0>>>>103-06-71 ओम शान्ति अव्यक्त बापदादा मधुबन03-06-71 ōm śhānti avyakt bāpdādā madhuban03-06-71 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]03-06-71 Om peace avyakt BapDada Madhuban
0> > 03/01/10 Madhuban Avyakt BapDada Om Shanti 03/06/71
2निरन्तर योगयुक्त बनने के लिए कमल पुष्प का आसनnirantar yōgyukt bannē kē liē kamal puṣhp kā āsannirantar[x] yōgyukt[x] bannā[inf.m.pl.,o.] kē liē[x] kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] āsan[n.m.;sg.,d.]x yogyukt become[inf.m.pl.,o.] for x flower of seat
1A lotus seat for remaining constantly yogyukt. 2What day is it today?
3आज का दिन कौनसा है ? āj kā din kaunsā hai ? āj kā[postp.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? today of day which be[pres.sg.23] ?
3It is the day of the bhatthi.
4भट्ठी का दिन है . bhaṭṭhī kā din hai . bhaṭṭhī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] hōnā[pres.sg.23] . bhatti of day be[pres.sg.23] .
4What is the day of a bhatthi called?
5भट्ठीके दिन को कौनसा दिवस कहते हैं ? bhaṭṭhīkē din kō kaunsā divas kahtē haĩ ? x din[n.m.;sg.,d.] kō[postp.] kaun sā[adj.ā=>ā;m.sg.d.] divas[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] ? x day to which day say[pres.pl.m.12hon3] ?
5The day of the beginning of a bhatthi means the day for making a decision about your life.
6भट्ठीके आरम्भ का दिन अर्थात् जीवन के फैसले का दिन है . bhaṭṭhīkē ārambh kā din arthāt jīvan kē|K phaisalē kā din hai . x ārambh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] arthāt jīvan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x kā[postp.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] hōnā[pres.sg.23] . x x of day that is life (of|K) x of day be[pres.sg.23] .
6Why do you attend a bhatthi? 7To make a permanent decision about your life.
7भट्ठीमें किस लिए आती हो ? bhaṭṭhīmē̃ kis liē ātī hō ? x kyā[pn.sg.o.]|kaun[pn.sg.o.] lēnā[past-part.m.pl.,o.]|liē ānā[pres.pl.f.2] ? x (what|who) (take[past-part.m.pl.,o.]|for) come[pres.pl.f.2] ?
8You have all come with this aim, have you not?
8जीवन का सदाकाल के लिए फैसला करने . jīvan kā sadākāl kē liē phaislā karnē . jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sadākāl kē liē[x] phaĩslā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] . life of x for x do[inf.m.pl.,o.] . 9सभी इस लक्ष्य से आई हो ? sabhī is lakṣhya sē āī hō ? sab[adv.hī] yah[pn.sg.o.] lakṣhya[adj.] sē[postp.] ānā[pres-perf.pl.f.2] ? all this aim from come[pres-perf.pl.f.2] ?
9When you come to a bhatthi, you receive agift from BapDada and the special children.
10क्योंकि भट्ठीमें आने से बापदादा द्वारा वा अनन्य बच्चों द्वारा एक गिफ्ट मिलती है . kyōṅki bhaṭṭhīmē̃ ānē sē bāpdādā dvārā vā ananya bachchō̃ dvārā ēk gift miltī hai . kyōṅki x ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] bāpdādā dvārā vā ananya[adj.] bachchā[n.m.ā=>ō̃;pl.o.] dvārā ēk[adj.] gift milnā[pres.sg.f.23] . because x (come[inf.m.pl.,o.]|x) from BapDada through or especially beloved child through one gift receive[pres.sg.f.23] .
10What is that gift? 11It is easy to speak of the gift that you receive. 12(A few people gave their ideas.)
11वह कौनसी ? vah kaunsī ? vah[pn.sg.d.] kaun sā[adj.ā=>ī;f.] ? that which ? 12जो चीज़ मिलती है , सुनाना भी सहज होता है . jō chīz miltī hai , sunānā bhī sahaj hōtā hai . jō[pn.;d.] chīz[n.f.;sg.] milnā[pres.sg.f.23] , sunānā[inf.m.sg.d.] bhī[p.] sahaj[adj.] hōnā[pres.sg.m.23] . that thing receive[pres.sg.f.23] , speak[inf.m.sg.d.] too easy be[pres.sg.m.23] .
13Whichgift is the basis of the attainment of all the things you have spoken of?
13 ( दो-चार ने अपना-अपना विचार सुनाया ) जो भी बातें सुनाई हैं उन सभी बातों की प्राप्ति का आधार कौनसी गिफ्ट है ? ( dō-chār nē apnā-apnā vichār sunāyā ) jō bhī bātē̃ sunāī haĩ un sabhī bātō̃ kī|key prāpti kā ādhār kaunsī gift hai ? ( dō chār nē[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] vichār[x] sunānā[past-part.m.sg.d.] ) jō[pn.;d.] bhī[p.] bāt[n.f.+ē̃;pl.d.] sunānā[pres-perf.pl.f.12hon3] vah[pn.pl.o.] sab[adv.hī] bāt[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] kaun sā[adj.ā=>ī;f.] gift hōnā[pres.sg.23] ? ( x ∅ (adopt[root]|one’s own) x speak[past-part.m.sg.d.] ) that too matter speak[pres-perf.pl.f.12hon3] that all matter (do[past-part.f.]|of|key) attainment of basis which gift be[pres.sg.23] ? 14वह है बुद्धि का परिवर्तन . vah hai buddhi kā parivartan . vah[pn.sg.d.] hōnā[pres.sg.23] buddhi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] . that be[pres.sg.23] intellect of transformation .
14It is the transformation of the intellect: the transformation of a gross, rajoguni intellect to a subtle, satoguni and divine intellect. 15When you attain this divine intellect, you are also able to attain the stage of being avyakt and yogyukt. 16So what is thegift?
15रजोगुणी वा व्यक्त भाव की बुद्धि से बदल सतोगुणी , अव्यक्तभाव की दिव्य बुद्धि . rajōguṇī vā vyakt bhāv kī|key buddhi sē badal satōguṇī , avyaktabhāv kī|key divya buddhi . rajōguṇī[adj.] vā vyakt[adj.] bhāv[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key buddhi[n.f.;sg.] sē[postp.] badal[n.m.;sg.,d.]|badalnā[root] satōguṇī[adj.] , x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key divya[adj.] buddhi[n.f.;sg.] . x or x consciousness (do[past-part.f.]|of|key) intellect from (x|change[root]) satoguni , x (do[past-part.f.]|of|key) divine intellect .
17A divine, satoguni intellect. 18It is only through the transformation of the intellect that you are able to transform your life.
16जिस दिव्य बुद्धि की प्राप्ति से ही अव्यक्त स्थिति वा योगयुक्त स्थिति को प्राप्त कर सकते हैं . jis divya buddhi kī|key prāpti sē hī avyakt sthiti vā yōgyukt sthiti kō prāpt kar saktē haĩ . jō[pn.sg.o.] divya[adj.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] sē[postp.] hī[p.] avyakt[adj.] sthiti[n.f.;sg.] vā yōgyukt[x] sthiti[n.f.;sg.] kō[postp.] prāpt karnā[pres.pl.m.12hon3.root+saknā] . that divine intellect (do[past-part.f.]|of|key) attainment from only avyakt stage or yogyukt stage to reach .
19So you receive the specialgift of a divine intellect in this bhatthi. 20To use thisgift or just to keep it with you for all time is in your own hands, although everyone has received thisgift.
17तो गिफ्ट कौनसी हुई ? tō gift kaunsī huī ? tō gift kaun sā[adj.ā=>ī;f.] hōnā[past-part.f.] ? then gift which be[past-part.f.] ? 18 दिव्य सतोगुणी बुद्धि . divya satōguṇī buddhi . divya[adj.] satōguṇī[adj.] buddhi[n.f.;sg.] . divine satoguni intellect . 19बुद्धि के परिवर्तन से ही जीवन का परिवर्तन होता है . buddhi kē|K parivartan sē hī jīvan kā parivartan hōtā hai . buddhi[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K parivartan[n.m.;sg.,d.] sē[postp.] hī[p.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] hōnā[pres.sg.m.23] . intellect (of|K) transformation from only life of transformation be[pres.sg.m.23] .
21All those who have come to this bhatthi can very easily and quickly bring about transformation in themselves through thegift of a divine, satoguni intellect.
20तो दिव्य बुद्धि की गिफ्ट विशेष भट्ठी में प्राप्त होती है . tō divya buddhi kī|key gift viśhēṣh bhaṭṭhī mē̃ prāpt hōtī hai . tō divya[adj.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gift viśhēṣh[adj.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] prāpt[adj.] hōnā[pres.sg.f.23] . then divine intellect (do[past-part.f.]|of|key) gift special bhatti in reached be[pres.sg.f.23] .
22So today is the day for transforming your life. 23Therefore, continue to imbibe thegift that you receive on this day.
21अब उस गिफ्ट को यूज करना वा सदाकाल के लिए कायम रखना - यह अपने हाथ में है . ab us gift kō use karnā vā sadākāl kē liē kāyam rakhnā - yah apnē hāth mē̃ hai . ab[adv.] vah[pn.sg.o.] gift kō[postp.] use karnā[inf.m.sg.d.] vā sadākāl kē liē[x] kāyam[adj.] rakhnā[inf.m.sg.d.] - yah[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] hāth[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] . now that gift to use do[inf.m.sg.d.] or x for x keep[inf.m.sg.d.] - this one’s own hand in be[pres.sg.23] .
24You continue to listen to the knowledge, but what have you come to do in this bhatthi? 25You have come to become an embodiment of knowledge.
22लेकिन गिफ्ट सभी को प्राप्त होती है . lēkin gift sabhī kō prāpt hōtī hai . lēkin gift sab[adv.hī] kō[postp.] prāpt[adj.] hōnā[pres.sg.f.23] . but gift all to reached be[pres.sg.f.23] .
26You have also come to receive theknowledge of yoga and to practise yoga.
23जो भीभट्ठीमें आये हैं दिव्य सतोगुणी बुद्धि की गिफ्ट द्वारा अपने को बहुत सहज और बहुत जल्दी परिवर्तन में ला सकते हैं . jō bhībhaṭṭhīmē̃ āyē haĩ divya satōguṇī buddhi kī|key gift dvārā apnē kō bahut sahaj aur bahut jaldī parivartan mē̃ lā saktē haĩ . jō[pn.;d.] x ānā[pres-perf.pl.m.12hon3] divya[adj.] satōguṇī[adj.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gift dvārā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bahut sahaj[adj.] aur bahut jaldī parivartan[n.m.;sg.,d.] mē̃[postp.] lānā[pres.pl.m.12hon3.root+saknā] . that x come[pres-perf.pl.m.12hon3] divine satoguni intellect (do[past-part.f.]|of|key) gift through one’s own to very easy and very very quickly transformation in x[pres.pl.m.12hon3.root+saknā] .
27However, you come to the bhatthi to make firm the lesson of being constantly yogyukt. 28What is the easy method you have to learn from this bhatthi in order to remain constantly yogyukt?
24तो आज का दिन जीवन-परिवर्तन का दिन है . tō āj kā din jīvan-parivartan kā din hai . tō āj kā[postp.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] x kā[postp.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] hōnā[pres.sg.23] . then today of day x of day be[pres.sg.23] . 25तो आज के दिन जो गिफ्ट प्राप्त होती है उसको धारण करते रहना . tō āj kē|K din jō gift prāpt hōtī hai uskō dhāraṇ kartē rahnā . tō āj kā[postp.ā=>ē;m.o.,m.pl.]|K din[n.m.;sg.,d.] jō[pn.;d.] gift prāpt[adj.] hōnā[pres.sg.f.23] vah[pn.sg.kō] dhāraṇ[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] rahnā[inf.m.sg.d.] . then today (of|K) day that gift reached be[pres.sg.f.23] that[.kō] adopting do[pres-part.m.pl.,o.] remain[inf.m.sg.d.] .
29Hatha yogis who do hatha yoga and tapasya sit on a special seat at the time of doing tapasya; they have a variety of seats. 30So, what is the seat in order for all of you to be constantly yogyukt?
26ज्ञान तो सुनती ही रही हो , लेकिन भट्ठी में क्या करने आती हो ? gyān tō suntī hī rahī hō , lēkin bhaṭṭhī mē̃ kyā karnē ātī hō ? gyān[n.m.;sg.,d.] tō sunnā[pres-part.f.] hī[p.] rahnā[pres-perf.pl.f.2] , lēkin bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] kyā karnā[inf.m.pl.,o.] ānā[pres.pl.f.2] ? knowledge then listen[pres-part.f.] only remain[pres-perf.pl.f.2] , but bhatti in what do[inf.m.pl.,o.] come[pres.pl.f.2] ?
31BapDada is telling you about a seat that can be easily attained in order for you to remain constantly yogyukt.
27ज्ञान-स्वरूप बनने के लिए आती हो . gyān-svarūp bannē kē liē ātī hō . gyān-svarūp[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kē liē[x] ānā[pres.pl.f.2] . x become[inf.m.pl.,o.] for come[pres.pl.f.2] .
32It is the seat of a lotus flower. 33People speak of a lotus seat.
28योग की नॉलेजवा योग का अभ्यास भी करती आई हो , लेकिन भट्ठीमें आती हो - सदा योगयुक्त होकर रहने का पाठ पक्का करने के लिए . yōg kī|key nôlējavā yōg kā abhyās bhī kartī āī hō , lēkin bhaṭṭhīmē̃ ātī hō - sadā yōgyukt hōkar rahnē kā pāṭh pakkā karnē kē liē . yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x yōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] bhī[p.] karnā[pres-perf.pl.f.2.pres-part+ānā] , lēkin x ānā[pres.pl.f.2] - sadā yōgyukt[x] hōnā[abs.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] pakkā[adj.ā=>ā;m.sg.d.] karnā[inf.m.pl.,o.] kē liē[x] . yoga (do[past-part.f.]|of|key) x yoga of practice too do[pres-perf.pl.f.2.pres-part+ānā] , but x come[pres.pl.f.2] - constantly yogyukt be[abs.] remain[inf.m.pl.,o.] of lesson firm do[inf.m.pl.,o.] for .
34On what do people portray the images of the deities? 35On a lotus. 36So even whilst constantly performing actions, if you make your stage like that of a lotus flower, you can easily become constantly yogyukt.
29निरन्तर योगयुक्त बनने के लिए कौनसी सहज युक्ति भट्ठीद्वारा प्राप्त करनी है ? nirantar yōgyukt bannē kē liē kaunsī sahaj yukti bhaṭṭhīdvārā prāpt karnī hai ? nirantar[x] yōgyukt[x] bannā[inf.m.pl.,o.] kē liē[x] kaun sā[adj.ā=>ī;f.] sahaj[adj.] yukti[n.f.ī=>ī;sg.] x prāpt karnā[pres.sg.23.oblig1] ? x yogyukt become[inf.m.pl.,o.] for which easy way x reach ?
37However, what do you have to do in order to be a lotus flower and stabilise yourself in this stage, on this seat?
30हठयोगी जो हठ या तपस्या करते हैं , तो तपस्या के समय आसन पर बैठते हैं . haṭhyōgī jō haṭh yā tapasyā kartē haĩ , tō tapasyā kē|K samay āsan par baiṭhtē haĩ . haṭhyōgī[adj.] jō[pn.;d.] haṭh[n.m.;sg.,d.] yā tapasyā[n.f.;sg.] karnā[pres.pl.m.12hon3] , tō tapasyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] āsan[n.m.;sg.,d.] par[postp.]|par[adj.] baiṭhnā[pres.pl.m.12hon3] . x that force or tapasya do[pres.pl.m.12hon3] , then tapasya (of|K) time seat (at|other) sit[pres.pl.m.12hon3] .
38You have to make yourselflight: to be light and also to be the form of light. 39A lotus is so gyan-yukt.
31भिन्न-भिन्न आसन होते हैं . bhinn-bhinn āsan hōtē haĩ . bhinn[adj.] āsan[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] . different seat be[pres.pl.m.12hon3] .
40On seeing a lotus, you have the awareness of knowledge.
32तो आप लोगों के लिए सदा योगयुक्त बनने के लिए कौनसा आसन है ? tō āp lōgō̃ kē liē sadā yōgyukt bannē kē liē kaunsā āsan hai ? tō āp[pn.pl.] log[n.m.+ō̃;pl.o.] kē liē[x] sadā yōgyukt[x] bannā[inf.m.pl.,o.] kē liē[x] kaun sā[adj.ā=>ā;m.sg.d.] āsan[n.m.;sg.,d.] hōnā[pres.sg.23] ? then you people for constantly yogyukt become[inf.m.pl.,o.] for which seat be[pres.sg.23] ?
41So, by being seated on a lotus seat, you can remain constantly yogyukt. 42Never leave your seat.
33निरन्तर योगयुक्त अवस्था सहज रहे , इसके लिए बापदादा सहज आसन बता रहे हैं . nirantar yōgyukt avasthā sahaj rahē , iskē liē bāpdādā sahaj āsan batā rahē haĩ . nirantar[x] yōgyukt[x] avasthā[n.f.;sg.] sahaj[adj.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] , yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē bāpdādā sahaj[adj.] āsan[n.m.;sg.,d.] batānā[pres.pl.m.prog.12hon3] . x yogyukt stage easy (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) , this[.kē] (take[past-part.m.pl.,o.]|for) BapDada easy seat tell[pres.pl.m.prog.12hon3] .
43Always keep the stage of a lotus seat, that is, constantly remain stabilised in this stage.
34वह है कमल पुष्प का आसन . vah hai kamal puṣhp kā āsan . vah[pn.sg.d.] hōnā[pres.sg.23] kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] āsan[n.m.;sg.,d.] . that be[pres.sg.23] x flower of seat . 35कमल - आसन कहती हो ना . kamal - āsan kahtī hō nā . kamal[n.m.;sg.,d.] - āsan[n.m.;sg.,d.] kahnā[pres.pl.f.2] nā . x - seat say[pres.pl.f.2] ∅ .
44Only then will you be able to keep the throne of the kingdom for that length of time in the future.
36देवताओं के जो चित्र बनाते हैं , तो उसमें किस पर खड़ा हुआ वा बैठा हुआ दिखाते हैं ? dēvtāō̃ kē|K jō chitra banātē haĩ , tō usmē̃ kis par khaṛā huā vā baiṭhā huā dikhātē haĩ ? dēvtā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K jō[pn.;d.] chitra[n.m.;sg.,d.] banānā[pres.pl.m.12hon3] , tō vah[pn.sg.mē̃] kyā[pn.sg.o.]|kaun[pn.sg.o.] par[postp.]|par[adj.] khaṛā[adj.ā=>ā;m.sg.d.] hōnā[past-part.m.sg.d.] vā baiṭhnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] dikhānā[pres.pl.m.12hon3] ? deity (of|K) that picture create[pres.pl.m.12hon3] , then that[.mē̃] (what|who) (at|other) standing be[past-part.m.sg.d.] or sit[past-part.m.sg.d.] be[past-part.m.sg.d.] x[pres.pl.m.12hon3] ? 37कमल के ऊपर . kamal kē ūpar . kamal[n.m.;sg.,d.] kē ūpar[x] . x over .
45If you are not able to sit on this seat, that is, if you are not able to stabilise yourself in this stage, you are not able to attain the throne.
38तो निरन्तर कर्म करते हुए भी सहज योगयुक्त बनने के लिए सदैव कमल-आसन अर्थात् अपनी स्थिति कमल पुष्प के समान रखेंगे तो निरन्तर योगयुक्त बन जायेंगे . tō nirantar karma kartē huē bhī sahaj yōgyukt bannē kē liē sadaiv kamal-āsan arthāt apnī sthiti kamal puṣhp kē|K samān rakhē̃gē tō nirantar yōgyukt ban jāyēṅgē . tō nirantar[x] karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] sahaj[adj.] yōgyukt[x] bannā[inf.m.pl.,o.] kē liē[x] sadā x arthāt apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] rakhnā[fut.m.pl.12hon3] tō nirantar[x] yōgyukt[x] bannā[fut.m.pl.12hon3.root+jānā] . then x deed do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too easy yogyukt become[inf.m.pl.,o.] for constantly x that is one’s own stage x flower (of|K) equal keep[fut.m.pl.12hon3] then x yogyukt become[fut.m.pl.12hon3.root+jānā] .
46So, in order to attain the throne of the kingdom, you first have to practise stabilising yourself on the lotus seat. 47You have come to the bhatthi to make yourself free from all types of bondage and to make yourself light.
39लेकिन कमल का पुष्प बन इस आसन पर इस स्थिति में रहने के लिए क्या करना पड़े ? lēkin kamal kā puṣhp ban is āsan par is sthiti mē̃ rahnē kē liē kyā karnā paṛē ? lēkin kamal[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] puṣhp[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] yah[pn.sg.o.] āsan[n.m.;sg.,d.] par[postp.]|par[adj.] yah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] kē liē[x] kyā karnā[opt.sg.23.oblig2] ? but x of flower (x|become[root]) this seat (at|other) this stage in remain[inf.m.pl.,o.] for what do[opt.sg.23.oblig2] ?
48That is, you have come to learn to practise being constantly stabilised on the lotus seat. 49Therefore, finish whatever burdens you have before you leave this bhatthi.
40अपने को लाइट बनाना पड़े . apnē kō light banānā paṛē . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] light banānā[opt.sg.23.oblig2] . one’s own to light create[opt.sg.23.oblig2] .
50Whether it is a burden of the thoughts in the mind, or a burden of your sanskars, or a burden of the attraction of the perishable things of the world, or a burden of attachment to your lokik relations, you have come to the bhatthi to finish all burdens and bondages. 51This bhatthi is agolden chance for you to make progress in your life. 52The more you take thechance in this bhatthi, the more you will be able to make yourself move forward in life for all time. 53What aim have you kept for the bhatthi?
41हल्का भी और प्रकाश-स्वरूप भी . halkā bhī aur prakāśh-svarūp bhī . halkā[adj.ā=>ā;m.sg.d.] bhī[p.] aur prakāśh-svarūp[n.m.;sg.,d.] bhī[p.] . light too and x too .
54What aim will you keep after bringing about transformation in your sanskars?
42कमल का पुष्प कितना ज्ञानयुक्त है . kamal kā puṣhp kitnā gyānyukt hai . kamal[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] puṣhp[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] gyānyukt[adj.] hōnā[pres.sg.23] . x of flower so x be[pres.sg.23] .
55In what special aspect is thisgroup the best of all groups? 56Do you know?
43कमल पुष्प को देख ज्ञान की स्मृति आती है ना . kamal puṣhp kō dēkh gyān kī|key smr̥iti ātī hai nā . kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] kō[postp.] dēkhnā[root] gyān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] ānā[pres.sg.f.23] nā . x flower to see[root] knowledge (do[past-part.f.]|of|key) awareness come[pres.sg.f.23] ∅ .
57This group has one very good speciality. 58When alloy is mixed intogold, you cannot mould that gold.
44तो कमल-आसन पर विराजमान रहने से सदा योगयुक्त बन सकती हो . tō kamal-āsan par virājmān rahnē sē sadā yōgyukt ban saktī hō . tō x par[postp.]|par[adj.] virājmān[adj.] rahnā[inf.m.pl.,o.] sē[postp.] sadā yōgyukt[x] bannā[pres.pl.f.2.root+saknā] . then x (at|other) seated remain[inf.m.pl.,o.] from constantly yogyukt become[pres.pl.f.2.root+saknā] .
59Only original gold can bemoulded. 60So consider this group to be that of real gold, that you do not have any alloy mixed in it.
45आसन कभी भी नहीं छोड़ो . āsan kabhī bhī nahī̃ chhōṛō . āsan[n.m.;sg.,d.] kabhī[adv.] bhī[p.] nahī̃[neg] chhōṛnā[opt.pl.2,imp.pl.2] . seat ever too not renounce[opt.pl.2,imp.pl.2] .
61Do you know your own speciality?
46यह कमल पुष्प समान स्थिति का आसन सदा कायम रखना अर्थात् इस पर सदा स्थित रहना है . yah kamal puṣhp samān sthiti kā āsan sadā kāyam rakhnā arthāt is par sadā sthit rahnā hai . yah[pn.sg.d.] kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] samān[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] āsan[n.m.;sg.,d.] sadā kāyam[adj.] rakhnā[inf.m.sg.d.] arthāt yah[pn.sg.o.] par[postp.]|par[adj.] sadā sthit[adj.] rahnā[pres.sg.23.oblig1] . this x flower equal stage of seat constantly x keep[inf.m.sg.d.] that is this (at|other) constantly stabilised remain[pres.sg.23.oblig1] .
62When thisgroup is seen, it seems the same as when a plant is newly planted, and it first has very beautiful, tiny, delicate leaves, which are very lovely.
47तब भविष्य में भी राज्य-सिंहासन इतना ही समय कायम रहेगा . tab bhaviṣhya mē̃ bhī rājy-sĩhāsan itnā hī samay kāyam rahēgā . tab bhaviṣhya[adj.] mē̃[postp.] bhī[p.] x itnā[adj.ā=>ā;m.sg.d.] hī[p.] samay[n.m.;sg.,d.] kāyam[adj.] rahnā[fut.m.sg.23] . for only then future in too x such only time x remain[fut.m.sg.23] .
63So thisgroup is also that of new leaves, but they are very tender. 64Generally, things are either tender or tough.
48अगर इस आसन पर नहीं बैठ सकती हो अर्थात् इस स्थिति में स्थित नहीं हो सकती तो सिंहासन को भी प्राप्त नहीं कर सकेंगी . agar is āsan par nahī̃ baiṭh saktī hō arthāt is sthiti mē̃ sthit nahī̃ hō saktī tō siṃhāsan kō bhī prāpt nahī̃ kar sakē̃gī . agar yah[pn.sg.o.] āsan[n.m.;sg.,d.] par[postp.]|par[adj.] nahī̃[neg] baiṭhnā[pres.pl.f.2.root+saknā] arthāt yah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] tō siṃhāsan[n.m.;sg.,d.] kō[postp.] bhī[p.] prāpt[adj.] nahī̃[neg] karnā[fut.f.pl.12hon3.root+saknā] . if this seat (at|other) not sit[pres.pl.f.2.root+saknā] that is this stage in stabilised not (be[root]|be[pres.pl.2]) can[pres-part.f.] then throne to too reached not do[fut.f.pl.12hon3.root+saknā] .
65To be tender means that the bones of the sanskars are not so hard that they cannot bechanged. 66Little children first have very tender bones, and then, as they grow older, the bones become stronger.
49तो राज-सिंहासन प्राप्त करने के लिए पहले कमल-आसन पर स्थित रहने का अभ्यास करना पड़े . tō rāj-sĩhāsan prāpt karnē kē liē pahlē kamal-āsan par sthit rahnē kā abhyās karnā paṛē . tō x prāpt[adj.] karnā[inf.m.pl.,o.] kē liē[x] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] x par[postp.]|par[adj.] sthit[adj.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] karnā[opt.sg.23.oblig2] . then x reached do[inf.m.pl.,o.] for (x|firstly) x (at|other) stabilised remain[inf.m.pl.,o.] of practice do[opt.sg.23.oblig2] .
67Thisgroup is of those with tender sanskars. 68It will be easy to bring about transformation in these sanskars. 69You are not those who have bitter sanskars, are you? 70Achcha.
50भट्ठीमें आये हो अपने को सभी प्रकार के बन्धन से मुक्त कर हल्का बनाने के लिए वा सदा कमल पुष्प की स्थिति में स्थित होने के आसन पर विराजमान रहने का अभ्यास सीखने के लिए . bhaṭṭhīmē̃ āyē hō apnē kō sabhī prakār kē|K bandhan sē mukt kar halkā banānē kē liē vā sadā kamal puṣhp kī|key sthiti mē̃ sthit hōnē kē|K āsan par virājmān rahnē kā abhyās sīkhnē kē liē . x ānā[pres-perf.pl.m.2] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sab[adv.hī] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bandhan[n.m.;sg.,d.] sē[postp.] mukt[adj.] karnā[root] halkā[adj.ā=>ā;m.sg.d.] banānā[inf.m.pl.,o.] kē liē[x] vā sadā kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K āsan[n.m.;sg.,d.] par[postp.]|par[adj.] virājmān[adj.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] sīkhnā[inf.m.pl.,o.] kē liē[x] . x come[pres-perf.pl.m.2] one’s own to all form (of|K) bondage from free do[root] light create[inf.m.pl.,o.] for or constantly x flower (do[past-part.f.]|of|key) stage in stabilised be[inf.m.pl.,o.] (of|K) seat (at|other) seated remain[inf.m.pl.,o.] of practice learn[inf.m.pl.,o.] for .
71BapDada speaking to Dadiji who is taking leave to go to Madras forservice for 2 days: The speciality of those who are to become world emperors is that they keep all souls happy. 72There is an income of multi-millions in every step of the maharathis. 73(Seeta Mata was also taking leave from Baba.) 74Do you see that body of yours while considering yourself to be a powerful soul?
51तो जो भी बोझ हो वह सभी प्रकार का बोझ भट्ठी में खत्म करके जाना . tō jō bhī bōjh hō vah sabhī prakār kā bōjh bhaṭṭhī mē̃ khatm karkē jānā . tō jō[pn.;d.] bhī[p.] bōjh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] vah[pn.sg.d.] sab[adv.hī] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] ḵẖatm[adj.] karnā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . then that too burden (be[root]|be[pres.pl.2]) that all form of burden bhatti in finished do[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .
75By remaining stable in the stage of a detached observer, you receive power. 76When someone is weak, he is givenglucose to give him strength.
52चाहे मन के संकल्पों का बोझ हो , चाहे संस्कारों का बोझ हो , चाहे दुनिया की कोई भी विनाशी चीजों प्रति आकर्षितहोने का बोझ हो , चाहे लौकिक सम्बन्धी की ममता का बोझ है , सभी प्रकार के बोझ कहो वा बन्धन कहो , उन्हों को खत्म करने के लिएभट्ठीमें आये हो . chāhē man kē|K saṅkalpō̃ kā bōjh hō , chāhē saṅskārō̃ kā bōjh hō , chāhē duniyā kī|key kōī bhī vināśhī chījō̃ prati ākarṣitahōnē kā bōjh hō , chāhē laukik sambandhī kī|key mamtā kā bōjh hai , sabhī prakār kē|K bōjh kahō vā bandhan kahō , unhō̃ kō khatm karnē kē|K liēbhaṭṭhīmē̃ āyē hō . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] saṅskār[x] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] duniyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kōī bhī[x] vināśhī[adj.] chīz[n.f.+ō̃;pl.o.] prati x kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] laukik[adj.] sambandhī[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mamtā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] hōnā[pres.sg.23] , sab[adv.hī] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōjh[n.m.;sg.,d.] kahnā[opt.pl.2,imp.pl.2] vā bandhan[n.m.;sg.,d.] kahnā[opt.pl.2,imp.pl.2] , vah[pn.pl.o.] kō[postp.] ḵẖatm[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K x ānā[pres-perf.pl.m.2] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) mind (of|K) thought of burden (be[root]|be[pres.pl.2]) , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) sanskar of burden (be[root]|be[pres.pl.2]) , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) world (do[past-part.f.]|of|key) anyone perishable thing for x of burden (be[root]|be[pres.pl.2]) , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) worldly relative (do[past-part.f.]|of|key) x of burden be[pres.sg.23] , all form (of|K) burden say[opt.pl.2,imp.pl.2] or bondage say[opt.pl.2,imp.pl.2] , that to finished do[inf.m.pl.,o.] (of|K) x come[pres-perf.pl.m.2] .
77So when you consider yourself to be a bodiless soul, detached from the body, this stage of being a detached observer does the task of giving strength to the soul. 78For the length of time you have the stage of a detached observer, for that time, you also remember Baba, the Companion, that is, Baba remains with you. 79So you have Baba's company and you are also a detached observer. 80One is the stage of a detached observer and the other is nourishment of the happiness of being Baba's companion.
53अभी अपने जीवन की उन्नति का गोल्डन चान्स यह भट्ठी है . abhī apnē jīvan kī|key unnati kā golden chance yah bhaṭṭhī hai . ab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] jīvan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key unnati[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] golden chance yah[pn.sg.d.] bhaṭṭhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . now one’s own life (do[past-part.f.]|of|key) self-progress of golden chance this bhatti be[pres.sg.23] .
81So what will you then become? 82Free from all disease. 83You will be the form of power, loving and detached.
54इस चान्स में जो जितना चान्स लेते हैं उतना ही सदाकाल के लिए अपने जीवन को आगे बढ़ा सकेंगे . is chance mē̃ jō jitnā chance lētē haĩ utnā hī sadākāl kē liē apnē jīvan kō āgē baṛhā sakē̃gē . yah[pn.sg.o.] chance mē̃[postp.] jō[pn.;d.] jitnā[adj.ā=>ā;m.sg.d.] chance lēnā[pres.pl.m.12hon3] utnā[adj.ā=>ā;m.sg.d.] hī[p.] sadākāl kē liē[x] apnā[pn.ā=>ē;m.o.,m.pl.] jīvan[n.m.;sg.,d.] kō[postp.] āgē baṛhānā[fut.m.pl.12hon3.root+saknā] . this chance in that the more chance take[pres.pl.m.12hon3] x only x for one’s own life to previously increase[fut.m.pl.12hon3.root+saknā] .
84At the moment, are you stabilised in the stage of being loving and detached? 85This stage is aspowerful as the radiation rays that doctors use to kill germs.
55भट्ठीमें कौनसा लक्ष्य रखकर आई हो ? bhaṭṭhīmē̃ kaunsā lakṣhya rakhkar āī hō ? x kaun sā[adj.ā=>ā;m.sg.d.] lakṣhya[adj.] rakhnā[abs.] ānā[pres-perf.pl.f.2] ? x which aim keep[abs.] come[pres-perf.pl.f.2] ?
86So this stage is also sopowerful that you are able to destroy the germs of many sins within asecond.
56संस्कारों को परिवर्तन में लाकर फिर क्या बनने का लक्ष्यरखा है ? saṅskārō̃ kō parivartan mē̃ lākar phir kyā bannē kā lakṣyarakhā hai ? saṅskār[x] kō[postp.] parivartan[n.m.;sg.,d.] mē̃[postp.] lānā[abs.] phirnā[root]|phir[adv.] kyā bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] x hōnā[pres.sg.23] ? sanskar to transformation in x[abs.] (turn[root]|then) what become[inf.m.pl.,o.] of x be[pres.sg.23] ?
87Once the sins have been destroyed, you will experience yourself to be light and powerful.
57यह ग्रुप विशेष किस बात में सभी ग्रुप से अच्छा है , यह मालूम है ? yah group viśhēṣh kis bāt mē̃ sabhī group sē achchhā hai , yah mālūm hai ? yah[pn.sg.d.] group viśhēṣh[adj.] kyā[pn.sg.o.]|kaun[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] sab[adv.hī] group sē[postp.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , yah[pn.sg.d.] mālūm[adj.] hōnā[pres.sg.23] ? this group special (what|who) matter in all group from achcha be[pres.sg.23] , this x be[pres.sg.23] ?
88Constantly consider your household to be the field ofservice. 89Do you consider yourself to be extremely loved by BapDada?
58इस ग्रुप की एक बहुत अच्छी विशेषता है . is group kī|key ēk bahut achchhī viśhēṣhtā hai . yah[pn.sg.o.] group karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ēk[adj.] bahut achchhā[adj.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] . this group (do[past-part.f.]|of|key) one very achcha speciality be[pres.sg.23] .
90Why? 91What speciality have you got that you are extremely loved?
59गोल्ड में जब खाद डाली जाती है , तो उसके बाद गोल्ड को मोल्ड नहीं कर सकते हैं . gold mē̃ jab khād ḍālī jātī hai , tō uskē bād gold kō mould nahī̃ kar saktē haĩ . gold mē̃[postp.] jab khād[n.f.;sg.] ḍālnā[pres.sg.f.23.past-part+jānā]|ḍālnā[pres.sg.f.23.passive] , tō uskā[pn.sg.kē] bād gold kō[postp.] mould nahī̃[neg] karnā[pres.pl.m.12hon3.root+saknā] . x in when alloy (create[pres.sg.f.23.past-part+jānā]|create[pres.sg.f.23.passive]) , then of that[.kē] after x to x not do[pres.pl.m.12hon3.root+saknā] .
92You belong to the one Father and none other. 93Those who remain lost in the love of the One are extremely loved by Baba. 94Do you understand? 95Achcha.
60ओरीजनल गोल्ड होता है तो उसको मोल्ड कर सकते हैं . original gold hōtā hai tō uskō mould kar saktē haĩ . original gold hōnā[pres.sg.m.23] tō vah[pn.sg.kō] mould karnā[pres.pl.m.12hon3.root+saknā] . original x be[pres.sg.m.23] then that[.kō] x do[pres.pl.m.12hon3.root+saknā] .
96Special meeting with BapDada: 97What gift has BapDada come to give you children?
61तो ऐसे समझें कि यह सच्चा सोना है , इनमें कोई खाद नहीं है . tō aisē samajhē̃ ki yah sachchā sōnā hai , inmē̃ kōī khād nahī̃ hai . tō aisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[opt.pl.12hon3] ki[conj.] yah[pn.sg.d.] sachchā[adj.ā=>ā;m.sg.d.] sōnā[pres.sg.23.oblig1] , yah[pn.pl.mē̃] kōī[pn.;d.] khād[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . then such understand[opt.pl.12hon3] that this true sleep[pres.sg.23.oblig1] , this[.mē̃] some alloy not be[pres.sg.23] .
98What is thegift from the incorporeal Father and what is the gift from the corporeal father? 99Have you received bothgifts?
62आप लोग अपनी विशेषता को जानती हो ? āp lōg apnī viśhēṣhtā kō jāntī hō ? āp[pn.pl.] log[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] kō[postp.] jānnā[pres.pl.f.2] ? you people one’s own speciality to know[pres.pl.f.2] ?
100Is the gift from each of them the same, or are they differentgifts?
63इस ग्रुप को देखकर ऐसे लगता है जैसे जब वृक्ष नया लगाया जाता है तो पहले बहुत कोमल , सुन्दर छोटे-छोटे पत्ते निकलते हैं , जो बहुत प्रिय लगते हैं . is group kō dēkhkar aisē lagtā hai jaisē jab vr̥ikṣha nayā lagāyā jātā hai tō pahlē bahut kōmal , sundar chhōṭē-chhōṭē pattē nikaltē haĩ , jō bahut priya lagtē haĩ . yah[pn.sg.o.] group kō[postp.] dēkhnā[abs.] aisā[adj.ā=>ē;m.o.,m.pl.] lagnā[pres.sg.m.23] jaisā[adj.ā=>ē;m.o.,m.pl.] jab vr̥ikṣha[x] nayā[adj.ā=>ā;m.sg.d.] lagānā[pres.sg.m.23.past-part+jānā]|lagānā[pres.sg.m.23.passive] tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bahut kōmal[adj.] , sundar[adj.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] pattā[n.m.ā=>ē;sg.o.,m.pl.d.] nikalnā[pres.pl.m.12hon3] , jō[pn.;d.] bahut priy[adj.] lagnā[pres.pl.m.12hon3] . this group to see[abs.] such x[pres.sg.m.23] like when tree new (attach[pres.sg.m.23.past-part+jānā]|attach[pres.sg.m.23.passive]) then (x|firstly) very x , x small leaf be extracted[pres.pl.m.12hon3] , that very having love for x[pres.pl.m.12hon3] .
101All of you have received the gift. 102You have received agift from both Bap and Dada. 103The gift for all souls, the fortune of the kingdom of heaven, is received by all souls, but those special children who are very loving and co-operative in all tasks receive their own special individualgifts from both fathers.
64तो यह ग्रुप भी नये पत्ते हैं लेकिन कोमल हैं . tō yah group bhī nayē pattē haĩ lēkin kōmal haĩ . tō yah[pn.sg.d.] group bhī[p.] nayā[adj.ā=>ē;m.o.,m.pl.] pattā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] lēkin kōmal[adj.] hōnā[pres.pl.12hon3] . then this group too new leaf be[pres.pl.12hon3] but x be[pres.pl.12hon3] .
104What is the one special gift that all of you have received from corporeal BapDada?
65कोमल और सख्त चीज़ें होती हैं ना . kōmal aur sakht chīzē̃ hōtī haĩ nā . kōmal[adj.] aur sakht[adj.] chīz[n.f.+ē̃;pl.d.] hōnā[pres.pl.f.12hon3] nā . x and strictly thing be[pres.pl.f.12hon3] ∅ .
105This gift is only received by the loving and co-operative jewels.
66कोमल अर्थात् संस्कारों की हड्डियॉं इतनी सख्त नहीं हैं जो चेंज नहीं हो सकें . kōmal arthāt saṅskārō̃ kī|key haḍḍiyỗ itnī sakht nahī̃ haĩ jō change nahī̃ hō sakē̃ . kōmal[adj.] arthāt saṅskār[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x itnā[adj.ā=>ī;f.] sakht[adj.] nahī̃[neg] hōnā[pres.pl.12hon3] jō[pn.;d.] change nahī̃[neg] hōnā[opt.pl.12hon3.root+saknā] . x that is sanskar (do[past-part.f.]|of|key) x such strictly not be[pres.pl.12hon3] that change not be[opt.pl.12hon3.root+saknā] .
106You receive thegift of heaven as a blessing. 107Each of you has received special blessings as well as agift from the corporeal and the Incorporeal.
67छोटे बच्चे की हड्डियां पहले कोमल होती हैं , फिर जैसे-जैसे बड़े होते हैं तो सख्त होती जाती हैं . chhōṭē bachchē kī|key haḍḍiyā̃ pahlē kōmal hōtī haĩ , phir jaisē-jaisē baṛē hōtē haĩ tō sakht hōtī jātī haĩ . chhōṭā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key haḍḍī[n.f.ī=>iyā̃;pl.d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] kōmal[adj.] hōnā[pres.pl.f.12hon3] , phirnā[root]|phir[adv.] jaisā[adj.ā=>ē;m.o.,m.pl.] baṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] tō sakht[adj.] hōnā[pres.pl.f.12hon3.pres-part+jānā] . small child (do[past-part.f.]|of|key) bone (x|firstly) x be[pres.pl.f.12hon3] , (turn[root]|then) like very be[pres.pl.m.12hon3] then strictly be[pres.pl.f.12hon3.pres-part+jānā] .
108Many of you have received your own individual blessings through which you are able to attain success without any effort. 109You know your own blessings.
68यह ग्रुप भी कोमल संस्कारों वाला है . yah group bhī kōmal saṅskārō̃ vālā hai . yah[pn.sg.d.] group bhī[p.] kōmal[adj.] saṅskār[x] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . this group too x sanskar those who be[pres.sg.23] . 69इन संस्कारों को परिवर्तन करना सहज हो जायेगा . in saṅskārō̃ kō parivartan karnā sahaj hō jāyēgā . yah[pn.pl.o.]|in saṅskār[x] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.sg.d.] sahaj[adj.] hōnā[fut.m.sg.23.root+jānā] . (this|in) sanskar to transformation do[inf.m.sg.d.] easy be[fut.m.sg.23.root+jānā] .
110Some have received the blessing of one special power, and others have received the blessing of another power.
70कड़े संस्कारों वाले तो नहीं हो ना . kaṛē saṅskārō̃ vālē tō nahī̃ hō nā . kaṛā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] vālā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] nā . severe sanskar those who then not (be[root]|be[pres.pl.2]) ∅ .
111Each of you is experiencing those blessings.
71 ( दादी जी दो दिन के लिए मद्राससर्विसपर जाने लिए बापदादा से छुट्टी ले रही हैं ) ( dādī jī dō din kē liē madrāsasarvisapar jānē liē bāpdādā sē chhuṭṭī lē rahī haĩ ) ( dādī[n.f.ī=>ī;sg.] jīnā[opt.pl.2,imp.pl.2.past-part+dēnā]|jīnā[opt.pl.2,imp.pl.2.root+dēnā] din[n.m.;sg.,d.] kē liē[x] x jānnā[past-part.m.pl.,o..past-part+lēnā] bāpdādā sē[postp.] chhuṭṭī[n.f.ī=>ī;sg.] lēnā[pres.pl.f.prog.12hon3] ) ( Dadi (live[opt.pl.2,imp.pl.2.past-part+dēnā]|live[opt.pl.2,imp.pl.2.root+dēnā]) day for x know[past-part.m.pl.,o..past-part+lēnā] BapDada from permission take[pres.pl.f.prog.12hon3] )
112Some have even received the blessing of remaining constantly co-operative with all. 113Some received the blessing of being loving with everyone.
72जो विश्व के राजे बनने वाले हैं उन्हों की विशेषता यह है - सर्व आत्माओं को राज़ी रखना . jō viśhva kē|K rājē bannē vālē haĩ unhō̃ kī|key viśhēṣhtā yah hai - sarv ātmāō̃ kō rāzī rakhnā . jō[pn.;d.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rājā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] vah[pn.pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] yah[pn.sg.d.] hōnā[pres.sg.23] - sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] rāzī[adj.] rakhnā[inf.m.sg.d.] . that world (of|K) king become[inf.m.pl.,o.] those who be[pres.pl.12hon3] that (do[past-part.f.]|of|key) speciality this be[pres.sg.23] - all soul to pleased keep[inf.m.sg.d.] .
114Some received the blessing of interacting with others. 115Some have even received the blessing of the power of being able to face any problem that comes in front of the soul.
73महारथियों के कदम-कदम में पद्मों की कमाई रहती है . mahārathiyō̃ kē|K kadam-kadam mē̃ padmō̃ kī|key kamāī rahtī hai . mahārathī[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kadam[n.m.;sg.,d.] mē̃[postp.] padam[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamānā[pres.sg.f.23.past-part+rahnā] . maharathi (of|K) step in multimillion (do[past-part.f.]|of|key) earn[pres.sg.f.23.past-part+rahnā] .
116So each of you has received your own blessing. 117Together with this, you have also received agift.
74 ( सीता माता भी छुट्टी ले रही है ) अपने को समर्थ आत्मा समझ इस शरीर को देख रही हो ? ( sītā mātā bhī chhuṭṭī lē rahī hai ) apnē kō samarth ātmā samajh is śharīr kō dēkh rahī hō ? ( sītā[n.f.;sg.] mātā[n.f.;sg.] bhī[p.] chhuṭṭī[n.f.ī=>ī;sg.] lēnā[pres.sg.f.prog.23] ) apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] samarth[adj.] ātmā[n.f.;sg.] samajh[n.f.;sg.]|samajhnā[root] yah[pn.sg.o.] śharīr[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.pl.f.acc.2] ? ( Sita mother too permission take[pres.sg.f.prog.23] ) one’s own to powerful soul (understanding|understand[root]) this body to see[pres.pl.f.acc.2] ?
118If you look at all the powers that someone has, you will find that, out of all the powers, there is one elevated power received in the form of a blessing.
75साक्षी अवस्था की स्थिति में स्थित होने से शक्ति मिलती है . sākṣhī avasthā kī|key sthiti mē̃ sthit hōnē sē śhakti miltī hai . sākṣhī[n.m.;sg.,d.] avasthā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] sē[postp.] śhakti[n.f.ī=>ī;sg.] milnā[pres.sg.f.23] . detached observer stage (do[past-part.f.]|of|key) stage in stabilised be[inf.m.pl.,o.] from Shakti receive[pres.sg.f.23] .
119You do not have to make any effort for this; it is anatural attainment.
76जैसे कोई कमजोर होता है तो उनको शक्ति भरने के लिए ग्लूकोज़ चढ़ाते हैं . jaisē kōī kamjōr hōtā hai tō unkō śhakti bharnē kē liē glūkōz chaṛhātē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] kamjōr[adj.] hōnā[pres.sg.m.23] tō vah[pn.pl.kō] śhakti[n.f.ī=>ī;sg.] bharnā[inf.m.pl.,o.] kē liē[x] x chaṛhānā[pres.pl.m.12hon3] . like some weak be[pres.sg.m.23] then that[.kō] Shakti fill[inf.m.pl.,o.] for x x[pres.pl.m.12hon3] .
120When you come into contact with one another, you experience those powers.
77तो जब अपने को शरीर से परे अशरीरी आत्मा समझते हैं तो यह साक्षीपन की अवस्था शक्ति भरने का काम करती है . tō jab apnē kō śharīr sē parē aśharīrī ātmā samajhtē haĩ tō yah sākṣhīpan kī|key avasthā śhakti bharnē kā kām kartī hai . tō jab apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] śharīr[n.m.;sg.,d.] sē[postp.] par aśharīrī[adj.] ātmā[n.f.;sg.] samajhnā[pres.pl.m.12hon3] tō yah[pn.sg.d.] sākṣhīpan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key avasthā[n.f.;sg.] śhakti[n.f.ī=>ī;sg.] bharnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[pres.sg.f.23] . then when one’s own to body from other bodiless soul understand[pres.pl.m.12hon3] then this being a detached observer (do[past-part.f.]|of|key) stage Shakti fill[inf.m.pl.,o.] of (task|lust) do[pres.sg.f.23] .
121Just as you speak of one another's virtues, in the same way, you can also know about the blessings each one has received. 122However, there is special love for apersonal gift.
78और जितना समय साक्षी अवस्था की स्थिति रहती है उतना ही बाप साथी भी याद रहता है अर्थात् साथ रहता है . aur jitnā samay sākṣhī avasthā kī|key sthiti rahtī hai utnā hī bāp sāthī bhī yād rahtā hai arthāt sāth rahtā hai . aur jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] sākṣhī[n.m.;sg.,d.] avasthā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] rahnā[pres.sg.f.23] utnā[adj.ā=>ā;m.sg.d.] hī[p.] bāp[n.m.;sg.,d.] sāthī[n.m.;sg.,d.] bhī[p.] yād[n.f.;sg.] rahnā[pres.sg.m.23] arthāt sāth[n.m.;sg.,d.] rahnā[pres.sg.m.23] . and the more time detached observer stage (do[past-part.f.]|of|key) stage remain[pres.sg.f.23] x only father companion too remembrance remain[pres.sg.m.23] that is with remain[pres.sg.m.23] .
123What is that gift? 124Think about this. 125And also think about what specialattention is needed in order to keep the personal gift with you all the time. 126Churn this at amrit vela.
79तो साथ भी है और साक्षी भी है . tō sāth bhī hai aur sākṣhī bhī hai . tō sāth[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] aur sākṣhī[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] . then with too be[pres.sg.23] and detached observer too be[pres.sg.23] .
127Achcha. 128The soul developswill power by staying on the pilgrimage of remembrance.
80एक साक्षीपन की शक्ति , दूसरा बाप के साथी बनने की खुशी की खुराक . ēk sākṣhīpan kī|key śhakti , dūsrā bāp kē|K sāthī bannē kī|key khuśhī kī|key khurāk . ēk[adj.] sākṣhīpan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] , dūsrā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāthī[n.m.;sg.,d.] bannā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khuśhī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khurāk[n.f.;sg.] . one being a detached observer (do[past-part.f.]|of|key) Shakti , other father (of|K) companion become[inf.m.pl.,o.] (do[past-part.f.]|of|key) happiness (do[past-part.f.]|of|key) nourishment . 81तो बताओ फिर क्या बन जायेंगी ? tō batāō phir kyā ban jāyēṅgī ? tō batānā[opt.pl.2,imp.pl.2] phirnā[root]|phir[adv.] kyā bannā[fut.f.pl.12hon3.root+jānā] ? then tell[opt.pl.2,imp.pl.2] (turn[root]|then) what become[fut.f.pl.12hon3.root+jānā] ?
129The morewill-power you imbibe, the more you will be able to stabilise your mind and intellect wherever you want and for whatever length of time you want.
82निरोगी . nirōgī . nirōgī[adj.] . x . 83शक्ति रूप न्यारी और प्यारी . śhakti rūp nyārī aur pyārī . śhakti[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] nyārā[adj.ā=>ī;f.] aur pyārā[adj.ā=>ī;f.] . Shakti Rup unique and loving .
130How can you developwill-power? 131(By willing everything.)
84इस समय ऐसी न्यारी और प्यारी स्थिति में स्थित हो ? is samay aisī nyārī aur pyārī sthiti mē̃ sthit hō ? is samay[x] aisā[adj.ā=>ī;f.] nyārā[adj.ā=>ī;f.] aur pyārā[adj.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] ? at this time such unique and loving stage in stabilised (be[root]|be[pres.pl.2]) ?
132Can you understand the sign of your being able towill something through your will-power?
85यह स्थिति इतनी पावरफुल है - जैसे डॉक्टर लोग बिजली की रेजेज देते हैं कीटाणु मारने के लिए . yah sthiti itnī powerful hai - jaisē doctor lōg bijlī kī|key rējēj dētē haĩ kīṭāṇu mārnē kē liē . yah[pn.sg.d.] sthiti[n.f.;sg.] itnā[adj.ā=>ī;f.] powerful hōnā[pres.sg.23] - jaisā[adj.ā=>ē;m.o.,m.pl.] doctor log[n.m.;sg.,d.] bijlī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x dēnā[pres.pl.m.12hon3] kitāb[n.m.;sg.,d.] mārnā[inf.m.pl.,o.] kē liē[x] . this stage such powerful be[pres.sg.23] - like doctor people light (do[past-part.f.]|of|key) x give[pres.pl.m.12hon3] book beat[inf.m.pl.,o.] for .
133If you will all the powers, the Father alsowills all His powers to you. 134Then the Almighty Authority, the One with all powers, becomes your Companion and all the powers also become your companions.
86तो यह स्थिति भी ऐसी पावरफुल है जो एक सेकेण्ड में अनेक विकर्मों रूपी कीटाणु भस्म हो जाते हैं . tō yah sthiti bhī aisī powerful hai jō ēk second mē̃ anēk vikarmō̃ rūpī kīṭāṇu bhasma hō jātē haĩ . tō yah[pn.sg.d.] sthiti[n.f.;sg.] bhī[p.] aisā[adj.ā=>ī;f.] powerful hōnā[pres.sg.23] jō[pn.;d.] ēk[adj.] second mē̃[postp.] anēk[adj.] vikarm[n.m.+ō̃;pl.o.] rūpī[adj.] kitāb[n.m.;sg.,d.] bhasm[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3.root+jānā] . then this stage too such powerful be[pres.sg.23] that one second in many sin in the form of book burnt away be[pres.pl.m.12hon3.root+jānā] .
135Then you will have total victory. 136On the path of devotion, when people carry out a task, they think: I don't know whether it will be accomplished or not.
87विकर्म भस्म हो गये तो फिर अपने को हल्का और शक्तिशाली अनुभव करेंगे . vikarma bhasma hō gayē tō phir apnē kō halkā aur śhaktiśhālī anubhav karē̃gē . vikarm[n.m.;sg.,d.] bhasm[n.m.;sg.,d.] hōnā[past-part.m.pl.,o..root+jānā] tō phirnā[root]|phir[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] halkā[adj.ā=>ā;m.sg.d.] aur śhaktiśhālī[adj.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . sin burnt away be[past-part.m.pl.,o..root+jānā] then (turn[root]|then) one’s own to light and powerful experience do[fut.m.pl.12hon3] .
137Therefore, they leave it up to God: "Hey God, You know about Your task!" 138So the sanskars you had on the path of devotion are now being fulfilledpractically.
88सदैव प्रवृत्ति को भीसर्विसभूमि समझना चाहिए . sadaiv pravr̥itti kō bhīsarvisabhūmi samajhnā chāhiē . sadā pravr̥itti[n.f.;sg.] kō[postp.] x samajhnā[imp.pl.2hon.inf+cāhnā]|samajhnā[.oblig3] . constantly famille to x (understand[imp.pl.2hon.inf+cāhnā]|understand[.oblig3]) .
139You have done it practically. 140On the path of devotion, it was just in name.
89अपने को बापदादा के अति प्रिय समझती हो . apnē kō bāpdādā kē|K ati priya samajhtī hō . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K ati priy[adj.] samajhnā[pres.pl.f.2] . one’s own to BapDada (of|K) x having love for understand[pres.pl.f.2] . 90क्यों ? kyō̃ ? kyō̃ ? why ?
141Here, on the path of knowledge, you have done it practically.
91ऐसी क्या विशेषता है जो अति प्रिय हो . aisī kyā viśhēṣhtā hai jō ati priya hō . aisā[adj.ā=>ī;f.] kyā viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] jō[pn.;d.] ati priy[adj.] hōnā[root]|hōnā[pres.pl.2] . such what speciality be[pres.sg.23] that x having love for (be[root]|be[pres.pl.2]) . 92एक बाप दूसरा न कोई . ēk bāp dūsrā na kōī . ēk[adj.] bāp[n.m.;sg.,d.] dūsrā[adj.ā=>ā;m.sg.d.] na[neg] kōī[pn.;d.] . one father other not some . 93ऐसे एक के ही लगन में रहने वाले बाप को अति प्रिय हैं . aisē ēk kē|K hī lagan mē̃ rahnē vālē bāp kō ati priya haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] ēk[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] lagan[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kō[postp.] ati priy[adj.] hōnā[pres.pl.12hon3] . such one (of|K) only love in remain[inf.m.pl.,o.] those who father to x having love for be[pres.pl.12hon3] .
142On the path of knowledge, you have the power to do something practically, whereas on the path of devotion, you just have the power to speak about it. 143There is the difference of day and night.
94समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 95अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
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