Avyakt murli for Tuesday 26 October 1971

⁰> ¹26-10-71 ओम शान्ति अव्यक्त बापदादा मधुबन ²कर्म का आधार वृत्ति

⁰> > Avyakt BapDada 26th October 1971 ¹Today, it is the start of the bhatti of the Pandav Army who live in households.

³आज प्रवृत्ति में रहने वाले पाण्डव सेना कीभट्ठीका आरम्भ है।

²Do you consider yourself to be Pandavas? ³Do you constantly have your Pandava form in your awareness?

⁴अपने को पाण्डव समझते हो? ⁵निरन्तर अपना पाण्डव-स्वरूप स्मृति में रहता है? ⁶वा कभी अपने को पाण्डव समझते हो और कभी प्रवृत्ति वाले समझते हो?

⁴Or, do you sometimes consider yourself to be Pandavas, and sometimes to be householders? ⁵By constantly considering yourself to be Pandavas - that is, guides(pundas) - could you have any awareness other than that of pilgrimage and the destination?

⁷निरन्तर अपने को पाण्डव अर्थात् पण्डे समझने से सदा यात्रा और मांज़िल के सिवाय और कोई स्मृति रह सकती है?

⁶If you have any other awareness, the reason for that is that you forget your Pandava form. ⁷By changing yourawareness - that is, your attitude (thought pattern) - even your actions are transformed.

⁸अगर कोई स्मृति रहती है तो उसका कारण कि अपना पाण्डव-स्वरूप भूल जाते हो।

⁸The basis of action is your attitude. ⁹Only through your attitude does your household become pure or impure.

⁹स्मृति अर्थात् वृत्ति बदलने से कर्म भी बदल जाता है। ¹⁰कर्म का आधार वृत्ति है। ¹¹प्रवृत्ति वृत्ति से ही पवित्र, अपवित्र बनती है।

¹⁰This is why, if the Pandav Army connects its thoughts constantly with the one Father, then, with this attitude, you can bring about progress in yourselves. ¹¹Progress is based on yourattitude.

¹²इसलिए पाण्डव सेना वृत्ति को सदा एक बाप के साथ लगाते रहें तो वृत्ति से अपनी उन्नति में वृद्धि कर सकते हो।

¹²What do you have to do to your attitude (thought pattern)?If your attitude is elevated, your household will also be elevated. ¹³So, for easy progress, what should you keep in your attitude?

¹³वृद्धि का कारण वृत्ति है। ¹⁴वृत्ति में क्या करना है?

¹⁴Constantly remember that you belong to the one Father, and none other.

¹⁵अगर वृत्ति ऊंची है तो प्रवृत्ति ऊंची रहेगी।

¹⁵You have all relationships with the one Father, and receive all attainments from the one Father.

¹⁶तो वृत्ति में क्या रखें जिससे सहज वृद्धि हो जाए? ¹⁷वृत्ति में सदा यही याद रहे कि ‘एक बाप दूसरा न कोई।

¹⁶By constantly having this attitude, you will constantly have the vision of the soul: that is, you will have the vision of brotherhood.

¹⁸’ एक ही बाप से सर्व सम्बन्ध, सर्व प्राप्ति होती हैं।

¹⁷Your attitude only becomes mischievous when you forget the attainments from having all relationships with the one Father.

¹⁹यह सदा वृत्ति में रहने से दृष्टि में आत्मिक-स्वरूप अर्थात् भाई-भाई की दृष्टि सदा रहेगी।

¹⁸When you do not have any relationship with anyone except the Father, why should your attitude become mischievous? ¹⁹When you have anelevated attitude, you cannot be mischievous.

²⁰जब एक बाप से सर्व सम्बन्ध की प्राप्ति की विस्मृति होती है तब ही वृत्ति चंचल होती है। ²¹जब एक बाप के सिवाय दूसरा कोई सम्बन्ध ही नहीं, तो वृत्ति चंचल क्यों होगी।

²⁰Make your attitude elevated, and your household will automatically become elevated. ²¹Therefore, make your household this, and it will become a means of progress, through which you will easily receive liberation and salvation. ²²Then that household will not become an excuse for you to come down.

²²ऊंची वृत्ति होने से चंचल वृत्ति हो नहीं सकती। ²³वृत्ति को श्रेष्ठ बना दो तो प्रवृत्ति आटोमेटिकली श्रेष्ठ होगी।

²³So, in order to progress, those who are living in a household have to make their attitude good, and then the complaint - of the attitude becoming mischievous - will finish.

²⁴इसलिए अपनी वृत्ति को श्रेष्ठ बनाओ तो यही प्रवृत्ति प्रगति का कारण बन जायेगी और प्रगति से गति-सद्गति को सहज ही पा सकेंगे, फिर यह प्रवृत्ति गिरने का कारण नहीं होगी, तो प्रवृत्ति मार्ग में रहने वालों को प्रगति के लिए वृत्ति को ठीक करना है।

²⁴In your awareness and attitude you must constantly have the land of nirvana, and the stage of nirvana(stage of silence), and you must be humble (nirmaan) in your activity. ²⁵So, by havingawareness of these three - humility, renewal, and silence (being beyond)- your activity, task, and stage will become powerful: that is, there will be power in your awareness. ²⁶Where there is power, you cannot forget any of the three.

²⁵फिर यह वृत्ति के चंचलता की कम्पलेन कम्पलीट हो जायेगी।

²⁷So, in order to finish forgetfulness, have a powerful awareness. ²⁸This is very easy, is it not?

²⁶स्मृति वा वृत्ति में सदा अपना निर्वाण धाम और निर्वाण स्थिति रहनी चाहिए और चरित्र में निर्मान।

²⁹If you havehumility in your activity, your task of world renewal will continue automatically. ³⁰Humility means beingegoless. ³¹When there is humility, the arrogance of the body automatically finishes.

²⁷तो निर्माण, निर्मान और निर्वाण -- यह तीनों ही स्मृति रहने से चरित्र, कर्त्तव्य और स्थिति - तीनों ही इस स्मृति से समर्थवान हो जाती हैं अर्थात् स्मृति में समर्थी आ जाती है।

³²When those who remain humble come into sound, from the stage of silence, their words will beaccurate and powerful. ³³When something is powerful, although less in quantity, it has a lot of quality. ³⁴In the same way, when you first stabilise yourself in the stage of being beyond, and you then come into sound, the words you speak will be few, but they will be more powerful.

²⁸जहाँ समर्थीहै वहाँ तीनों में विस्मृति नहीं आ सकती। ²⁹तो विस्मृति को मिटाने के लिए यह समर्थ स्मृति रखो।

³⁵At present you have to go into a lot of detail, but, as you continue to make your stage powerful, each word of yours will be filled with the significance of a thousand words: through this, your wasteful words will automatically finish.

³⁰यह तो बहुत सहज है ना। ³¹अगर चरित्र में निर्माणता है तो कर्त्तव्य भी विश्व-निर्माण का आटोमेटिकली चलेगा।

³⁶Just as the entire essence of knowledge is merged in a small badge, in the same way, even one word that emerges from you will be filled with the total significance of knowledge.

³²निर्माणता अर्थात् निरहंकारी।

³⁷So, you have to fill your words with suchpower.

³³तो निर्माणता में देह का अहंकार स्वतः ही खत्म हो जाता है।

³⁸When your attitude and words become powerful, youractions will also be constantly accurate and powerful.

³⁴ऐसे निर्माण स्थिति में रहने वाला सदा निर्वाण स्थिति में स्थित होते हुए भी वाणी में आयेंगे तो वाणी भी यथार्थ और पावरफुल अर्थात् शक्तिशाली होगी।

³⁹You have come here tocharge your batteries, and so, in order to do this, constantly consider yourselves to bein charge of world renewal. ⁴⁰If you constantly consider yourselves to be in charge of the tasks of this world, your batteries will remain constantly charged.

³⁵कोई भी चीज़ जितनी अधिक शक्ति- शाली होती है उतनी क्वान्टिटी कम होती है लेकिन क्वालिटीज अधिक होती हैं।

⁴¹When you forget that you yourself are incharge of this, your battery becomes discharged. ⁴²Therefore, constantly consider yourselves to bein charge of this task, and then constantly check the chart of thecharge of your batteries.

³⁶ऐसे ही जब निर्माण स्थिति में स्थित होकर वाणी में आयेंगे तो वाणी में भी शब्द कम लेकिन शक्तिशाली ज्यादा होंगे।

⁴³Then there will never be a dischargein the thoughts, actions, or stage of the soul. ⁴⁴Then this complaint will finish. ⁴⁵You have this complaint do you not? ⁴⁶This is the biggest complaint if everyone.

³⁷अभी विस्तार ज्यादा करना पड़ता है, लेकिन जैसे-जैसे शक्तिशाली स्थिति बनाते जायेंगे तो आपके एक शब्द में हजारों शब्दों का रहस्य समया हुआ होगा, जिससे व्यर्थ वाणी आटोमेटि- कली समाप्त हो जायेगी।

⁴⁷The reason for this is that you do not consider yourselves to bein charge of such elevated actions. “Whatever actions I perform, others who see me will do the same”: this is fixed anyway, but do you understand to what greater depth you have to imbibe this slogan? ⁴⁸What deep slogan is necessary for the bhatti of the Pandavas?

³⁸जैसे सारे ज्ञान का सार छोटे से बैज में समाया हुआ है, पूरा ही सागर इस छोटे से चित्र में सार रूप में समाया हुआ है, ऐसे आप लोगों का एक शब्द भी सर्व ज्ञान के राजों से भरा हुआ निकलेगा।

⁴⁹You were told about the slogan: “whatever actions I perform, others who see me will do the same”. ⁵⁰In the same way: “whatever is myattitude, so will be the atmosphere”. ⁵¹The atmosphere will be according to theattitude of yourself, the instrument soul. ⁵²So, it is the attitude that transforms the atmosphere.

³⁹तो ऐसी वाणी में भी शक्ति भरनी है।

⁵³Attitude is more subtle than action.

⁴⁰जब वृत्ति और वाणी पावरफुल हो जायेंगे तो कर्म भी सदा यथार्थ और शक्तिशाली होंगे।

⁵⁴Now, you must not pay attention to just your actions, but consider yourself to bein charge of creating the atmosphere, through your attitude.

⁴¹यहाँ बैटरी को चार्ज करने आये हो, तो बैटरी को चार्ज करने के लिए सदा अपने को विश्व-निर्माण करने के इन्चार्ज समझो।

⁵⁵Who will make the atmosphere satopradhan? ⁵⁶All of you are instruments for this, are you not? ⁵⁷If you constantly had this slogan in your awareness, would your attitude then become mischievous?

⁴²अगर सदा अपने को इस सृष्टि के कर्त्तव्य के इन्चार्ज समझेंगे तो सदा बैटरी चार्ज रहेगी।

⁵⁸A child will only become mischievous when he is free. ⁵⁹So the attitude also becomes mischievous when you lack the awareness of such a great task.

⁴³इस चार्ज से अपने को विस्मृत करते हो तभी बैटरी डिस्चार्ज़होती है।

⁶⁰If a very mischievous child is kept busy, and yet does not let go of his mischievous behaviour, then what method would be used?

⁴⁴इसलिए सदा अपने इस कर्त्तव्य में अपने को इन्चार्ज समझो और फिर अपनी बैटरी चार्ज का बार-बार चार्ट चेक करो, तो कभी भी संकल्प वा कर्म में वा आत्मा की स्थिति में डिस्चार्ज नहीं होंगे। ⁴⁵फिर यह कम्पलेन कम्पलीट हो जायेगी।

⁶¹There is still the complaint that, even though you try to keep your attitude busy in remembrance and knowledge, it still becomes mischievous. ⁶²So what should you then do? ⁶³Just as you try to restrain a mischievous child with some type of bondage - whether physical bondage, or using loving words to tempt him into some attainment - in the same way, you will have to tie your intellect and your thoughts with one or another bondage.

⁴⁶यह भी कम्पलेन है ना।

⁶⁴What is the bondage?

⁴⁷सभी में ज्यादा यह कम्पलेन है।

⁶⁵Check where your intellect goes, and then transform those worldly things into spiritual things. ⁶⁶Then, after comparing the worldly things with the spiritual imperishable things, keep the spiritual imperishable things in your awareness. ⁶⁷When the attitude of a bodily being is mischievous, then, in whatever relationship there is mischief, experience that particular relationship with the eternal Father, in a practical way. ⁶⁸For example, if your attitude is mischievous in relationships of the household, then attain thealokik experience of this relationship from the Father, who fulfils all relationships.

⁴⁸इसका कारण यह है - अपने को सदा ऐसे श्रेष्ठ कर्म के इन्चार्ज नहीं समझते हो।

⁶⁹When whatever was lacking is fulfilled, you will become free from mischief. ⁷⁰Do you understand?

⁴⁹‘‘जो कर्म मैं करूंगा मुझे देख अन्य करेंगे’’, - यह तो है ही लेकिन यह सलोगन और गुह्यरूप से कैसे धारण करना है, वह समझते हो?

⁷¹If you have all relationships and all attainments from the one Father, would your intellect be mischievous towards any others? ⁷²So, the biggest bondage of having all relationships with One is that you have to restrain your mischievous attitude!

⁵⁰इस पाण्डवों की भट्ठी के लिए यह गुह्य सलोगन आवश्यक है।

⁷³With the bondage of having all relationships with the one Father, all types of mischief will easily finish.

⁵¹वह कौनसा?

⁷⁴You will then be unable to see any other relationship, or any other attainment, and so where could your attitude be drawn to? ⁷⁵Tie yourself as is remembered in the example of Sita being ordered to stay within the line drawn for her. ⁷⁶In the same way, whilst taking every step, or creating any thought, consider yourself to be within the line drawn by the Father. ⁷⁷If you go outside the line, even in your thoughts, then wasteful thoughts will attack you.

⁵²जैसे यह सलोगन सुनाया कि ‘‘जो कर्म मैं करूंगा मुझे देख और करेंगे।

⁷⁸Constantly stay within the line that has been drawn for you. ⁷⁹Then you will remain constantly safe, and no sanskar of Ravan will attack you.

⁵³’’ वैसे ही जो मुझ निमित्त बने हुए आत्मा की वृत्ति होगी वैसा वायुमण्डल बनेगा।

⁸⁰You will not waste your time, again and again, in finishing little things. ⁸¹There be neither be any attack, nor will your time be wasted again and again.

⁵⁴जैसी मेरी वृत्ति वैसा वायुमण्डल।

⁸²For this, constantly remember your order.

⁵⁵तो वायुमण्डल को परिवर्तन में लाने वाली वृत्ति है।

⁸³You have come to this bhatti in order to become such obedient children, have you not?

⁵⁶कर्म से वृत्ति सूक्ष्म है। ⁵⁷अभी सिर्फ कर्म के ऊपर ध्यान नहीं देना है लेकिन वृत्ति से वायुमण्डल को बनाने का इन्चार्ज भी मैं हूँ।

⁸⁴Therefore return with this practice, so that you do not have even one thought which is not within the order. ⁸⁵The tilak of being such obedient children should constantly be applied to your awareness.

⁵⁸वायुमण्डल को सतोप्रधान कौन बनायेगा?

⁸⁶Apply this tilak, and then we shall see who claims the first number.

⁵⁹आप सभी निमित्त हो ना।

⁸⁷Who will claim the first prize in adopting this tilak? ⁸⁸Achcha.

⁶⁰अगर यह सलोगन सदा स्मृति में रहे तो बताओ फिर वृत्ति चंचल होगी?

⁸⁹All you children consider yourselves to be the Father’s worthy children, do you not? ⁹⁰To be worthy means to be obedient.

⁶¹बच्चा भी चंचलता कब करता है? ⁶²जब फ्री होगा।

⁹¹You have put into practice the directions you have been given.

⁶³तो वृत्ति भी चंचल तब होती है जब वृत्ति में इतने बड़े कार्य की स्मृति कम है।

⁹²So check, from amrit vela until night time: are you moving along in the directions you have been given for your thoughts, words, deeds, and relationships?

⁶⁴अगर कोई अति चंचल बच्चा बिज़ी होते भी चंचलता नहीं छोड़ता है तो उसका और क्या साधन होता है?

⁹³Or is it that you are able to follow some directions, and not others? ⁹⁴Are your thoughts according to the directions, or are they mixed?

⁶⁵यही कम्पलेन अभी तक भी है कि वृत्ति को याद में वा ज्ञान में बिज़ी रखने की कोशिश भी करते हैं, फिर भी चंचल हो जाती है। ⁶⁶तो ऐसे को क्या करना है?

⁹⁵If they are mixed, then are youfully obedient, or half obedient? ⁹⁶You have been given clear directions for the thoughts you should have at every moment. ⁹⁷It is also clear what thoughts you have at amrit vela, is it not?

⁶⁷उसके लिए जैसे चंचल बच्चे को किसी न किसी प्रकार से कोई न कोई बन्धन में बाँधने का प्रयत्न किया जाता है - चाहे स्थूल बन्धन, चाहे वाणी द्वारा कोई न कोई प्राप्ति का आधार देकर उनको अपने स्नेह में बांधा जाता है।

⁹⁸So, do you follow the directions, or do you sometimes go to Paramdham, and sometimes the land of sleep? ⁹⁹In every action, and at every moment, are your steps in Baba’s footsteps? ¹⁰⁰If the Father’s steps are one thing, and the child’s steps are something else, then that would not be called obedience, would it?

⁶⁸ऐसे बुद्धि को वा संकल्प को भी कोई न कोई बन्धनों में बाँधना पड़ेगा।

¹⁰¹Whether in doing anything for God, or in general interaction with anyone, check your percentage of following the directions as they are given to you.

⁶⁹वह बन्धन कौनसा?

¹⁰²Do you know how to check?

⁷⁰जहाँ भी बुद्धि जाती है उसको पहले चेक करो।

¹⁰³Those who are obedient receive the Father’s blessings automatically, and together with that they also have the blessings of the Brahmin family. ¹⁰⁴So check the thoughts you had for the self, for service, for any physical work, or for other souls: did you receive blessings from those? ¹⁰⁵By being obedient, you receive everyone’s blessings. ¹⁰⁶The sign of receiving blessings is that your heart and mind will always remain content: not external contentment, butcontentment of the mind.You can tell if your mind is content, or if you are just trying to please yourself by being “miya mitthu”(no one like yourself).

⁷¹चेक करने के बाद जहाँ संकल्प वा वृत्ति जाती है उसी लौकिक वा देहधारी वस्तु को परिवर्तन करते हुए, इन देहधारी वा लौकिक वस्तु की तुलना में अलौकिक, अविनाशी वस्तु स्मृति में लाओ।

¹⁰⁷The sign of accurate obedience is that you yourself, and everyone else, will thereby remain double-light, through the effect of the blessings. ¹⁰⁸If you don’t remain double light, you can understand that the mind is not content, as you are then not receiving blessings from the Father or the family.

⁷²जैसे कोई देहधारी में वृत्ति चंचल होती है, जिस सम्बन्ध में चंचल होती है वही सम्बन्ध का प्रैक्टिकल अनुभव अविनाशी बाप द्वारा करो।

¹⁰⁹Blessings from the family are essential. ¹¹⁰Do not think that your connection is with the Father, and that you have his blessings, and so it does not matter if you are unable to get on with the family.

⁷³मानो प्रवृत्ति के सम्बन्ध में वृत्ति चंचल होती है, इसी सम्बन्ध का अलौकिक अनुभव सर्व सम्बन्ध निभाने वाले बाप से प्राप्त करो, तो जब प्राप्ति की पूर्ति हो जायेगी तो फिर चंचलता की निवृत्ति हो जायेगी। ⁷⁴समझा?

¹¹¹As you were told earlier, the rosary is not made of just the dual bead. ¹¹²A rosary is not created with just those beads. ¹¹³You have come into the rosary, and you therefore have the full aim that: “all souls should become happy when they see me - they should become light, and their burden should finish”.

⁷⁵अगर सर्व सम्बन्ध और सर्व प्राप्ति एक बाप द्वारा हो जाएं तो अन्य तरफ बुद्धि चंचल होगी?

¹¹⁴So, a content heart, and the blessings from being obedient, will make you and otherslight. ¹¹⁵From this, you can understand to what extent you are obedient.

⁷⁶तो सर्व सम्बन्धों से एक ही बड़े ते बड़ा बन्धन यही है कि अपनी चंचल वृत्ति को सर्व सम्बन्धों के बन्धन में एक बाप के साथ बांधो, तो सर्व चंचलता सहज ही समाप्त हो जायेंगी।

¹¹⁶You saw Father Brahma: each one, young and old, was content and dancing in happiness. ¹¹⁷At the time of dancing, you have to be light, for only then can you dance. ¹¹⁸Even if some are heavy, but light in their minds, they are able to dance. ¹¹⁹Whereas, those who are thin, but heavy in their minds, are unable to dance.

⁷⁷और कोई सम्बन्ध वा प्राप्ति के साधन दिखाई नहीं देंगे तो वृत्ति जायेगी कहाँ?

¹²⁰So, your words should be such that you are content with yourself, and others are also content with you. ¹²¹Do not say: “that was not my intention or feelings”.

⁷⁸अपने आप को ऐसे बांधो जैसे दृष्टान्त प्रसिद्ध है कि सीता को लकीर के अन्दर बैठने का फरमान था।

¹²²Why does that intention or feeling not reach the other person? ¹²³If they are right, then why do the vibrations not reach the other person?

⁷⁹ऐसे अपने को हर कदम उठाते हुए, हर संकल्प करते हुए बाप के फरमान की लकीर के अन्दर समझो। ⁸⁰अगर संकल्प में भी फ़रमॉं के लकीर से निकलते हो तब व्यर्थ बातें वार करती हैं।

¹²⁴There must be some reason. ¹²⁵So check: “to what extent have I become worthy of receiving blessings”. ¹²⁶To the extent that you become worthy of receiving blessings from the Father and Brahmin souls, to that extent you will be worthy of the kingdom.

⁸¹तो सदैवफ़रमॉं की लकीर के अन्दर रहो तो सदा सेफ रहेंगे।

¹²⁷If you are unable to make Brahmin souls content now, then how will you rule your kingdom?

⁸²कोई भी प्रकार के रावण के संस्कार वार नहीं करेंगे और न ही समय-प्रति-समय अपना समय इन्हीं बातों में मिटाने के लिए व्यर्थ गंवायेंगे।

¹²⁸The more you tolerate in an unlimited way, the more you receive unlimited blessings, because you are being obedient to the Father. ¹²⁹The Father has asked you to tolerate. ¹³⁰So, is following his directions a matter of happiness, or of compulsion?

⁸³न वार होगा, न बार-बार व्यर्थ समय जायेगा। ⁸⁴इसलिए अब फ़रमॉं को सदा याद रखो।

¹³¹Do not tolerate under compulsion. ¹³²Some do tolerate, but also say: “no-one has had to tolerate as much as I have had to!”.

⁸⁵ऐसे फरमांबरदार बनने के लिए हीभट्ठीमें आये हो ना।

¹³³Then they come to the Dadis and say: “you do not know how much I have had to tolerate!”. ¹³⁴However, what was the loss?

⁸⁶तो ऐसा ही अभ्यास करके जाना जो एक संकल्प भी फ़रमॉं के बिना न हो।

¹³⁵You only accumulated benefit. ¹³⁶If you follow the directions, you receive the Father’s blessings, and everything becomes easy.

⁸⁷ऐसे फरमांबरदारी का तिलक सदा स्मृति में लगा रहे।

¹³⁷If you donot follow the Father’s directions, and do not received his help and blessings, then it becomes difficult.

⁸⁸यह तिलक लगाना, फिर देखेंगे -- फर्स्ट नम्बर कौन आता है, इस तिलक को धारण करने में फर्स्ट प्राइज लेने वाला कौन होता है?

¹³⁸So, you areconstantly obedient, are you not? ¹³⁹In lokik relationships too, the parents have so much love for their obedient children. ¹⁴⁰That is temporary love, whereas this isimperishable love. ¹⁴¹Achcha.

⁸⁹अच्छा।

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