Avyakt murli for Thursday 9 November 1972

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⁰> > 9/11/72 Avyakt BapDada Revised: 28/02/94 ¹Do you constantly consider yourselves to be clear, divine stars; the divine stars who are the embodiment of remembrance? ²The elevated fortune of the present time is of being the stars of BapDada's eyes. ³The fortune which you are creating, is that which you will receive in the future.

¹09-11-72ओम शान्ति अव्यक्त बापदादामधुबन

⁴Are you moving along whilst seeing yourselves as the stars of these elevated fortunes?

²ज्ञान-सितारों का सम्बन्ध ज्ञान-सूर्य और ज्ञान-चन्द्रमा के साथ

⁵When you do not consider yourselves to be the divine stars, then neither do these two stars stay in your awareness.

³स्मृतिस्वरूप स्पष्ट सितारे सदैव अपने को दिव्य सितारा समझते हो?

⁶So constantly keep the form of the trimurti stars in your consciousness. ⁷The stars have a connection with the sun and the moon.

⁴वर्तमान समय का श्रेष्ठ भाग्य बापदादा के नैनों के सितारे और भविष्य जो प्राप्त होने वाली तकदीर बना रहे हो, उन श्रेष्ठ तकदीर के सितारे अपने को देखते हुए चलते हो?

⁸They have a connection with the sun in an incognito way and in a revealed way with the moon. ⁹In the same way, with whom do you living stars have a practical relationship? ¹⁰You have it with the moon, do you not? ¹¹The Sun of Knowledge is incognito anyway.

⁵जब अपने को दिव्य सितारा नहीं समझते हो तो यह दोनों सितारे भी स्मृति में नहीं रहते।

¹²However, in the corporeal form, in a revealed form, you have a connection with the senior mother. ¹³So, you must continually consider yourselves to be stars.

⁶तो अपने त्रिमूर्ति सितारा रूप को सदैव स्मृति में रखो।

¹⁴Just as stars have a connection with the sun and the moon, in the same way, you should always have a relationship with BapDada.

⁷जैसे सितारों का सम्बन्ध चन्द्रमा और सूर्य के साथ है।

¹⁵Just as stars are sparkling, in the same way, constantly remain stable in your form of light.

⁸गुप्त रूप में सूर्य के साथ रहता है और प्रत्यक्ष रूप में चन्द्रमा के साथ रहता है।

¹⁶Stars stay together within a gathering and are always loving and co­operative with one another. ¹⁷These stars are a memorial of you living stars. ¹⁸So, have you become such elevated stars?

⁹आप चैतन्य सितारों का सम्बन्ध भी प्रैक्टिकल रूप में किसके साथ रहा?

¹⁹Have the living forms and the images both become equal? ²⁰Whilst seeing the memorials of your various forms and tasks, do you think that this is the image of myself, the living form?

¹⁰चन्द्रमा के साथ रहा ना।

²¹Has the difference between the living form and the image finished?

¹¹ज्ञानसूर्य तो गुप्त ही है।

²²Or, are you still coming close to that?

¹²लेकिन साकार रूप में प्रसिद्ध रूप में तो बड़ी मां ही के साथ संबंध रहा ना।

²³Whilst being amongst themselves, do the stars remain distant to one another in their love and co­operation? ²⁴Have all of you never had a seminar?

¹³तो अपने को सितारा समझते रहना है।

²⁵You have had many seminars of giving messages. ²⁶What seminar still remains?

¹⁴जैसे सितारों का सम्बन्ध चन्द्रमा और सूर्य के साथ रहता है, ऐसे सदा बापदादा के साथ ही सम्बन्ध रहे।

²⁷What is the aim of the final seminar? ²⁸You relate your aim to everyone before the seminar takes place. ²⁹So, what is the aim of the final seminar? ³⁰Have you fixed a date for that?

¹⁵जैसे सितारे चमकते हैं वैसे ही अपने चमकते हुए ज्योति-स्वरूप में सदैव स्थित रहना है।

³¹Just as you fix dates for other seminars, in the same way, have you fixed this? ³²All of you have to have this seminar together. ³³There is an image of that final seminar of yours.

¹⁶सितारे आपस में संगठन में रहते सदा एक दो के स्नेही और सहयोगी रहेंगे।

³⁴You have to put the image that has been remembered into a practical form. ³⁵There is also an image of everyone's love, co­operation and constant stage.

¹⁷आप चैतन्य सितारों की यादगार यह सितारे हैं।

³⁶A finger is shown lifting a mountain. ³⁷The finger is shown absolutely straight.

¹⁸तो ऐसे श्रेष्ठ सितारे बने हो?

³⁸If it were bent in any way, there would be instability.

¹⁹चैतन्य और चित्र समान हुए हैं?

³⁹It is straight and stable. ⁴⁰That symbol is shown in this form.

²⁰अपने भिन्न-भिन्न रूप के भिन्न-भिन्न कर्त्तव्य के यादगार चित्र देखते, समझते हो कि यह मुझ चैतन्य का ही चित्र है?

⁴¹Similarly, you have to keep your effort completely straight. ⁴²Where the path bends every now and again, that is, when the intellect stumbles here or there, that should finish and you should stabilise yourself in a constant stage. ⁴³Are you making such effort?

²¹चैतन्य और चित्र में अंतर समाप्त हो गया है वा अजुन समीप आ रहे हो? ²²सितारे कब आपस में संगठन में रहते एक दो के स्नेह और सहयोग से दूर रहते हैं क्या?

⁴⁴Are you yourselves content with your effort? ⁴⁵Or, is it just as you tell bhagats, that their desire is elevated, but because they lack the power, they are not able to do what they want? ⁴⁶In the same way, you wish to become that elevated, your desire is elevated, and yet your effort is lacking.

²³आप लोगों ने कब सम्मेलन नहीं किया है?

⁴⁷Then, on the basis of your contentment, your aim seems very distant.

²⁴संदेश देने के सम्मेलन तो बहुत किये हैं।

⁴⁸What would you call that? ⁴⁹A greatly knowledgeable soul?

²⁵बाकी कौनसा सम्मेलन रहा हुआ है? ²⁶जो अंतिम सम्मेलन है उसका उद्देश्य क्या है?

⁵⁰You call yourselves the children of the Almighty Authority, yet even after becoming His children, do you not have any power within yourselves?

²⁷सम्मेलन के पहले उद्देश्य सभी को सुनाते हो ना।

⁵¹People are able to do whatever they want. ⁵²You believe this, do you not?

²⁸तो अंतिम सम्मेलन का उद्देश्य सभी को सुनाते हो ना।

⁵³So, in terms of being master almighty authorities, are you not able to do whatever you want and think?

²⁹तो अंतिम सम्मेलन का उद्देश्य क्या है?

⁵⁴Can you not put that final stage of yours into a practical form?

³⁰उसकी डेट फिक्स की है?

⁵⁵Or, is it because it is the final stage, that it will happen at the end? ⁵⁶Do not ever think that this is what is meant by the final stage, that that stage would be created at the end. ⁵⁷However, it is when you put that complete stage into a practical form, that you will then be able to reach the final stage at the end. ⁵⁸If you do not continue to bring that final stage close to you from now, then it will remain distant; you will not be able to attain it.

³¹जैसे और सम्मेलन की डेट फिक्स करते हो ना, यह फिक्स की है?

⁵⁹This is why you must now take a jump in your effort. ⁶⁰Whilst moving along, there is a lack of percentage in your effort.

³²वह सम्मेलन तो सभी को मिल कर करना है।

⁶¹This is why you are now on the stage of making effort.

³³आपके उस अंतिम सम्मेलन का चित्र है।

⁶²So, whilst being on the stage, make up that percentage. ⁶³A lot of percentage is lacking.

³⁴जो चित्र है उसको ही प्रैक्टिकल में लाना है। ³⁵सभी का सहयोग, सभी का स्नेह और सभी का एकरस स्थिति में स्थित रहने का चित्र भी है ना।

⁶⁴You are numberwise in the main subject of remembrance, but together with the stage, the percentage of remembrance you should have is still lacking. ⁶⁵This is why the influence that there should be is not so visible. ⁶⁶Unless you increase the percentage, you cannot spread the influence.

³⁶जैसे गोवर्धन पर्वत पर अंगुली दिखाते हैं, तो अंगुली को बिल्कुल सीधा दिखायेंगे।

⁶⁷In order to spread that, you need a percentage. ⁶⁸Just like light bulbs: there is light in each one, but according to the percentage of the light (wattage), it will spread that far.

³⁷अगर टेढ़ी-बांकी होगी तो हिलती रहेगी।

⁶⁹So, you have become bulbs, but you do not yet have the percentage of light that there should be.

³⁸सीधा और स्थित, उसकी निशानी इस रूप में दिखाई है।

⁷⁰Now, increase that. ⁷¹You were also told earlier that one is light, next is a searchlight, and the third is a lighthouse.

³⁹ऐसे ही अपने पुरूषार्थ को भी बिल्कुल ही सीधा रखना है।

⁷²There is a variety of stages. ⁷³You have become light, but now become a lighthouse and spread light in all four directions and dispel the darkness.

⁴⁰बीच-बीच में जो टेढ़ा-बांका रास्ता हो जाता है अर्थात् बुद्धि यहां-वहां भटक जाती है, वह समाप्त हो एकरस स्थिति में स्थित हो जाना है।

⁷⁴Enable everyone to attain so much light that they are able to see themselves. ⁷⁵At present, they are not even able to see their own selves. ⁷⁶When there is a lot of darkness, they are neither able to see themselves nor others.

⁴¹ऐसा पुरूषार्थ कर रहे हो?

⁷⁷So, become such lighthouses that everyone is able to see himself. ⁷⁸Just as a mirror is able to give a vision of the self to anyone who stands in front of it, have you become such mirrors? ⁷⁹If all of you were to become mirrors and begin to carry out your task, then would souls in all four directions not receive a vision of themselves? ⁸⁰When anyone has a vision, he definitely lets out a cry of happiness through his lips.

⁴²लेकिन अपने पुरूषार्थ से स्वयं संतुष्ट हो?

⁸¹You have become such mirrors, have you not? ⁸²Throughout the day, how many do you enable to have a vision of their own selves?

⁴³वा जैसे भक्तों को कहते हो कि चाहना श्रेष्ठ है लेकिन शक्तिहीन होने कारण जो चाहते हैं वह कर नहीं पाते हैं, ऐसे ही आप भी जो चाहते हो कि ऐसे श्रेष्ठ बनें, चाहना श्रेष्ठ और पुरूषार्थ कम, लक्ष्य अपने सन्तुष्टता के आधार से दूर दिखाई दे तो उसको क्या कहा जावेगा?

⁸³Whoever comes in front of you, are they able to have a vision? ⁸⁴If the mirror is not powerful, then they see another form instead of the real form: someone may be thin, but be seen as very fat. ⁸⁵So, become such powerful mirrors that you can enable everyone to have a vision of their own selves, that is, as soon as they come in front of you, they forget their body and stabilise themselves in their bodiless form. ⁸⁶In fact, this is the true service and the true success of service.

⁴⁴महान ज्ञानी?

⁸⁷Achcha. ⁸⁸To those who are constantly the embodiment of success; to those who constantly have a seminar to harmonise their sanskars; to the divine stars who bring their perfect stage close; to the stars of BapDada's eyes; to those who awaken the stars of fortune, love, remembrances and namaste. ⁸⁹Avyakt BapDada's meeting groups personally: ⁹⁰Do you experience yourselves to be powerful souls whilst keeping your elevated fortune in your consciousness?

⁴⁵अपने को सर्व- शक्तिवान् की सन्तान कहते हो लेकिन सन्तान होने के बाद भी अपने में शक्ति नहीं है?

⁹¹To the extent that you have this awareness, so you will have power. ⁹²If there is less awareness, there is less power. ⁹³Have you become the embodiment of remembrance, or do you have to make effort to remember?

⁴⁶मनुष्य जो चाहे सो कर सकता है, ऐसे समझते हो ना?

⁹⁴Just as you never forget your corporeal form, you constantly have the awareness that you are this or the other, in the same way, become the embodiment of remembrance of your fortune. ⁹⁵Whilst having remembrance, you become aware, but as you move along, you become forgetful, and then this is not called being an embodiment. ⁹⁶An embodiment never forgets. ⁹⁷There are those who have to have remembrance and then those who are the embodiment of remembrance.

⁴⁷तो आप भी मास्टर सर्व-शक्तिवान् के नाते जो आप 3 वर्ष की बात सोचते हो वह अभी नहीं कर सकते हो?

⁹⁸So, who are all of you? ⁹⁹Have you become the embodiment? ¹⁰⁰Or, is the game of remembering and forgetting still continuing? ¹⁰¹Residents of the hospital and Abu sitting in front of BapDada:

⁴⁸अपनी वह अंतिम स्टेज अभी प्रैक्टिकल में नहीं ला सकते हो?

¹⁰²All of you are very, very fortunate, because the majority are the residents of Madhuban.

⁴⁹कि अंतिम है इसलिये अंत में हो जावेगी?

¹⁰³Or, do you think that Madhuban and the hospital are separate?

⁵⁰यह कब भी नहीं समझना कि अंतिम स्टेज का अर्थ यह है कि वह स्टेज अंत में ही आवेगी।

¹⁰⁴You are all Madhuban residents, are you not? ¹⁰⁵In which atmosphere do you live? ¹⁰⁶Do you live in the atmosphere of Madhuban, or do you live in a different atmosphere of the hospital?

⁵¹लेकिन अभी से उस सम्पूर्ण स्टेज को जब प्रैक्टिकल में लाते जावेंगे तब अंतिम स्टेज को अंत में पा सकेंगे।

¹⁰⁷The greatest sustenance is that of knowledge and the murli. ¹⁰⁸Do you listen to that in the hospital and in your homes, or do you just listen to that in Madhuban?

⁵²अगर अभी से उस स्टेज को समीप नहीं लाते रहेंगे तो दूर ही रह जावेंगे, पा न सकेंगे।

¹⁰⁹So the greatest sustenance is the murli, and the other sustenance is Brahma bhojan. ¹¹⁰One is the sustenance for the soul and the other is the sustenance for the body.

⁵³इसलिये अब पुरूषार्थ में जम्प लगाओ।

¹¹¹So, you are given both in Madhuban, are you not?

⁵⁴चलते- चलते पुरूषार्थ की परसेन्टेज में कमी पड़ जाती है।

¹¹²If you are eating in your own home, what do you remember as you eat? ¹¹³That you are sitting in Madhuban.

⁵⁵इसलिये आप पुरूषार्थ की स्टेज पर हो लेकिन स्टेज पर होते भी परसेन्टेज को भरो।

¹¹⁴Those from the hospital eat in Madhuban anyway. ¹¹⁵So, you are so lucky. ¹¹⁶To constantly receive Brahma bhojan is no less a fortune.

⁵⁶परसेन्टेज में बहुत कमी है।

¹¹⁷For the soul to constantly receive sustenance through the special souls is not any less sustenance. ¹¹⁸To constantly have an elevated atmosphere, to have elevated company; you have so many types of fortune. ¹¹⁹From amrit vela to night­time, continue to bring your different fortunes in your awareness. ¹²⁰At the beginning of the daily timetable, the first fortune is to celebrate a meeting with the Father.

⁵⁷जैसे मुख्य सब्जेक्ट ‘याद की यात्रा’ जो है वह नंबरवार बना भी चुके हो लेकिन स्टेज के साथ जो परसेन्टेज होनी चाहिए वह अब कम है।

¹²¹The world is desperate, whereas you celebrate a meeting from amrit vela till night­time. ¹²²Even when you go to sleep at night, where do you sleep? ¹²³On a bed? ¹²⁴So look, you have fortune at the beginning, fortune in the middle and what will happen at the end?

⁵⁸इसलिये जो प्रभाव दिखाई देना चाहिए, वह कम दिखता है।

¹²⁵You will receive nothing but fortune. ¹²⁶So, constantly keep the list of your fortune in front of you.

⁵⁹जब तक परसेन्टेज नहीं बढ़ाई है तब तक प्रभाव फैल नहीं सकता है।

¹²⁷Constantly sing the song: Wah my fortune! ¹²⁸Of course, you do say, Wah Baba! ¹²⁹But together with that, wah my elevated fortune!

⁶⁰फैलाव के लिये परसेन्टेज चाहिए।

¹³⁰Not a limited fortune, but an unlimited, elevated fortune.

⁶¹जैसे बल्ब होते हैं, लाइट तो सभी में होती है लेकिन जितनी लाइट की परसेन्टेज होगी इतनी जास्ती फैलेगी।

¹³¹Those who constantly maintain the awareness of their fortune will also make others fortunate, will they not? ¹³²Whatever someone is like, he will make others the same. ¹³³What do those from the hospital do all day long?

⁶²तो बल्ब बने हो लेकिन लाइट की जो परसेन्टेज होनी चाहिए, वह अभी नहीं है, उसको बढ़ाओ।

¹³⁴Do you constantly look at the patients or do you look at your fortune as well? ¹³⁵What do you see? ¹³⁶You look at your fortune, do you not? ¹³⁷Together with the patients, first of all, see your fortune.

⁶³सुनाया था ना - एक है लाइट, दूसरी है सर्चलाइट, तीसरा है लाइट-हाऊस।

¹³⁸So, you should remember both God and your fortune. ¹³⁹Look, you have received a very good title. ¹⁴⁰Abu niwasis.

⁶⁴भिन्न स्टेजेस हैं ना।

¹⁴¹As soon as you hear the words, "Abu niwasis", you can easily remember being the residents of Paramdham, can you not, because Abu belongs to Brahma Baba. ¹⁴²So, when you remember father Brahma, you can easily remember Father Shiva because both are combined. ¹⁴³So, by hearing the words, "Abu niwasis", you also remember your sweet home, that is, you easily remember both Bap and Dada. ¹⁴⁴Where is the hospital?

⁶⁵लाइट तो बने हो लेकिन लाइट-हाऊस हो चारों ओर अंधकार को दूर कर लाइट फैलाओ।

¹⁴⁵In Abu. ¹⁴⁶Do those from the hospital stay in remembrance easily or do the residents of Abu, who live in their own homes, stay in remembrance easily?

⁶⁶सभी को इतनी रोशनी प्राप्त कराओ जो वह अपने आपको देख सकें।

¹⁴⁷Or, do those who live at the centres stay in remembrance easily? ¹⁴⁸Who stays in remembrance easily?

⁶⁷अभी तो अपने आपको भी देख नहीं सकते।

¹⁴⁹Of course, everyone stays in remembrance, but who are the ones who have easy remembrance?

⁶⁸जैसे बहुत अंधकार होता है तो न अपने को, न दूसरे को देख सकते हैं।

¹⁵⁰The double­foreigners remain happy anyway. ¹⁵¹Double­ foreigners means doubly happy. ¹⁵²Does the happiness in the hospital increase?

⁶⁹तो ऐसे लाइट-हाऊस बनो जो सभी अपने आपको तो देख सकें।

¹⁵³Or, does it only sometimes decrease? ¹⁵⁴No matter what happens, even if you are about to die, your happiness should not disappear.

⁷⁰जैसे दर्पण के आगे जो भी होता है उसको स्वयं का साक्षात्कार होता है। ⁷¹ऐसे दर्पण बने हो?

¹⁵⁵Even if you do die, your happiness should not go. ¹⁵⁶It does not matter if you leave your body. ¹⁵⁷You have the guarantee that if you go with happiness, then you go to make many others happy.

⁷²अगर इतने सभी दर्पण बन अपना कर्त्तव्य करने शुरू कर दें तो क्या चारों ओर सर्वात्माओं को स्वयं का साक्षात्कार नहीं हो जावेगा?

¹⁵⁸So, let it be this firm, that even if you leave your body, your happiness should not disappear. ¹⁵⁹Brahmin life means a life of happiness. ¹⁶⁰If you are Brahmins and do not have happiness, then it is not a Brahmin life. ¹⁶¹So, all of you are true Brahmins.

⁷³जब किसको साक्षात्कार हो जाता है तो उनके मुख से जय-जय का नारा ज़रूर निकलता है।

¹⁶²There is no need to ask about anything in this. ¹⁶³When you sign anything, you first write B.K. as your occupation. ¹⁶⁴So Brahmins means those who have the fortune of happiness, those who constantly remain happy.

⁷⁴ऐसे दर्पण तो बने हो ना?

¹⁶⁵No one has the courage to reduce the happiness of a Brahmin soul.

⁷⁵सारे दिन में कितनों को स्वयं का साक्षात्कार कराते हो?

¹⁶⁶Whether it is Maya or Maya's father, they cannot make your happiness disappear. ¹⁶⁷(Who is Maya's father?)

⁷⁶जो सामने आता है वह साक्षात्कार करता है?

¹⁶⁸Consider Ravan to be the father of Maya. ¹⁶⁹But your happiness cannot disappear.

⁷⁷अगर दर्पण पावरफुल न हो तो रीयल रूप के बजाय और रूप दिखाई देता है।

¹⁷⁰No matter where you may be living, your happiness cannot disappear. ¹⁷¹It is impossible. ¹⁷²Do you say this with this much intoxication?

⁷⁸होगा पतला, दिखाई पड़ेगा मोटा।

¹⁷³Or, perhaps you think that it might become possible?

⁷⁹तो ऐसे पावरफुल दर्पण बनो जो सभी को स्वयं का साक्षात्कार करा सको अर्थात् आप लोगों के सामने आते ही देह को भूल अपने देही रूप में स्थित हो जायें।

¹⁷⁴You know very well that it is impossible for happiness to disappear from Brahmin life. ¹⁷⁵So each one's face should appear to be cheerful and happy. ¹⁷⁶The fortune of happiness is sparkling on each one's forehead. ¹⁷⁷It is sparkling, is it not?

⁸⁰वास्तविक सर्विसअथवासर्विसकी सफलता का रूप यह है।

¹⁷⁸There aren't any clouds, are there? ¹⁷⁹Clouds can hide anything, so clouds cannot come.

⁸¹अच्छा!

¹⁸⁰So, constantly remain sparkling. ¹⁸¹What are the Shaktis thinking? ¹⁸²The Shaktis constantly sing songs of happiness, and the Pandavs keep on dancing. ¹⁸³In Brahmin life, there is just dancing and singing.

⁸²सदा सफलतामूर्त, संस्कारों के मिलन का सम्मेलन करने वाले, अपने सम्पूर्ण स्थिति को समीप लाने वाले दिव्य सितारों को, बापदादा के नैनों के सितारों को, तकदीर के सितारे को जगाने वालों को याद-प्यार और नमस्ते।

¹⁸⁴Even when you perform actions, performing actions is also just a dance. ¹⁸⁵In a dance, you use your hands and feet, do you not? ¹⁸⁶So, whatever actions you perform as a karma yogi, that is also just dancing, is it not? ¹⁸⁷You are playing a game, are you not?

¹⁸⁸Achcha.

¹⁸⁹* * * O M S H A N T I * * *