Avyakt murli for Friday 16 June 1972

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16-06-72om shanti avyakt baapdaadaamdhuban

harshitrahna hi brahman jeevan ka vishesh sanskaar

sada harshitrahne ke liye kaun-si sahaj yukti hai? sadaaharshitrahne ka yaadgaar roop mein kaun-sa chitra hai, jismen visheshharshitmukh ko hi dikhaaya hai? vishnu ka leta hua chitra dikhaate hain। gyaan ko simran karharshit ho raha hai। vishesh, harshithone ka chitra hi yaadgaar roop mein dikhaaya hua hai। vishnu arthaat yugal roop। vishnu ke swaroop aap log bhi ho na। nar se naaraayan va naari se lakshmi aap hi banne vaale ho ya sirf baap bante hain? nar aur naari, donon hi jo gyaan ko simran karte hain woh aiseharshitrahte hain। to harshitrahne ka saadhan kya hua? gyaan ka simran karna। jo jitna gyaan ko simran karte hain woh utna hi harshit rehte hain। gyaan ka simran na chalne ka kaaran kya hai? vyartha simran mein chale jaate ho। vyartha simran hota hai to gyaan ka simran nahin hota। agar buddhi sada gyaan ke simran mein tatpar rakho to sada harshitarhenge, vyartha simran hoga hi nahin। gyaan simran karne ke liye, sadaiv harshitrahne ke liye khazaana to bahut mila hua hai। jaise aajkal koi bahut dhanvaan hote hain - to kehte hain inke paas to anginat dhan hai। aise hi gyaan ka khazaana jo mila hai woh ginti kar sakte ho? itna anginat hote hue phir chhod kyon dete ho? koi kami ke kaaran hi us cheez ka na hona sambhav hota hai। lekin kami na hote bhi cheez na ho, yeh to nahin hona chaahiye na। gyaan ke khazaane se woh baaten jyaada achhi lagti hain kya? jaise samajhte ho ki yeh bahut samay ki aadat padi hui hai, isliye na chaahte bhi aa jaata hai। to ab gyaan ka simran karte hue kitna samay hua hai? sangam ka ek varsha bhi kitne ke baraabar hai? sangam ka ek varsha bhi bahut bada hai! isi hisaab se dekho to yeh bhi bahut samay ki baat hui na। to jaise woh bahut samay ke sanskaar hone ke kaaran na chaahte bhi smriti mein aa jaate hain, to yeh bhi bahut samay ki smriti natural kyon nahin rehti? jo nai baat va taaji baat hoti hai woh to aur hi jyaada smriti mein rahni chaahiye, kyonki present hai na। woh to phir bhi past hai। to yeh present ki baat hai, phir past kyon yaad aata? jab past yaad aata hai to past ke saath-saath yeh bhi yaad aata hai ki isse praapti kya hogi? jab usse koi bhi praapti sukhdaayi nahin hoti hai to phir bhi yaad kyon karte ho? result saamne hote hue bhi phir bhi yaad kyon karte ho? yeh bhi samajhte ho ki woh vyartha hai। vyartha ka parinaam bhi vyartha hoga na। vyartha parinaam samajhte bhi phir practical mein aate ho to isko kya kaha jaae? nirbalta। samajhte hue bhi kar na paaven - isko kaha jaata hai nirbalta। ab tak nirbal ho kya? authority vaale ki nishaani kya hoti hai? usmein will-power hoti hai, jo chaahe woh kar sakta hai, kara sakta hai। isliye kaha jaata hai - yeh athoriteevaala hai। baap ne jo athoriteedi hai woh abhi praapta nahin ki hai kya? master aalmaaiteeathoriteeho? almighty arthaat sarva shaktivaan। jiske paas sarva shaktiyon ki athoriteehai woh samajhte bhi kar na paave to unko aalmaaiteeathoriteekhenge? yeh bhool jaate ho ki main kaun hoon?

yeh to svayan ki position hai na। to kya apne aapko bhool jaate ho? asli ko bhool nakli mein aa jaate ho। jaise aajkal apni soorat ko bhi nakli banaane ka fashion hai। koi-na-koi shrringaar karte hain jismen asliyat chhip jaati hai। isko kehte hain aartiphishal aasuri shrringaar। asal mein bhaaratvaasi phir bhi sabhi dharmon ki aatmaon ki tulna mein satoguni hain। lekin apna nakli roop bana kar,aartiphishal act aur shrringaar kar din-pratidin apne ko asur banaate ja rahe hain। aap to asliyat ko nahin bhoolo। asliyat ko bhoolne se hi aasuri sanskaar aate hain। laukik roop mein bhi, jo powerful bahut hota hai uske aage jaane ki koi himmat nahin rakhte। aap agar aalmaaiteeathoriteeki position par thahro to yeh aasuri sanskaar va vyartha sanskaaron ki himmat ho sakti hai kya aapke saamne aane ki? apni position se kyon utarte ho? sangamayug ka asli sanskaar hai jo sada knowledge deta aur leta rehta hai usko sada gyaan smriti mein rahega aur sada harshit rahega। brahman jeevan ke vishesh sanskaar hi harshitapne ke hain। phir isse door kyon ho jaate ho? apni cheezko kab chhoda jaata hai kya? yeh sangam ki apneecheez hai na। avgun maaya ki cheezhai jo sangadosh se le li। apni cheez hai divya gun। apni cheezko chhod dete ho। sambhaalna nahin aata hai kya? ghar sambhaalna aata hai? had ke bachche aadi sab cheejen sambhaalne aati hain aur behad ki sambhaalna nahin aati? had ko bilkul peeth de di ki thoda-thoda hai? jaise raavan ko seeta ki peeth dikhaate hain, aise hi had ko peeth de di? phir unke saamne to nahin honge? ki phir vahaan jaakar kahenge kya karen? abhi behad ke ghar mein behad ka nasha hai, phir had ke ghar mein jaane se had ka nasha ho jaayega। abhi umang-ullaas jo hai woh had mein to nahin aa jaayega? jaise abhi behad ka umang va ullaas hai, usmein kuchh antar to nahin aa jaayega na। had ko vidaai de di ki abhi bhi thodi khaatiri karenge? samajhna chaahiye - yeh alaukik janma kiske prati hai? had ke kaarya ke prati hai kya? alaukik janma kyon liya? jis kaarya arth yeh alaukik janma liya vo kaarya nahin kiya to kya kiya? logon ko kehte ho na - baap ke bachche hote baap ka parichay na jaana to bachche hi kaise? aise hi apne se poochho - behad ke baap ke behad ke bachche ban chuke ho, maan chuke ho, jaan chuke ho phir bhi behad ke kaarya mein na aaven to alaukik janma kya hua? alaukik janma mein hi laukik kaarya mein lag jaaven to kya phaayda hua? apne janma aur samay ke mahatva ko jaano tab hi mahaan karttavya karenge। gas ke gubbaare nahin banna hai। woh bahut achha phoolta hai aur udta hai, lekin temprareri। to aise gubbaare to nahin ho na। achha।