Avyakt murli for Tuesday 18 July 1972

⁰> ¹18-07-72ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 18/07/72 Avyakt BapDada Revised: 01/11/93

²कमजोरियोंकासमाप्ति समारोह करने वाले ही तीव्र पुरुषार्थीहै

¹Do you consider yourselves to be ever­ready? ²The practical form of those who are ever­ready is that they will be ever­happy.

³अपने को एवररेडी समझते हो?

³No matter what type of paper comes, whether through situations, or natural calamities, or even if a paper of the physical suffering of karma comes to them, they will pass with full marks in all types of papers. ⁴Do you consider yourself to be ever­ready to this extent? ⁵Or, do you experience yourself to be ever­happy which is the sign of being ever­ready? ⁶Have you made such preparations for yourself that whatever paper comes at any moment, you are ready for it?

⁴जो एवररेडी होंगे, उन्हों का प्रैक्टिकल स्वरूप एवर हैप्पी होगा।

⁷Are you ever­ready to this extent? ⁸Very little time remains for the souls who are going to claim their inheritance, numberwise, from you elevated souls.

⁵कोई भी परिस्थिति रूपी पेपर वा प्राकृतिक आपदा द्वारा आया हुआ पेपर वा कोई भी शारीरिक कर्म भोग रूपी पेपर आवे, तो भी सभी प्रकार के पेपर्स में फुल पास वा अच्छी मार्क्स में पास होंगे - ऐसे अपने को एवररेडी समझते हो?

⁹The speed of time is moving fast. ¹⁰Just as time does not stop for any obstructions, but continues to move on, in the same way, ask yourself whether you stop due to the obstacles of Maya. ¹¹If any subtle or gross storm comes due to Maya, or if there is any attack from Maya, then if you stabilise yourself in your elevated pride, you are able to hit the target of Maya, the enemy, very well.

⁶अथवा एवररेडी की निशानी जो एवर हैप्पी है, वह अनुभव करते हो?

¹²If you are not stabilised in your elevated pride, then because of not hitting the target, you become distressed.

⁷अपना इन्तजाम ऐसा किया है जो किस घड़ी में भी कोई पेपर हो जाये तो तैयारी हो?

¹³Are you distressed now? ¹⁴If even now, there is some kind of distress, then how will you remove the distress of the many souls?

⁸ऐसे एवररेडी हो? ⁹आप श्रेष्ठ आत्माओं के लिए, आप लोगों द्वारा जो अन्य आत्माएं नंबरवार वर्सा पाने वाली हैं उन्हों के लिए बाकी थोड़ा-सा समय रहा हुआ है।

¹⁵Are you those who finish the distress of others or those who are distressed themselves? ¹⁶Whenever you have a bhatthi, you have a final ceremony of the bhatthi or the transformation ceremony. ¹⁷In the same way, when will you celebrate the final celebration or the transformation ceremony of this unlimited bhatthi?

¹⁰समय की रफ्तार तेज है।

¹⁸Is there a fixed date for this?

¹¹जैसे समय किसके लिए भी रूकावट में रूकता नहीं, चलता ही रहता है।

¹⁹Will the drama enable it to happen? ²⁰The drama will enable the final ceremony of all the souls to take place in this old world.

¹²वैसे ही अपने आपसे पूछो कि स्वयं भी कोई माया के रूकावट में रूकते तो नहीं हो?

²¹However, you elevated, intense effort­making souls have to celebrate the ceremony of finishing all the weaknesses in advance. ²²It is not that you will also celebrate it at the end with all the souls.

¹³कोई भी माया के सूक्ष्म वा स्थूल विघ्न आते हैं वा माया का वार होता है तो एक सेकेण्ड में अपनी श्रेष्ठ शान में स्थित होंगे तो माया दुश्मन पर निशाना भी ठीक रहेगा, अगर श्रेष्ठ शान नहीं तो निशाना ना लगने के कारण परेशान हो जावेंगे।

²³Just as when you hold a seminar, you fix a date, you make all preparations, and you accomplish that task with total success, in the same way, can the date not be fixed for holding a seminar to finish all the weaknesses? ²⁴Is it possible to hold this seminar? ²⁵When anyone creates a sacrificial fire, sacrificial offerings are made during it, but at the end, everyone together puts in the final, complete sacrifice. ²⁶So, can all of you not meet together and sacrifice the final offerings?

¹⁴अभी परेशानी होती है?

²⁷Can you not sacrifice all your weaknesses?

¹⁵अगर अब तक किसी भी प्रकार की परेशानी होती है तो अन्य आत्माओं की परेशानी को कैसे मिटावेंगे?

²⁸Until you all get together and put in the final sacrifice, how will the atmosphere, the consciousness and the vibrations of the entire world be transformed?

¹⁶परेशानियों को मिटाने वाले हो वा स्वयं भी परेशान होने वाले हो?

²⁹How will you fulfil the responsibility you have taken of transforming the world and renewing the world?

¹⁷जैसे जो भी भट्ठी करते हो तो उसका समाप्ति-समारोह वा परिवर्तन-समारोह मनाते हो।

³⁰So, in order to fulfil your responsibilities or in order to fulfil your task, you will definitely have to make the final, complete sacrifice.

¹⁸तो यह जो बेहद की भट्ठीचल रही है उसमें कमजोरियों की समाप्ति का समारोह वा परिवर्तन-समारोह कब मनावेंगे?

³¹In order to make yourself ever­ready to this extent, what yukti should you adopt so that you attain liberation from all weaknesses? ³²You have been given many yuktis, but today, you are being given another yukti.

¹⁹इसकी कोई फिक्स डेट है?

³³Who has the greatest number of memorials built?

²⁰ड्रामा करावेगा? ²¹ड्रामा तो सर्व आत्माओं का पुरानी दुनिया से समाप्ति-समारोह करावेगा लेकिन आप तीव्र पुरुषार्थीश्रेष्ठ आत्माओं को तो पहले ही कमजो- रियों के समाप्ति समारोह को मनाना है ना।

³⁴Who has the greater variety of memorials created: the Father or the children? ³⁵There is only one form of the memorial of the Father, but many memorials in many forms are created of you elevated souls, according to the systems and customs. ³⁶Many memorials have been created of the different actions of you elevated souls.

²²कि आप भी अन्य आत्माओं के साथ अन्त में करेंगे?

³⁷So, you have even more varieties of memorials created to you than the Father. ³⁸How?

²³जैसे और सेमीनार आदि करते हो, उसकी डेट फिक्स करते हो, उसी प्रमाण तैयारी करते हो और उस कार्य को सफल कर सम्पन्न करते हो।

³⁹The memorials have been created of your practical, elevated actions and elevated stage. ⁴⁰Check that whatever thought you create, action you perform or word you speak is such that it becomes your memorial.

²⁴ऐसे यह कमियों को मिटाने की सेमीनार की डेट फिक्स नहीं हो सकती?

⁴¹A memorial is of an action or words carried out whilst in remembrance.

²⁵यह सेमीनार होना सम्भव है? ²⁶जैसे कोई यज्ञ रचते हैं तो बीच-बीच में आहुति तो डालते ही रहते हैं।

⁴²When something is dug deep, or when you dig a flagpole deep, that is, when you lay a foundation, it is said: Dig this thing very deep.

²⁷लेकिन अन्त में सभी मिल कर सम्पूर्ण आहुति डालते हैं तो क्या ऐसे सभी आपस में मिल कर सम्पूर्ण आहुति डाल सकते हैं?

⁴³In the same way, actions performed whilst in remembrance become a memorial for all time. ⁴⁴Whenever you have to present something to the world, you make it so beautiful and clear. ⁴⁵You would not place anything ordinary in front of everyone.

²⁸सर्व कमजोरियों को स्वाहा नहीं कर सकते हो?

⁴⁶Only when something has a speciality do you place it in front of everyone.

²⁹जब तक सभी मिलकर के सम्पूर्ण आहुति नहीं डालेंगे तो सारे विश्वका वायुमण्डल वा सर्व आत्माओं की वृतियां वा वायब्रेशन परिवर्तन में कैसे आवेंगे?

⁴⁷Each action and word of yours is going to come in front of the world as a memorial. ⁴⁸Whilst paying such attention and having such a consciousness, speak every word and perform every action so that it is worthy to be a memorial.

³⁰और जो आप सभी ने जिम्मेवारी ली है विश्व-परिवर्तन की वा विश्व नव निर्माण की, वह कैसे होगी?

⁴⁹If it is not worthy to be a memorial, then do not perform that action. ⁵⁰Always have the awareness: How could a memorial be created of any wasteful thoughts or words or ordinary actions?

³¹तो अपनी जिम्मेवारी को पूरा करने के लिए वा अपने कार्य को पूरा सम्पन्न करने के लिए सम्पूर्ण आहुति ही डालनी पड़ेगी।

⁵¹In order to make it into a memorial, perform every action whilst staying in remembrance. ⁵²You saw how sakar Baba performed every action whilst staying in remembrance and this is why those actions have today become a memorial in the hearts of all of you.

³²इसके लिए अपने को एवररेडी बनाने के लिए कौन-सी युक्ति अपनाओ जो सहज ही कमजोरियों से मुक्ति हो जाये? ³³युक्तियां तो बहुत मिली हैं, फिर भी आज और युक्ति बता रहे हैं।

⁵³In the same way, make your actions a memorial in front of the world. ⁵⁴This is easy, is it not? ⁵⁵Since you have the faith that all these different types of memorials are yours, then is it difficult to repeat the elevated actions performed and the memorial of many times?

³⁴सबसे ज्यादा यादगार किसके बनते हैं?

⁵⁶You simply have to repeat that which you have done kalpa after kalpa.

³⁵और अनेक प्रकार के यादगार किसके बनते हैं? ³⁶बाप के वा बच्चों के?

⁵⁷So become master trikaldarshi and keep your memorials of the previous kalpa in front of you and simply repeat them.

³⁷बाप की यादगार का एक ही रूप बनता है लेकिन आप लोगों के अर्थात् श्रेष्ठ आत्माओं के अनेक रूप और रीति-रस्म के अनुसार बने हुये हैं।

⁵⁸You have constantly been making the effort of staying in this consciousness, and so how can it be difficult? ⁵⁹Does Maya put a lock on this consciousness even now? ⁶⁰What happens when a lock is applied? ⁶¹It makes you crazy.

³⁸आप श्रेष्ठ आत्माओं के भिन्न-भिन्न कर्म का भी यादगार बना हुआ है।

⁶²Even those who open the locks of everyone become crazy. ⁶³Why is there a lock applied to your consciousness?

³⁹तो जबकि बाप से भी ज्यादा अनेक प्रकार के यादगार बने हुए हैं, वह कैसे?

⁶⁴You forget your luck (fortune) and so a lock is applied. ⁶⁵If you look at your luck, then there can never be a lock. ⁶⁶So what is the key for the lock?

⁴⁰आपके प्रैक्टिकल श्रेष्ठ कर्म के, श्रेष्ठ स्थिति के ही यादगार बने हैं ना।

⁶⁷Consider yourself to be lucky. ⁶⁸You are lovely and lucky. ⁶⁹If you forget your luck and just become lovely, then you also remain incomplete.

⁴¹तो जो भी संकल्प वा कर्म करते हो वा वचन बोलते हो, उस हर वचन और कर्म को चेक करो कि वह वचन वा बोल ऐसा है जो हमारी यादगार बने?

⁷⁰You are lovely and lucky: When you have both in your consciousness, Maya will never put a lock on you. ⁷¹Therefore, stay in remembrance and repeat your memorials of the previous kalpa.

⁴²यादगार वह कर्म वा बोल होते हैं जो याद में रह कर के करते हो।

⁷²Even now, when someone has created an inaccurate memorial, then seeing such memorials, the thought will arise that this is inaccurate.

⁴³जैसे कोई चीज़गाड़ी जाती है, जैसे झण्डे को गाड़ते हो ना अर्थात् फाउंडेशन डालते हो।

⁷³If the idols of the goddesses and the Shaktis are inaccurate, then when everyone sees them, they have the thought that they are not accurate.

⁴⁴कहते हैं - इस चीज़ को अच्छी तरह से गाड़ लेना। ⁴⁵ऐसे ही याद से किये हुये कर्म सदा के लिये यादगार बन जाता है।

⁷⁴In the same way, look at your actions. ⁷⁵Look at your form and intoxication of every moment: what will be the memorial of my form and intoxication of the present moment? ⁷⁶Will it be an accurate memorial?

⁴⁶जैसे कोई चीज़ दुनिया के आगे रखनी होती है तो कितनी सुन्दर और स्पष्ट बनाई जाती है!

⁷⁷When something is an accurate memorial of an image, then that image has so much value. ⁷⁸So, check whether your every image of every moment has such value.

⁴⁷साधारणचीज़को किसी के आगे नहीं रखेंगे।

⁷⁹If not, then the image of the memorial will not be valuable either. ⁸⁰Do you understand?

⁴⁸कोई विशेषता होती है तब किसी के आगे रखी जाती है।

⁸¹So, such a time has now come close whereby an image of a memorial will be created of your every thought.

⁴⁹तुम्हारे यह अभी के हर कर्म वा हर बोल विश्वके आगे यादगार के रूप में आने वाले हैं।

⁸²Your every word will be praised through the lips of all souls. ⁸³So, consider yourself to be such worship­worthy and praiseworthy souls as you perform every action.

⁵⁰ऐसा अटेन्शन रखते हुये व ऐसी स्मृति रखते हुये हर कर्म वा बोल बोलो जो कि यादगार बनने के योग्य हो।

⁸⁴Achcha. ⁸⁵To the lovely and lucky stars who perform every action whilst staying in remembrance and so make memorials, love, remembrances and namaste from BapDada. ⁸⁶An extract from an avyakt murli.

⁵¹अगर यादगार बनने के योग्य नहीं है तो वह कर्म नहीं करो - यह स्मृति सदा रखो।

⁸⁷Nowadays, everyone wishes to see the practical proof. ⁸⁸No one just wishes to listen because from the copper age onwards, souls have been listening all the time.

⁵²जो व्यर्थ संकल्प वा व्यर्थ बोल वा साधारण कर्म होते हैं, उनका यादगार बनेगा क्या?

⁸⁹One becomes tired when one hears a lot, and so the majority are now tired of listening. ⁹⁰They heard a great deal on the path of bhakti, and even the political leaders of today speak a great deal.

⁵³यादगार बनने के लिये याद में रह कर कर्म करो।

⁹¹Everyone is tired of just listening. ⁹²Now, they wish to see something.

⁵⁴जैसे बाप को देखो कि याद में रहते हुये कर्म करने से ही कर्म आज आप सभी के दिल में यादगार बन गया है ना।

⁹³Everyone says: Show something practically. ⁹⁴Give us the practical proof, then we can understand that you are doing something. ⁹⁵So, your every activity is the practical example.

⁵⁵ऐसे ही अपने कर्मों को भी विश्व के सामने यादगार रूप बनाओ।

⁹⁶There is no need to give an example of that which is practically visible. ⁹⁷So now you have to perform practical actions.

⁵⁶यह तो सहज है ना। ⁵⁷जबकि निश्चय है कि यह सभी अनेक प्रकार के यादगार हमारे ही हैं; तो किये हुये अनेक बार के श्रेष्ठ कर्म वा यादगार स्वरूप अब फिर से रिपीट करने में मुश्किल होती है क्या?

⁹⁸The great destruction that is to take place and the new world that is going to come in the future should both be visible from your features. ⁹⁹When people see these, they will automatically develop disinterest. ¹⁰⁰On one side, they will have disinterest and on the other side, they will have the zeal and enthusiasm to create their future.

⁵⁸कल्प-कल्प के किये हुये को सिर्फ रिपीट करना है। ⁵⁹तो मास्टर त्रिकालदर्शा बन अपने कल्प पहले के यादगार को सामने रख फिर से सिर्फ रिपीट करो।

¹⁰¹You say that there should be mukti in one eye and jeevanmukti in the other eye: destruction is the gate to mukti and establishment is the gate to jeevanmukti. ¹⁰²So these should be visible in your two eyes.

⁶⁰इस स्मृति के पुरूषार्थ में सदा रहते आये हो।

¹⁰³Your eyes and your forehead should say that this old world is about to finish.

⁶¹तो अब क्या मुश्किल है?

¹⁰⁴The forehead speaks a great deal.

⁶²माया अब तक भी इस स्मृति में ताला लगाती है क्या?

¹⁰⁵Your fortune is revealed through your forehead. ¹⁰⁶They would think: This one is very fortunate.

⁶³जब ताला लग जाता है तो क्या बना देती है? ⁶⁴बेताला।

¹⁰⁷When you do such service, there will be the cries of victory.

⁶⁵सभी के ताले खोलने वाले भी बेताले बन जाते हैं।

¹⁰⁸So now, you have to become an example in front of the world.

⁶⁶यह स्मृति को ताला क्यों लगता है?

¹⁰⁹Although there are many centres, all of you are united.

⁶⁷अपने लक्क को भूल जाते हो तो लॉक लग जाता है।

¹¹⁰All of you have an unlimited intellect, you are the unlimited masters and children.

⁶⁸अगर लक्क को देखो तो कब भी लॉक नहीं लग सकता है। ⁶⁹तो लॉक की चाबी कौनसी है?

¹¹¹You must not just become the masters; you are the masters and the children, the child and so the master.

⁷⁰अपने आपको लक्की समझो।

¹¹²You should give regard to each one's advice.

⁷¹लवली भी हो और लक्की भी हो। ⁷²अगर लक्क को भूलकर के सिर्फ लवली बनते हो, तो भी अधूरे रह जाते हो।

¹¹³Whether someone is young or old, whether someone is a student who comes everyday or your companion who lives with you, you must definitely give regard to each one's advice.

⁷³लवली भी हूँ और लक्की भी हूँ - यह दोनों ही स्मृति में रहने से कब माया का लॉक नहीं लग सकता।

¹¹⁴To disregard the advice of another means to disregard your own self. ¹¹⁵So first, you must give regard. ¹¹⁶And then, even if you give a correction, that is acceptable.

⁷⁴इसलिये अपने कल्प पहले के यादगारों को फिर से याद में रह कर रिपीट करें।

¹¹⁷You must not cut someone off from the beginning, saying: This is wrong, this is not possible. ¹¹⁸This is having disregard for their advice.

⁷⁵अब भी देखो अगर कोई यादगार युक्तियुक्त नहीं बनाते हैं तो ऐसे यादगार को देख कर संकल्प आवेगा कि यह युक्तियुक्त नहीं बना हुआ है।

¹¹⁹Through this, the seed of having disregard is sown in them also. ¹²⁰Just as children naturally develop sanskars from copying their parents, the parents do not actually teach the children, here also, these are children in their alokik birth.

⁷⁶कोई देवियों वा शक्तियों का चित्र युक्तियुक्त नहीं बनाते हैं तो देखते हुए सभी को संकल्प आता है कि यह ठीक नहीं है।

¹²¹The seniors are equal to parents. ¹²²Therefore, if you disregard their advice today, tomorrow, they will have disregard for you. ¹²³So who sowed the seed? ¹²⁴Those who are instruments.

⁷⁷ऐसे ही, अपने कर्मों को देखो, अपने हर समय के रूप वा रूहाब को देखो कि इस समय के मेरे रूप और रूहाब का यादगार क्या बनेगा?

¹²⁵A mouse first blows and then bites. ¹²⁶So too if you wish to cut off that which is wasteful, then first give them regard, and do not cut them off. ¹²⁷And they would then feel that they are being given shrimat.

⁷⁸क्या युक्तियुक्त यादगार बनेगा?

¹²⁸By your giving regard and making them move forward, they will become happy.

⁷⁹जब युक्तियुक्त यादगार चित्र होता है तो उस चित्र की भी कितनी वैल्यु होती है।

¹²⁹It becomes easy to get someone to do something once you have pleased him. ¹³⁰Do not ever cut off one another's suggestions.

⁸⁰तो ऐसे देखो हमारे हर समय के हर चरित्र की वैल्यु है?

¹³¹"Yes, why not? ¹³²This is very good." ¹³³These words will give regard.

⁸¹अगर नहीं तो यादगार चित्र भी वैल्युएबल भले नहीं बन सकता।

¹³⁴If you first say no, you will become an atheist. ¹³⁵First of all, always say yes.

⁸²समझा?

¹³⁶No matter what something is like, if its container is good, people are impressed. ¹³⁷In the same way, when you come into contact with someone, your words and your form should be the same. ¹³⁸It should not be that your form suggests disagreement. ¹³⁹When you have mercy and beneficial feelings, there will never be a change visible on your face, and the words that emerge will be accurate.

⁸³तो ऐसा समय समीप आ गया है जो आपके हर संकल्प के चरित्र रूप में यादगार बनेंगे, आपके एक-एक बोल सर्व आत्माओं के मुख से गायन होंगे।

¹⁴⁰When BapDada gives teachings to anyone, He first gives them that respect and then gives the teachings. ¹⁴¹So nowadays, all those who come want regard. ¹⁴²Those who have been given disregard for a long time now need regard and respect.

⁸⁴तो अपने को ऐसे पूजनीय और गायन योग्य समझ कर हर कर्म करें।

¹⁴³Therefore, do not ever disregard anyone. ¹⁴⁴First of all, give them regard and then cut them off.

⁸⁵अच्छा।

¹⁴⁵First of all, speak of their speciality and then speak of their weakness. ¹⁴⁶When someone performs an operation, he first makes the patient lose consciousness by giving him an injection. ¹⁴⁷And so, first give that one regard and stabilise him in that intoxication, and then no matter how much you operate on that one, the operation will be successful. ¹⁴⁸This is also a method.

⁸⁶हर कर्म याद में रह सदा यादगार बनाने वाले लवली और लक्की सितारों को बाप-दादा का यादप्यार और नमस्ते।

¹⁴⁹When you develop this sanskar, you will receive regard from the world. ¹⁵⁰If you give less regard to souls now, you will receive less regard as your reward. ¹⁵¹Achcha. ¹⁵²* * * O M S H A N T I * * *