Avyakt murli for Thursday 3 June 1971

⁰> ¹03-06-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > 03/01/10 Madhuban Avyakt BapDada Om Shanti 03/06/71

²Nirantar yōgyukt bannē kē liē kamal puṣhp kā āsan

¹A lotus seat for remaining constantly yogyukt.

³Āj kā din kaunsā hai  ?

²What day is it today?

⁴Bhaṭṭhī kā din hai .

³It is the day of the bhatthi.

⁵Bhaṭṭhīkē din kō kaunsā divas kahtē haĩ  ?

⁴What is the day of a bhatthi called?

⁶Bhaṭṭhīkē ārambh kā din arthāt jīvan kē|K phaisalē kā din hai .

⁵The day of the beginning of a bhatthi means the day for making a decision about your life.

⁷Bhaṭṭhīmē̃ kis liē ātī hō  ?

⁶Why do you attend a bhatthi?

⁸Jīvan kā sadākāl kē liē phaislā karnē .

⁷To make a permanent decision about your life.

⁹Sabhī is lakṣhya sē āī hō  ?

⁸You have all come with this aim, have you not?

¹⁰Kyōṅki bhaṭṭhīmē̃ ānē sē bāpdādā dvārā vā ananya bachchō̃ dvārā ēk gift miltī hai .

⁹When you come to a bhatthi, you receive agift from BapDada and the special children. ¹⁰What is that gift? ¹¹It is easy to speak of the gift that you receive.

¹¹Vah kaunsī  ?

¹²(A few people gave their ideas.)

¹²Jō chīz miltī hai , sunānā bhī sahaj hōtā hai .

¹³Whichgift is the basis of the attainment of all the things you have spoken of?

¹³ ( dō-chār nē apnā-apnā vichār sunāyā ) jō bhī bātē̃ sunāī haĩ un sabhī bātō̃ kī|key prāpti kā ādhār kaunsī gift hai  ?

¹⁴It is the transformation of the intellect: the transformation of a gross, rajoguni intellect to a subtle, satoguni and divine intellect. ¹⁵When you attain this divine intellect, you are also able to attain the stage of being avyakt and yogyukt.

¹⁴Vah hai buddhi kā parivartan .

¹⁶So what is thegift? ¹⁷A divine, satoguni intellect.

¹⁵Rajōguṇī vā vyakt bhāv kī|key buddhi sē badal satōguṇī , avyaktabhāv kī|key divya buddhi .

¹⁸It is only through the transformation of the intellect that you are able to transform your life. ¹⁹So you receive the specialgift of a divine intellect in this bhatthi.

¹⁶Jis divya buddhi kī|key prāpti sē hī avyakt sthiti vā yōgyukt sthiti kō prāpt kar saktē haĩ . ¹⁷Tō gift kaunsī huī  ?

²⁰To use thisgift or just to keep it with you for all time is in your own hands, although everyone has received thisgift. ²¹All those who have come to this bhatthi can very easily and quickly bring about transformation in themselves through thegift of a divine, satoguni intellect.

¹⁸‘ ‘ divya satōguṇī buddhi ’ ’ .

²²So today is the day for transforming your life.

¹⁹Buddhi kē|K parivartan sē hī jīvan kā parivartan hōtā hai .

²³Therefore, continue to imbibe thegift that you receive on this day.

²⁰Tō divya buddhi kī|key gift viśhēṣh bhaṭṭhī mē̃ prāpt hōtī hai .

²⁴You continue to listen to the knowledge, but what have you come to do in this bhatthi?

²¹Ab us gift kō use karnā vā sadākāl kē liē kāyam rakhnā - yah apnē hāth mē̃ hai .

²⁵You have come to become an embodiment of knowledge. ²⁶You have also come to receive theknowledge of yoga and to practise yoga.

²²Lēkin gift sabhī kō prāpt hōtī hai .

²⁷However, you come to the bhatthi to make firm the lesson of being constantly yogyukt.

²³Jō bhībhaṭṭhīmē̃ āyē haĩ divya satōguṇī buddhi kī|key gift dvārā apnē kō bahut sahaj aur bahut jaldī parivartan mē̃ lā saktē haĩ .

²⁸What is the easy method you have to learn from this bhatthi in order to remain constantly yogyukt? ²⁹Hatha yogis who do hatha yoga and tapasya sit on a special seat at the time of doing tapasya; they have a variety of seats.

²⁴Tō āj kā din jīvan-parivartan kā din hai .

³⁰So, what is the seat in order for all of you to be constantly yogyukt?

²⁵Tō āj kē|K din jō gift prāpt hōtī hai uskō dhāraṇ kartē rahnā .

³¹BapDada is telling you about a seat that can be easily attained in order for you to remain constantly yogyukt.

²⁶Gyān tō suntī hī rahī hō , lēkin bhaṭṭhī mē̃ kyā karnē ātī hō  ?

³²It is the seat of a lotus flower. ³³People speak of a lotus seat.

²⁷Gyān-svarūp bannē kē liē ātī hō .

³⁴On what do people portray the images of the deities?

²⁸Yōg kī|key nôlējavā yōg kā abhyās bhī kartī āī hō , lēkin bhaṭṭhīmē̃ ātī hō - sadā yōgyukt hōkar rahnē kā pāṭh pakkā karnē kē liē .

³⁵On a lotus. ³⁶So even whilst constantly performing actions, if you make your stage like that of a lotus flower, you can easily become constantly yogyukt. ³⁷However, what do you have to do in order to be a lotus flower and stabilise yourself in this stage, on this seat?

²⁹Nirantar yōgyukt bannē kē liē kaunsī sahaj yukti bhaṭṭhīdvārā prāpt karnī hai  ?

³⁸You have to make yourselflight: to be light and also to be the form of light. ³⁹A lotus is so gyan-yukt.

³⁰Haṭhyōgī jō haṭh yā tapasyā kartē haĩ , tō tapasyā kē|K samay āsan par baiṭhtē haĩ .

⁴⁰On seeing a lotus, you have the awareness of knowledge. ⁴¹So, by being seated on a lotus seat, you can remain constantly yogyukt.

³¹Bhinn-bhinn āsan hōtē haĩ .

⁴²Never leave your seat.

³²Tō āp lōgō̃ kē liē sadā yōgyukt bannē kē liē kaunsā āsan hai  ?

⁴³Always keep the stage of a lotus seat, that is, constantly remain stabilised in this stage.

³³Nirantar yōgyukt avasthā sahaj rahē , iskē liē bāpdādā sahaj āsan batā rahē haĩ .

⁴⁴Only then will you be able to keep the throne of the kingdom for that length of time in the future.

³⁴Vah hai kamal puṣhp kā āsan . ³⁵Kamal - āsan kahtī hō nā .

⁴⁵If you are not able to sit on this seat, that is, if you are not able to stabilise yourself in this stage, you are not able to attain the throne.

³⁶Dēvtāō̃ kē|K jō chitra banātē haĩ , tō usmē̃ kis par khaṛā huā vā baiṭhā huā dikhātē haĩ  ?

⁴⁶So, in order to attain the throne of the kingdom, you first have to practise stabilising yourself on the lotus seat.

³⁷Kamal kē ūpar .

⁴⁷You have come to the bhatthi to make yourself free from all types of bondage and to make yourself light. ⁴⁸That is, you have come to learn to practise being constantly stabilised on the lotus seat. ⁴⁹Therefore, finish whatever burdens you have before you leave this bhatthi. ⁵⁰Whether it is a burden of the thoughts in the mind, or a burden of your sanskars, or a burden of the attraction of the perishable things of the world, or a burden of attachment to your lokik relations, you have come to the bhatthi to finish all burdens and bondages.

³⁸Tō nirantar karma kartē huē bhī sahaj yōgyukt bannē kē liē sadaiv kamal-āsan arthāt apnī sthiti kamal puṣhp kē|K samān rakhē̃gē tō nirantar yōgyukt ban jāyēṅgē .

⁵¹This bhatthi is agolden chance for you to make progress in your life. ⁵²The more you take thechance in this bhatthi, the more you will be able to make yourself move forward in life for all time.

³⁹Lēkin kamal kā puṣhp ban is āsan par is sthiti mē̃ rahnē kē liē kyā karnā paṛē  ?

⁵³What aim have you kept for the bhatthi? ⁵⁴What aim will you keep after bringing about transformation in your sanskars?

⁴⁰Apnē kō light banānā paṛē .

⁵⁵In what special aspect is thisgroup the best of all groups?

⁴¹Halkā bhī aur prakāśh-svarūp bhī .

⁵⁶Do you know? ⁵⁷This group has one very good speciality.

⁴²Kamal kā puṣhp kitnā gyānyukt hai .

⁵⁸When alloy is mixed intogold, you cannot mould that gold.

⁴³Kamal puṣhp kō dēkh gyān kī|key smr̥iti ātī hai nā .

⁵⁹Only original gold can bemoulded.

⁴⁴Tō kamal-āsan par virājmān rahnē sē sadā yōgyukt ban saktī hō .

⁶⁰So consider this group to be that of real gold, that you do not have any alloy mixed in it.

⁴⁵Āsan kabhī bhī nahī̃ chhōṛō .

⁶¹Do you know your own speciality?

⁴⁶Yah kamal puṣhp samān sthiti kā āsan sadā kāyam rakhnā arthāt is par sadā sthit rahnā hai .

⁶²When thisgroup is seen, it seems the same as when a plant is newly planted, and it first has very beautiful, tiny, delicate leaves, which are very lovely.

⁴⁷Tab bhaviṣhya mē̃ bhī rājy-sĩhāsan itnā hī samay kāyam rahēgā .

⁶³So thisgroup is also that of new leaves, but they are very tender. ⁶⁴Generally, things are either tender or tough.

⁴⁸Agar is āsan par nahī̃ baiṭh saktī hō arthāt is sthiti mē̃ sthit nahī̃ hō saktī tō siṃhāsan kō bhī prāpt nahī̃ kar sakē̃gī .

⁶⁵To be tender means that the bones of the sanskars are not so hard that they cannot bechanged. ⁶⁶Little children first have very tender bones, and then, as they grow older, the bones become stronger.

⁴⁹Tō rāj-sĩhāsan prāpt karnē kē liē pahlē kamal-āsan par sthit rahnē kā abhyās karnā paṛē .

⁶⁷Thisgroup is of those with tender sanskars. ⁶⁸It will be easy to bring about transformation in these sanskars. ⁶⁹You are not those who have bitter sanskars, are you?

⁵⁰Bhaṭṭhīmē̃ āyē hō apnē kō sabhī prakār kē|K bandhan sē mukt kar halkā banānē kē liē vā sadā kamal puṣhp kī|key sthiti mē̃ sthit hōnē kē|K āsan par virājmān rahnē kā abhyās sīkhnē kē liē .

⁷⁰Achcha. ⁷¹BapDada speaking to Dadiji who is taking leave to go to Madras forservice for 2 days: The speciality of those who are to become world emperors is that they keep all souls happy. ⁷²There is an income of multi-millions in every step of the maharathis. ⁷³(Seeta Mata was also taking leave from Baba.)

⁵¹Tō jō bhī bōjh hō vah sabhī prakār kā bōjh bhaṭṭhī mē̃ khatm karkē jānā .

⁷⁴Do you see that body of yours while considering yourself to be a powerful soul?

⁵²Chāhē man kē|K saṅkalpō̃ kā bōjh hō , chāhē saṅskārō̃ kā bōjh hō , chāhē duniyā kī|key kōī bhī vināśhī chījō̃ prati ākarṣitahōnē kā bōjh hō , chāhē laukik sambandhī kī|key mamtā kā bōjh hai , sabhī prakār kē|K bōjh kahō vā bandhan kahō , unhō̃ kō khatm karnē kē|K liēbhaṭṭhīmē̃ āyē hō .

⁷⁵By remaining stable in the stage of a detached observer, you receive power. ⁷⁶When someone is weak, he is givenglucose to give him strength. ⁷⁷So when you consider yourself to be a bodiless soul, detached from the body, this stage of being a detached observer does the task of giving strength to the soul. ⁷⁸For the length of time you have the stage of a detached observer, for that time, you also remember Baba, the Companion, that is, Baba remains with you.

⁵³Abhī apnē jīvan kī|key unnati kā golden chance yah bhaṭṭhī hai .

⁷⁹So you have Baba's company and you are also a detached observer.

⁵⁴Is chance mē̃ jō jitnā chance lētē haĩ utnā hī sadākāl kē liē apnē jīvan kō āgē baṛhā sakē̃gē .

⁸⁰One is the stage of a detached observer and the other is nourishment of the happiness of being Baba's companion. ⁸¹So what will you then become? ⁸²Free from all disease.

⁵⁵Bhaṭṭhīmē̃ kaunsā lakṣhya rakhkar āī hō  ?

⁸³You will be the form of power, loving and detached.

⁵⁶Saṅskārō̃ kō parivartan mē̃ lākar phir kyā bannē kā lakṣyarakhā hai  ?

⁸⁴At the moment, are you stabilised in the stage of being loving and detached? ⁸⁵This stage is aspowerful as the radiation rays that doctors use to kill germs.

⁵⁷Yah group viśhēṣh kis bāt mē̃ sabhī group sē achchhā hai , yah mālūm hai  ?

⁸⁶So this stage is also sopowerful that you are able to destroy the germs of many sins within asecond.

⁵⁸Is group kī|key ēk bahut achchhī viśhēṣhtā hai .

⁸⁷Once the sins have been destroyed, you will experience yourself to be light and powerful.

⁵⁹Gold mē̃ jab khād ḍālī jātī hai , tō uskē bād gold kō mould nahī̃ kar saktē haĩ .

⁸⁸Constantly consider your household to be the field ofservice. ⁸⁹Do you consider yourself to be extremely loved by BapDada?

⁶⁰Original gold hōtā hai tō uskō mould kar saktē haĩ .

⁹⁰Why? ⁹¹What speciality have you got that you are extremely loved?

⁶¹Tō aisē samajhē̃ ki yah sachchā sōnā hai , inmē̃ kōī khād nahī̃ hai .

⁹²You belong to the one Father and none other. ⁹³Those who remain lost in the love of the One are extremely loved by Baba.

⁶²Āp lōg apnī viśhēṣhtā kō jāntī hō  ?

⁹⁴Do you understand? ⁹⁵Achcha. ⁹⁶Special meeting with BapDada:

⁶³Is group kō dēkhkar aisē lagtā hai jaisē jab vr̥ikṣha nayā lagāyā jātā hai tō pahlē bahut kōmal , sundar chhōṭē-chhōṭē pattē nikaltē haĩ , jō bahut priya lagtē haĩ .

⁹⁷What gift has BapDada come to give you children? ⁹⁸What is thegift from the incorporeal Father and what is the gift from the corporeal father? ⁹⁹Have you received bothgifts? ¹⁰⁰Is the gift from each of them the same, or are they differentgifts?

⁶⁴Tō yah group bhī nayē pattē haĩ lēkin kōmal haĩ .

¹⁰¹All of you have received the gift. ¹⁰²You have received agift from both Bap and Dada.

⁶⁵Kōmal aur sakht chīzē̃ hōtī haĩ nā . ⁶⁶Kōmal arthāt saṅskārō̃ kī|key haḍḍiyỗ itnī sakht nahī̃ haĩ jō change nahī̃ hō sakē̃ .

¹⁰³The gift for all souls, the fortune of the kingdom of heaven, is received by all souls, but those special children who are very loving and co-operative in all tasks receive their own special individualgifts from both fathers.

⁶⁷Chhōṭē bachchē kī|key haḍḍiyā̃ pahlē kōmal hōtī haĩ , phir jaisē-jaisē baṛē hōtē haĩ tō sakht hōtī jātī haĩ .

¹⁰⁴What is the one special gift that all of you have received from corporeal BapDada? ¹⁰⁵This gift is only received by the loving and co-operative jewels.

⁶⁸Yah group bhī kōmal saṅskārō̃ vālā hai .

¹⁰⁶You receive thegift of heaven as a blessing.

⁶⁹In saṅskārō̃ kō parivartan karnā sahaj hō jāyēgā .

¹⁰⁷Each of you has received special blessings as well as agift from the corporeal and the Incorporeal.

⁷⁰Kaṛē saṅskārō̃ vālē tō nahī̃ hō nā .

¹⁰⁸Many of you have received your own individual blessings through which you are able to attain success without any effort.

⁷¹ ( dādī jī dō din kē liē madrāsasarvisapar jānē liē bāpdādā sē chhuṭṭī lē rahī haĩ )

¹⁰⁹You know your own blessings. ¹¹⁰Some have received the blessing of one special power, and others have received the blessing of another power.

⁷²Jō viśhva kē|K rājē bannē vālē haĩ unhō̃ kī|key viśhēṣhtā yah hai - sarv ātmāō̃ kō rāzī rakhnā .

¹¹¹Each of you is experiencing those blessings. ¹¹²Some have even received the blessing of remaining constantly co-operative with all.

⁷³Mahārathiyō̃ kē|K kadam-kadam mē̃ padmō̃ kī|key kamāī rahtī hai .

¹¹³Some received the blessing of being loving with everyone. ¹¹⁴Some received the blessing of interacting with others.

⁷⁴ ( sītā mātā bhī chhuṭṭī lē rahī hai ) apnē kō samarth ātmā samajh is śharīr kō dēkh rahī hō  ?

¹¹⁵Some have even received the blessing of the power of being able to face any problem that comes in front of the soul.

⁷⁵Sākṣhī avasthā kī|key sthiti mē̃ sthit hōnē sē śhakti miltī hai .

¹¹⁶So each of you has received your own blessing. ¹¹⁷Together with this, you have also received agift.

⁷⁶Jaisē kōī kamjōr hōtā hai tō unkō śhakti bharnē kē liē glūkōz chaṛhātē haĩ .

¹¹⁸If you look at all the powers that someone has, you will find that, out of all the powers, there is one elevated power received in the form of a blessing.

⁷⁷Tō jab apnē kō śharīr sē parē aśharīrī ātmā samajhtē haĩ tō yah sākṣhīpan kī|key avasthā śhakti bharnē kā kām kartī hai .

¹¹⁹You do not have to make any effort for this; it is anatural attainment. ¹²⁰When you come into contact with one another, you experience those powers.

⁷⁸Aur jitnā samay sākṣhī avasthā kī|key sthiti rahtī hai utnā hī bāp sāthī bhī yād rahtā hai arthāt sāth rahtā hai .

¹²¹Just as you speak of one another's virtues, in the same way, you can also know about the blessings each one has received. ¹²²However, there is special love for apersonal gift.

⁷⁹Tō sāth bhī hai aur sākṣhī bhī hai .

¹²³What is that gift? ¹²⁴Think about this.

⁸⁰Ēk sākṣhīpan kī|key śhakti , dūsrā bāp kē|K sāthī bannē kī|key khuśhī kī|key khurāk .

¹²⁵And also think about what specialattention is needed in order to keep the personal gift with you all the time.

⁸¹Tō batāō phir kyā ban jāyēṅgī  ?

¹²⁶Churn this at amrit vela.

⁸²Nirōgī .

¹²⁷Achcha.

⁸³Śhakti rūp nyārī aur pyārī .

¹²⁸The soul developswill power by staying on the pilgrimage of remembrance.

⁸⁴Is samay aisī nyārī aur pyārī sthiti mē̃ sthit hō  ?

¹²⁹The morewill-power you imbibe, the more you will be able to stabilise your mind and intellect wherever you want and for whatever length of time you want.

⁸⁵Yah sthiti itnī powerful hai - jaisē doctor lōg bijlī kī|key rējēj dētē haĩ kīṭāṇu mārnē kē liē .

¹³⁰How can you developwill-power? ¹³¹(By willing everything.) ¹³²Can you understand the sign of your being able towill something through your will-power? ¹³³If you will all the powers, the Father alsowills all His powers to you.

⁸⁶Tō yah sthiti bhī aisī powerful hai jō ēk second mē̃ anēk vikarmō̃ rūpī kīṭāṇu bhasma hō jātē haĩ .

¹³⁴Then the Almighty Authority, the One with all powers, becomes your Companion and all the powers also become your companions. ¹³⁵Then you will have total victory.

⁸⁷Vikarma bhasma hō gayē tō phir apnē kō halkā aur śhaktiśhālī anubhav karē̃gē .

¹³⁶On the path of devotion, when people carry out a task, they think: I don't know whether it will be accomplished or not.

⁸⁸Sadaiv pravr̥itti kō bhīsarvisabhūmi samajhnā chāhiē .

¹³⁷Therefore, they leave it up to God: "Hey God, You know about Your task!"

⁸⁹Apnē kō bāpdādā kē|K ati priya samajhtī hō .

¹³⁸So the sanskars you had on the path of devotion are now being fulfilledpractically.

⁹⁰Kyō̃  ?

¹³⁹You have done it practically.

⁹¹Aisī kyā viśhēṣhtā hai jō ati priya hō .

¹⁴⁰On the path of devotion, it was just in name.

⁹²Ēk bāp dūsrā na kōī .

¹⁴¹Here, on the path of knowledge, you have done it practically.

⁹³Aisē ēk kē|K hī lagan mē̃ rahnē vālē bāp kō ati priya haĩ .

¹⁴²On the path of knowledge, you have the power to do something practically, whereas on the path of devotion, you just have the power to speak about it.

⁹⁴Samjhā  ?

¹⁴³There is the difference of day and night.

⁹⁵Achchhā .

¹⁴⁴* * * O M S H A N T I * * *