Avyakt murli for Friday 16 June 1972

⁰> ¹16-06-72om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 16th June 1972

²harshitrahna hi brahman jeevan ka vishesh sanskaar

¹What is the easy method to remain cheerful?

³sada harshitrahne ke liye kaun-si sahaj yukti hai? ⁴sadaaharshitrahne ka yaadgaar roop mein kaun-sa chitra hai, jismen visheshharshitmukh ko hi dikhaaya hai?

²Which image is the memorial of remaining constantly cheerful - one in which they have shown the speciality of being cheerful?

⁵vishnu ka leta hua chitra dikhaate hain।

³They show the image of Vishnu lying down.

⁶gyaan ko simran karharshit ho raha hai।

⁴He is churning knowledge and is cheerful.

⁷vishesh, harshithone ka chitra hi yaadgaar roop mein dikhaaya hua hai।

⁵They have shown this image especially as a memorial of being cheerful.

⁸vishnu arthaat yugal roop।

⁶Vishnu means the dual form.

⁹vishnu ke swaroop aap log bhi ho na।

⁷All of you are also the form of Vishnu.

¹⁰nar se naaraayan va naari se lakshmi aap hi banne vaale ho ya sirf baap bante hain?

⁸Are you also going to change from an ordinary man into Narayan, and from an ordinary woman into Lakshmi?

¹¹nar aur naari, donon hi jo gyaan ko simran karte hain woh aiseharshitrahte hain।

⁹Or will only the father become that? ¹⁰Both men and women - those who churn the knowledge - remain cheerful in this way.

¹²to harshitrahne ka saadhan kya hua?

¹¹So, what is the method to remain cheerful?

¹³gyaan ka simran karna।

¹²To churn knowledge.

¹⁴jo jitna gyaan ko simran karte hain woh utna hi harshit rehte hain।

¹³To the extent that you churn knowledge, you accordingly remain cheerful.

¹⁵gyaan ka simran na chalne ka kaaran kya hai?

¹⁴What is the reason for not churning knowledge?

¹⁶vyartha simran mein chale jaate ho।

¹⁵You engage yourself in churning waste.

¹⁷vyartha simran hota hai to gyaan ka simran nahin hota।

¹⁶When there is wasteful churning, there cannot be the churning of knowledge.

¹⁸agar buddhi sada gyaan ke simran mein tatpar rakho to sada harshitarhenge, vyartha simran hoga hi nahin।

¹⁷If you keep your intellect constantly engaged in the churning of knowledge, you will remain constantly cheerful, and there will not be any wasteful churning.

¹⁹gyaan simran karne ke liye, sadaiv harshitrahne ke liye khazaana to bahut mila hua hai।

¹⁸In order to churn knowledge and constantly remain cheerful, you have received many treasures.

²⁰jaise aajkal koi bahut dhanvaan hote hain - to kehte hain inke paas to anginat dhan hai।

¹⁹Nowadays, when someone is very wealthy it is said that “that one has countless wealth”.

²¹aise hi gyaan ka khazaana jo mila hai woh ginti kar sakte ho?

²⁰In the same way, are you able to count the treasures of knowledge that you have received?

²²itna anginat hote hue phir chhod kyon dete ho?

²¹Since it is countless, then why do you let go of it?

²³koi kami ke kaaran hi us cheez ka na hona sambhav hota hai।

²²It is only when you think that you lack something that it seems that you do not have that thing.

²⁴lekin kami na hote bhi cheez na ho, yeh to nahin hona chaahiye na।

²³However, if you do not lack anything, then it cannot be that you do not have that thing.

²⁵gyaan ke khazaane se woh baaten jyaada achhi lagti hain kya?

²⁴Do you prefer those other things more than the treasures of knowledge?

²⁶jaise samajhte ho ki yeh bahut samay ki aadat padi hui hai, isliye na chaahte bhi aa jaata hai।

²⁵Is it because you have developed that habit over a long period of time, that it happens even against your conscious wish?

²⁷to ab gyaan ka simran karte hue kitna samay hua hai?

²⁶So, how long is it since you started churning knowledge?

²⁸sangam ka ek varsha bhi kitne ke baraabar hai?

²⁷How much time is even one year of the Confluence Age equal to?

²⁹sangam ka ek varsha bhi bahut bada hai!

²⁸Even one year of the Confluence Age is very long.

³⁰isi hisaab se dekho to yeh bhi bahut samay ki baat hui na।

²⁹If you look at it in this way, then this is something that you have been doing over a long period of time, is it not?

³¹to jaise woh bahut samay ke sanskaar hone ke kaaran na chaahte bhi smriti mein aa jaate hain, to yeh bhi bahut samay ki smriti natural kyon nahin rehti?

³⁰So, as that is a sanskar over a long period of time, and you remember it against your conscious wish, then why does this awareness of a long period of time not remain naturally in the same way?

³²jo nai baat va taaji baat hoti hai woh to aur hi jyaada smriti mein rahni chaahiye, kyonki present hai na।

³¹Whatever is new or fresh should remain in the awareness even more, because it is something of the present.

³³woh to phir bhi past hai।

³²The other is something of the past.

³⁴to yeh present ki baat hai, phir past kyon yaad aata?

³³This is something of the present, so why do you remember the past?

³⁵jab past yaad aata hai to past ke saath-saath yeh bhi yaad aata hai ki isse praapti kya hogi?

³⁴When you remember the past, do you also remember what the attainment was through that?

³⁶jab usse koi bhi praapti sukhdaayi nahin hoti hai to phir bhi yaad kyon karte ho?

³⁵When there was no attainment of happiness through that, then why do you remember it?

³⁷result saamne hote hue bhi phir bhi yaad kyon karte ho?

³⁶Why do you remember it, when you have the result of it in front of you?

³⁸yeh bhi samajhte ho ki woh vyartha hai। ³⁹vyartha ka parinaam bhi vyartha hoga na।

³⁷You also understand that it is wasteful, and that the result of something wasteful will also be wasteful.

⁴⁰vyartha parinaam samajhte bhi phir practical mein aate ho to isko kya kaha jaae?

³⁸When you understand that the result is wasteful, and yet you continue to do it practically, then what would you call that?

⁴¹nirbalta।

³⁹Weakness!

⁴²samajhte hue bhi kar na paaven - isko kaha jaata hai nirbalta।

⁴⁰When you understand something and yet are not able to do it, that is called “being weak”.

⁴³ab tak nirbal ho kya?

⁴¹Are you still weak?

⁴⁴authority vaale ki nishaani kya hoti hai?

⁴²What is the sign of those who have authority?

⁴⁵usmein will-power hoti hai, jo chaahe woh kar sakta hai, kara sakta hai।

⁴³They have willpower, and they are able to do anything they want - they are able to inspire anything they want to

⁴⁶isliye kaha jaata hai - yeh athoriteevaala hai।

⁴⁴happen. ⁴⁵This is why it is said that “that one has authority”.

⁴⁷baap ne jo athoriteedi hai woh abhi praapta nahin ki hai kya?

⁴⁶Have you not yet attained the authority that the Father has given?

⁴⁸master aalmaaiteeathoriteeho?

⁴⁷Are you master almighty authorities?

⁴⁹almighty arthaat sarva shaktivaan।

⁴⁸Almighty means being one with all powers.

⁵⁰jiske paas sarva shaktiyon ki athoriteehai woh samajhte bhi kar na paave to unko aalmaaiteeathoriteekhenge? ⁵¹yeh bhool jaate ho ki main kaun hoon?

⁴⁹Can you call someone who has almighty authority - who understands everything and yet is not able to do it - one with almighty authority?

⁵²yeh to svayan ki position hai na।

⁵⁰You forget who you are. ⁵¹This is your position.

⁵³to kya apne aapko bhool jaate ho?

⁵²So, do you forget your own self?

⁵⁴asli ko bhool nakli mein aa jaate ho।

⁵³Do you forget the real self and become artificial?

⁵⁵jaise aajkal apni soorat ko bhi nakli banaane ka fashion hai।

⁵⁴Nowadays, it is the fashion to make one’s image artificial.

⁵⁶koi-na-koi shrringaar karte hain jismen asliyat chhip jaati hai।

⁵⁵They put on one type of decoration or another, through which the reality is hidden.

⁵⁷isko kehte hain aartiphishal aasuri shrringaar।

⁵⁶This is known as artificial and devilish decoration.

⁵⁸asal mein bhaaratvaasi phir bhi sabhi dharmon ki aatmaon ki tulna mein satoguni hain।

⁵⁷In fact, the people of Bharat are still satoguni in comparison with all other souls.

⁵⁹lekin apna nakli roop bana kar,aartiphishal act aur shrringaar kar din-pratidin apne ko asur banaate ja rahe hain।

⁵⁸However, by making an artificial form - by putting on artificial make-up - they are making themselves more and more devilish day by day.

⁶⁰aap to asliyat ko nahin bhoolo।

⁵⁹Now, you should not forget the reality.

⁶¹asliyat ko bhoolne se hi aasuri sanskaar aate hain।

⁶⁰By forgetting the reality you develop devilish sanskars.

⁶²laukik roop mein bhi, jo powerful bahut hota hai uske aage jaane ki koi himmat nahin rakhte।

⁶¹In a lokik way, too, no one has the courage to go in front of someone who is very powerful.

⁶³aap agar aalmaaiteeathoriteeki position par thahro to yeh aasuri sanskaar va vyartha sanskaaron ki himmat ho sakti hai kya aapke saamne aane ki?

⁶²If you stabilised yourself in the position of an almighty authority, could those devilish or wasteful sanskars have the courage to come in front of you?

⁶⁴apni position se kyon utarte ho?

⁶³Why do you come down from your position?

⁶⁵sangamayug ka asli sanskaar hai jo sada knowledge deta aur leta rehta hai usko sada gyaan smriti mein rahega aur sada harshit rahega।

⁶⁴The real sanskar of the Confluence Age is in those who constantly receive and give knowledge: they constantly have knowledge in their awareness and they remain constantly cheerful.

⁶⁶brahman jeevan ke vishesh sanskaar hi harshitapne ke hain।

⁶⁵The special sanskar of Brahmin life is that of remaining cheerful.

⁶⁷phir isse door kyon ho jaate ho?

⁶⁶So, why do you become distant from that?

⁶⁸apni cheezko kab chhoda jaata hai kya?

⁶⁷Do you ever renounce something that is your own?

⁶⁹yeh sangam ki apneecheez hai na। ⁷⁰avgun maaya ki cheezhai jo sangadosh se le li।

⁶⁸This is your possession of the Confluence Age, whereas defects belong to Maya.

⁷¹apni cheez hai divya gun।

⁶⁹You have taken those by keeping bad company.

⁷²apni cheezko chhod dete ho।

⁷⁰Your own possessions are divine virtues.

⁷³sambhaalna nahin aata hai kya?

⁷¹You let go of your own possessions.

⁷⁴ghar sambhaalna aata hai?

⁷²Do you not know how to look after them?

⁷⁵had ke bachche aadi sab cheejen sambhaalne aati hain aur behad ki sambhaalna nahin aati?

⁷³Do you know how to look after your home? ⁷⁴You know how to look after all the limited things: the home, the children, and so on.

⁷⁶had ko bilkul peeth de di ki thoda-thoda hai?

⁷⁵So, do you not know how to look after the unlimited things?

⁷⁷jaise raavan ko seeta ki peeth dikhaate hain, aise hi had ko peeth de di?

⁷⁶Have you completely turned your back on limited things, or do you still have a few of them left?

⁷⁸phir unke saamne to nahin honge? ⁷⁹ki phir vahaan jaakar kahenge kya karen?

⁷⁷Just as Sita turns her back on Ravan, in the same way, have you turned your back on limited things?

⁸⁰abhi behad ke ghar mein behad ka nasha hai, phir had ke ghar mein jaane se had ka nasha ho jaayega। ⁸¹abhi umang-ullaas jo hai woh had mein to nahin aa jaayega?

⁷⁸Later, you will not go in front of them, will you? ⁷⁹In that case you would go back and say: “What can we do?” At the present - because of being in the unlimited home - you have unlimited intoxication.

⁸²jaise abhi behad ka umang va ullaas hai, usmein kuchh antar to nahin aa jaayega na।

⁸⁰However, afterwards - when you go into the limited home - will you have limited intoxication? ⁸¹The zeal you have now will not become limited afterwards, will it?

⁸³had ko vidaai de di ki abhi bhi thodi khaatiri karenge?

⁸²There will not be any difference to the unlimited zeal you have now, will there?

⁸⁴samajhna chaahiye - yeh alaukik janma kiske prati hai?

⁸³Have you said farewell to the limited? ⁸⁴Or will you, even now, offer it some hospitality?

⁸⁵had ke kaarya ke prati hai kya?

⁸⁵You should understand what this alokik birth is for.

⁸⁶alaukik janma kyon liya?

⁸⁶Is it for limited tasks? ⁸⁷Why have you taken an alokik birth?

⁸⁷jis kaarya arth yeh alaukik janma liya vo kaarya nahin kiya to kya kiya?

⁸⁸What have you accomplished if you do not carry out the task for which you have taken the alokik birth?

⁸⁸logon ko kehte ho na - baap ke bachche hote baap ka parichay na jaana to bachche hi kaise?

⁸⁹You say to people that if they do not have the introduction of the Father while being his children, then how can they be his children?

⁸⁹aise hi apne se poochho - behad ke baap ke behad ke bachche ban chuke ho, maan chuke ho, jaan chuke ho phir bhi behad ke kaarya mein na aaven to alaukik janma kya hua?

⁹⁰In the same way, ask yourself: have you become the unlimited children of the unlimited Father? ⁹¹Do you accept this? ⁹²Do you recognise this? ⁹³In that case, if you do not engage yourself in the unlimited task, then what is your alokik birth for?

⁹⁰alaukik janma mein hi laukik kaarya mein lag jaaven to kya phaayda hua?

⁹⁴What is the benefit if - having taken an alokik birth - you engage yourself in worldly tasks?

⁹¹apne janma aur samay ke mahatva ko jaano tab hi mahaan karttavya karenge।

⁹⁵Understand the importance of your birth and the time. ⁹⁶Only then will you perform an elevated task.

⁹²gas ke gubbaare nahin banna hai।

⁹⁷Do not become like gas balloons.

⁹³woh bahut achha phoolta hai aur udta hai, lekin temprareri।

⁹⁸They expand very well and fly high too, but only for a temporary period.

⁹⁴to aise gubbaare to nahin ho na।

⁹⁹So, you are not such gas balloons, are you? ¹⁰⁰Achcha.

⁹⁵achha।

¹⁰¹* * * O M S H A N T I * * *