पूरी पहचान न होने कारण प्रवीण नहीं बनते है . yahā̃ bhī question kis bāt mē̃ , ajab kis bāt mē̃ , fullstop kis bāt mē̃ dēnā hai , yah pūrī pahchān na hōnē kāraṇ pravīṇ nahī̃ bantē hai . yahā̃ bhī[p.] question kaun[pn.sg.o.]|kyā[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] , ajab[adj.] kaun[pn.sg.o.]|kyā[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] , full stop kaun[pn.sg.o.]|kyā[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] dēnā[pres.sg.23.oblig1] , yah[pn.sg.d.] pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] pahchān[n.f.;sg.]|pahchānnā[root] na[neg] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] pravīṇ[adj.] nahī̃[neg] bannā[x] . here too question (who|what) matter in , x (who|what) matter in , full stop (who|what) matter in give[pres.sg.23.oblig1] , this (puri|full) (recognition|recognise[root]) not be[inf.m.pl.,o.] because wise not become[x] .

75It isn't enough just to learn to add and subtract, but you also have to learn how to accumulate. 76If you haven't accumulated anything, you will not be able to give it to others.

72अब समझा . ab samjhā . ab[adv.] samjhānā[root]|samajhnā[past-part.m.sg.d.] . now (explain[root]|understand[past-part.m.sg.d.]) . 73कंट्रोल क्यों नहीं कर पाते क्योंकि उस समय ज्ञान का पैट्रोल कम हो जाता है . control kyō̃ nahī̃ kar pātē kyōṅki us samay gyān kā paiṭrōl kam hō jātā hai . control kyō̃ nahī̃[neg] karnā[root] pānā[pres-part.m.pl.,o.] kyōṅki vah[pn.sg.o.] samay[n.m.;sg.,d.] gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] x kam hōnā[pres.sg.m.23.root+jānā] . control why not do[root] x[pres-part.m.pl.,o.] because that time knowledge of x decrease .

77You will not be able to move yourself forward. 78One accumulates in order to give it to others and to be able to use it at a time of need.

74अगर ज्ञान का पैट्रोल है तो कंट्रोल है . agar gyān kā paiṭrōl hai tō control hai . agar gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] x hōnā[pres.sg.23] tō control hōnā[pres.sg.23] . if knowledge of x be[pres.sg.23] then control be[pres.sg.23] .

79So you have to check to what extent you have accumulated.

75इसलिये अपने बुद्धि रूपी टंकी में पैट्रोल को जमा रखो . isliyē apnē buddhi rūpī ṭaṅkī mē̃ paiṭrōl kō jamā rakhō . isliē apnā[pn.ā=>ē;m.o.,m.pl.] buddhi[n.f.;sg.] rūpī[adj.] ṭaṅkī[n.f.ī=>ī;sg.] mē̃[postp.] x kō[postp.] jamānā[opt.pl.2,imp.pl.2.root+rakhnā] . therefore one’s own intellect in the form of tank in x to make firm[opt.pl.2,imp.pl.2.root+rakhnā] .

80Are you just going to earn something and eat that, or are you also going to accumulate something?

76माइनस और प्लस का हिसाब सीखे हो  ? minus aur plus kā hisāb sīkhē hō  ? minus aur plus kā[postp.ā=>ā;m.sg.d.] hisāb[n.m.;sg.,d.] sīkhnā[pres-perf.pl.m.2]  ? substract and x of account learn[pres-perf.pl.m.2]  ?

81Have you ever calculated that?

77और बैलन्स निकालना भी सीखे हो  ? aur bailansa nikālnā bhī sīkhē hō  ? aur x nikālnā[inf.m.sg.d.] bhī[p.] sīkhnā[pres-perf.pl.m.2]  ? and x x[inf.m.sg.d.] too learn[pres-perf.pl.m.2]  ?

82If you are accumulating only 25% that is very little.

78ऐसे तो नहीं सिर्फ जोड़ किया , कट किया लेकिन जमा करना भी सीखो . aisē tō nahī̃ sirph jōṛ kiyā , kaṭ kiyā lēkin jamā karnā bhī sīkhō . aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] sirph[adj.] jōṛnā[root] karnā[past-part.m.sg.d.] , kaṭnā[root]|kaṭ[x] karnā[past-part.m.sg.d.] lēkin jamā karnā[x] bhī[p.] sīkhnā[opt.pl.2,imp.pl.2] . such then not only connect[root] do[past-part.m.sg.d.] , (be cut away[root]|x) do[past-part.m.sg.d.] but accumulate too learn[opt.pl.2,imp.pl.2] .

83If you are accumulating only 25% then according to the present calculation, what responsibility will BapDada give you?

79अगर जमा नहीं होगा तो न औरों को दे सकेंगे न अपने को आगे बढ़ा सकेंगे . agar jamā nahī̃ hōgā tō na aurō̃ kō dē sakē̃gē na apnē kō āgē baṛhā sakē̃gē . agar jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] nahī̃[neg] hōnā[fut.m.sg.23] tō na[neg] aurō̃ kō[postp.] dēnā[fut.m.pl.12hon3.root+saknā] na[neg] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] āgē baṛhānā[fut.m.pl.12hon3.root+saknā] . if (x[past-part.m.sg.d.]|accumulation|make firm[root]) not be[fut.m.sg.23] then not others to give[fut.m.pl.12hon3.root+saknā] not one’s own to previously increase[fut.m.pl.12hon3.root+saknā] .

84When will you be able to accumulate the remaining 75%? 85When will destruction then take place?

80जमा किया जाता है दूसरो को देने के लिये , अपनी आवश्यकता के समय काम में लाने के लिये . jamā kiyā jātā hai dūsarō kō dēnē K|kē liyē , apnī āvaśhyaktā K|kē samay kām mē̃ lānē K|kē liyē . jamā karnā[pres.sg.m.23.past-part+jānā]|jamā karnā[pres.sg.m.23.passive] x kō[postp.] dēnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] , apnā[pn.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] . (accumulate) x to give[inf.m.pl.,o.] (K|of) take[past-part.m.pl.,o.] , one’s own need (K|of) time (task|lust) in x[inf.m.pl.,o.] (K|of) take[past-part.m.pl.,o.] .

86Since you tell others that they must not leave for tomorrow what they can do today, why do you think about all these years?

81तो यह भी देखना है कितना जमा किया है  ? tō yah bhī dēkhnā hai kitnā jamā kiyā hai  ? tō yah[pn.sg.d.] bhī[p.] dēkhnā[pres.sg.23.oblig1] kitnā[adj.ā=>ā;m.sg.d.] jamā karnā[pres-perf.sg.m.23]  ? then this too see[pres.sg.23.oblig1] so accumulate  ? 82सिर्फ कमाना और खाना है वा जमा भी होता है  ? sirph kamānā aur khānā hai vā jamā bhī hōtā hai  ? sirph[adj.] kamānā[inf.m.sg.d.] aur khānā[pres.sg.23.oblig1] vā jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] bhī[p.] hōnā[pres.sg.m.23]  ? only earn[inf.m.sg.d.] and eat[pres.sg.23.oblig1] or (x[past-part.m.sg.d.]|accumulation|make firm[root]) too be[pres.sg.m.23]  ?

87The aspect of the world changing is something to happen finally anyway, but there aren't so many years in order for you to change.

83कब हिसाब किया है  ? kab hisāb kiyā hai  ? kab hisāb[n.m.;sg.,d.] karnā[pres-perf.sg.m.23]  ? when account do[pres-perf.sg.m.23]  ? 8425 प्रतिशत जमा तो बहुत कम है . 25 pratiśhat jamā tō bahut cum|kam hai . 25 pratiśhat jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] tō bahut cum|kam[adj.] hōnā[pres.sg.23] . 25 per cent (x[past-part.m.sg.d.]|accumulation|make firm[root]) then very (x|less) be[pres.sg.23] .

88Intense effort makers will never say that they will change in this many years.

85अगर 25 प्रतिशत जमा किया है तो अभी के हिसाब से बाप-दादा भी कौन सी जिम्मेवारी देंगे  ? agar 25 pratiśhat jamā kiyā hai tō abhī K|kē hisāb sē bāp-dādā bhī kaun C|see|sī jimmēvārī dēgē  ? agar 25 pratiśhat jamā karnā[pres-perf.sg.m.23] tō ab[adv.hī] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] bāpdādā bhī[p.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] dēnā[fut.m.pl.12hon3]  ? if 25 per cent accumulate then now (K|of) account from BapDada too who (x|see) responsibility give[fut.m.pl.12hon3]  ?

89If you have sanskars of perfection over a long period of time, you will be able to perfect. 90If you become perfect only at the end, then BapDada will also give you a little something just at the end.

86यहाँ से जास्ती याद कितने दिनों में करेंगे  ? yahā̃ sē jāstī yād kitnē dinō̃ mē̃ karē̃gē  ? yahā̃ sē[postp.] jāstī yād[n.f.;sg.] kitnā[adj.ā=>ē;m.o.,m.pl.] din[n.m.+ō̃;pl.o.] mē̃[postp.] karnā[fut.m.pl.12hon3]  ? here from more remembrance so day in do[fut.m.pl.12hon3]  ?

91Those who do this from now, BapDada will tell them: Go into satyug from the beginning.

87तीव पुरुषार्थी कभी विनाश की डेट का नहीं सोचते . tīv puruṣhārthī kabhī vināśh key|kī date kā nahī̃ sōchtē . x purūṣhārthī[adj.] kabhī[adv.] vināśh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] date kā[postp.ā=>ā;m.sg.d.] nahī̃[neg] sōchnā[pres-part.m.pl.,o.] . x effort-maker ever destruction (key|do[past-part.f.]|of) date of not think[pres-part.m.pl.,o.] .

92BapDada has hopes in each jewel that this child will make many others into those who fulfill the hopes.

88बहुत समय से अगर सम्पूर्णता के संस्कार होंगे तो अन्त में भी सम्पूर्ण हो सकेंगे . bahut samay sē agar sampūrṇtā K|kē saṅskār hōṅgē tō ant mē̃ bhī sampūrṇ hō sakē̃gē . bahut samay[n.m.;sg.,d.] sē[postp.] agar sampūrṇtā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] hōnā[fut.m.pl.12hon3] tō ant[n.m.;sg.,d.] mē̃[postp.] bhī[p.] sampūrṇ[adj.] hōnā[fut.m.pl.12hon3.root+saknā] . very time from if perfection (K|of) sanskar be[fut.m.pl.12hon3] then end in too complete be[fut.m.pl.12hon3.root+saknā] .

93How can one who makes others into those who fulfill the hopes of others, have the hope of doing something at the last moment?

89अगर अंत में बनेंगे तो फिर बाप दादा भी अंत में थोड़ा दे देंगे . agar ant mē̃ banē̃gē tō phir bāp dādā bhī ant mē̃ thōṛā dē dēgē . agar ant[n.m.;sg.,d.] mē̃[postp.] bannā[fut.m.pl.12hon3] tō phir[adv.]|phirnā[root] bāp[n.m.;sg.,d.] dādā[n.m.ā=>ā;sg.d.] bhī[p.] ant[n.m.;sg.,d.] mē̃[postp.] thōṛā[adj.ā=>ā;m.sg.d.] dēnā[fut.m.pl.12hon3.root+dēnā] . if end in become[fut.m.pl.12hon3] then (then|turn[root]) father Dada too end in short give[fut.m.pl.12hon3.root+dēnā] .

94Achcha, Is this is the beginning, or the end of the bhatthi for this group? 95Did this group not give an examination?

90जो अभी करते हैं उनको बाप-दादा भी सतयुग के आरम्भ में कहते-आओ . jō abhī kartē haĩ unkō bāp-dādā bhī satyug K|kē ārambh mē̃ kahatē-āō . jō[pn.;d.] ab[adv.hī] karnā[pres.pl.m.12hon3] vah[pn.pl.kō] bāpdādā bhī[p.] satyug[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ārambh[n.m.;sg.,d.] mē̃[postp.] x . that now do[pres.pl.m.12hon3] that[.kō] BapDada too golden age (K|of) x in x .

96If you continue to keep the example that you have just seen, you will be able to give the exam.

91बाप-दादा तो हरेक रत्न में उम्मीद रखते है कि यह अनेकों को उम्मीदवार बनायेंगे . bāp-dādā tō harēk ratna mē̃ ummīd rakhtē hai ki yah anēkō̃ kō ummīdvār banāyēṅgē . bāpdādā tō har ēk ratna[n.m.;sg.,d.] mē̃[postp.] ummīd[n.f.;sg.] rakhnā[x] ki[conj.] yah[pn.sg.d.] anēk[n.m.+ō̃;pl.o.] kō[postp.] ummīdvār[n.m.;sg.,d.] banānā[fut.m.pl.12hon3] . BapDada then each one jewel in x keep[x] that this many to hope create[fut.m.pl.12hon3] .

97What do you do in order to make something very strong? 98In order to make the foundation strong, it is essential to have a support all around.

92जो अनेकों के उम्मीदवार हैं वह अपने लिये फिर अंत की उम्मीद कैसे रख सकते हैं . jō anēkō̃ K|kē ummīdvār haĩ vah apnē liyē phir ant key|kī ummīd kaisē rakh saktē haĩ . jō[pn.;d.] anēk[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] ummīdvār[n.m.;sg.,d.] hōnā[pres.pl.12hon3] vah[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] phir[adv.]|phirnā[root] ant[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ummīd[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] rakhnā[pres.pl.m.12hon3.root+saknā] . that many (K|of) hope be[pres.pl.12hon3] that one’s own take[past-part.m.pl.,o.] (then|turn[root]) end (key|do[past-part.f.]|of) x how keep[pres.pl.m.12hon3.root+saknā] . 93अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

99The more there is something surrounding it, the greater will be the strength. 100There will not be that much strength by laying a foundation just on the top.

94इस ग्रुप की भट्ठी भी समाप्त हुई . is group key|kī bhaṭṭhī bhī samāpt huī . yah[pn.sg.o.] group key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhaṭṭhī[n.f.ī=>ī;sg.] bhī[p.] samāpt[adj.] hōnā[past-part.f.] . this group (key|do[past-part.f.]|of) bhatti too finished be[past-part.f.] . 95समाप्त हुई वा आरम्भ हुई  ? samāpt huī vā ārambh huī  ? samāpt[adj.] hōnā[past-part.f.] vā ārambh[n.m.;sg.,d.] hōnā[past-part.f.]  ? finished be[past-part.f.] or x be[past-part.f.]  ?

101You will have brought as much strength in yourself as the depth to which you have imbibed knowledge.

96इस ग्रुप का एग्ज़ामिन ( परीक्षा ) नहीं लिया है . is group kā ēgzāmin ( parīkṣhā ) nahī̃ liyā hai . yah[pn.sg.o.] group kā[postp.ā=>ā;m.sg.d.] x ( parīkṣhā[n.f.;sg.] ) nahī̃[neg] lēnā[pres-perf.sg.m.23] . this group of x ( being careful ) not take[pres-perf.sg.m.23] .

102Everyone has brought about one or another transformation.

97जो एग्ज़ाम्पल देखा उसको सदा काल के लिये कायम रखते आयेंगे तो फिर इम्तिहान लेंगे . jō ēgzāmpal dēkhā uskō sadā kāl K|kē liyē kāyam rakhtē āyēṅgē tō phir imtihān lē̃gē . jō[pn.;d.] x dēkhnā[past-part.m.sg.d.] vah[pn.sg.kō] sadā kal K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] kāyam[adj.] rakhnā[fut.m.pl.12hon3.pres-part+ānā] tō phir[adv.]|phirnā[root] imtahān[n.m.;sg.,d.] lēnā[fut.m.pl.12hon3] . that x see[past-part.m.sg.d.] that[.kō] constantly x (K|of) take[past-part.m.pl.,o.] x keep[fut.m.pl.12hon3.pres-part+ānā] then (then|turn[root]) examination take[fut.m.pl.12hon3] .

103Why is it said: One or another? 104Because the final certificate will be given when you bring it into practical form.

98कोई भी चीज़ को मजबूत करना होता है तो क्या किया जाता है  ? kōī bhī chīz kō majbūt karnā hōtā hai tō kyā kiyā jātā hai  ? kōī bhī[x] chīz[n.f.;sg.] kō[postp.] majbūt[adj.] karnā[pres.sg.m.23.oblig1] tō kyā karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive]  ? anyone thing to x do[pres.sg.m.23.oblig1] then what (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive])  ? 99फाउन्डेशन मजबूत रखने के लिये घेराव की आवश्यकता होती है . foundation majbūt rakhnē K|kē liyē ghērāv key|kī āvaśhyaktā hōtī hai . foundation majbūt[adj.] rakhnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] ghērāv[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.f.23] . foundation x keep[inf.m.pl.,o.] (K|of) take[past-part.m.pl.,o.] surrounding (key|do[past-part.f.]|of) need be[pres.sg.f.23] .

105The certificate will not be given now. 106At the moment you remain cheerful that each child is very busy in making his effort progress with a lot of zeal and enthusiasm.

100जितना-जितना घेराव में जायेंगे इतना मजबूती होगी . jitnā-jitnā ghērāv mē̃ jāyēṅgē itnā majbūtī hōgī . jitnā[adj.ā=>ā;m.sg.d.] ghērāv[n.m.;sg.,d.] mē̃[postp.] jānā[fut.m.pl.12hon3] itnā[adj.ā=>ā;m.sg.d.] mazbūtī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . the more surrounding in go[fut.m.pl.12hon3] such strength be[fut.f.sg.23] .

107But you will only receive the certificate when the result is given out in a practical form.

101ऊपर-ऊपर से नींव लगाने से मजबूती नहीं होती . ūpar-ūpar sē nīṃv lagānē sē majbūtī nahī̃ hōtī . ūpar sē[postp.] nīṃv[n.f.;sg.] lagānā[inf.m.pl.,o.] sē[postp.] mazbūtī[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres-part.f.] . over from x attach[inf.m.pl.,o.] from strength not be[pres-part.f.] .

108Do not think that the bhatthi has finished. 109It has only just begun.

102जितना गहराई से ज्ञान को धारण किया होगा , उतना ही अपनी मजबूती लाई होगी . jitnā gahrāī sē gyān kō dhāraṇ kiyā hōgā , utnā hī apnī majbūtī lāī hōgī . jitnā[adj.ā=>ā;m.sg.d.] gahrāī[n.f.ī=>ī;sg.] sē[postp.] gyān[n.m.;sg.,d.] kō[postp.] dhāraṇ karnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] apnā[pn.ā=>ī;f.] mazbūtī[n.f.ī=>ī;sg.] lānā[past-part.f.] hōnā[fut.f.sg.23] . the more depths from knowledge to adopt[past-part.m.sg.d.] be[fut.m.sg.23] , x only one’s own strength x[past-part.f.] be[fut.f.sg.23] .

110At the moment, you have only heard all this, then you will have to do it practically.

103परिवर्तन तो सभी ने कुछ न कुछ लाया ही है , लेकिन कुछ न कुछ क्यों कहते है . parivartan tō sabhī nē kuchh na kuchh lāyā hī hai , lēkin kuchh na kuchh kyō̃ kahtē hai . parivartan[n.m.;sg.,d.] tō sab[adv.hī] nē[postp.] kuchh na[neg] kuchh lānā[past-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] , lēkin kuchh na[neg] kuchh kyō̃ kahnā[x] . transformation then all ∅ anything not anything x[past-part.m.sg.d.] only be[pres.sg.23] , but anything not anything why say[x] . 104क्योंकि फाइनल सर्टिफिकेट प्रैक्टिकल लाने के बाद देंगे . kyōṅki final certificate practical lānē kē bād dēgē . kyōṅki final certificate practical lānā[inf.m.pl.,o.] kē bād[x] dēnā[fut.m.pl.12hon3] . because final certificate practical x[inf.m.pl.,o.] after give[fut.m.pl.12hon3] .

111You will receive the certificate after you have done it practically. 112The main speciality of this group is their unity, but together with that unity you have to add another word.

105अभी सर्टिफिकेट नहीं देंगे . abhī certificate nahī̃ dēgē . ab[adv.hī] certificate nahī̃[neg] dēnā[fut.m.pl.12hon3] . now certificate not give[fut.m.pl.12hon3] .

113Together with unity, you have to have love for solitude.

106अभी हर्षित होते है कि हरेक बच्चा उमंग-उत्साह से अपने पुरुषार्थ को आगे बढ़ाने में बहुत तत्पर है . abhī harṣhit hōtē hai ki harēk bachchā umaṅg-utsāh sē apnē puruṣhārth kō āgē baṛhānē mē̃ bahut tatpar hai . ab[adv.hī] harṣhit[adj.] hōnā[x] ki[conj.] har ēk bachchā[n.m.ā=>ā;sg.d.] umaṅg-utsāh[n.m.;sg.,d.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth[n.m.;sg.,d.] kō[postp.] āgē baṛhānā[inf.m.pl.,o.] mē̃[postp.] bahut tatpar[adj.] hōnā[pres.sg.23] . now cheerful be[x] that each one child zeal and enthusiasm from one’s own effort to previously increase[inf.m.pl.,o.] in very x be[pres.sg.23] .

114Just as you are number one in unity, you have to become number one in the subject of solitude. 115If this group imbibes this, it will be able to go ahead of many.

107लेकिन सर्टिफिकेट तब मिलेगा जब प्रैक्टिकल में रिजल्ट आउट होगी . lēkin certificate tab milēgā jab practical mē̃ result out hōgī . lēkin certificate tab milnā[fut.m.sg.23] jab practical mē̃[postp.] result out hōnā[fut.f.sg.23] . but certificate for only then receive[fut.m.sg.23] when practical in result out be[fut.f.sg.23] .

116You also have to make yourself one who has love for solitude as well as being in unity.

108ऐसे नहीं समझना कि भट्ठी समाप्त हुई , लेकिन आरम्भ हुई है . aisē nahī̃ samajhnā ki bhaṭṭhī samāpt huī , lēkin ārambh huī hai . aisē nahī̃[x] samajhnā[inf.m.sg.d.] ki[conj.] bhaṭṭhī[n.f.ī=>ī;sg.] samāpt[adj.] hōnā[past-part.f.] , lēkin ārambh[n.m.;sg.,d.] hōnā[pres-perf.sg.f.23] . it isn't that understand[inf.m.sg.d.] that bhatti finished be[past-part.f.] , but x be[pres-perf.sg.f.23] .

117Only the one who yoga of the intellect is broken away from all other directions.

109अभी सुनना हुआ , फिर करना है . abhī sunnā huā , phir karnā hai . ab[adv.hī] sunnā[past-part.m.sg.d..oblig1] , phir[adv.]|phirnā[root] karnā[pres.sg.23.oblig1] . now listen[past-part.m.sg.d..oblig1] , (then|turn[root]) do[pres.sg.23.oblig1] .

118I should be linked in only one direction.

110करने के बाद सर्टिफिकेट मिलेगा . karnē kē bād certificate milēgā . karnā[inf.m.pl.,o.] kē bād[x] certificate milnā[fut.m.sg.23] . do[inf.m.pl.,o.] after certificate receive[fut.m.sg.23] .

119That is, there should be only One and none other.

111इस ग्रुप की मुख्य खूबी यह देखी कि एकता है . is group key|kī mukhya khūbī yah dēkhī ki ēktā hai . yah[pn.sg.o.] group key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mukhya[adj.] khūbī[n.f.ī=>ī;sg.] yah[pn.sg.d.] dēkhnā[past-part.f.] ki[conj.] ēktā[n.f.;sg.] hōnā[pres.sg.23] . this group (key|do[past-part.f.]|of) main speciality this see[past-part.f.] that unity be[pres.sg.23] .

120Those who have such a stage will be able to have love for solitude.

112लेकिन एकता के साथ-साथ अब दूसरा शब्द भी एड करना है . lēkin ēktā K|kē sāth-sāth ab dūsrā śhabda bhī add karnā hai . lēkin ēktā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth ab[adv.] dūsrā[adj.ā=>ā;m.sg.d.] śhabd[n.m.;sg.,d.] bhī[p.] add karnā[pres.sg.23.oblig1] . but unity (K|of) x now other word too add do[pres.sg.23.oblig1] .

121Otherwise, even when he tries to sit in solitude, the intellect will wander in many directions.

113एकता के साथ एकान्तप्रिय बनना है . ēktā kē sāth ēkāntpriy bannā hai . ēktā[n.f.;sg.] kē sāth[x] ēkāntpriy[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] . unity with having love for solitude become[pres.sg.23.oblig1] .

122He will not be able to experience the bliss of solitude.

114जैसे एकता में नम्बरवन है वैसे एकान्त में भी नम्बर वन आना है . jaisē ēktā mē̃ number one hai vaisē ēkānt mē̃ bhī number one ānā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] ēktā[n.f.;sg.] mē̃[postp.] number one hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] ēkānt[n.m.;sg.,d.] mē̃[postp.] bhī[p.] number one[x] ānā[pres.sg.23.oblig1] . like unity in number one be[pres.sg.23] x solitude in too number one come[pres.sg.23.oblig1] .

123Only the one who has all relationships with One and tastes all the sweetness from One can have love for solitude.

115यह धारण कर लो तो यह ग्रुप बहुतों से आगे जा सकता है . yah dhāraṇ kar lō tō yah group bahutō̃ sē āgē jā saktā hai . yah[pn.sg.d.] dhāraṇ karnā[opt.pl.2,imp.pl.2.root+lēnā] tō yah[pn.sg.d.] group bahut[n.m.+ō̃;pl.o.] sē[postp.] āgē jānā[pres.sg.m.23.root+saknā] . this adopt[opt.pl.2,imp.pl.2.root+lēnā] then this group very from previously go[pres.sg.m.23.root+saknā] .

124Since he can taste all the sweetness from just One, what is the need to go into other directions.

116एकता के साथ एकान्तवासी कैसे बने यह भी अपने में भरना है . ēktā kē sāth ēkāntvāsī kaisē banē yah bhī apnē mē̃ bharnā hai . ēktā[n.f.;sg.] kē sāth[x] ēkāntvāsī[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] yah[pn.sg.d.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] bharnā[pres.sg.23.oblig1] . unity with one who is in solitude how (become[past-part.m.pl.,o.]|become[opt.sg.23]) this too one’s own in fill[pres.sg.23.oblig1] . 117एकान्तप्रिय वह होगा जिनका अनेक तरफ से बुद्धि योग टूटा हुआ होगा और एक का ही प्रिय होगा . ēkāntpriy vah hōgā jinkā anēk taraph sē buddhi yōg ṭūṭā huā hōgā aur ēk kā hī priya hōgā . ēkāntpriy[n.m.;sg.,d.] vah[pn.sg.d.] hōnā[fut.m.sg.23] jō[pn.pl.kā] anēk[adj.] taraph[n.m.;sg.,d.] sē[postp.] buddhi[n.f.;sg.] yōg[n.m.;sg.,d.] ṭūṭnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] aur ēk[adj.] kā[postp.ā=>ā;m.sg.d.] hī[p.] priy[adj.] hōnā[fut.m.sg.23] . having love for solitude that be[fut.m.sg.23] that[.kā] many direction from intellect yoga break[past-part.m.sg.d.] be[past-part.m.sg.d.] be[fut.m.sg.23] and one of only having love for be[fut.m.sg.23] .

125However those who do not have the practice of tasting all sweetness from just One will try to taste the sweetness from everyone. 126And then there isn't any attainment. 127He will have love for only One.

118एक प्रिय होने कारण एक ही की याद में रह सकता . ēk priya hōnē kāraṇ ēk hī key|kī yād mē̃ rah saktā . ēk[adj.] priy[adj.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] ēk[adj.] hī[p.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yād[n.f.;sg.] mē̃[postp.] rahnā[root] saknā[pres-part.m.sg.d.] . one having love for be[inf.m.pl.,o.] because one only (key|do[past-part.f.]|of) remembrance in remain[root] can[pres-part.m.sg.d.] .

128Because He has love only for One, he will be able to stay in the remembrance of One.

119अनेक के प्रिय होने के कारण एक ही याद में रह नहीं सकता , अनेक तरफ से बुद्धियोग टूटा हुआ हो . anēk K|kē priya hōnē K|kē kāraṇ ēk hī yād mē̃ rah nahī̃ saktā , anēk taraph sē buddhiyōg ṭūṭā huā hō . anēk[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] priy[adj.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] ēk[adj.] hī[p.] yād[n.f.;sg.] mē̃[postp.] rahnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] , anēk[adj.] taraph[n.m.;sg.,d.] sē[postp.] buddhiyōg[n.m.;sg.,d.] ṭūṭnā[past-part.m.sg.d.] hōnā[x] . many (K|of) having love for be[inf.m.pl.,o.] (K|of) because one only remembrance in remain[root] not can[pres-part.m.sg.d.] , many direction from intellect’s yoga break[past-part.m.sg.d.] be[x] .

129Because of having love for many, you are not able to stay in the remembrance of One. 130The yoga of your intellect should be broken from many others.

120एक तरफ जुटा हुआ हो अर्थात् एक के सिवाय दूसरा न कोई - ऐसी स्थिति वाला जो होगा वह एकान्त प्रिय हो सकता है . ēk taraph juṭā huā hō arthāt ēk K|kē sivāy dūsrā na kōī - aisī sthiti vālā jō hōgā vah ēkānt priya hō saktā hai . ēk taraph[x] juṭnā[past-part.m.sg.d.]|juṭānā[root] hōnā[x] arthāt ēk[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] sivāē dūsrā[adj.ā=>ā;m.sg.d.] na[neg] kōī[pn.;d.] - aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] vālā[adj.ā=>ā;m.sg.d.] jō[pn.;d.] hōnā[fut.m.sg.23] vah[pn.sg.d.] ēkānt[n.m.;sg.,d.] priy[adj.] hōnā[pres.sg.m.23.root+saknā] . x (x[past-part.m.sg.d.]|x[root]) be[x] that is one (K|of) except other not some - such stage those who that be[fut.m.sg.23] that solitude having love for be[pres.sg.m.23.root+saknā] .

131It should be linked to the One, that is, "belong to the One and none other". 132Those who have such a stage will have love for solitude.

121नहीं तो एकान्त में बैठने का प्रयत्न करते हुए भी अनेक तरफ बुद्धि भटकेगी . nahī̃ tō ēkānt mē̃ baiṭhnē kā prayatna kartē huē bhī anēk taraph buddhi bhaṭakēgī . nahī̃ tō[x] ēkānt[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] anēk[adj.] taraph[n.m.;sg.,d.] buddhi[n.f.;sg.] bhaṭaknā[fut.f.sg.23] . otherwise solitude in sit[inf.m.pl.,o.] of x do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too many direction intellect wander around[fut.f.sg.23] . 122एकान्त का आनद अनुभव कर नहीं सकेंगे . ēkānt kā ānad anubhav kar nahī̃ sakē̃gē . ēkānt[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] x anubhav[n.m.;sg.,d.] karnā[root] nahī̃[neg] saknā[fut.m.pl.12hon3] . solitude of x experience do[root] not can[fut.m.pl.12hon3] .

133Otherwise, even whilst trying to sit in solitude, their intellect will wander towards many and they won't be able to experience the bliss of solitude.

123सर्व सम्बन्ध , सर्व रसनाएँ एक से लेने वाला ही एकान्तप्रिय हो सकता है . sarv sambandh , sarv rasanāē̃ ēk sē lēnē vālā hī ēkāntpriy hō saktā hai . sarv[adj.] sambandh[n.m.;sg.,d.] , sarv[adj.] x ēk[adj.] sē[postp.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hī[p.] ēkāntpriy[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+saknā] . all relationship , all x one from take[inf.m.pl.,o.] those who only having love for solitude be[pres.sg.m.23.root+saknā] .

134Only those who experience all relationships and all sweetness from the One will be able to have love for solitude.

124जब एक द्वारा सर्व रसनाएँ प्राप्त हो सकती हाँ . jab ēk dvārā sarv rasanāē̃ prāpt hō saktī hā̃ . jab ēk[adj.] dvārā sarv[adj.] x prāpt[adj.] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] hā̃ . when one through all x reached (be[root]|be[pres.pl.2]) can[pres-part.f.] yes . 125तो अनेक तरफ जाने की आवश्यकता ही क्या  ? tō anēk taraph jānē key|kī āvaśhyaktā hī kyā  ? tō anēk[adj.] taraph[n.m.;sg.,d.] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] hī[p.] kyā  ? then many direction (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) (key|do[past-part.f.]|of) need only what  ?

135Since you are able to attain all sweetness from the One, what is the need to go to many others?

126लेकिन जो एक द्वारा सर्व रसनाओं को लेने के अभ्यासी नहीं होते वह अनेक तरफ रस लेने की कोशिश करते . lēkin jō ēk dvārā sarv rasanāō̃ kō lēnē K|kē abhyāsī nahī̃ hōtē vah anēk taraph ras lēnē key|kī kōśhiśh kartē . lēkin jō[pn.;d.] ēk[adj.] dvārā sarv[adj.] x kō[postp.] lēnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] abhyāsī[adj.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] vah[pn.sg.d.] anēk[adj.] taraph[n.m.;sg.,d.] ras[n.m.;sg.,d.] lēnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kōśhiśh[n.f.;sg.] karnā[pres-part.m.pl.,o.] . but that one through all x to take[inf.m.pl.,o.] (K|of) practising not be[pres-part.m.pl.,o.] that many direction sweetness take[inf.m.pl.,o.] (key|do[past-part.f.]|of) try do[pres-part.m.pl.,o.] .

136However, those who don't have the practice of experiencing all sweetness from the One will try to take it from many others, and so they don't attain anything.

127तो फिर एक भी प्राप्ति नहीं होती . tō phir ēk bhī prāpti nahī̃ hōtī . tō phir[adv.]|phirnā[root] ēk[adj.] bhī[p.] prāpti[n.f.;sg.] nahī̃[neg] hōnā[pres-part.f.] . then (then|turn[root]) one too attainment not be[pres-part.f.] .

137And by connecting with the one Father, you have many attainments.

128और एक बाप के साथ लगाने से अनेक प्राप्तियाँ होती है . aur ēk bāp kē sāth lagānē sē anēk prāptiyā̃ hōtī hai . aur ēk[adj.] bāp[n.m.;sg.,d.] kē sāth[x] lagānā[inf.m.pl.,o.] sē[postp.] anēk[adj.] prāpti[n.f.ī=>iyā̃;pl.d.] hōnā[pres.sg.f.23] . and one father with attach[inf.m.pl.,o.] from many attainment be[pres.sg.f.23] .

138If you simply remember the word "One", all the knowledge is included in this.

129सिर्फ एक शब्द भी याद रखो तो उसमें सारा ज्ञान आ जाता , स्मृति भी आ जाती , सम्बन्ध भी आ जाता , स्थिति भी आ जाती . sirph ēk śhabda bhī yād rakhō tō usmē̃ sārā gyān ā jātā , smr̥iti bhī ā jātī , sambandh bhī ā jātā , sthiti bhī ā jātī . sirph[adj.] ēk[adj.] śhabd[n.m.;sg.,d.] bhī[p.] yād rakhnā[opt.pl.2,imp.pl.2] tō vah[pn.sg.mē̃] sārā[adj.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] ānā[root] jānā[pres-part.m.sg.d.] , smr̥iti[n.f.;sg.] bhī[p.] ānā[root] jānā[pres-part.f.] , sambandh[n.m.;sg.,d.] bhī[p.] ānā[root] jānā[pres-part.m.sg.d.] , sthiti[n.f.;sg.] bhī[p.] ānā[root] jānā[pres-part.f.] . only one word too remember then that[.mē̃] the whole knowledge come[root] go[pres-part.m.sg.d.] , awareness too come[root] go[pres-part.f.] , relationship too come[root] go[pres-part.m.sg.d.] , stage too come[root] go[pres-part.f.] .

139Awareness, relationships and stage are all included in this. 140And whatever attainments you have becomes clear through this one word "One".

130और साथ-साथ जो प्राप्ति होती है वह भी उस एक शब्द से स्पष्ट हो जाती . aur sāth-sāth jō prāpti hōtī hai vah bhī us ēk śhabda sē spaṣhṭ hō jātī . aur sāth-sāth jō[pn.;d.] prāpti[n.f.;sg.] hōnā[pres.sg.f.23] vah[pn.sg.d.] bhī[p.] vah[pn.sg.o.] ēk[adj.] śhabd[n.m.;sg.,d.] sē[postp.] spaṣhṭ[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.f.] . and x that attainment be[pres.sg.f.23] that too that one word from clearly (be[root]|be[pres.pl.2]) go[pres-part.f.] . 131एक की याद , स्थिति एकरस और ज्ञान भी सारा एक की याद का ही मिलता है . ēk key|kī yād , sthiti ēkras aur gyān bhī sārā ēk key|kī yād kā hī miltā hai . ēk[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yād[n.f.;sg.] , sthiti[n.f.;sg.] ēkras[adj.] aur gyān[n.m.;sg.,d.] bhī[p.] sārā[adj.ā=>ā;m.sg.d.] ēk[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yād[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hī[p.] milnā[pres.sg.m.23] . one (key|do[past-part.f.]|of) remembrance , stage constant and stable and knowledge too the whole one (key|do[past-part.f.]|of) remembrance of only receive[pres.sg.m.23] .

141You have remembrance of One, your stage is constant (ekras - ek-one), and all the knowledge you receive is for the remembrance of the One. 142The attainments you receive are also constant.

132प्राप्ति भी जो होती है वह भी एकरस रहती है . prāpti bhī jō hōtī hai vah bhī ēkras rahtī hai . prāpti[n.f.;sg.] bhī[p.] jō[pn.;d.] hōnā[pres.sg.f.23] vah[pn.sg.d.] bhī[p.] ēkras[adj.] rahnā[pres.sg.f.23] . attainment too that be[pres.sg.f.23] that too constant and stable remain[pres.sg.f.23] . 133आज बहुत खुशी कल गुम हो जाती इसमें प्राप्ति नहीं होती . āj bahut khuśhī kal gum hō jātī ismē̃ prāpti nahī̃ hōtī . āj bahut khuśhī[n.f.ī=>ī;sg.] kal gum[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.f.] yah[pn.sg.mē̃] prāpti[n.f.;sg.] nahī̃[neg] hōnā[pres-part.f.] . today very happiness x disappeared (be[root]|be[pres.pl.2]) go[pres-part.f.] this[.mē̃] attainment not be[pres-part.f.] .

143When you have a lot of happiness today and then you experience sorrow tomorrow, there is no attainment in that.

134जो अतीन्द्रिय सुख है वह भी एकरस नहीं रहता . jō atīndriya sukh hai vah bhī ēkras nahī̃ rahtā . jō[pn.;d.] atīndriya[adj.] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.d.] bhī[p.] ēkras[adj.] nahī̃[neg] rahnā[pres-part.m.sg.d.] . that x happiness be[pres.sg.23] that too constant and stable not remain[pres-part.m.sg.d.] .

144Then even the supersensuous joy you experience is not constant.

135कभी बहुत तो कभी कम . kabhī bahut tō kabhī cum|kam . kabhī[adv.] bahut tō kabhī[adv.] cum|kam[adj.] . ever very then ever (x|less) . 136अब तो एकरस अवस्था में स्थित होने का पेपर देने लिये जा रहे हो . ab tō ēkras avasthā mē̃ sthit hōnē kā paper dēnē liyē jā rahē hō . ab[adv.] tō ēkras[adj.] avasthā[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] paper dēnā[inf.m.pl.,o.] lēnā[pres.pl.m.prog.2.passive] . now then constant and stable stage in stabilised be[inf.m.pl.,o.] of paper give[inf.m.pl.,o.] take[pres.pl.m.prog.2.passive] .

145Sometimes, there is a lot and sometimes very little. 146You are now going to take the paper of remaining stable in a constant stage.

137देखेंगे पेपर में कितने मार्क्स लेते है . dēkhē̃gē paper mē̃ kitnē marks lētē hai . dēkhnā[fut.m.pl.12hon3] paper mē̃[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] mark lēnā[x] . see[fut.m.pl.12hon3] paper in so mark take[x] .

147So we shall see how many marks you claim in this paper.

138हमेशा यह कोशिश करो हम औरों को कर के दिखाये . hamēśhā yah kōśhiśh karō ham aurō̃ kō kar K|kē dikhāyē . hamēśhā yah[pn.sg.d.] kōśhiśh[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] ham[pn.pl.] aurō̃ kō[postp.] karnā[root] K|kā[postp.ā=>ē;m.o.,m.pl.] dikhānā[past-part.m.pl.,o.] . x this try do[opt.pl.2,imp.pl.2] we others to do[root] (K|of) x[past-part.m.pl.,o.] .

148Always try to demonstrate to others by doing it practically.

139हमारे कर्म और हमारी चलन औरों की पढ़ाई कराये . hamārē karma aur hamārī chalan aurō̃ key|kī paṛhāī karāyē . ham[pn.pl.kē] karm[n.m.;sg.,d.] aur ham[pn.pl.kī] chalan[n.m.;sg.,d.] aurō̃ key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] karānā[past-part.m.pl.,o.] . we[.kē] deed and we[.kī] behaviour others (key|do[past-part.f.]|of) (study|teach[past-part.f.]) make commit[past-part.m.pl.,o.] .

149Our actions and our activity should become a lesson for others.

140कोई भी बात में फेल न हो इसके लिये सहज बात सुना रहे है . kōī bhī bāt mē̃ fail na hō iskē liyē sahaj bāt sunā rahē hai . kōī bhī[x] bāt[n.f.;sg.] mē̃[postp.] fail na[neg] hōnā[root]|hōnā[pres.pl.2] yah[pn.sg.kē] lēnā[past-part.m.pl.,o.] sahaj[adj.] bāt[n.f.;sg.] sunnā[x.past-part+rahnā]|sunānā[x] . anyone matter in fail not (be[root]|be[pres.pl.2]) this[.kē] take[past-part.m.pl.,o.] easy matter (listen[x.past-part+rahnā]|speak[x]) .

150You should not fail in any aspect. 151Baba is telling you something easy for this.

141तो कोई भी बात में फेल न हो इसके लिये एक बात याद रखना फालो फादर . tō kōī bhī bāt mē̃ fail na hō iskē liyē ēk bāt yād rakhnā follow father . tō kōī bhī[x] bāt[n.f.;sg.] mē̃[postp.] fail na[neg] hōnā[root]|hōnā[pres.pl.2] yah[pn.sg.kē] lēnā[past-part.m.pl.,o.] ēk[adj.] bāt[n.f.;sg.] yād rakhnā[x] follow father[x] . then anyone matter in fail not (be[root]|be[pres.pl.2]) this[.kē] take[past-part.m.pl.,o.] one matter remember follow the Father .

152Remember one thing so that you don't fail in any aspect: Follow the Father.

142साकार रूप में जो कर के दिखाया वह फालो करो तो कोई भी बात में फेल नहीं हो सकते . sākār rūp mē̃ jō kar K|kē dikhāyā vah follow karō tō kōī bhī bāt mē̃ fail nahī̃ hō saktē . sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] jō[pn.;d.] karnā[root] K|kā[postp.ā=>ē;m.o.,m.pl.] dikhānā[past-part.m.sg.d.] vah[pn.sg.d.] follow karnā[opt.pl.2,imp.pl.2] tō kōī bhī[x] bāt[n.f.;sg.] mē̃[postp.] fail nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.pl.,o.] . sakar Rup in that do[root] (K|of) x[past-part.m.sg.d.] that follow do[opt.pl.2,imp.pl.2] then anyone matter in fail not (be[root]|be[pres.pl.2]) can[pres-part.m.pl.,o.] .

153Follow the father in everything that he demonstrated through the corporeal form and you cannot fail in any aspect.

143कहाँ भी जब फेल होने की बात सामने आये तो यही याद रखना फालो फादर कर रहा हूँ  ? kahā̃ bhī jab fail hōnē key|kī bāt sāmnē āyē tō yahī yād rakhnā follow father kar rahā hū̃  ? kahā̃ bhī[p.] jab fail hōnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] sāmnē ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] tō yahī[pn.;d.] yād rakhnā[x] follow father[x] karnā[pres.sg.m.prog.1]  ? where too when fail be[inf.m.pl.,o.] (key|do[past-part.f.]|of) matter x (come[past-part.m.pl.,o.]|come[opt.sg.23]) then this remember follow the Father do[pres.sg.m.prog.1]  ?

154Whenever you see a situation in which you think you will fail, then remember: Am I following the Father?

144जो इतने वर्ष साकार रूप में कर्म किये , वह एक शब्द भी सामने आ जाता है . jō itnē varṣh sākār rūp mē̃ karma kiyē , vah ēk śhabda bhī sāmnē ā jātā hai . jō[pn.;d.] itnā[adj.ā=>ē;m.o.,m.pl.] varṣh[n.m.;sg.,d.] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] karm[n.m.;sg.,d.] karnā[past-part.m.pl.,o.] , vah[pn.sg.d.] ēk[adj.] śhabd[n.m.;sg.,d.] bhī[p.] sāmnē ānā[pres.sg.m.23.root+jānā] . that such year sakar Rup in deed do[past-part.m.pl.,o.] , that one word too x come[pres.sg.m.23.root+jānā] .

155All the actions that Baba performed through the corporeal form in all those years, all of those scenes also come in front of you.

145तो जब फालोफादर करेंगे तो जो भी कोई ऐसे कार्य होंगे तो वह करने में ब्रेक आ जायेगी , जज करेंगे यह कर्म हम कर सकते है . tō jab phālōphādar karē̃gē tō jō bhī kōī aisē kārya hōṅgē tō vah karnē mē̃ brake ā jāyēgī , judge karē̃gē yah karma ham kar saktē hai . tō jab x karnā[fut.m.pl.12hon3] tō jō[pn.;d.] bhī[p.] kōī[pn.;d.] aisā[adj.ā=>ē;m.o.,m.pl.] kārya[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] tō vah[pn.sg.d.] karnā[inf.m.pl.,o.] mē̃[postp.] brake ānā[fut.f.sg.23.root+jānā] , judge karnā[fut.m.pl.12hon3] yah[pn.sg.d.] karm[n.m.;sg.,d.] ham[pn.pl.] karnā[x.root+saknā] . then when x do[fut.m.pl.12hon3] then that too some such task be[fut.m.pl.12hon3] then that do[inf.m.pl.,o.] in brake come[fut.f.sg.23.root+jānā] , judge do[fut.m.pl.12hon3] this deed we do[x.root+saknā] .

156So when you are following the Father, then a brake will be applied in performing any wrong type of actions. 157You will be able to judge yourself: Am I able to perform this action?

146फालो फादर . follow father . follow father[x] . follow the Father .

158Follow the father.

147फादर कहने में दोनों ही आ जाते है . father kahnē mē̃ dōnō̃ hī ā jātē hai . father kahnā[inf.m.pl.,o.] mē̃[postp.] dōnō̃ hī[p.] ānā[x.root+jānā] . father say[inf.m.pl.,o.] in x only come[x.root+jānā] .

159When you say father, both are included in this.

148फालो फादर याद आने से फेल नहीं होंगे . follow father yād ānē sē fail nahī̃ hōṅgē . follow father[x] yād[n.f.;sg.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] fail nahī̃[neg] hōnā[fut.m.pl.12hon3] . follow the Father remembrance (x|come[inf.m.pl.,o.]) from fail not be[fut.m.pl.12hon3] . 149फ्लोलेस बन जायेंगे . flawless ban jāyēṅgē . flawless bannā[fut.m.pl.12hon3.root+jānā] . x become[fut.m.pl.12hon3.root+jānā] .

160When you remember that you are following the Father, you cannot fail.

150बाप-दादा बच्चों को फ्लोलेस बनाना चाहते है . bāp-dādā bachchō̃ kō flawless banānā chāhtē hai . bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] flawless banānā[x.inf+cāhnā] . BapDada child to x create[x.inf+cāhnā] .

161You will become flawless. 162BapDada wants to make the children flawless.

151माला में नजदीक लाने लिये यह सहज युक्ति बता रहे है . mālā mē̃ najdīk lānē liyē yah sahaj yukti batā rahē hai . mālā[n.f.;sg.] mē̃[postp.] nazdīk lānā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.] yah[pn.sg.d.] sahaj[adj.] yukti[n.f.ī=>ī;sg.] batānā[x] . garland in x x[inf.m.pl.,o.] take[past-part.m.pl.,o.] this easy way tell[x] .

163Baba is showing you this easy method to make you come close in the rosary.

152देखना आप को सुनाई युक्ति आप से पहले और कोई प्रयोग न कर ले . dēkhnā āp kō sunāī yukti āp sē pahlē aur kōī prayōg na kar lē . dēkhnā[inf.m.sg.d.] āp[pn.pl.] kō[postp.] sunānā[past-part.f.] yukti[n.f.ī=>ī;sg.] āp[pn.pl.] sē pahlē[x] aur kōī[x] prayōg[n.m.;sg.,d.] na[neg] karnā[opt.sg.23.root+lēnā] . see[inf.m.sg.d.] you to speak[past-part.f.] way you x someone else experiment not do[opt.sg.23.root+lēnā] . 153बापदादा तो हरेक सितारे में उम्मीद रखते है . bāpdādā tō harēk sitārē mē̃ ummīd rakhtē hai . bāpdādā tō har ēk sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] ummīd[n.f.;sg.] rakhnā[x] . BapDada then each one star in x keep[x] .

164So, just make sure that someone else doesn't put into practice the method first the method that Baba has shown you. 165BapDada has hopes in all the stars.

154इसलिए कहतेहैं उम्मीदवार सितारे . isliē kahatēhaĩ ummīdvār sitārē . isliē x ummīdvār[n.m.;sg.,d.] sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] . therefore x hope star .

166This is why He calls you the stars of hope.

155विशेष स्नेह है तब तो ऐसे समय भी आये हैं . viśhēṣh snēh hai tab tō aisē samay bhī āyē haĩ . viśhēṣh[adj.] snēh[n.m.;sg.,d.] hōnā[pres.sg.23] tab tō aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] bhī[p.] ānā[pres-perf.pl.m.12hon3] . special love be[pres.sg.23] for only then then such time too come[pres-perf.pl.m.12hon3] .

167It is because Baba has special love that He has come at such a time.

156त्याग भी है ना . tyāg bhī hai nā . tyāg[n.m.;sg.,d.]|tyāgnā[root] bhī[p.] hōnā[pres.sg.23] nā . (renunciation|renounce[root]) too be[pres.sg.23] ∅ .

168You have had renunciation.

157अपनी नींद का त्याग है तो यह भी स्नेह . apnī nīnd kā tyāg hai tō yah bhī snēh . apnā[pn.ā=>ī;f.] nīnd[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] tyāg[n.m.;sg.,d.]|tyāgnā[root] hōnā[pres.sg.23] tō yah[pn.sg.d.] bhī[p.] snēh[n.m.;sg.,d.] . one’s own sleep of (renunciation|renounce[root]) be[pres.sg.23] then this too love .

169You renounced your sleep and so this is also an expression of your love.

158बापदादा अभी स्नेह का रिटर्न देते है . bāpdādā abhī snēh kā return dētē hai . bāpdādā ab[adv.hī] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] return dēnā[x] . BapDada now love of return give[x] .

170BapDada is giving you the return of love.

159अभी जाने के बाद देखेंगे . abhī jānē kē bād dēkhē̃gē . ab[adv.hī] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] kē bād[x] dēkhnā[fut.m.pl.12hon3] . now (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) after see[fut.m.pl.12hon3] .

171Now, He will see the result when you go back.

160जाते हो आने के लिये . jātē hō ānē K|kē liyē . jānā[pres.pl.m.2] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] . go[pres.pl.m.2] (x|come[inf.m.pl.,o.]) (K|of) take[past-part.m.pl.,o.] . 161जाना और आना . jānā aur ānā . jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] aur ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] . (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) and (come[inf.m.sg.d.]|x) .

172You go back so that you can come again.

162जाना तो है ही . jānā tō hai hī . jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] tō hōnā[pres.sg.23] hī[p.] . (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) then be[pres.sg.23] only .

173To go and then to come back.

163लेकिन जाना है आने के लिये . lēkin jānā hai ānē K|kē liyē . lēkin jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] . but (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) (x|come[inf.m.pl.,o.]) (K|of) take[past-part.m.pl.,o.] .

174You have to go, but you go in order to come back.

164जितना-जितना अव्यक्त स्थिति के अनुभवी होते जायेंगे उतना ही अव्यक्त मधुबन में आकर्षित हो आयेंगे . jitnā-jitnā avyakt sthiti K|kē anubhavī hōtē jāyēṅgē utnā hī avyakt madhuban mē̃ ākarṣhit hō āyēṅgē . jitnā[adj.ā=>ā;m.sg.d.] avyakt[adj.] sthiti[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhavī[adj.] hōnā[fut.m.pl.12hon3.pres-part+jānā] utnā[adj.ā=>ā;m.sg.d.] hī[p.] avyakt[adj.] madhuban[n.m.;sg.,d.] mē̃[postp.] ākarṣhit[adj.] hōnā[fut.m.pl.12hon3.root+ānā] . the more avyakt stage (K|of) experienced be[fut.m.pl.12hon3.pres-part+jānā] x only avyakt Madhuban in attracted be[fut.m.pl.12hon3.root+ānā] .

175The more you develop the practice of the avyakt stage, the more you will be attracted to the avyakt Madhuban and come back here.

165अब व्यक्त मधुबन नहीं है . ab vyakt madhuban nahī̃ hai . ab[adv.] vyakt[adj.] madhuban[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . now x Madhuban not be[pres.sg.23] .

176This is now not the vyakt (gross, corporeal) Madhuban. 177Achcha.

166अच्छा  ! achchhā  ! achchhā[adj.ā=>ā;m.sg.d.]  ! achcha  !

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Abbreviations used