Avyakt murli for Tuesday 26 October 1971

⁰> > Avyakt BapDada 26th October 1971 ¹Today, it is the start of the bhatti of the Pandav Army who live in households.

²Do you consider yourself to be Pandavas? ³Do you constantly have your Pandava form in your awareness?

⁴Or, do you sometimes consider yourself to be Pandavas, and sometimes to be householders? ⁵By constantly considering yourself to be Pandavas - that is, guides(pundas) - could you have any awareness other than that of pilgrimage and the destination?

⁶If you have any other awareness, the reason for that is that you forget your Pandava form. ⁷By changing yourawareness - that is, your attitude (thought pattern) - even your actions are transformed.

⁸The basis of action is your attitude. ⁹Only through your attitude does your household become pure or impure.

¹⁰This is why, if the Pandav Army connects its thoughts constantly with the one Father, then, with this attitude, you can bring about progress in yourselves. ¹¹Progress is based on yourattitude.

¹²What do you have to do to your attitude (thought pattern)?If your attitude is elevated, your household will also be elevated. ¹³So, for easy progress, what should you keep in your attitude?

¹⁴Constantly remember that you belong to the one Father, and none other.

¹⁵You have all relationships with the one Father, and receive all attainments from the one Father.

¹⁶By constantly having this attitude, you will constantly have the vision of the soul: that is, you will have the vision of brotherhood.

¹⁷Your attitude only becomes mischievous when you forget the attainments from having all relationships with the one Father.

¹⁸When you do not have any relationship with anyone except the Father, why should your attitude become mischievous? ¹⁹When you have anelevated attitude, you cannot be mischievous.

²⁰Make your attitude elevated, and your household will automatically become elevated. ²¹Therefore, make your household this, and it will become a means of progress, through which you will easily receive liberation and salvation. ²²Then that household will not become an excuse for you to come down.

²³So, in order to progress, those who are living in a household have to make their attitude good, and then the complaint - of the attitude becoming mischievous - will finish.

²⁴In your awareness and attitude you must constantly have the land of nirvana, and the stage of nirvana(stage of silence), and you must be humble (nirmaan) in your activity. ²⁵So, by havingawareness of these three - humility, renewal, and silence (being beyond)- your activity, task, and stage will become powerful: that is, there will be power in your awareness. ²⁶Where there is power, you cannot forget any of the three.

²⁷So, in order to finish forgetfulness, have a powerful awareness. ²⁸This is very easy, is it not?

²⁹If you havehumility in your activity, your task of world renewal will continue automatically. ³⁰Humility means beingegoless. ³¹When there is humility, the arrogance of the body automatically finishes.

³²When those who remain humble come into sound, from the stage of silence, their words will beaccurate and powerful. ³³When something is powerful, although less in quantity, it has a lot of quality. ³⁴In the same way, when you first stabilise yourself in the stage of being beyond, and you then come into sound, the words you speak will be few, but they will be more powerful.

³⁵At present you have to go into a lot of detail, but, as you continue to make your stage powerful, each word of yours will be filled with the significance of a thousand words: through this, your wasteful words will automatically finish.

³⁶Just as the entire essence of knowledge is merged in a small badge, in the same way, even one word that emerges from you will be filled with the total significance of knowledge.

³⁷So, you have to fill your words with suchpower.

³⁸When your attitude and words become powerful, youractions will also be constantly accurate and powerful.

³⁹You have come here tocharge your batteries, and so, in order to do this, constantly consider yourselves to bein charge of world renewal. ⁴⁰If you constantly consider yourselves to be in charge of the tasks of this world, your batteries will remain constantly charged.

⁴¹When you forget that you yourself are incharge of this, your battery becomes discharged. ⁴²Therefore, constantly consider yourselves to bein charge of this task, and then constantly check the chart of thecharge of your batteries.

⁴³Then there will never be a dischargein the thoughts, actions, or stage of the soul. ⁴⁴Then this complaint will finish. ⁴⁵You have this complaint do you not? ⁴⁶This is the biggest complaint if everyone.

⁴⁷The reason for this is that you do not consider yourselves to bein charge of such elevated actions. “Whatever actions I perform, others who see me will do the same”: this is fixed anyway, but do you understand to what greater depth you have to imbibe this slogan? ⁴⁸What deep slogan is necessary for the bhatti of the Pandavas?

⁴⁹You were told about the slogan: “whatever actions I perform, others who see me will do the same”. ⁵⁰In the same way: “whatever is myattitude, so will be the atmosphere”. ⁵¹The atmosphere will be according to theattitude of yourself, the instrument soul. ⁵²So, it is the attitude that transforms the atmosphere.

⁵³Attitude is more subtle than action.

⁵⁴Now, you must not pay attention to just your actions, but consider yourself to bein charge of creating the atmosphere, through your attitude.

⁵⁵Who will make the atmosphere satopradhan? ⁵⁶All of you are instruments for this, are you not? ⁵⁷If you constantly had this slogan in your awareness, would your attitude then become mischievous?

⁵⁸A child will only become mischievous when he is free. ⁵⁹So the attitude also becomes mischievous when you lack the awareness of such a great task.

⁶⁰If a very mischievous child is kept busy, and yet does not let go of his mischievous behaviour, then what method would be used?

⁶¹There is still the complaint that, even though you try to keep your attitude busy in remembrance and knowledge, it still becomes mischievous. ⁶²So what should you then do? ⁶³Just as you try to restrain a mischievous child with some type of bondage - whether physical bondage, or using loving words to tempt him into some attainment - in the same way, you will have to tie your intellect and your thoughts with one or another bondage.

⁶⁴What is the bondage?

⁶⁵Check where your intellect goes, and then transform those worldly things into spiritual things. ⁶⁶Then, after comparing the worldly things with the spiritual imperishable things, keep the spiritual imperishable things in your awareness. ⁶⁷When the attitude of a bodily being is mischievous, then, in whatever relationship there is mischief, experience that particular relationship with the eternal Father, in a practical way. ⁶⁸For example, if your attitude is mischievous in relationships of the household, then attain thealokik experience of this relationship from the Father, who fulfils all relationships.

⁶⁹When whatever was lacking is fulfilled, you will become free from mischief. ⁷⁰Do you understand?

⁷¹If you have all relationships and all attainments from the one Father, would your intellect be mischievous towards any others? ⁷²So, the biggest bondage of having all relationships with One is that you have to restrain your mischievous attitude!

⁷³With the bondage of having all relationships with the one Father, all types of mischief will easily finish.

⁷⁴You will then be unable to see any other relationship, or any other attainment, and so where could your attitude be drawn to? ⁷⁵Tie yourself as is remembered in the example of Sita being ordered to stay within the line drawn for her. ⁷⁶In the same way, whilst taking every step, or creating any thought, consider yourself to be within the line drawn by the Father. ⁷⁷If you go outside the line, even in your thoughts, then wasteful thoughts will attack you.

⁷⁸Constantly stay within the line that has been drawn for you. ⁷⁹Then you will remain constantly safe, and no sanskar of Ravan will attack you.

⁸⁰You will not waste your time, again and again, in finishing little things. ⁸¹There be neither be any attack, nor will your time be wasted again and again.

⁸²For this, constantly remember your order.

⁸³You have come to this bhatti in order to become such obedient children, have you not?

⁸⁴Therefore return with this practice, so that you do not have even one thought which is not within the order. ⁸⁵The tilak of being such obedient children should constantly be applied to your awareness.

⁸⁶Apply this tilak, and then we shall see who claims the first number.

⁸⁷Who will claim the first prize in adopting this tilak? ⁸⁸Achcha.

⁸⁹All you children consider yourselves to be the Father’s worthy children, do you not? ⁹⁰To be worthy means to be obedient.

⁹¹You have put into practice the directions you have been given.

⁹²So check, from amrit vela until night time: are you moving along in the directions you have been given for your thoughts, words, deeds, and relationships?

⁹³Or is it that you are able to follow some directions, and not others? ⁹⁴Are your thoughts according to the directions, or are they mixed?

⁹⁵If they are mixed, then are youfully obedient, or half obedient? ⁹⁶You have been given clear directions for the thoughts you should have at every moment. ⁹⁷It is also clear what thoughts you have at amrit vela, is it not?

⁹⁸So, do you follow the directions, or do you sometimes go to Paramdham, and sometimes the land of sleep? ⁹⁹In every action, and at every moment, are your steps in Baba’s footsteps? ¹⁰⁰If the Father’s steps are one thing, and the child’s steps are something else, then that would not be called obedience, would it?

¹⁰¹Whether in doing anything for God, or in general interaction with anyone, check your percentage of following the directions as they are given to you.

¹⁰²Do you know how to check?

¹⁰³Those who are obedient receive the Father’s blessings automatically, and together with that they also have the blessings of the Brahmin family. ¹⁰⁴So check the thoughts you had for the self, for service, for any physical work, or for other souls: did you receive blessings from those? ¹⁰⁵By being obedient, you receive everyone’s blessings. ¹⁰⁶The sign of receiving blessings is that your heart and mind will always remain content: not external contentment, butcontentment of the mind.You can tell if your mind is content, or if you are just trying to please yourself by being “miya mitthu”(no one like yourself).

¹⁰⁷The sign of accurate obedience is that you yourself, and everyone else, will thereby remain double-light, through the effect of the blessings. ¹⁰⁸If you don’t remain double light, you can understand that the mind is not content, as you are then not receiving blessings from the Father or the family.

¹⁰⁹Blessings from the family are essential. ¹¹⁰Do not think that your connection is with the Father, and that you have his blessings, and so it does not matter if you are unable to get on with the family.

¹¹¹As you were told earlier, the rosary is not made of just the dual bead. ¹¹²A rosary is not created with just those beads. ¹¹³You have come into the rosary, and you therefore have the full aim that: “all souls should become happy when they see me - they should become light, and their burden should finish”.

¹¹⁴So, a content heart, and the blessings from being obedient, will make you and otherslight. ¹¹⁵From this, you can understand to what extent you are obedient.

¹¹⁶You saw Father Brahma: each one, young and old, was content and dancing in happiness. ¹¹⁷At the time of dancing, you have to be light, for only then can you dance. ¹¹⁸Even if some are heavy, but light in their minds, they are able to dance. ¹¹⁹Whereas, those who are thin, but heavy in their minds, are unable to dance.

¹²⁰So, your words should be such that you are content with yourself, and others are also content with you. ¹²¹Do not say: “that was not my intention or feelings”.

¹²²Why does that intention or feeling not reach the other person? ¹²³If they are right, then why do the vibrations not reach the other person?

¹²⁴There must be some reason. ¹²⁵So check: “to what extent have I become worthy of receiving blessings”. ¹²⁶To the extent that you become worthy of receiving blessings from the Father and Brahmin souls, to that extent you will be worthy of the kingdom.

¹²⁷If you are unable to make Brahmin souls content now, then how will you rule your kingdom?

¹²⁸The more you tolerate in an unlimited way, the more you receive unlimited blessings, because you are being obedient to the Father. ¹²⁹The Father has asked you to tolerate. ¹³⁰So, is following his directions a matter of happiness, or of compulsion?

¹³¹Do not tolerate under compulsion. ¹³²Some do tolerate, but also say: “no-one has had to tolerate as much as I have had to!”.

¹³³Then they come to the Dadis and say: “you do not know how much I have had to tolerate!”. ¹³⁴However, what was the loss?

¹³⁵You only accumulated benefit. ¹³⁶If you follow the directions, you receive the Father’s blessings, and everything becomes easy.

¹³⁷If you donot follow the Father’s directions, and do not received his help and blessings, then it becomes difficult.

¹³⁸So, you areconstantly obedient, are you not? ¹³⁹In lokik relationships too, the parents have so much love for their obedient children. ¹⁴⁰That is temporary love, whereas this isimperishable love. ¹⁴¹Achcha.

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