0>>>>116-06-72 ओम शान्ति अव्यक्त बापदादामधुबन16-06-72 ōm śhānti avyakt bāpadādāmadhuban16-06-72 ōm śhānti avyakt[adj.] x16-06-72 Om peace avyakt x
0> > Avyakt BapDada 16th June 1972
2हर्षितरहना ही ब्राह्मण जीवन का विशेष संस्कारharṣitarahanā hī brāhmaṇ jīvan kā viśhēṣh saṅskārx hī[p.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] saṅskār[x]x only Brahmin life of special sanskar
1What is the easy method to remain cheerful?
3सदा हर्षितरहने के लिए कौन-सी सहज युक्ति है ? sadā harṣitarahanē kē liē kaun-sī sahaj yukti hai ? sadā x kē liē[x] kaun sā[adj.ā=>ī;f.] sahaj[adj.] yukti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ? constantly x for which easy way be[pres.sg.23] ? 4सदाहर्षितरहने का यादगार रूप में कौन-सा चित्र है , जिसमें विशेषहर्षितमुख को ही दिखाया है ? sadāharṣitarahanē kā yādgār rūp mē̃ kaun-sā chitra hai , jismē̃ viśēṣaharṣitamukh kō hī dikhāyā hai ? x kā[postp.ā=>ā;m.sg.d.] yādgār[x] rūp[n.m.;sg.,d.] mē̃[postp.] kaun sā[adj.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] hōnā[pres.sg.23] , jō[pn.sg.mē̃] x kō[postp.] hī[p.] dikhānā[pres-perf.sg.m.23] ? x of memorial Rup in which picture be[pres.sg.23] , that[.mē̃] x to only x[pres-perf.sg.m.23] ?
2Which image is the memorial of remaining constantly cheerful - one in which they have shown the speciality of being cheerful?
5विष्णु का लेटा हुआ चित्र दिखाते हैं . viṣhṇu kā lēṭā huā chitra dikhātē haĩ . viṣhṇu[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] lēṭnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] chitra[n.m.;sg.,d.] dikhānā[pres.pl.m.12hon3] . Vishnu of lie down[past-part.m.sg.d.] be[past-part.m.sg.d.] picture x[pres.pl.m.12hon3] .
3They show the image of Vishnu lying down.
6ज्ञान को सिमरण करहर्षित हो रहा है . gyān kō simraṇ karaharṣit hō rahā hai . gyān[n.m.;sg.,d.] kō[postp.] simraṇ[n.f.;sg.] x hōnā[pres.sg.m.prog.23] . knowledge to remembrance x be[pres.sg.m.prog.23] .
4He is churning knowledge and is cheerful.
7विशेष , हर्षितहोने का चित्र ही यादगार रूप में दिखाया हुआ है . viśhēṣh , harṣitahōnē kā chitra hī yādgār rūp mē̃ dikhāyā huā hai . viśhēṣh[adj.] , x kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] hī[p.] yādgār[x] rūp[n.m.;sg.,d.] mē̃[postp.] dikhānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . special , x of picture only memorial Rup in x[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
5They have shown this image especially as a memorial of being cheerful.
8विष्णु अर्थात् युगल रूप . viṣhṇu arthāt yugal rūp . viṣhṇu[n.m.;sg.,d.] arthāt yugal[n.m.;sg.,d.] rūp[n.m.;sg.,d.] . Vishnu that is partner Rup .
6Vishnu means the dual form.
9विष्णु के स्वरूप आप लोग भी हो ना . viṣhṇu kē|K svarūp āp lōg bhī hō nā . viṣhṇu[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K svarūp[n.m.;sg.,d.] āp[pn.pl.] log[n.m.;sg.,d.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] nā . Vishnu (of|K) form you people too (be[root]|be[pres.pl.2]) ∅ .
7All of you are also the form of Vishnu.
10नर से नारायण वा नारी से लक्ष्मी आप ही बनने वाले हो या सिर्फ बाप बनते हैं ? nar sē nārāyaṇ vā nārī sē lakṣhmī āp hī bannē vālē hō yā sirph bāp bantē haĩ ? nar[n.m.;sg.,d.] sē[postp.] nārāyaṇ vā nārī[n.f.ī=>ī;sg.] sē[postp.] lakṣhmī[n.f.ī=>ī;sg.] āp[pn.pl.] hī[p.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] yā sirph[adj.] bāp[n.m.;sg.,d.] bannā[pres.pl.m.12hon3] ? human being from Narayan or x from Lakshmi you only become[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) or only father become[pres.pl.m.12hon3] ?
8Are you also going to change from an ordinary man into Narayan, and from an ordinary woman into Lakshmi?
11नर और नारी , दोनों ही जो ज्ञान को सिमरण करते हैं वह ऐसेहर्षितरहते हैं . nar aur nārī , dōnō̃ hī jō gyān kō simraṇ kartē haĩ vah aisēharṣitarahatē haĩ . nar[n.m.;sg.,d.] aur nārī[n.f.ī=>ī;sg.] , dōnō̃ hī[p.] jō[pn.;d.] gyān[n.m.;sg.,d.] kō[postp.] simraṇ[n.f.;sg.] karnā[pres.pl.m.12hon3] vah[pn.sg.d.] x hōnā[pres.pl.12hon3] . human being and x , x only that knowledge to remembrance do[pres.pl.m.12hon3] that x be[pres.pl.12hon3] .
9Or will only the father become that? 10Both men and women - those who churn the knowledge - remain cheerful in this way.
12तो हर्षितरहने का साधन क्या हुआ ? tō harṣitarahanē kā sādhan kyā huā ? tō x kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] kyā hōnā[past-part.m.sg.d.] ? then x of facilities what be[past-part.m.sg.d.] ?
11So, what is the method to remain cheerful?
13ज्ञान का सिमरण करना . gyān kā simraṇ karnā . gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] simraṇ[n.f.;sg.] karnā[inf.m.sg.d.] . knowledge of remembrance do[inf.m.sg.d.] .
12To churn knowledge.
14जो जितना ज्ञान को सिमरण करते हैं वह उतना ही हर्षित रहते हैं . jō jitnā gyān kō simraṇ kartē haĩ vah utnā hī harṣhit rahtē haĩ . jō[pn.;d.] jitnā[adj.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] kō[postp.] simraṇ[n.f.;sg.] karnā[pres.pl.m.12hon3] vah[pn.sg.d.] utnā[adj.ā=>ā;m.sg.d.] hī[p.] harṣhit[adj.] rahnā[pres.pl.m.12hon3] . that the more knowledge to remembrance do[pres.pl.m.12hon3] that x only cheerful remain[pres.pl.m.12hon3] .
13To the extent that you churn knowledge, you accordingly remain cheerful.
15ज्ञान का सिमरण ना चलने का कारण क्या है ? gyān kā simraṇ nā chalnē kā kāraṇ kyā hai ? gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] simraṇ[n.f.;sg.] nā chalnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? knowledge of remembrance ∅ continue[inf.m.pl.,o.] of because what be[pres.sg.23] ?
14What is the reason for not churning knowledge?
16व्यर्थ सिमरण में चले जाते हो . vyarth simraṇ mē̃ chalē jātē hō . vyarth[n.m.;sg.,d.] simraṇ[n.f.;sg.] mē̃[postp.] chalnā[pres.pl.m.2.past-part+jānā]|chalnā[pres.pl.m.2.passive] . wasteful remembrance in (continue[pres.pl.m.2.past-part+jānā]|continue[pres.pl.m.2.passive]) .
15You engage yourself in churning waste.
17व्यर्थ सिमरण होता है तो ज्ञान का सिमरण नहीं होता . vyarth simraṇ hōtā hai tō gyān kā simraṇ nahī̃ hōtā . vyarth[n.m.;sg.,d.] simraṇ[n.f.;sg.] hōnā[pres.sg.m.23] tō gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] simraṇ[n.f.;sg.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . wasteful remembrance be[pres.sg.m.23] then knowledge of remembrance not be[pres-part.m.sg.d.] .
16When there is wasteful churning, there cannot be the churning of knowledge.
18अगर बुद्धि सदा ज्ञान के सिमरण में तत्पर रखो तो सदा हर्षितरहेंगे , व्यर्थ सिमरण होगा ही नहीं . agar buddhi sadā gyān kē|K simraṇ mē̃ tatpar rakhō tō sadā harṣitarahēṅgē , vyarth simraṇ hōgā hī nahī̃ . agar buddhi[n.f.;sg.] sadā gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K simraṇ[n.f.;sg.] mē̃[postp.] tatpar[adj.] rakhnā[opt.pl.2,imp.pl.2] tō sadā x , vyarth[n.m.;sg.,d.] simraṇ[n.f.;sg.] hōnā[fut.m.sg.23] hī[p.] nahī̃[neg] . if intellect constantly knowledge (of|K) remembrance in x keep[opt.pl.2,imp.pl.2] then constantly x , wasteful remembrance be[fut.m.sg.23] only not .
17If you keep your intellect constantly engaged in the churning of knowledge, you will remain constantly cheerful, and there will not be any wasteful churning.
19ज्ञान सिमरण करने के लिए , सदैव हर्षितरहने के लिए खज़ाना तो बहुत मिला हुआ है . gyān simraṇ karnē kē liē , sadaiv harṣitarahanē kē liē khazānā tō bahut milā huā hai . gyān[n.m.;sg.,d.] simraṇ[n.f.;sg.] karnā[inf.m.pl.,o.] kē liē[x] , sadā x kē liē[x] khajānā[n.m.ā=>ā;sg.d.] tō bahut milānā[root]|milnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . knowledge remembrance do[inf.m.pl.,o.] for , constantly x for treasure then very (x[root]|receive[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
18In order to churn knowledge and constantly remain cheerful, you have received many treasures.
20जैसे आजकल कोई बहुत धनवान होते हैं - तो कहते हैं इनके पास तो अनगिनत धन है . jaisē ājkal kōī bahut dhanvān hōtē haĩ - tō kahtē haĩ inkē pās|pass tō anginat dhan hai . jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal kōī[pn.;d.] bahut dhanvān[adj.] hōnā[pres.pl.m.12hon3] - tō kahnā[pres.pl.m.12hon3] yah[pn.pl.kē] pās|pass tō anginat[x] dhan[n.m.;sg.,d.] hōnā[pres.sg.23] . like nowadays some very x be[pres.pl.m.12hon3] - then say[pres.pl.m.12hon3] this[.kē] (x|pass) then countless wealth be[pres.sg.23] .
19Nowadays, when someone is very wealthy it is said that that one has countless wealth.
21ऐसे ही ज्ञान का खज़ाना जो मिला है वह गिनती कर सकते हो ? aisē hī gyān kā khazānā jō milā hai vah gintī kar saktē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] jō[pn.;d.] milnā[pres-perf.sg.m.23] vah[pn.sg.d.] ginnā[pres-part.f.]|gintī[x] karnā[pres.pl.m.2.root+saknā] ? such only knowledge of treasure that receive[pres-perf.sg.m.23] that (x[pres-part.f.]|x) do[pres.pl.m.2.root+saknā] ?
20In the same way, are you able to count the treasures of knowledge that you have received?
22इतना अनगिनत होते हुए फिर छोड़ क्यों देते हो ? itnā anginat hōtē huē phir chhōṛ kyō̃ dētē hō ? itnā[adj.ā=>ā;m.sg.d.] anginat[x] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] phirnā[root]|phir[adv.] chhōṛnā[root] kyō̃ dēnā[pres.pl.m.2] ? such countless be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] (turn[root]|then) renounce[root] why give[pres.pl.m.2] ?
21Since it is countless, then why do you let go of it?
23कोई कमी के कारण ही उस चीज़ का न होना सम्भव होता है . kōī kamī kē|K kāraṇ hī us chīz kā na hōnā sambhav hōtā hai . kōī[pn.;d.] kamī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] hī[p.] vah[pn.sg.o.] chīz[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] na[neg] hōnā[inf.m.sg.d.] sambhav[adj.] hōnā[pres.sg.m.23] . some x (of|K) because only that thing of not be[inf.m.sg.d.] x be[pres.sg.m.23] .
22It is only when you think that you lack something that it seems that you do not have that thing.
24लेकिन कमी न होते भी चीज़ न हो , यह तो नहीं होना चाहिए ना . lēkin kamī na hōtē bhī chīz na hō , yah tō nahī̃ hōnā chāhiē nā . lēkin kamī[n.f.ī=>ī;sg.] na[neg] hōnā[pres-part.m.pl.,o.] bhī[p.] chīz[n.f.;sg.] na[neg] hōnā[root]|hōnā[pres.pl.2] , yah[pn.sg.d.] tō nahī̃[neg] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] nā . but x not be[pres-part.m.pl.,o.] too thing not (be[root]|be[pres.pl.2]) , this then not (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) ∅ .
23However, if you do not lack anything, then it cannot be that you do not have that thing.
25ज्ञान के खज़ाने से वह बातें ज्यादा अच्छी लगती हैं क्या ? gyān kē|K khazānē sē vah bātē̃ jyādā achchhī lagtī haĩ kyā ? gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] vah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] jyādā[adj.ā=>ā;m.sg.d.] achchhā[adj.ā=>ī;f.] lagnā[pres.pl.f.12hon3] kyā ? knowledge (of|K) treasure from that matter more achcha x[pres.pl.f.12hon3] what ?
24Do you prefer those other things more than the treasures of knowledge?
26जैसे समझते हो कि यह बहुत समय की आदत पड़ी हुई है , इसलिए ना चाहते भी आ जाता है . jaisē samajhtē hō ki yah bahut samay kī|key ādat paṛī huī hai , isliē nā chāhtē bhī ā jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[pres.pl.m.2] ki[conj.] yah[pn.sg.d.] bahut samay[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ādat[n.f.;sg.] paṛnā[past-part.f.] hōnā[pres-perf.sg.f.23] , isliē nā chāhnā[pres-part.m.pl.,o.] bhī[p.] ānā[pres.sg.m.23.root+jānā] . like understand[pres.pl.m.2] that this very time (do[past-part.f.]|of|key) habit fall[past-part.f.] be[pres-perf.sg.f.23] , therefore ∅ x[pres-part.m.pl.,o.] too come[pres.sg.m.23.root+jānā] .
25Is it because you have developed that habit over a long period of time, that it happens even against your conscious wish?
27तो अब ज्ञान का सिमरण करते हुए कितना समय हुआ है ? tō ab gyān kā simraṇ kartē huē kitnā samay huā hai ? tō ab[adv.] gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] simraṇ[n.f.;sg.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres-perf.sg.m.23] ? then now knowledge of remembrance do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] so time be[pres-perf.sg.m.23] ?
26So, how long is it since you started churning knowledge?
28संगम का एक वर्ष भी कितने के बराबर है ? saṅgam kā ēk varṣh bhī kitnē kē|K barābar hai ? saṅgam[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] varṣh[n.m.;sg.,d.] bhī[p.] kitnā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K barōbar hōnā[pres.sg.23] ? confluence of one year too so (of|K) x be[pres.sg.23] ?
27How much time is even one year of the Confluence Age equal to?
29संगम का एक वर्ष भी बहुत बड़ा है ! saṅgam kā ēk varṣh bhī bahut baṛā hai ! saṅgam[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] varṣh[n.m.;sg.,d.] bhī[p.] bahut baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ! confluence of one year too very very be[pres.sg.23] !
28Even one year of the Confluence Age is very long.
30इसी हिसाब से देखो तो यह भी बहुत समय की बात हुई ना . isī hisāb sē dēkhō tō yah bhī bahut samay kī|key bāt huī nā . yah[pn.sg.hī] hisāb[n.m.;sg.,d.] sē[postp.] dēkhnā[opt.pl.2,imp.pl.2] tō yah[pn.sg.d.] bhī[p.] bahut samay[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] hōnā[past-part.f.] nā . this[.hī] account from see[opt.pl.2,imp.pl.2] then this too very time (do[past-part.f.]|of|key) matter be[past-part.f.] ∅ .
29If you look at it in this way, then this is something that you have been doing over a long period of time, is it not?
31तो जैसे वह बहुत समय के संस्कार होने के कारण ना चाहते भी स्मृति में आ जाते हैं , तो यह भी बहुत समय की स्मृति नेचरल क्यों नहीं रहती ? tō jaisē vah bahut samay kē|K saṅskār hōnē kē|K kāraṇ nā chāhtē bhī smr̥iti mē̃ ā jātē haĩ , tō yah bhī bahut samay kī|key smr̥iti natural kyō̃ nahī̃ rahtī ? tō jaisā[adj.ā=>ē;m.o.,m.pl.] vah[pn.sg.d.] bahut samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] nā chāhnā[pres-part.m.pl.,o.] bhī[p.] smr̥iti[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.12hon3.root+jānā] , tō yah[pn.sg.d.] bhī[p.] bahut samay[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] natural kyō̃ nahī̃[neg] rahnā[pres-part.f.] ? then like that very time (of|K) sanskar be[inf.m.pl.,o.] (of|K) because ∅ x[pres-part.m.pl.,o.] too awareness in come[pres.pl.m.12hon3.root+jānā] , then this too very time (do[past-part.f.]|of|key) awareness natural why not remain[pres-part.f.] ?
30So, as that is a sanskar over a long period of time, and you remember it against your conscious wish, then why does this awareness of a long period of time not remain naturally in the same way?
32जो नई बात वा ताजी बात होती है वह तो और ही ज्यादा स्मृति में रहनी चाहिए , क्योंकि प्रेजेन्ट है ना . jō naī bāt vā tājī bāt hōtī hai vah tō aur hī jyādā smr̥iti mē̃ rahnī chāhiē , kyōṅki present hai nā . jō[pn.;d.] nayā[adj.ā=>ī;f.] bāt[n.f.;sg.] vā tājā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.f.23] vah[pn.sg.d.] tō aur hī[p.] jyādā[adj.ā=>ā;m.sg.d.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[.oblig3] , kyōṅki present hōnā[pres.sg.23] nā . that new matter or hot matter be[pres.sg.f.23] that then and only more awareness in remain[.oblig3] , because present be[pres.sg.23] ∅ .
31Whatever is new or fresh should remain in the awareness even more, because it is something of the present.
33वह तो फिर भी पास्ट है . vah tō phir bhī past hai . vah[pn.sg.d.] tō phir bhī[x] past hōnā[pres.sg.23] . that then nevertheless past be[pres.sg.23] .
32The other is something of the past.
34तो यह प्रेजेन्ट की बात है , फिर पास्ट क्यों याद आता ? tō yah present kī|key bāt hai , phir past kyō̃ yād ātā ? tō yah[pn.sg.d.] present karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] hōnā[pres.sg.23] , phirnā[root]|phir[adv.] past kyō̃ yād[n.f.;sg.] ānā[pres-part.m.sg.d.] ? then this present (do[past-part.f.]|of|key) matter be[pres.sg.23] , (turn[root]|then) past why remembrance come[pres-part.m.sg.d.] ?
33This is something of the present, so why do you remember the past?
35जब पास्ट याद आता है तो पास्ट के साथ-साथ यह भी याद आता है कि इससे प्राप्ति क्या होगी ? jab past yād ātā hai tō past kē|K sāth-sāth yah bhī yād ātā hai ki issē prāpti kyā hōgī ? jab past yād[n.f.;sg.] ānā[pres.sg.m.23] tō past kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth yah[pn.sg.d.] bhī[p.] yād[n.f.;sg.] ānā[pres.sg.m.23] ki[conj.] yah[pn.sg.sē] prāpti[n.f.;sg.] kyā hōnā[fut.f.sg.23] ? when past remembrance come[pres.sg.m.23] then past (of|K) x this too remembrance come[pres.sg.m.23] that this[.sē] attainment what be[fut.f.sg.23] ?
34When you remember the past, do you also remember what the attainment was through that?
36जब उससे कोई भी प्राप्ति सुखदायी नहीं होती है तो फिर भी याद क्यों करते हो ? jab ussē kōī bhī prāpti sukhdāyī nahī̃ hōtī hai tō phir bhī yād kyō̃ kartē hō ? jab vah[pn.sg.sē] kōī bhī[x] prāpti[n.f.;sg.] sukhdāī, sukhdāyak[adj.] nahī̃[neg] hōnā[pres.sg.f.23] tō phir bhī[x] yād[n.f.;sg.] kyō̃ karnā[pres.pl.m.2] ? when that[.sē] anyone attainment giving happiness not be[pres.sg.f.23] then nevertheless remembrance why do[pres.pl.m.2] ?
35When there was no attainment of happiness through that, then why do you remember it?
37रिजल्ट सामने होते हुए भी फिर भी याद क्यों करते हो ? result sāmnē hōtē huē bhī phir bhī yād kyō̃ kartē hō ? result sāmnē hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] phir bhī[x] yād[n.f.;sg.] kyō̃ karnā[pres.pl.m.2] ? result x be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too nevertheless remembrance why do[pres.pl.m.2] ?
36Why do you remember it, when you have the result of it in front of you?
38यह भी समझते हो कि वह व्यर्थ है . yah bhī samajhtē hō ki vah vyarth hai . yah[pn.sg.d.] bhī[p.] samajhnā[pres.pl.m.2] ki[conj.] vah[pn.sg.d.] vyarth[n.m.;sg.,d.] hōnā[pres.sg.23] . this too understand[pres.pl.m.2] that that wasteful be[pres.sg.23] . 39व्यर्थ का परिणाम भी व्यर्थ होगा ना . vyarth kā pariṇām bhī vyarth hōgā nā . vyarth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pariṇām[n.m.;sg.,d.] bhī[p.] vyarth[n.m.;sg.,d.] hōnā[fut.m.sg.23] nā . wasteful of x too wasteful be[fut.m.sg.23] ∅ .
37You also understand that it is wasteful, and that the result of something wasteful will also be wasteful.
40व्यर्थ परिणाम समझते भी फिर प्रैक्टिकल में आते हो तो इसको क्या कहा जाए ? vyarth pariṇām samajhtē bhī phir practical mē̃ ātē hō tō iskō kyā kahā jāē ? vyarth[n.m.;sg.,d.] pariṇām[n.m.;sg.,d.] samajhnā[pres-part.m.pl.,o.] bhī[p.] phirnā[root]|phir[adv.] practical mē̃[postp.] ānā[pres.pl.m.2] tō yah[pn.sg.kō] kyā kahnā[opt.sg.23.past-part+jānā]|kahnā[opt.sg.23.passive] ? wasteful x understand[pres-part.m.pl.,o.] too (turn[root]|then) practical in come[pres.pl.m.2] then this[.kō] what (say[opt.sg.23.past-part+jānā]|say[opt.sg.23.passive]) ?
38When you understand that the result is wasteful, and yet you continue to do it practically, then what would you call that?
41निर्बलता . nirbaltā . nirbaltā[n.f.;sg.] . feelings of being powerless .
39Weakness!
42समझते हुए भी कर ना पावें - इसको कहा जाता है निर्बलता . samajhtē huē bhī kar nā pāvē̃ - iskō kahā jātā hai nirbaltā . samajhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] karnā[root] nā pānā[opt.pl.12hon3] - yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] nirbaltā[n.f.;sg.] . understand[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too do[root] ∅ x[opt.pl.12hon3] - this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) feelings of being powerless .
40When you understand something and yet are not able to do it, that is called being weak.
43अब तक निर्बल हो क्या ? ab tak nirbal hō kyā ? ab[adv.] tak nirbal[x] hōnā[root]|hōnā[pres.pl.2] kyā ? now until x (be[root]|be[pres.pl.2]) what ?
41Are you still weak?
44अथॉरिटी वाले की निशानी क्या होती है ? authority vālē kī|key niśhānī kyā hōtī hai ? authority vālā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] kyā hōnā[pres.sg.f.23] ? authority those who (do[past-part.f.]|of|key) sign what be[pres.sg.f.23] ?
42What is the sign of those who have authority?
45उसमें विल-पावर होती है , जो चाहे वह कर सकता है , करा सकता है . usmē̃ vil-pāvar hōtī hai , jō chāhē vah kar saktā hai , karā saktā hai . vah[pn.sg.mē̃] x hōnā[pres.sg.f.23] , jō[pn.;d.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vah[pn.sg.d.] karnā[pres.sg.m.23.root+saknā] , karānā[pres.sg.m.23.root+saknā] . that[.mē̃] x be[pres.sg.f.23] , that (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) that do[pres.sg.m.23.root+saknā] , make commit[pres.sg.m.23.root+saknā] .
43They have willpower, and they are able to do anything they want - they are able to inspire anything they want to
46इसलिए कहा जाता है - यह अथॉरिटीवाला है . isliē kahā jātā hai - yah athôriṭīvālā hai . isliē kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - yah[pn.sg.d.] x hōnā[pres.sg.23] . therefore (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - this x be[pres.sg.23] .
44happen. 45This is why it is said that that one has authority.
47बाप ने जो अथॉरिटीदी है वह अभी प्राप्त नहीं की है क्या ? bāp nē jō athôriṭīdī hai vah abhī prāpt nahī̃ kī hai kyā ? bāp[n.m.;sg.,d.] nē[postp.] jō[pn.;d.] x hōnā[pres.sg.23] vah[pn.sg.d.] ab[adv.hī] prāpt[adj.] nahī̃[neg] karnā[pres-perf.sg.f.23] kyā ? father ∅ that x be[pres.sg.23] that now reached not do[pres-perf.sg.f.23] what ?
46Have you not yet attained the authority that the Father has given?
48मास्टर आलमाइटीअथॉरिटीहो ? master ālamāiṭīathôriṭīhō ? master x ? master x ?
47Are you master almighty authorities?
49आलमाइटी अर्थात् सर्व शक्तिवान . almighty arthāt sarv śhaktivān . almighty arthāt sarv[adj.] śhaktivān[adj.] . Almighty that is all x .
48Almighty means being one with all powers.
50जिसके पास सर्व शक्तियों की अथॉरिटीहै वह समझते भी कर ना पावे तो उनको आलमाइटीअथॉरिटीकहेंगे ? jiskē pās|pass sarv śhaktiyō̃ kī|key athôriṭīhai vah samajhtē bhī kar nā pāvē tō unkō ālamāiṭīathôriṭīkahēṅgē ? jō[pn.sg.kē] pās|pass sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x vah[pn.sg.d.] samajhnā[pres-part.m.pl.,o.] bhī[p.] karnā[root] nā pānā[opt.sg.23] tō vah[pn.pl.kō] x ? that[.kē] (x|pass) all Shakti (do[past-part.f.]|of|key) x that understand[pres-part.m.pl.,o.] too do[root] ∅ x[opt.sg.23] then that[.kō] x ? 51यह भूल जाते हो कि मैं कौन हूँ ? yah bhūl jātē hō ki maĩ kaun hū̃ ? yah[pn.sg.d.] bhūl jānā[pres.pl.m.2] ki[conj.] maĩ[pn.sg.d.] kaun[pn.;d.] hōnā[pres.sg.1] ? this x[pres.pl.m.2] that I who be[pres.sg.1] ?
49Can you call someone who has almighty authority - who understands everything and yet is not able to do it - one with almighty authority?
52यह तो स्वयं की पोजीशन है ना . yah tō svayã kī|key position hai nā . yah[pn.sg.d.] tō svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key position hōnā[pres.sg.23] nā . this then x (do[past-part.f.]|of|key) position be[pres.sg.23] ∅ .
50You forget who you are. 51This is your position.
53तो क्या अपने आपको भूल जाते हो ? tō kyā apnē āpkō bhūl jātē hō ? tō kyā apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] bhūl jānā[pres.pl.m.2] ? then what one’s own you[.kō] x[pres.pl.m.2] ?
52So, do you forget your own self?
54असली को भूल नकली में आ जाते हो . aslī kō bhūl nakalī mē̃ ā jātē hō . aslī[adj.] kō[postp.] bhūlnā[root]|bhūl[n.f.;sg.] x mē̃[postp.] ānā[pres.pl.m.2.root+jānā] . x to (forget[root]|mistake) x in come[pres.pl.m.2.root+jānā] .
53Do you forget the real self and become artificial?
55जैसे आजकल अपनी सूरत को भी नकली बनाने का फैशन है . jaisē ājkal apnī sūrat kō bhī nakalī banānē kā fashion hai . jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal apnā[pn.ā=>ī;f.] sūrat[n.f.;sg.] kō[postp.] bhī[p.] x banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] fashion hōnā[pres.sg.23] . like nowadays one’s own x to too x create[inf.m.pl.,o.] of fashion be[pres.sg.23] .
54Nowadays, it is the fashion to make ones image artificial.
56कोई-न-कोई श्रृंगार करते हैं जिसमें असलियत छिप जाती है . kōī-na-kōī śhrr̥iṅgār kartē haĩ jismē̃ asaliyat chhip jātī hai . kōī na kōī[pn.] śhrr̥iṅgār karnā[pres.pl.m.12hon3] jō[pn.sg.mē̃] x chhipnā[pres.sg.f.23.root+jānā] . one .. or another decorate[pres.pl.m.12hon3] that[.mē̃] x secretly[pres.sg.f.23.root+jānā] .
55They put on one type of decoration or another, through which the reality is hidden.
57इसको कहते हैं आर्टिफिशल आसुरी श्रृंगार . iskō kahtē haĩ ārṭiphiśal āsurī śhrr̥iṅgār . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] x āsurī[adj.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] . this[.kō] say[pres.pl.m.12hon3] x devilish (decorate[root]|decoration) .
56This is known as artificial and devilish decoration.
58असल में भारतवासी फिर भी सभी धर्मों की आत्माओं की तुलना में सतोगुणी हैं . asal mē̃ bhāratvāsī phir bhī sabhī dharmō̃ kī|key ātmāō̃ kī|key tulnā mē̃ satōguṇī haĩ . asul ou asal[adj.] mē̃[postp.] bhāratvāsī[adj.] phir bhī[x] sab[adv.hī] dharm[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tulnā[n.f.;sg.] mē̃[postp.] satōguṇī[adj.] hōnā[pres.pl.12hon3] . x in people of Bharat nevertheless all religion (do[past-part.f.]|of|key) soul (do[past-part.f.]|of|key) comparison in satoguni be[pres.pl.12hon3] .
57In fact, the people of Bharat are still satoguni in comparison with all other souls.
59लेकिन अपना नकली रूप बना कर , आर्टिफिशल एक्ट और श्रृंगार कर दिन-प्रतिदिन अपने को असुर बनाते जा रहे हैं . lēkin apnā nakalī rūp banā kar , ārṭiphiśal act aur śhrr̥iṅgār kar din-pratidin apnē kō asur banātē jā rahē haĩ . lēkin apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] x rūp[n.m.;sg.,d.] bannā[root.past-part+karnā] , x act aur śhrr̥iṅgār karnā[root] pratidin apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] asur[n.m.;sg.,d.] banānā[pres-part.m.pl.,o.] jānā[pres.pl.m.prog.12hon3] . but (adopt[root]|one’s own) x Rup become[root.past-part+karnā] , x act and decorate[root] day by day one’s own to devil create[pres-part.m.pl.,o.] go[pres.pl.m.prog.12hon3] .
58However, by making an artificial form - by putting on artificial make-up - they are making themselves more and more devilish day by day.
60आप तो असलियत को नहीं भूलो . āp tō asaliyat kō nahī̃ bhūlō . āp[pn.pl.] tō x kō[postp.] nahī̃[neg] bhūlnā[opt.pl.2,imp.pl.2] . you then x to not forget[opt.pl.2,imp.pl.2] .
59Now, you should not forget the reality.
61असलियत को भूलने से ही आसुरी संस्कार आते हैं . asaliyat kō bhūlnē sē hī āsurī saṅskār ātē haĩ . x kō[postp.] bhūlnā[inf.m.pl.,o.] sē[postp.] hī[p.] āsurī[adj.] saṅskār[x] ānā[pres.pl.m.12hon3] . x to forget[inf.m.pl.,o.] from only devilish sanskar come[pres.pl.m.12hon3] .
60By forgetting the reality you develop devilish sanskars.
62लौकिक रूप में भी , जो पावरफुल बहुत होता है उसके आगे जाने की कोई हिम्मत नहीं रखते . laukik rūp mē̃ bhī , jō powerful bahut hōtā hai uskē āgē jānē kī|key kōī himmat nahī̃ rakhtē . laukik[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] , jō[pn.;d.] powerful bahut hōnā[pres.sg.m.23] uskā[pn.sg.kē] āgē jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kōī[pn.;d.] himmat[n.m.;sg.,d.] nahī̃[neg] rakhnā[pres-part.m.pl.,o.] . worldly Rup in too , that powerful very be[pres.sg.m.23] of that[.kē] previously (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) (do[past-part.f.]|of|key) some courage not keep[pres-part.m.pl.,o.] .
61In a lokik way, too, no one has the courage to go in front of someone who is very powerful.
63आप अगर आलमाइटीअथॉरिटीकी पोजीशन पर ठहरो तो यह आसुरी संस्कार वा व्यर्थ संस्कारों की हिम्मत हो सकती है क्या आपके सामने आने की ? āp agar ālamāiṭīathôriṭīkī position par ṭhaharō tō yah āsurī saṅskār vā vyarth saṅskārō̃ kī|key himmat hō saktī hai kyā āpkē sāmnē ānē kī|key ? āp[pn.pl.] agar x position par[postp.]|par[adj.] ṭhaharnā[opt.pl.2,imp.pl.2] tō yah[pn.sg.d.] āsurī[adj.] saṅskār[x] vā vyarth[n.m.;sg.,d.] saṅskār[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key himmat[n.m.;sg.,d.] hōnā[pres.sg.f.23.root+saknā] kyā āp[pn.pl.kē] sāmnē ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ? you if x position (at|other) stay[opt.pl.2,imp.pl.2] then this devilish sanskar or wasteful sanskar (do[past-part.f.]|of|key) courage be[pres.sg.f.23.root+saknā] what you[.kē] x (come[inf.m.pl.,o.]|x) (do[past-part.f.]|of|key) ?
62If you stabilised yourself in the position of an almighty authority, could those devilish or wasteful sanskars have the courage to come in front of you?
64अपनी पोजीशन से क्यों उतरते हो ? apnī position sē kyō̃ utartē hō ? apnā[pn.ā=>ī;f.] position sē[postp.] kyō̃ utarnā[pres.pl.m.2] ? one’s own position from why go down[pres.pl.m.2] ?
63Why do you come down from your position?
65संगमयुग का असली संस्कार है जो सदा नॉलेज देता और लेता रहता है उसको सदा ज्ञान स्मृति में रहेगा और सदा हर्षित रहेगा . saṅgamyug kā aslī saṅskār hai jō sadā knowledge dētā aur lētā rahtā hai uskō sadā gyān smr̥iti mē̃ rahēgā aur sadā harṣhit rahēgā . saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] aslī[adj.] saṅskār[x] hōnā[pres.sg.23] jō[pn.;d.] sadā knowledge dēnā[pres-part.m.sg.d.] aur lēnā[pres.sg.m.23.pres-part+rahnā] vah[pn.sg.kō] sadā gyān[n.m.;sg.,d.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[fut.m.sg.23] aur sadā harṣhit[adj.] rahnā[fut.m.sg.23] . confluence age of x sanskar be[pres.sg.23] that constantly knowledge give[pres-part.m.sg.d.] and take[pres.sg.m.23.pres-part+rahnā] that[.kō] constantly knowledge awareness in remain[fut.m.sg.23] and constantly cheerful remain[fut.m.sg.23] .
64The real sanskar of the Confluence Age is in those who constantly receive and give knowledge: they constantly have knowledge in their awareness and they remain constantly cheerful.
66ब्राह्मण जीवन के विशेष संस्कार ही हर्षितपने के हैं . brāhmaṇ jīvan kē|K viśhēṣh saṅskār hī harṣhitpanē kē|K haĩ . brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K viśhēṣh[adj.] saṅskār[x] hī[p.] harṣhitpanā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[pres.pl.12hon3] . Brahmin life (of|K) special sanskar only remaining cheerful (of|K) be[pres.pl.12hon3] .
65The special sanskar of Brahmin life is that of remaining cheerful.
67फिर इससे दूर क्यों हो जाते हो ? phir issē dūr kyō̃ hō jātē hō ? phirnā[root]|phir[adv.] yah[pn.sg.sē] dūr[adj.] kyō̃ hōnā[pres.pl.m.2.root+jānā] ? (turn[root]|then) this[.sē] distant why be[pres.pl.m.2.root+jānā] ?
66So, why do you become distant from that?
68अपनी चीज़को कब छोड़ा जाता है क्या ? apnī cīzakō kab chhōṛā jātā hai kyā ? apnā[pn.ā=>ī;f.] x kab chhōṛnā[pres.sg.m.23.past-part+jānā]|chhōṛnā[pres.sg.m.23.passive] kyā ? one’s own x when (renounce[pres.sg.m.23.past-part+jānā]|renounce[pres.sg.m.23.passive]) what ?
67Do you ever renounce something that is your own?
69यह संगम की अपनीचीज़ है ना . yah saṅgam kī|key apanīcīz hai nā . yah[pn.sg.d.] saṅgam[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x hōnā[pres.sg.23] nā . this confluence (do[past-part.f.]|of|key) x be[pres.sg.23] ∅ . 70अवगुण माया की चीज़है जो संगदोष से ले ली . avguṇ māyā kī|key cīzahai jō saṅgdōṣh sē lē lī . avguṇ[n.m.;sg.,d.] māyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x jō[pn.;d.] saṅgdōṣh[n.m.;sg.,d.] sē[postp.] lēnā[past-part.f..root+lēnā] . defect Maya (do[past-part.f.]|of|key) x that bad company from take[past-part.f..root+lēnā] .
68This is your possession of the Confluence Age, whereas defects belong to Maya.
71अपनी चीज़ है दिव्य गुण . apnī chīz hai divya guṇ . apnā[pn.ā=>ī;f.] chīz[n.f.;sg.] hōnā[pres.sg.23] divya[adj.] guṇ[n.m.;sg.,d.] . one’s own thing be[pres.sg.23] divine virtue .
69You have taken those by keeping bad company.
72अपनी चीज़को छोड़ देते हो . apnī cīzakō chhōṛ dētē hō . apnā[pn.ā=>ī;f.] x chhōṛnā[pres.pl.m.2.root+dēnā] . one’s own x renounce[pres.pl.m.2.root+dēnā] .
70Your own possessions are divine virtues.
73सम्भालना नहीं आता है क्या ? sambhālnā nahī̃ ātā hai kyā ? sambhālnā[inf.m.sg.d.] nahī̃[neg] ānā[pres.sg.m.23] kyā ? be careful[inf.m.sg.d.] not come[pres.sg.m.23] what ?
71You let go of your own possessions.
74घर सम्भालना आता है ? ghar sambhālnā ātā hai ? ghar[n.m.;sg.,d.] sambhālnā[inf.m.sg.d.] ānā[pres.sg.m.23] ? home be careful[inf.m.sg.d.] come[pres.sg.m.23] ?
72Do you not know how to look after them?
75हद के बच्चे आदि सब चीजें सम्भालने आती हैं और बेहद की सम्भालना नहीं आती ? had kē|K bachchē ādi sab chījē̃ sambhālnē ātī haĩ aur bēhad kī|key sambhālnā nahī̃ ātī ? had[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ādi[adj.] sab[adj.] chīz[n.f.+ē̃;pl.d.] sambhālnā[inf.m.pl.,o.] ānā[pres.pl.f.12hon3] aur bēhad[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sambhālnā[inf.m.sg.d.] nahī̃[neg] ānā[pres-part.f.] ? x (of|K) child etc. all thing be careful[inf.m.pl.,o.] come[pres.pl.f.12hon3] and unlimited (do[past-part.f.]|of|key) be careful[inf.m.sg.d.] not come[pres-part.f.] ?
73Do you know how to look after your home? 74You know how to look after all the limited things: the home, the children, and so on.
76हद को बिल्कुल पीठ दे दी कि थोड़ा-थोड़ा है ? had kō bilkul pīṭh dē dī ki thōṛā-thōṛā hai ? had[n.f.;sg.] kō[postp.] bilkul[adv.] pīṭh[n.f.;sg.] dēnā[past-part.f..root+dēnā] ki[conj.] thōṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? x to at all back give[past-part.f..root+dēnā] that short be[pres.sg.23] ?
75So, do you not know how to look after the unlimited things?
77जैसे रावण को सीता की पीठ दिखाते हैं , ऐसे ही हद को पीठ दे दी ? jaisē rāvaṇ kō sītā kī|key pīṭh dikhātē haĩ , aisē hī had kō pīṭh dē dī ? jaisā[adj.ā=>ē;m.o.,m.pl.] rāvaṇ[n.m.;sg.,d.] kō[postp.] sītā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pīṭh[n.f.;sg.] dikhānā[pres.pl.m.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] had[n.f.;sg.] kō[postp.] pīṭh[n.f.;sg.] dēnā[past-part.f..root+dēnā] ? like Ravan to Sita (do[past-part.f.]|of|key) back x[pres.pl.m.12hon3] , such only x to back give[past-part.f..root+dēnā] ?
76Have you completely turned your back on limited things, or do you still have a few of them left?
78फिर उनके सामने तो नहीं होंगे ? phir unkē sāmnē tō nahī̃ hōṅgē ? phirnā[root]|phir[adv.] vah[pn.pl.kē] sāmnē tō nahī̃[neg] hōnā[fut.m.pl.12hon3] ? (turn[root]|then) that[.kē] x then not be[fut.m.pl.12hon3] ? 79कि फिर वहां जाकर कहेंगे क्या करें ? ki phir vahā̃ jākar kahē̃gē kyā karē̃ ? ki[conj.] phirnā[root]|phir[adv.] vahā̃ jānā[abs.] kahnā[fut.m.pl.12hon3] kyā karnā[opt.pl.12hon3] ? that (turn[root]|then) there go[abs.] say[fut.m.pl.12hon3] what do[opt.pl.12hon3] ?
77Just as Sita turns her back on Ravan, in the same way, have you turned your back on limited things?
80अभी बेहद के घर में बेहद का नशा है , फिर हद के घर में जाने से हद का नशा हो जायेगा . abhī bēhad kē|K ghar mē̃ bēhad kā naśhā hai , phir had kē|K ghar mē̃ jānē sē had kā naśhā hō jāyēgā . ab[adv.hī] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K ghar[n.m.;sg.,d.] mē̃[postp.] bēhad kā[x] naśhā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] , phirnā[root]|phir[adv.] had[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ghar[n.m.;sg.,d.] mē̃[postp.] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] sē[postp.] had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] hōnā[fut.m.sg.23.root+jānā] . now unlimited (of|K) home in unlimited intoxication be[pres.sg.23] , (turn[root]|then) x (of|K) home in (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) from x of intoxication be[fut.m.sg.23.root+jānā] . 81अभी उमंग-उल्लास जो है वह हद में तो नहीं आ जायेगा ? abhī umaṅg-ullās jō hai vah had mē̃ tō nahī̃ ā jāyēgā ? ab[adv.hī] umaṅg-ullās[n.m.;sg.,d.] jō[pn.;d.] hōnā[pres.sg.23] vah[pn.sg.d.] had[n.f.;sg.] mē̃[postp.] tō nahī̃[neg] ānā[fut.m.sg.23.root+jānā] ? now zeal and enthusiasm that be[pres.sg.23] that x in then not come[fut.m.sg.23.root+jānā] ?
78Later, you will not go in front of them, will you? 79In that case you would go back and say: What can we do? At the present - because of being in the unlimited home - you have unlimited intoxication.
82जैसे अभी बेहद का उमंग वा उल्लास है , उसमें कुछ अन्तर तो नहीं आ जायेगा ना . jaisē abhī bēhad kā umaṅg vā ullās hai , usmē̃ kuchh antar tō nahī̃ ā jāyēgā nā . jaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.hī] bēhad kā[x] umaṅg[n.f.;sg.] vā ullās[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.sg.mē̃] kuchh antar[n.m.;sg.,d.] tō nahī̃[neg] ānā[fut.m.sg.23.root+jānā] nā . like now unlimited zeal or enthusiasm be[pres.sg.23] , that[.mē̃] anything difference then not come[fut.m.sg.23.root+jānā] ∅ .
80However, afterwards - when you go into the limited home - will you have limited intoxication? 81The zeal you have now will not become limited afterwards, will it?
83हद को विदाई दे दी कि अभी भी थोड़ी खातिरी करेंगे ? had kō vidāī dē dī ki abhī bhī thōṛī khātirī karē̃gē ? had[n.f.;sg.] kō[postp.] vidāī[n.f.ī=>ī;sg.] dēnā[past-part.f..root+dēnā] ki[conj.] ab[adv.hī] bhī[p.] thōṛā[adj.ā=>ī;f.] ḵẖātirī[n.f.ī=>ī;sg.] karnā[fut.m.pl.12hon3] ? x to farewell give[past-part.f..root+dēnā] that now too short hospitality do[fut.m.pl.12hon3] ?
82There will not be any difference to the unlimited zeal you have now, will there?
84समझना चाहिए - यह अलौकिक जन्म किसके प्रति है ? samajhnā chāhiē - yah alaukik janm kiskē prati hai ? samajhnā[imp.pl.2hon.inf+cāhnā]|samajhnā[.oblig3] - yah[pn.sg.d.] alaukik[adj.] janm[n.m.;sg.,d.]|janamnā[root] kaun[pn.sg.kē] prati hōnā[pres.sg.23] ? (understand[imp.pl.2hon.inf+cāhnā]|understand[.oblig3]) - this alokik (life|be born[root]) who[.kē] for be[pres.sg.23] ?
83Have you said farewell to the limited? 84Or will you, even now, offer it some hospitality?
85हद के कार्य के प्रति है क्या ? had kē|K kārya kē prati hai kyā ? had[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] kē prati[x] hōnā[pres.sg.23] kyā ? x (of|K) task for be[pres.sg.23] what ?
85You should understand what this alokik birth is for.
86अलौकिक जन्म क्यों लिया ? alaukik janm kyō̃ liyā ? alaukik[adj.] janm[n.m.;sg.,d.]|janamnā[root] kyō̃ lēnā[past-part.m.sg.d.] ? alokik (life|be born[root]) why take[past-part.m.sg.d.] ?
86Is it for limited tasks? 87Why have you taken an alokik birth?
87जिस कार्य अर्थ यह अलौकिक जन्म लिया वो कार्य नहीं किया तो क्या किया ? jis kārya arth|earth yah alaukik janma liyā vō kārya nahī̃ kiyā tō kyā kiyā ? jō[pn.sg.o.] kārya[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth yah[pn.sg.d.] alaukik[adj.] janma lēnā[past-part.m.sg.d.] vah[pn.;d.] kārya[n.m.;sg.,d.] nahī̃[neg] karnā[past-part.m.sg.d.] tō kyā karnā[past-part.m.sg.d.] ? that task (meaning|earth) this alokik x that task not do[past-part.m.sg.d.] then what do[past-part.m.sg.d.] ?
88What have you accomplished if you do not carry out the task for which you have taken the alokik birth?
88लोगों को कहते हो ना - बाप के बच्चे होते बाप का परिचय ना जाना तो बच्चे ही कैसे ? lōgō̃ kō kahtē hō nā - bāp kē|K bachchē hōtē bāp kā parichay nā jānā tō bachchē hī kaisē ? log[n.m.+ō̃;pl.o.] kō[postp.] kahnā[pres.pl.m.2] nā - bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres-part.m.pl.,o.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parichay[n.m.;sg.,d.] nā jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] tō bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hī[p.] kaisā[adj.ā=>ē;m.o.,m.pl.] ? people to say[pres.pl.m.2] ∅ - father (of|K) child be[pres-part.m.pl.,o.] father of introduction ∅ (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) then child only how ?
89You say to people that if they do not have the introduction of the Father while being his children, then how can they be his children?
89ऐसे ही अपने से पूछो - बेहद के बाप के बेहद के बच्चे बन चुके हो , मान चुके हो , जान चुके हो फिर भी बेहद के कार्य में ना आवें तो अलौकिक जन्म क्या हुआ ? aisē hī apnē sē pūchhō - bēhad kē|K bāp kē|K bēhad kē|K bachchē ban chukē hō , mān chukē hō , jān chukē hō phir bhī bēhad kē|K kārya mē̃ nā āvē̃ tō alaukik janm kyā huā ? aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] - bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[pres-perf.pl.m.2.root+cuknā] , mānnā[pres-perf.pl.m.2.root+cuknā] , jānnā[pres-perf.pl.m.2.root+cuknā] phir bhī[x] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] nā ānā[opt.pl.12hon3] tō alaukik[adj.] janm[n.m.;sg.,d.]|janamnā[root] kyā hōnā[past-part.m.sg.d.] ? such only one’s own from ask[opt.pl.2,imp.pl.2] - unlimited (of|K) father (of|K) unlimited (of|K) child become[pres-perf.pl.m.2.root+cuknā] , x[pres-perf.pl.m.2.root+cuknā] , know[pres-perf.pl.m.2.root+cuknā] nevertheless unlimited (of|K) task in ∅ come[opt.pl.12hon3] then alokik (life|be born[root]) what be[past-part.m.sg.d.] ?
90In the same way, ask yourself: have you become the unlimited children of the unlimited Father? 91Do you accept this? 92Do you recognise this? 93In that case, if you do not engage yourself in the unlimited task, then what is your alokik birth for?
90अलौकिक जन्म में ही लौकिक कार्य में लग जावें तो क्या फायदा हुआ ? alaukik janm mē̃ hī laukik kārya mē̃ lag jāvē̃ tō kyā phāydā huā ? alaukik[adj.] janm[n.m.;sg.,d.]|janamnā[root] mē̃[postp.] hī[p.] laukik[adj.] kārya[n.m.;sg.,d.] mē̃[postp.] lagnā[opt.pl.12hon3.root+jānā] tō kyā fāydā[n.m.ā=>ā;sg.d.] hōnā[past-part.m.sg.d.] ? alokik (life|be born[root]) in only worldly task in x[opt.pl.12hon3.root+jānā] then what profit be[past-part.m.sg.d.] ?
94What is the benefit if - having taken an alokik birth - you engage yourself in worldly tasks?
91अपने जन्म और समय के महत्व को जानो तब ही महान् कर्त्तव्य करेंगे . apnē janm aur samay kē|K mahatva kō jānō tab hī mahān karttavya karē̃gē . apnā[pn.ā=>ē;m.o.,m.pl.] janm[n.m.;sg.,d.]|janamnā[root] aur samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mahatva[n.m.;sg.,d.] kō[postp.] jānnā[opt.pl.2,imp.pl.2] tab hī[p.] mahān, mahā[adj.] kartavya[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . one’s own (life|be born[root]) and time (of|K) importance to know[opt.pl.2,imp.pl.2] for only then only great activity do[fut.m.pl.12hon3] .
95Understand the importance of your birth and the time. 96Only then will you perform an elevated task.
92गैस के गुब्बारे नहीं बनना है . gas kē|K gubbārē nahī̃ bannā hai . gas kā[postp.ā=>ē;m.o.,m.pl.]|K gubbārā[n.m.ā=>ē;sg.o.,m.pl.d.] nahī̃[neg] bannā[pres.sg.23.oblig1] . gas (of|K) balloon not become[pres.sg.23.oblig1] .
97Do not become like gas balloons.
93वह बहुत अच्छा फूलता है और उड़ता है , लेकिन टेम्प्ररेरी . vah bahut achchhā phūltā hai aur uṛtā hai , lēkin ṭēmprarērī . vah[pn.sg.d.] bahut achchhā[adj.ā=>ā;m.sg.d.] phūlnā[pres.sg.m.23] aur uṛnā[pres.sg.m.23] , lēkin x . that very achcha x[pres.sg.m.23] and fly[pres.sg.m.23] , but x .
98They expand very well and fly high too, but only for a temporary period.
94तो ऐसे गुब्बारे तो नहीं हो ना . tō aisē gubbārē tō nahī̃ hō nā . tō aisā[adj.ā=>ē;m.o.,m.pl.] gubbārā[n.m.ā=>ē;sg.o.,m.pl.d.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] nā . then such balloon then not (be[root]|be[pres.pl.2]) ∅ .
99So, you are not such gas balloons, are you? 100Achcha.
95अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
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