Avyakt murli for Monday 1 November 1971

⁰>

⁰ AvyaktBapDada 1st November 1971 ¹> ²Bodiless BapDada, the Foreigner, like the children, has to take the support of a body, and adopt a form according to the land. ³The elevated loving souls give an invitation, with their love, to the bodiless One, to make him the same as themselves.

¹01-11-71 ओम शान्ति अव्यक्त बापदादा मधुबन

⁴Baba then accepts the children’s invitation, and comes to meet them.

²सर्व-शक्तियों के सम्पत्तिवान बनो

⁵Today the Father has come to give an invitation to the children.

³विदेही, विदेशी बापदादा को बच्चों के समान देह का आधार लेकर, जैसा देश वैसा वेष धारण करना पड़ता है।

⁶Do you know what that invitation is for? ⁷Have you already made preparations to go home, or do you still have to do that? ⁸Are you making preparations even now? ⁹How long does it take to make preparations?

⁴विदेही को भी स्नेही श्रेष्ठ आत्मायें अपने स्नेह से अपने जैसा बनाने का निमन्त्रण देती हैं।

¹⁰At the present time, the new garden (the new children) has to show some newness. ¹¹You do not wonder what the new ones would be able to do, do you?

⁵और बाप फिर बच्चों को निमन्त्रण स्वीकार कर मिलने के लिए आते हैं।

¹²Always have the awareness that this elevated time - of the most auspicious confluence age - is getting shorter and shorter.

⁶आज सभी बच्चों को निमन्त्रण देने आये हैं।

¹³This short time has received a blessing from the Bestower of Blessings.

⁷कौन सा निमन्त्रण, जानते हो?

¹⁴Any soul who wishes to, can - with his intense effort - take as many blessings from the Bestower of Blessings as he wants. ¹⁵Therefore, the new garden - that is sitting personally in front of Baba - can attain the inheritance in the form of blessings of whatever they want, in whatever form they want, and in how much time they want, from the Father, the Bestower of Blessings. ¹⁶This is why BapDada has special love for - and gives co-operation to - the new garden, the special loving souls. ¹⁷Continue to take this co-operation from the Father in the form of easy yoga.

⁸अभी घर जाने के लिए पूरी तैयारी कर ली है वा अभी भी करनी है? ⁹अभी तैयारी करेंगे?

¹⁸This blessing can enable you to take a high jump in a short time. ¹⁹Simply have this constant awareness: “I, the soul, have a special part in this drama”. ²⁰What part?

¹⁰तैयारी करने में कितना समय लगना है?

²¹That the Almighty Authority Father is co-operative with you.

¹¹इस नई फुलवाड़ी को विशेष नवीनता दिखानी चाहिए।

²²Can those with whom the Almighty Authority is co-operative not take a high jump?

¹²ऐसे तो नहीं समझते हो कि हम नये क्या कर सकेंगे?

²³Change this co-operation into easy yoga. ²⁴To be co-operative with the worthy Father is the stage of being yogyukt is it not?

¹³लेकिन सदा यह स्मृति में रखना कि यह पुरूषोत्तम श्रेष्ठ संगमयुग का समय कम होता जाता है।

²⁵Every thought, word, and deed of those who are constant yogis will be visible as their constant cooperation in the tasks of the Father and the establishment of the kingdom.

¹⁴इस थोड़े से संगम के समय को वरदाता द्वारा वरदान मिला हुआ है - कोई भी आत्मा अपने तीव्र पुरूषार्थ से जितना वरदाता से वरदान लेने चाहे उतना ले सकते हैं।

²⁶Such a soul is said to be an enlightened yogi soul, and a true server. ²⁷So, to be constantly co-operative is easy yoga. ²⁸If, for any reason, you experience difficulty in being co-operative with the intellect, but you still make yourself co-operative through words and deeds, then you are yogi.

¹⁵इसलिए जो नई-नई फुलवाड़ी सम्मुख बैठी है, सम्मुख आयी हुई फुलवाड़ी को जो चाहें, जैसा चाहें, जितने समय में चाहें वरदाता बाप से वरदान के रूप में वर्सा प्राप्त हो सकता है।

²⁹You can be constant yogis in this way, can you not? ³⁰Or do you also find this difficult? ³¹If not with your mind, then with your body... if not with your body, then with your wealth... and if not even with your wealth, then make others co-operative in whatever way they can be: this is also a kind of yoga.

¹⁶इसलिए विशेष बापदादा का इस नई फुलवाड़ी पर, स्नेही आत्माओं पर विशेष स्नेह और सहयोग है।

³²It is one thing to have courage, and to be co-operative through this courage. ³³But, if you do not have courage - courage in your mind, your body, or even your wealth - what will you do?

¹⁷इसी बाप के सहयोग को सहज योग के रूप में धारण करते चलो।

³⁴Even such souls can be constant yogis. ³⁵There are some who do not have the courage to do things themselves, but they do have enthusiasm.

¹⁸यही वरदान थोड़े समय में हाई जम्प दिला सकता है। ¹⁹सिर्फ सदा यही स्मृति में रखो कि मुझ आत्मा का इस ड्रामा के अन्दर विशेष पार्ट है।

³⁶They do not have the power of wealth... they do not have the power to control their mind, and so have more wasteful thoughts... however, whatever experience in life gives them enthusiasm and courage, that also gives enthusiasm to others.

²⁰कौनसा? ²¹सर्वशक्तिवान् बाप सहयोगी है।

³⁷And, by others receiving courage from them, they then receive a share of what the others do.

²²जिसका सहयोगी सर्वशक्तिवान् है, तो क्या वह हाई जम्प नहीं दे सकता? ²³सहयोग को सहज योग बनाओ।

³⁸It is certain that the souls who have come from the beginning until now have all experienced some form of attainment in their life, and this is why they have come.

²⁴योग्य बाप के सहयोगी बनना - यही योगयुक्त स्टेज है ना।

³⁹You can use that special experience as a means to increase the zeal of many other souls.

²⁵जो निरन्तर योगी होगा उनका हर संकल्प, शब्द और कर्म बाप की वा अपने राज्य की स्थापना के कर्त्तव्य में सदा सहयोगी रहने का ही दिखाई देगा।

⁴⁰No one should be deprived of this wealth. ⁴¹Whatever you have, however much you have... if you make others courageous and co-operative, this will enable you to accumulate marks in the subject of co-operation. ⁴²Now then, is yoga easy or difficult?

²⁶इसको ही ‘ज्ञानी तू आत्मा’, ‘योगी तू आत्मा’ और सच्चा सेवाधारी कहा जाता है।

⁴³Is it difficult to be a constantyogi? ⁴⁴Since you now belong to the Father, there is not a percentage in this, is there?

²⁷तो सदा सहयोगी बनना ही सहज योग है।

⁴⁵You have passed fully in this, have you not?

²⁸अगर बुद्धि द्वारा सदा सहयोगी बनने में कारणे-अकरणे मुश्किल अनुभव होता है, तो वाचा वा कर्मणा द्वारा भी अपने को सहयोगी बनाया तो योगी हो।

⁴⁶Since you belong to the Father, then there is only the Father and you, and no third person. ⁴⁷The inheritance is included with the Father. ⁴⁸Is there a third person? ⁴⁹There is only you - the soul, not the body - and the Father.

²⁹ऐसे निरन्तर योगी तो बन सकते हो ना कि यह भी मुश्किल है?

⁵⁰There isn’t a third person to create obstruction in the meeting of the two. ⁵¹And so you are a constant yogi, are you not?

³⁰मन से नहीं तो तन से, तन से नहीं तो धन से, धन से नहीं तो जो जिसमें सहयोगी बन सकता है उसमें उसको सहयोगी बनना भी एक योग है।

⁵²If there is no third person, then where does the obstruction come from? ⁵³In that case, you will never say that it comes, will you? “What can I do if it comes?” : now finish this language.

³¹एक होती है अपने में हिम्मत, हिम्मत से सहयोगी बनाना।

⁵⁴Always think that you are constantly co-operative with the Father: that is, you are easy yogis.

³²अगर हिम्मत नहीं है, तन में भी हिम्मत नहीं है, मन में भी नहीं है, धन में भी नहीं है; तो क्या करेंगे?

⁵⁵It is as if you do not even know what separation is. ⁵⁶Just as, in the future, you are not aware that Maya exists, so too your stage should be like that now. ⁵⁷The things of childhood have now passed.

³³ऐसा भी सदा योगी बन सकता है।

⁵⁸You are no longer in front of the gate.

³⁴कोई ऐसे होते हैं जो भले अपनी हिम्मत नहीं होती है लेकिन उल्लास होता है, हौंसला होता है।

⁵⁹Just as there is no percentage in being a child of the Father, in the same way there should no longer be a percentage in the stage of being a constantly easy yogi. ⁶⁰It should become natural, and part of your nature.

³⁵धन की शक्ति नहीं भी है, मन में कन्ट्रोलिंग पावर नहीं है, व्यर्थ संकल्प जास्ती चलते हैं; लेकिन जो कोई बात जीवन के अनुभव में उल्लास और हौंसला दिलाने वाली हो, उसी द्वारा औरों को हौंसला दिलाओ तो औरों को हिम्मत आने से आपको भी हिस्सा मिल जायेगा।

⁶¹Some people have a particular nature, and they continue to move along under the influence of that nature, even against their conscious wish. ⁶²They say: “my nature is like that... ⁶³I do not wish this, but it is my nature...”. ⁶⁴In the same way, your nature should become that of a constantly easy yogi, and sahyogi(co-operative).

³⁶इतना तो अवश्य है - जो भी आत्मायें आदि से वा अभी आई हुई हैं, उन हर आत्मा को अपने जीवन में कोई प्राप्ति का अनुभव अवश्य है; तब तो आये हैं।

⁶⁵It should become natural. “What can I do?.... how can I have yoga?...”: all those things should be finished. ⁶⁶You are constantly co-operative: that is, a yogi. ⁶⁷By making this one aspect natural, and part of your nature, you will become perfect in all subjects.

³⁷यही विशेष अनुभव अनेक आत्माओं को उल्लास और हौंसला बढ़ाने के काम में लगा सकते हो।

⁶⁸To be perfect means to be beyond being affected, and even beyond defects. ⁶⁹So, from today, have all of you become easy constant yogis?

³⁸इस धन से कोई वंचित नहीं।

⁷⁰Or will you become that now?

³⁹जो अपने पास है, जितना भी है उस द्वारा औरों को हिम्मतवान बनाना वा सहयोगी बनाना-यह भी आप के सहयोग की सब्जेक्ट में मार्क्स जमा हांगी।

⁷¹Since the Father, the Bestower of Blessings, is also giving blessings with the inheritance, can those - who have a right to the inheritance and who have also attained blessings - find anything difficult?

⁴⁰अब बताओ, योग सहज है वा मुश्किल? ⁴¹निरन्तर योगी बनना मुश्किल है।

⁷²Now just see: when someone comes and says that something is difficult, remind him of the inheritance and theblessings.

⁴²जो बाप के बन चुके हैं, इसमें तो परसेन्टेज नहीं हैं ना?

⁷³Only one more step remains to go home. ⁷⁴You have now already become multi-millionaires at every step.

⁴³इसमें तो फुल पास हो ना।

⁷⁵You have attained so many blessings from the Bestower of Blessings.

⁴⁴जब हैं ही बाप के, तो एक बाप और दूसरा क्या रहा?

⁷⁶If you are multi-millionaires at every step, would you waste any step?

⁴⁵बाप और आप, बस।

⁷⁷Every step is powerful: it is not wasteful.

⁴⁶तीसरा तो कोई नहीं।

⁷⁸Put power in your awareness.

⁴⁷बाप में वर्सा तो है ही।

⁷⁹Finish the stage of being ordinary.

⁴⁸तीसरा कुछ है क्या? ⁴⁹सिवाय बाप और अपने आप अर्थात् आत्मा (शरीर नहीं)।

⁸⁰Whilst putting power in your awareness, continue to collect multi-millions at every step. ⁸¹Only then will you become masters of the world. ⁸²Achcha.

⁵⁰तो आप और बाप ही रह गया, तो दो के मिलने में तीसरी रूकावट ही नहीं तो निरन्तर योगी हुए ना।

⁸³Today, Baba has come having been pulled especially by the love of the children of the new garden of flowers. ⁸⁴There is also extra love for the little ones.

⁵¹तीसरा है ही नहीं तो आया फिर कहाँ से?

⁸⁵So, consider yourselves to be extremely loved, long lost and now found children..

⁵²फिर यह तो कभी नहीं कहेंगे कि आ जाता है, आता है तो क्या करें?

⁸⁶You are very much loved, and so you have to reveal yourselves as being the same as the Father.

⁵³अब यह भाषा खत्म।

⁸⁷Do not become the same as your brothers and sisters, but the same as the Father. ⁸⁸The Father is celebrating a meeting with you, with the same love with which you have called him, and he also says “namaste” with that same love. ⁸⁹Can you understand the significance (raaz) without a sound (saaz)?Have you developed such a practice that, without making a sound, you are able to make others understand the significance of your thoughts? ⁹⁰In service at the end, sound will be merged, and the significance will have to be explained, so you have to develop this practice.

⁵⁴सदैव यही सोचो कि हम हैं ही सदा बाप के सहयोगी अर्थात् सहज योगी।

⁹¹Since science is showing many such things, does silence not have that power?

⁵⁵वियोग क्या होता है - इसका जैसे मालूम ही नहीं। ⁵⁶जैसे भविष्य में, ‘माया होती भी है’ - यह मालूम नहीं होगा, वैसे ही अब की स्टेज रहे।

⁹²The more that you yourself become one who understands all significance (raazyukt), and are accurately linked in yoga (yogyukt), the more you will be able - without making a sound - to make others understand the significance.

⁵⁷यह बचपन की बातें बीत चुकीं।

⁹³How will you create so many subjects?

⁵⁸अब तो गेट के सामने आ गये हो।

⁹⁴Will so many subjects be created through this speed?

⁵⁹जो जैसे बाप के बच्चे हैं, उसमें कोई परसेन्टेज नहीं होती है।

⁹⁵Would you also make as much effort on the subjects created at the end? ⁹⁶When a stamp is created, the stamp is applied in one second.

⁶⁰ऐसे ही निरन्तर सहज योगी वा योगी बनने की स्टेज में भी अब परसेन्टेज खत्म होनी चाहिए।

⁹⁷In the same way, one second’s powerful stage will be such that - without saying anything, or making any effort - you will apply the stamp to the souls who belong to the deity clan.

⁶¹नैचरल और नेचर हो जानी चाहिए।

⁹⁸This is the praise of those who are powerful.

⁶²जैसे कोई की विशेष नेचर होती है, उस नेचर के वश न चाहते भी चलते रहते हैं।

⁹⁹Become a bestower of blessings, and give blessings to the devotees, in one second. ¹⁰⁰Effort is not required to give blessings.

⁶³कहते हैं ना - मेरी नेचर है, चाहती नहीं हूँ लेकिन नेचर है।

¹⁰¹Effort is required to receive an inheritance. ¹⁰²Those who are to receive an inheritance are making effort.

⁶⁴वैसे निरन्तर सहज योगी अथवा सहयोगी की नेचर बन जाए, नैचरल हो जाए। ⁶⁵क्या करूँ, कैसे योग लगाऊं - यह बातें खत्म।

¹⁰³They are making effort, but, when you have become a bestower of blessings, it takes no effort for them to receive the blessings, and it takes no effort for you to give the blessings.

⁶⁶हैं ही सदा सहयोगी अर्थात् योगी। ⁶⁷इसी एक बात को नेचर और नैचरल करने से भी सब्जेक्ट परफेक्ट हो जायेंगे।

¹⁰⁴So your last stage is to be an image that grants blessings, just as the image of Lakshmi is shown giving physical wealth with her hands. ¹⁰⁵That is not the memorial of Lakshmi, but of your last form of power.

⁶⁸परफेक्ट अर्थात् इफेक्ट से परे, डिफेक्ट से भी परे हो जायेंगे।

¹⁰⁶Although the image is shown with physical wealth, it represents the bestowing of blessings from the Almighty Authority in the form of power.

⁶⁹तो आज से सभी निरन्तर सहज योगी बने वा अभी बनेंगे?

¹⁰⁷So do you constantly see yourself as a bestower of blessings?

⁷⁰जब वरदाता बाप वर्से के साथ वरदान भी देते हैं; तो जिनको वर्से का अधिकार भी हो, वरदान भी प्राप्त हो उनके लिए मुश्किल है?

¹⁰⁸From this you can find an approximation of the time when everyone will come in front of the Shaktis - the images that grant blessings - and the seed of blessings will be sown. ¹⁰⁹So you have to accumulate all the powers within yourself.

⁷¹अब देखना, कोई आकर कहे कि मुश्किल है तो याद दिलाना - वर्सा और वरदान।

¹¹⁰In this way, continue to become an image that grants blessings, and make others this also. ¹¹¹You have to go beyond sound.

⁷²बाकी एक कदम रहा हुआ है घर जाने का।

¹¹²Achcha. ¹¹³Be a holy swan: do all of you consider yourselves to be holy swans?

⁷³अभी तो हर कदम में पदमपति बने हुए हो।

¹¹⁴Bapdada calls holy swans those who are clean and who have the powers to discern and to decide.

⁷⁴इतना वरदान वरदाता द्वारा प्राप्त है।

¹¹⁵They are able to understand very well anything ordinary.

⁷⁵जब हर कदम में पदमपति हो, तो कदम व्यर्थ होगा क्या? ⁷⁶हर कदम में समर्थ हैं, व्यर्थ नहीं।

¹¹⁶They automatically come into action after understanding it. ¹¹⁷In ordinary language they say “I now understand”, and they cannot then stay without doing that practically.

⁷⁷स्मृति में समर्थी लाओ।

¹¹⁸So, first of all check what is ordinary or wasteful.

⁷⁸साधारणता को समाप्त करो और स्मृति में समर्थी लाते, हर कदम में पदम लाते जाओ तब तो विश्व के मालिक बनेंगे।

¹¹⁹You don’t consider that which is wasteful or ordinary to be elevated, do you? ¹²⁰This is why it is first of all important to have a holy swan intellect, for, with this, you automatically have the power to discern.

⁷⁹अच्छा। ⁸⁰आज विशेष फुलवाड़ी के लिए स्नेह से खिंचे-खिंचे आये हैं।

¹²¹When you are unable to discern whether something is right or wrong, you only have waste thoughts, or you waste your time.

⁸¹छोटों से सदैव अति स्नेह होता है, तो अपने को अति सिकीलधे समझना।

¹²²A lot more time is wasted when you consider wasteful and wrong things of yourself or others to be right.

⁸²अति लाडले हो, तो बाप समान बनकर दिखाना। ⁸³भाई-बहन समान नहीं बनना, बाप समान बनना।

¹²³It is wasteful, but you consider yourself to be powerful and to be thinking in the right way: “what I said, only that is right”.

⁸⁴जिस स्नेह से बुलाया उसी स्नेह से बाप मुलाकात भी करते और नमस्ते भी करते हैं।

¹²⁴Because of not having the power to discern, the power of the mind, the power of time, and the power of words all go towards wastage, and you also accumulate the burden of taking effort from others.

⁸⁵बिना साज के राज समझ सकते हो?

¹²⁵It is here that the stage of conflict is created.

⁸⁶ऐसे अभ्यासी बने हो जो राज़ आपके मन में हैं वह राज़ दूसरे को बिना साज के समझा सकते हो?

¹²⁶Therefore, transform your own wasteful nature (swabhav)and intentions (bhav), and that of others, with your elevated intentions and pure feelings.

⁸⁷पिछाड़ी की सेवा में तो साज़ समा जायेगा, राज़ को ही समझाना पड़ेगा।

¹²⁷Then you will first become victorious over yourself, then victorious over everyone else, and then victorious over matter.

⁸⁸तो ऐसी प्रैक्टिस करनी चाहिए।

¹²⁸Victory over these three will make you a bead of the rosary.

⁸⁹जब साइंस बहुत कुछ करके दिखा रही है; तो क्या साइलेन्स में वह शक्ति नहीं है?

¹²⁹Let there not be the slightest alloy of old sanskars. ¹³⁰It should not even be like nowadays, where they make silver gold-plated: externally it looks like gold, but what is underneath?

⁹⁰जितना-जितना स्वयं राजयुक्त, योगयुक्त बनते जायेंगे, उतना-उतना औरों को भी बिना साज के राजयुक्त बना सकते हो।

¹³¹It would be said to be mixed, would it not? ¹³²In golden aged service there will not be the alloy of ego and insult mixed in. ¹³³Do not let any feelings of jealousy, or proving yourself, or stubbornness, into your nature.

⁹¹इतनी सारी प्रजा कैसे बनायेंगे?

¹³⁴These are the alloy. ¹³⁵Finish this alloy, and become those with a golden aged nature.

⁹²इसी स्पीड से इतनी प्रजा बन सकेगी!

¹³⁶In your sanskars, always say “ha ji” (yes indeed).

⁹³पिछली प्रजा के ऊपर भी इतनी मेहनत करेंगे?

¹³⁷To be able to mould yourself according to the time and service means to become real gold.

⁹⁴जैसे ठप्पे बने हुए होते हैं, तो एक सेकेण्ड में लगाते जाते हैं।

¹³⁸Say “I definitely have to mould myself”. ¹³⁹If you say “I will do this if others do it”, then that is a form of stubbornness.

⁹⁵वैसे ही एक सेकेण्ड की पावरफुल स्टेज ऐसे रहेगी जो बिगर बोले, बिगर मेहनत करते दैवी घराने की आत्मा का छाप लगा देंगे।

¹⁴⁰That is not real gold! ¹⁴¹Finish that alloy, and you will not then create a stage of conflict. ¹⁴²In your relationships with others, always have pure feelings, benevolent feelings, and feelings of love and co-operation for every soul.

⁹⁶यह ही सर्वशक्तिवान् का गायन है। ⁹⁷वरदानी बन एक सेकेण्ड में भक्तों को वरदान देना।

¹⁴³No matter what type of intentions and nature others have, you should always have elevated feelings. ¹⁴⁴Always have pure intentions and pure feelings.

⁹⁸वरदान देने में मेहनत नहीं लगती, वर्सा पाने में मेहनत है।

¹⁴⁵When you understand the intentions, you will never be influenced by anyone’s ordinary nature or wasteful nature. ¹⁴⁶Have pure intentions and pure feelings.

⁹⁹वर्सा पाने वाले मेहनत कर रहे हैं, मेहनत ले रहे हैं।

¹⁴⁷You have to transform that which is wasteful. ¹⁴⁸Only speak of that which you do practically.

¹⁰⁰लेकिन वरदानी मूर्ति जब बन जायेंगे फिर मेहनत लेने वाले न लेंगे, न देने वाले मेहनत करेंगे।

¹⁴⁹Only speak of that which you think about. ¹⁵⁰Do not have an artificial form, for only then will you be said to be honest. ¹⁵¹There has to be honesty in all three: your thoughts, words, and deeds.

¹⁰¹तो तुम्हारी लास्ट स्टेज है वरदानीमूर्त।

¹⁵²Any thoughts you have in your mind should also have honesty and cleanliness in them.

¹⁰²जैसे लक्ष्मी के हस्तों से स्थूल धन देते हुए दिखाते हैं।

¹⁵³Internally, let there not be any rubbish of sinful actions. ¹⁵⁴Let there not be any rubbish of any type of intentions, nature, or old sanskars.

¹⁰³यह तुम्हारा लास्ट शक्ति रूप का है, न कि लक्ष्मी का।

¹⁵⁵Only those who have such cleanliness are honest. ¹⁵⁶And those who are honest are loved by everyone.

¹⁰⁴शक्ति रूप से सर्वशक्ति- वान् का वरदान देते हुए का यह चित्र है, जिसको स्थूल धन के रूप में दिखाते हैं।

¹⁵⁷First they are loved by God, and then by the divine family. ¹⁵⁸Those who are easy natured, and co-operative, with everyone, also receive everyone’s cooperation: this is why they are able to face anything easily.

¹⁰⁵तो ऐसा अपना स्वरूप सदा वरदानी अपने आप को साक्षात्कार होता है?

¹⁵⁹Maya too does not much oppose those with an easy nature. ¹⁶⁰Those who have an easy nature do not have waste thoughts, and their time is not wasted.

¹⁰⁶इससे ही समय का अन्दाज़ लगा सकते हो। ¹⁰⁷फिर वरदानीमूर्त शक्तियों के आगे सभी आयेंगे।

¹⁶¹Because of not having waste thoughts, their intellects are broad and farsighted, and so no problem comes to them.

¹⁰⁸इसके लिए एक तरफ वरदान का बीज़ पड़ेगा।

¹⁶²To the extent that you are easy natured, there will also be cleanliness. ¹⁶³Cleanliness includes honesty.

¹⁰⁹तो अपने में सर्व शक्ति जमा करनी हैं।

¹⁶⁴There can only be honesty and cleanliness when you make your nature easy.

¹¹⁰ऐसे वरदानीमूर्त बनते और बनाते जाओ। ¹¹¹आवाज़ से परे जाना है। ¹¹²अच्छा।

¹⁶⁵Those who have an easy nature are also able to take on many forms: anything that is tender can be moulded into any form.