Avyakt murli for Thursday 30 July 1970

⁰Brahma KumarisBrahma Kumaris> 30-07-70ओम शान्ति अव्यक्त बापदादा मधुबन ¹“महारथी अर्थात् महानता”

⁰> > 03/05/09 Madhuban Avyakt BapDada Om Shanti 30/07/70 ¹A maharathi means greatness.

²आज पाण्डव सेना की भट्ठी का समाप्ति समारोह है या आज शुरुआत करते हो?

²Is today the end of the bhatthi of the surrender ceremony of the Pandavas, or is it just the beginning?

³(समीपता आरम्भ हुई है) विशेष कौन सी इम्प्रूवमेंट की है और उसके लिए क्या विशेष संकल्प किया है?

³(It is the beginning of coming close.) ⁴What special improvement has there been and what special thought have you had for that?

⁴परिवर्तन शुरू हुआ है कि होगा?

⁵Has your transformation started, or is it yet to start?

⁵संकल्प रूप में लिया है वा संस्कार भर लिया है (हरेक ने अपना-अपना सुनाया) यह है पाण्डव सेना की भट्ठी का पेपर ।

⁶Have you just had the thought or did you fill yourself with that sanskar at the beginning of the bhatthi? ⁷(Each one gave his own idea.) ⁸This is the paper for the bhatthi of the Pandava Army.

⁶इस एक प्रश्न से पूरा पेपर हो गया ।

⁹The entire paper is taken through this one question.

⁷वर्तमान समय संकल्प और कर्म साथ-साथ होना ही आवश्यक है ।

¹⁰At the present time, it is essential for your thoughts and actions to take place simultaneously.

⁸अभी-अभी संकल्प किया अभी-अभी कर्म में लाया ।

¹¹You have a thought one moment and it should be put into practical action the next moment.

⁹संकल्प और कर्म में महान अन्तर नहीं होना चाहिए ।

¹²There shouldn't be a great difference between your thoughts and your actions.

¹⁰महारथियों का अर्थ ही है महानता ।

¹³The meaning of maharathi is greatness.

¹¹तो महानता सिर्फ संकल्प में नहीं सर्व में महानता । ¹²यह है महारथियों की निशानी ।

¹⁴So you should not just have greatness in your thoughts, but there should be greatness in everything.

¹³संकल्प को प्रैक्टिकल में लाने के लिए सोच करने में समय नहीं लगता क्योंकि महारथियों के संकल्प भी ऐसे होते हैं जो संकल्प प्रैक्टिकल में संभव हो सकते हैं ।

¹⁵This is the sign of maharathis. ¹⁶It does not take long to think about putting your thoughts into a practical form, because the thoughts of the maharathis are such that they are possible in a practical way.

¹⁴यह करें न करें, कैसे करें क्या होगा यह सोचने की उनको आवश्यकता नहीं है ।

¹⁷They do not need to think: Should we do this or not? ¹⁸How can we do it? ¹⁹What will happen?

¹⁵संकल्प ही ऐसे उत्पन्न होंगे जो संकल्प उठा और सिद्ध हुआ ।

²⁰Their thoughts will be created in such a way that as soon as they are created they happen practically.

¹⁶इससे अपनी स्टेज की परख कर सकते हो ।

²¹You can recognise your own stage through this.

¹⁷फाइनल स्टेज है ही योग की सिद्धि प्राप्त करना । ¹⁸कर्म की सिद्धि प्राप्त करना ।

²²The final stage is that of attaining success in yoga and attaining success in actions.

¹⁹इसके लिए कौन सी मुख्य पावर धारण करना है, जो यह सिद्ध हो जाएँ ।

²³What is the main power you have to imbibe for this so that everything becomes successful?

²⁰संकल्प, वाणी, कर्म सभी सिद्ध हो जाएँ, इसके लिए कौन सी पॉवर चाहिए?

²⁴What power is needed so that your thoughts, words and deeds are all successful?

²¹सभी जो शक्तियां सुनाई थीं वह तो चाहिए ही लेकिन उनमें भी पहले कंट्रोलिंग पावर विशेष चाहिए ।

²⁵You need all the powers that you just spoke about anyway, but, first of all, there especially has to be controlling power.

²²अगर कंट्रोलिंग पावर नहीं तो व्यर्थ मिक्स होने के कारण सिद्धि प्राप्त नहीं होती ।

²⁶If you do not have controlling power, something wasteful becomes mixed in that, and so you do not attain success.

²³अगर यथार्थ उत्पत्ति हो संकल्पों की वा यथार्थ वाणी निकले, यथार्थ कर्म हो तो हो नहीं सकता कि सिद्ध न हो ।

²⁷If the creation of thoughts is accurate and the words you speak are accurate, and your actions are accurate, it is impossible for you not to attain success.

²⁴लेकिन व्यर्थ मिक्स होने कारण सिद्धि प्राप्त नहीं होती ।

²⁸However, if there is waste mixed within that, you are not able to attain success.

²⁵यथार्थ की सिद्धि होती है । ²⁶व्यर्थ की नहीं होती है ।

²⁹There is success through that which is accurate, not through that which is wasteful.

²⁷व्यर्थ को कण्ट्रोल किया जाता है, उसके लिए कंट्रोलिंग पावर ज़रूर चाहिए, किसी प्रकार की कमज़ोरी का कारण कंट्रोलिंग पावर की कमी है ।

³⁰For wastefulness to be controlled, you definitely need controlling power. ³¹The reason for any type of weakness is the lack of controlling power.

²⁸कमज़ोरी क्यों होती है?

³²Why is there weakness?

²⁹अपने संस्कारों को मिटा नहीं सकते ।

³³Because you are not able to finish your own sanskars.

³⁰समझते हुए भी यह संकल्प यथार्थ है वा व्यर्थ है, समझते हुए भी कंट्रोलिंग पावर नहीं है ।

³⁴Although you do understand whether a particular thought is accurate or wasteful, you do not have controlling power.

³¹जब कण्ट्रोल करें तब उसके बदले में और संस्कार अपने में जमा कर सकेंगे ।

³⁵Only when you are in control can you then accommodate other sanskars in place of those wasteful things.

³²कंट्रोलिंग पावर की कमी होने के कारण अपने को ही कण्ट्रोल नहीं कर पाते हैं ।

³⁶Because of lacking controlling power, you are not able to control yourself.

³³अपनी रचना का रचयिता बनना आता है?

³⁷Do you know how to be the creator of your own creation?

³⁴कौन सी रचना रचनी है?

³⁸Which creation do you have to create?

³⁵वह यथार्थ रचना रचने में कमी है ।

³⁹You are lacking in creating that accurate creation.

³⁶ऐसी रचना रच लेते हैं जो स्वयं ही अपनी रचना से परेशान हो जाते हैं ।

⁴⁰You create such a creation that you yourselves become distressed by your own creation.

³⁷अब पाण्डव सेना को प्रैक्टिकल क्या सबूत देना है?

⁴¹What practical proof does the Pandava Army now have to give?

³⁸जो कमज़ोरी के बोल, कमज़ोरी के कर्म करते हो उनकी समाप्ति का समाप्ति समारोह करना है ।

⁴²You have to celebrate the ceremony of the completion of finishing the words of weakness you speak and the acts of weakness you perform.

³⁹भट्ठी के समाप्ति का समारोह नहीं । ⁴⁰कमज़ोरी की समाप्ति और हर संकल्प ऐसा पावरफुल उत्पन्न हो जो एक-एक संकल्प कमाल कर दिखानेवाला हो । ⁴¹तो कमज़ोरी की जगह कमाल को भरना होगा ।

⁴³It is not the completion ceremony of the bhatthi; it is the completion of all weakness. ⁴⁴And so, every thought of yours should be created in such a powerful way that each thought shows wonders; where there are weaknesses, you will have to replace them with wonders.

⁴²कमज़ोरी शब्द ही अब शोभता नहीं ।

⁴⁵The word “weakness” does not seem right any more.

⁴³विश्व का आधार आप आत्माओं के ऊपर है ।

⁴⁶You souls are the supports of the world.

⁴⁴तो जो विश्व के आधारमूर्त और उद्धारमूर्त हैं ऐसी मूर्तियों के मुख से कमज़ोरी के शब्द शोभते नहीं हैं ।

⁴⁷Therefore, it does not seem right for such words of weakness to be emerging from the lips of those who are the supports of the world, the images of upliftment for the world.

⁴⁵अब तो हरेक की मूर्ति में सभी को क्या साक्षात्कार होगा?

⁴⁸What vision will everyone have from the image of each of you?

⁴⁶बापदादा का ।

⁴⁹That of BapDada.

⁴⁷ऐसी अलौकिक झलक सभी की मूर्त में दिखाई देनी है जो कोई भी उस झलक को देखकर फ़िदा हो जाए ।

⁵⁰There should be such a spiritual sparkle visible in the image of each one of you that anyone who sees that sparkle sacrifices himself.

⁴⁸सभी को फ़िदा कर सकेंगे । ⁴⁹कोई को मुक्तिधाम, कोई को जीवनमुक्तिधाम ।

⁵¹You will then be able to make all of them sacrifice themselves: some will go to the land of liberation and others to the land of liberation-in -life.

⁵⁰कोई भी ऐसा न रहे जो आप लोगों से अपना यथा पार्ट हक़ न ले ले ।

⁵²There should be none who cannot claim a right to their accurate part from all of you.

⁵¹सभी आत्माओं को आप लोगों द्वारा अपना-अपना यथा पार्ट तथा बाप का वर्सा ज़रूर लेना है ।

⁵³According to their parts, all souls definitely have to claim the inheritance from the Father through you.

⁵²आपकी मूर्त में ऐसी झलक होनी है कि जो कोई भी अपना वर्सा लेने से वंचित नहीं रहेंगे ।

⁵⁴There has to be such a sparkle in your images that none of them are deprived from claiming their own inheritance.

⁵³ऐसे अपने को दाता के बच्चे दाता समझना है ।

⁵⁵You have to consider yourselves to be bestowers, children of the Bestower.

⁵⁴देने वालों में फलक और झलक रहती है । ⁵⁵अभी वह मर्ज है ।

⁵⁶There is a sparkle and intoxication in those who give; this is merged at present.

⁵⁶उन संस्कारों को अब इमर्ज करो ।

⁵⁷You now have to allow those sanskars to emerge.

⁵⁷किस बात में बिज़ी हैं जो वह झलक अब तक इमर्ज नहीं होती है?

⁵⁸In what are you still busy that you are not even now able to make that sparkle emerge?

⁵⁸कमजोरियों को मिटाने में बिज़ी हैं ।

⁵⁹You are busy in finishing your weaknesses.

⁵⁹चुक्तू तो करना ही पड़ेगा ।

⁶⁰You have to settle everything anyway.

⁶⁰लेकिन एक होता है जल्दी मुक्त करना । ⁶¹वही हिसाब कोई 5 मिनट में कोई आधा घंटा भी लगाते हैं ।

⁶¹However, it is one thing to settle everything quickly; some finish an account in five minutes and some take half-an-hour to finish the same account.

⁶²कोई तो सारा दिन सोचते भी हिसाब नहीं निकाल सकते ।

⁶²Some are not able to settle it even after thinking about it all day long.

⁶³यह सभी विशेष आत्मायें हैं तो हर संकल्प हर कर्म विशेष होना चाहिए । ⁶⁴जिससे हर आत्मा को प्रेरणा मिले – आगे बढ़ने की । ⁶⁵क्योंकि आप सभी आधारमूर्त हो ।

⁶³All of you are special souls, and so every thought and every action should be special so that, through them, every soul receives inspiration to progress, because all of you are images of support.

⁶⁶अगर आधार ही ऐसा होगा तो दूसरे क्या करेंगे?

⁶⁴If the support is like that, what would others do?

⁶⁷विशेष आत्माओं को विशेष ध्यान देना ही है ।

⁶⁵Special souls have to pay special attention.

⁶⁸अब बीती को संकल्प में भी इमर्ज नहीं करना है ।

⁶⁶Now, do not let the past emerge, even in your thoughts.

⁶⁹अगर भूल से पुराने संस्कारों की विष इमर्ज हो भी जाए तो उसको ऐसा समझो कि यह बहुत पिछले जन्म के संस्कार हैं । ⁷⁰अब के नहीं ।

⁶⁷If any poison of past sanskars emerges even by mistake, consider that to be the sanskars of your past births, not of the present.

⁷¹पुरानी बीती हुई बातों को बार-बार कोई वर्णन करे तो इसको कहा जाता है व्यर्थ ।

⁶⁸If someone continuously repeats the things of the past, that is called wasteful.

⁷²इस पाण्डव सेना को पहले अपने परिवार के बीच एक उदहारण बनकर दिखाना है ।

⁶⁹The Pandava Army first have to be an example within the family and show everyone.

⁷³जैसे साकार रूप में उदाहरण बने ना । ⁷⁴ऐसे फॉलो फ़ादर ।

⁷⁰Just as Baba became an example in the corporeal form, in the same way, you have to follow the father.

⁷⁵इसलिए आज का दिन कहेंगे पुराने संस्कार और संकल्प के समाप्ति समारोह का दिवस ।

⁷¹This is why today is called the day of the completion of old sanskars and past thoughts.

⁷⁶समझा ।

⁷²Do you understand?

⁷⁷इस ग्रुप का नाम क्या हुआ?

⁷³What is the name of this group?

⁷⁸जब नाम दिया जाता है तो किस आधार पर दिया जाता है?

⁷⁴On what basis is a name given? ⁷⁵What day is it today?

⁷⁹आज कौन सा दिन है? ⁸⁰बृहस्पतिवार ।

⁷⁶Today is the day of the omens of Jupiter (Thursday).

⁸¹बृहस्पति की दशा अर्थात् सफलता ।

⁷⁷The meaning of the omens of Jupiter is success.

⁸²तो यह ग्रुप है सर्व के सहयोगी, सफलतामूर्त संगठन ।

⁷⁸So this group is the gathering that co-operates with everyone and is the image of success.

⁸³कभी भी किसी भी प्रकार का किसको सहयोग चाहिए तो दाता के बच्चे सदैव देने वाले होते हैं ।

⁷⁹If anyone wants any type of co-operation, the children of the Bestower are those who constantly give.

⁸⁴उनका हाथ कभी देने से रुकता नहीं है ।

⁸⁰Their hand never hesitates to give.

⁸⁵सर्व के सहयोगी तब बनेंगे जब सर्व के स्नेही बनेंगे ।

⁸¹You will be able to co-operate with all when you have love for all.

⁸⁶स्नेही नहीं तो सर्व के सहयोगी भी नहीं बन सकते ।

⁸²If you do not have love, you cannot be co-operative with all.

⁸⁷इसलिए इस ग्रुप को मनसा, वाचा, कर्मणा और सम्बन्ध में भी सहयोगी बनना है और सफलतामूर्त बनना है ।

⁸³This is why this group has to be co-operative in thoughts, words, deeds and relationships and also become images of success.

⁸⁸इसलिए कहा कि सर्व सहयोगी, सफलतामूर्त संगठन ।

⁸⁴This is why you are called the gathering that is co-operative with all and the images of success.

⁸⁹समझा ।

⁸⁵Do you understand?

⁹⁰सर्व का सहयोगी बनने के लिए अपने आप को मिटाना भी पड़ता है ।

⁸⁶You have to die to become co-operative with everyone. ⁸⁷"We would rather die first than move away from this task."

⁹¹इस कार्य से हटेंगे नहीं ।

⁸⁸So, to die means to finish your old sanskars.

⁹²तो अपने को मिटाना अर्थात् अपने पुराने संस्कारों को मिटाना ।

⁸⁹It is the past sanskars that create obstacles in becoming co-operative with everyone.

⁹³पुराने संस्कार ही सर्व के सहयोगी बनने में विघ्न डालते हैं । ⁹⁴तो अपने पुराने संस्कारों को मिटाना है ।

⁹⁰So you have to finish your own sanskars; Baba is not telling you to finish the sanskars of others.

⁹⁵दूसरे का संस्कार मिटाने के लिए नहीं कर रहे हैं ।

⁹¹When you finish your own sanskars, others who see you will follow you.

⁹⁶अपने संस्कार मिटायेंगे तो दूसरे आपको स्वयं ही फॉलो करेंगे ।

⁹²One is myself, the second is the Father and do not even look at the third person.

⁹⁷एक हम दूसरा बाप । ⁹⁸तीसरा देखते हुए भी न देखो । ⁹⁹तीसरी बातें देखने में आयेंगी भी लेकिन देखते हुए भी न देखो, अपने को और बाप को देखो ।

⁹³Of course you will be able to see the things of the third person, but, even while looking at them, do not see them. ⁹⁴While looking at them, see yourself and the Father.

¹⁰⁰स्लोगन यही याद रखना – “ मिटायेंगे लेकिन सर्व के सहयोगी बनेंगे ।

⁹⁵Remember the slogan: We will die, but we will also be co-operative with everyone.

¹⁰¹” आपका यादगार चित्र जो कल्प पहले वाला है वह याद है?

⁹⁶Do you remember the picture of your memorial of the previous cycle?

¹⁰²गोवर्धन पर्वत का यादगार रूप क्या बनाते हैं?

⁹⁷What is the memorial of lifting the mountain that people have created?

¹⁰³कब देखा है?

⁹⁸Have you ever seen it?

¹⁰⁴आजकल के भक्तिमार्ग के गोवर्धन पर्वत की पूजा जब करते हैं तो क्या बनाते हैं?

⁹⁹Nowadays, what do people create when they create that image? ¹⁰⁰They create a mountain of cow dung.

¹⁰⁵(गोबर का बनाते हैं …) पहाड़ को ऊँगली देना अर्थात् पुराने संस्कारों को मिटाने में ऊँगली देना ।

¹⁰¹To give a finger to lift the mountain means to give a finger in removing your old sanskars.

¹⁰⁶पहले यह पहाड़ उठाना हा । ¹⁰⁷तब यह कलियुगी दुनिया बदल फिर नहीं दुनिया बनेगी ।

¹⁰²First of all, this mountain has to be lifted, only then will this iron-aged world change into a new world.

¹⁰⁸कोई भी स्लोगन स्मृति में रखो । ¹⁰⁹यह भी अच्छा है ।

¹⁰³Keep any slogan in your awareness; even that is good.

¹¹⁰लेकिन स्लोगन का स्वरुप बनना ही है ।

¹⁰⁴However, you have to become an embodiment of the slogan.

¹¹¹यह तो एक साधन है लेकिन साधन से स्वरुप बनना अच्छा है ।

¹⁰⁵That is just a method. ¹⁰⁶It is good to become the embodiment by using the right method.

¹¹²माला के मणके कौन सी विशेषता से बनते हैं?

¹⁰⁷On the basis of what speciality are the beads of a rosary created?

¹¹³मणकों की विशेषता यही है जो एकमत होकर एक ही धागे में पिरोये जाते हैं ।

¹⁰⁸The speciality of the beads is that they are united and threaded on one thread.

¹¹⁴एक की ही लगन एकरस स्थिति और एकमत तो सब एक ही एक ।

¹⁰⁹They have love for One, a constant stage and constantly follow the directions of One.

¹¹⁵एक जैसे मणके हैं तो एक धागे में पिरोये जाते हैं ना ।

¹¹⁰So they are always one. ¹¹¹They are all similar beads and so are all threaded on the one thread.

¹¹⁶यो एक ही मत पर चलने वाले और आपस में भी एकमत हो ।

¹¹²So they are those who follow the directions of One and are united amongst themselves.

¹¹⁷संकल्प भी एक से ।

¹¹³They only have their mind on One.

¹¹⁸दो मत होती हैं तो वह दूसरी अर्थात् 16000 की माला के दाने बन जाते हैं । ¹¹⁹एक मत के लिए ऐसा वातावरण बनाना है ।

¹¹⁴When there are the directions of two, they then become the beads of the second rosary, that is, the rosary of 16,000. You have to create such an atmosphere for that unity to be created.

¹²⁰वातावरण तब बनेगा जब समाने की शक्ति होगी ।

¹¹⁵The atmosphere will be created when you have the power to accommodate.

¹²¹मानो कोई बात में भिन्नता हो जाती है क्योंकि यथा-योग्य यथा शक्ति तो है ना । ¹²²तो उस भिन्नता को समाओ । ¹²³समाने की शक्ति चाहिए ।

¹¹⁶For instance, when there is a difference in something, because, after all, you are all doing everything according to your capacity and worthiness, you then need to have the power to accommodate that difference.

¹²⁴तो ऐसी आपस में एकता से ही समीप आयेंगे । ¹²⁵सर्व के आगे दृष्टान्त रूप बन जायेंगे ।

¹¹⁷So you will come close to one another with that unity, and you will become an example in front of everyone.

¹²⁶सबमें अपनी-अपनी विशेषता होती है ।

¹¹⁸Each of you has your own specialities.

¹²⁷कोई भी हो उसकी विशेषताओं को देखो विशेष आत्मा बन जायेंगे ।

¹¹⁹No matter who it is, just look at his specialities, and you will become a special soul.

¹²⁸कमी को तो बिल्कुल देखना ही नहीं है ।

¹²⁰Do not ever look at anyone's defects.

¹²⁹जैसे चंद्रमा अथवा सूर्य को ग्रहण लगता है ना कि नहीं देखना चाहिए । ¹³⁰नहीं तो ग्रह्चारी बैठ जाएगी ।

¹²¹When there is the eclipse of the sun or the moon, people say that you must not look at it, otherwise you will experience bad omens.

¹³¹तो किसकी भी कमी ग्रहण है ।

¹²²So anyone's weakness is also an eclipse.

¹³²भूल से भी कोई ने देख लिया तो समझो ग्रहचारी बैठ जाएगी ।

¹²³If any of you look at it, even by mistake, understand that there will be bad omens over you.

¹³³तो सच्चा सोना बनना है ।

¹²⁴You have to become real gold.

¹³⁴ज़रा भी खाद होगी तो वही देखने में आएगी । ¹³⁵विशेषताओं को दबा देगी ।

¹²⁵If there is the slightest trace of alloy, that will be visible, and it will suppress the specialities.

¹³⁶अपने को ऐसा चेंज करो जो दूसरों पर प्रभाव पड़े ।

¹²⁶Change yourself to such an extent that it creates an impact on others.

¹³⁷धक से चेंज करना है ।

¹²⁷You have to change yourself at one stroke.

¹³⁸एकदम न्यारे बनो तो औरों का लगाव भी खुद ही टूटता जायेगा ।

¹²⁸Become detached and the attachment of others to you will also break.

¹³⁹अच्छा !

¹²⁹Achcha.