Avyakt murli for Tuesday 24 April 1973

⁰> ¹24-04-73 ओम शान्ति अव्यक्त बापदादामधुबन ²अलौकिक जन्म-पत्री

⁰> > 24/04/73 Avyakt BapDada Revised: 04/07/94 ¹At this time, are all of you stable in the form of being master almighty authorities?

³ज्ञान के सागर, सर्व महान्, श्रेष्ठ मत के दाता,कर्मों की रेखाओं के ज्ञाता, सर्व आत्माओं के पिता शिव बोले:-

²Can you stabilise yourself in your perfect form in one second? ³Have you practised this spiritual drill? ⁴Are you able to stabilise yourself in what everstage you want? ⁵Have you developed the practice of being able to stabilise yourself for as long as you want, at thetime you want?

⁴इस समय सभी मास्टर सर्वशक्तिवान् स्वरूप में स्थित हो?

⁶Or, do the situations created by matter still attract you towards themselves a little?

⁵एक सेकेण्ड में अपने इस सम्पूर्ण स्टेज पर स्थित हो सकते हो? ⁶इस रूहानी ड्रिल के अभ्यासी बने हो?

⁷Do the remaining karmic accounts of the body, that is, do the situations in the form of the suffering of the karma which still remains, pull you?

⁷एक सेकेण्ड में जिस स्थिति में अपने को स्थित करना चाहो, उसमें स्थित कर सकते हो?

⁸When even this attraction is finished, it is called being a complete destroyer of attachment. ⁹Anything for which you have love or attachment will pull you towards itself again and again.

⁸जितना समय और जिस समय चाहें तभी स्थित हो जाओ,इसमें अभ्यासी हो,कि अभी तक भी प्रकृति द्वारा बनी हुई परिस्थितियाँ अवस्था को अपनी तरफ कुछ-न-कुछ आकर्षित कर लेती हैं?

¹⁰No circumstances of the body or the bodily world can make your stage fluctuate: this stage has been remembered. ¹¹The memorial of Angad in the previous kalpa is the memorial of the complete stage. ¹²Has your stage become such that the foot of your intellect cannot be shaken by any circumstance created by matter?

⁹सभी से ज्यादा अपनी देह के हिसाब-किताब,रहे हुए कर्म-भोग के रूप में आने वाली परिस्थितियाँ अपनी तरफ आकर्षित करती हैं?

¹³This is your aim, is it not? ¹⁴Even now, there is still a difference between your aim and your qualifications. ¹⁵There is a difference between the memorial of the previous kalpa and the practical life of the present time.

¹⁰यह भी आकर्षण समाप्त हो जाये, इसको कहा जाता है - ‘सम्पूर्ण नष्टोमोहः’।

¹⁶In order to make intense effort to remove this difference, what is the yukti required? ¹⁷Since you know the yuktis, why is there a difference?

¹¹जिस वस्तु से मोह अर्थात् लगन होती है,वह अपनी तरफ बार-बार आकर्षित करती है।

¹⁸Do you not have any eyes? ¹⁹Or, is it that you have the eyes, but that you do not have the speciality of being able to use those eyes at the right time?

¹²कोई भी देह की वा देह की दुनिया की परिस्थिति स्थिति को हिला नहीं सके इसी स्थिति का ही गायन गाया हुआ है।

²⁰Is there as much greatness visible as there are specialities? ²¹Do you know the reason for the lack of greatness?Although you even constantly speak of this main belief, you do not have depth and subtlety in this belief.

¹³अंगद के रूप में जो कल्प पहले का गायन है-यही सम्पूर्ण स्टेज है।

²²When thereis that depth and subtlety, there can be the stage of being brave. ²³To be brave means to be great. ²⁴So what aspect islacking?

¹⁴जो बुद्धि रूपी पाँव को प्रकृति की परिस्थितियाँ हिला नहीं सकें, ऐसे बने हो? ¹⁵लक्ष्य तो यही है ना?

²⁵That of the depth and subtlety. ²⁶Anything that is fine can be merged into anything. ²⁷Without this refinement,you cannot make anything become merged as you would wish.

¹⁶अभी तक लक्ष्य और लक्षण में अन्तर है।

²⁸The more profound and refined something is, themore accepted it is.

¹⁷कल्प पहले के गायन और वर्तमान प्रैक्टिकल जीवन में अन्तर है।

²⁹It is powerful to that extent. ³⁰So ask yourself: what is the first belief, or what is the most elevated belief out of all beliefs?

¹⁸इस अन्तर को मिटाने के लिये तीव्र पुरूषार्थ की युक्ति कौन-सी है?

³¹Shrimat is your belief.So what is the first belief? ³²(To forget everything including the body.) ³³Renounce it or forget it; to forget it is also torenounce it.

¹⁹जब युक्तियों को जानते भी हो फिर अन्तर क्यों?

³⁴Even whilst it is with you, if you have forgotten it, it is as though you have renounced it.

²⁰क्या नेत्र नहीं हैं?

³⁵To forget itmeans to renounce it. ³⁶For instance, you challenge the sannyasis, saying that they have not renounced anything. ³⁷Theysay that they have left their home and family, but, in fact, they have not renounced them, because they haven'tforgotten them. ³⁸In the same way, if, according to the circumstances, you have externally renounced something, thatis, moved away from it, but you haven't forgotten it with your mind, would you say that you have renounced it?Here, what does it mean to renounce?

²¹या नेत्र भी हैं लेकिन नेत्र को योग्य समय पर यूज़ (Use) करने की योग्यता नहीं है?

³⁹To forget with the mind. ⁴⁰You have forgotten everything with the mind, haveyou not? ⁴¹So, have you renounced it or will you renounce it now?

²²जितनी योग्यता, उतनी महानता दिखाई देती है?

⁴²If, even now, you say that you still need to haverenunciation, then, instead of being in the list of those who have had renunciation over a long period of time, youcome into the list of those who have had renunciation just recently. ⁴³The time, date and moment are recorded with BapDada and within the drama, of all those who have had renunciationwith their mind, that is, those who have renounced the bondages of the body and bodily relations in one second.Nowadays, astrologers, those who have the knowledge of astrology, create your future horoscope, according to thedate and time of your birth, on the basis of the knowledge they have and according to their capacity. ⁴⁴Their basis isalso the date, the time and the stage: they look at the circumstances in which you were born. ⁴⁵Here, you look at thestage at that time: what stage did you have when you took birth?

²³महानता की कमी के कारण जानते हो?

⁴⁶The future reward of each one is based on this stage.

²⁴जो मुख्य मान्यता सदैव सुनाते भी रहते हो। ²⁵उस मान्यता की महीनता नहीं है।

⁴⁷So, whilst knowing all these three, the date, the time and the stage, you can also know for yourself your reward of theconfluence age, the future stage of the confluence age and the reward of your future births.

²⁶महीनता आने से महावीरता आ जाती है।

⁴⁸Each aspect is connectedwith attainment and your practical life.

²⁷महावीरता अर्थात् महानता।

⁴⁹This is the eye to know your own fortune.

²⁸तो फिर कमी किस बात की रही - महीनता की।

⁵⁰Through this, each of you canknow your number in your final stage.

²⁹महीन वस्तु तो किसी में भी समा सकती है।

⁵¹Fortune­tellers can tell the horoscope of others just by studying the lines on their hand. ⁵²In the same way, because ofbeing master trikaldarshi, trinetri and the embodiment of knowledge, that is, master knowledge­full, in your life ofhaving died alive, with the lines of your practical actions performed and the subtle lines of thoughts, if you were toput your thoughts into an image, what would that image be? ⁵³On the basis of the lines of your thoughts and on thebasis of the lines of your actions, can you know your horoscope, that is, are the lines of your thoughts straight, that is,are they clear? ⁵⁴Firstly, check that you have spent a long period of time according to shrimat, in terms of your stageand in terms of relationships with others.

³⁰बिना महीनता के कोई भी वस्तु जहाँ जैसा समाना चाहे वैसे समा नहीं सकती।

⁵⁵This is what it means to see the time. ⁵⁶The time, that is, the moment also hasa great impact on the horoscope.

³¹जितनी जो वस्तु महीन होती है उतनी माननीय होती है।

⁵⁷So, here also, this has a connection with a long period of time.

³²पॉवरफुल होती है।

⁵⁸A long period oftime does not mean a long time in terms of physical dates or many years, but, from the moment you took birth, thereshould be this deep love over a long period of time. ⁵⁹The account of the extent to which each one is accurate in everysubject will be accumulated. ⁶⁰For instance, someone may have been on the path of knowledge for 35 years, but hasnot spent a lot of time in terms of success in his efforts. ⁶¹That would not then be counted as a long period of time.But, if, instead of 35 years, someone has been on this path for 15 years, and has had success in effort for those 15years, then that would be counted as a long period of time.

³³तो अपने-आप से पूछो कि पहली मान्यता व सर्व मान्यताओं में श्रेष्ठ मान्यता कौन-सी है?

⁶²So, that is the basis of time, is it not? ⁶³Those who remain absorbed in deep love over a long period of time receive a reward for a long period of time.

³⁴श्रीमत ही आपकी मान्यता है तो पहली मान्यता क्या है?

⁶⁴Thosewho have temporary success only receive a temporary reward.

³⁵(देह सहित सभी कुछ भूलना) छोड़ो या भूलो, भूलना भी छोड़ना है।

⁶⁵That is, out of the twenty­one births, they receive areward in only a few births; the rest would be an ordinary reward.

³⁶पास रहते भी अगर भूले हुए हैं तो छोड़ा हुआ है।

⁶⁶This is why the astrologers give a lot ofimportance to the time.

³⁷भूलना भी गोया छोड़ना है।

⁶⁷You should be free from obstacles over a long period of time, that is, the line of actionsshould be clear; your horoscope is based on this. ⁶⁸In the lines on your hand, if the line is broken every so often, thenyour fortune is not said to be so elevated, or you are not said to have a long life­span. ⁶⁹In the same way, if the line ofthe intellect is constantly being broken or is not clear, because of obstacles every now and again, then you cannotclaim a big reward. ⁷⁰Now, will you be able to know yourself as to what your horoscope is?

³⁸जैसे देखो सन्यासियों के लिए आप लोग चैलेंज करते हो कि उन्होंने छोड़ा नहीं है। ³⁹कहते हैं घर-बार छोड़ा है लेकिन छोड़ा नहीं है क्योंकि भूले हुए नहीं हैं।

⁷¹What status is fixed as an attainment for you?People even see the omens in the horoscope. ⁷²When there are the omens of Jupiter, do they remain for a long period oftime or do the omens keep on changing again and again? ⁷³Maybe, there are sometimes the omens of Jupiter,sometimes the omens of Saturn?

⁴⁰ऐसे ही अगर सरकमस्टान्सिज(Circumstances)प्रमाण बाहर के रूप से अगर छोड़ा भी अर्थात् किनारा भी किया लेकिन मन से यदि भूले नहीं तो क्या उसको छोड़ना कहेंगे?

⁷⁴If they keep changing again and again, that is, if you are not free from obstacles,then you cannot claim the reward of a kingdom that is free from obstacles. ⁷⁵So check these omens to see what omensyou have had from the beginning until now.

⁴¹यहाँ छोड़ने का अर्थ क्या हुआ?

⁷⁶People look at the zodiac sign of their horoscope.

⁴²मन से भूलना।

⁷⁷What are the zodiac signs here?

⁴³मन से तो आप भूले हो ना?

⁷⁸Here, you have three zodiac signs.

⁴⁴तो छोड़ा है ना या कि अभी भी छोड़ना है?

⁷⁹One is that of a maharathi, the second is of the cavalry and the third is the infantry.

⁴⁵अगर अभी तक भी कहेंगे कि छोड़ना है तो फिर बहुत समय से छोड़ने वालों की लिस्ट से निकल,अभी से छोड़ने वालों की लिस्ट में आ जायेंगे।

⁸⁰From these three, look at yourown horoscope and see if you have had the sign of being a maharathi, the cavalry or the infantry from the beginning,that is, from the moment you took birth. ⁸¹You can know your horoscope on the basis of your zodiac sign.

⁴⁶जिन्होंने जब से मन से त्याग किया अर्थात् कोई भी देह के बन्धन व देह के सम्बन्ध को एक सेकेण्ड में त्याग कर दिया उन की वह तिथि-तारीख और वेला सभी ड्रामा में व बापदादा के पास नूँधी हुई है।

⁸²Become amaster trikaldarshi and check your own horoscope and look at your future. ⁸³You can change your sign, the omens andthe lines. ⁸⁴After recognising them, after checking them, are you then going to adopt the means to change? ⁸⁵Peopleshow many means in the worldly knowledge also.

⁴⁷जैसे आजकल ज्योतिषी, ज्योतिष विद्या को जानने वाले जन्म की तिथि और वेला के प्रमाण अपनी यथा-योग्य नॉलेज के आधार से भविष्य जन्मपत्री बनाते हैं।

⁸⁶Here, you know the means, do you not? ⁸⁷So, with these means, attain complete success. ⁸⁸Do you understand? ⁸⁹To such souls who attain success through an intellect that is the embodiment of knowledge; to those who reveal thisperfect form through their life in a visible way; to the mahavirs who constantly overcome the external situationsthrough their original stage, BapDada's love, remembrances and namaste.

⁴⁸उन्हों का भी आधार तिथि और वेला पर होता है। ⁴⁹वैसे यहाँ भी मरजीवा जन्म की तिथि वेला और स्थिति है।

⁹⁰Achcha. ⁹¹Class conducted in Madhuban ⁹²Become one who is faithful to the Husband and the Father and the blessings from BapDada will continue to protect you.

⁵⁰वे लोग परिस्थिति को देखते हैं किस परिस्थिति में पैदा हुआ।

⁹³Of course, it is Baba's wonder, but it is also the wonder of BapDada's blessings. ⁹⁴Do not just keep a note of theblessings received in your diary, but use them.

⁵¹यहाँ उस वेला के समय स्थिति को देखा जाता है।

⁹⁵The more you use knowledge and yoga, the more you become a gyaniand yogi soul. ⁹⁶Use knowledge in every thought and every action.

⁵²जन्मते ही किस स्थिति में रहे, उसी आधार पर यहाँ भी हरेक के भविष्य प्रारब्ध का आधार है।

⁹⁷By using knowledge in your thoughts, they becomepure and elevated. ⁹⁸By churning whatever you listen to, by keeping it in your mind, your thoughts become pure and elevated.

⁵³तो आप लोग भी इन तीनों बातों की तिथि, वेला और स्थिति को जानते हुए अपने संगमयुग की प्रारब्ध व संगमयुग की भविष्य स्थिति और भविष्य जन्म की प्रारब्ध अपने-आप भी जान सकते हो।

⁹⁹Then, bygoing into the depth of yoga, you forge all relationships with Baba. ¹⁰⁰The more you go into the depth of yoga, the moreyou experience the power of the sweetness of all relationships. ¹⁰¹Mother, Father, Friend, Lord, Satguru, Beloved,Surgeon and Child. ¹⁰²We are His children and He is our Child.

⁵⁴एक-एक बात की प्राप्ति प्रैक्टिकल जीवन के साथ सम्बन्धित है।

¹⁰³It is a wonder! ¹⁰⁴It is said that Sati Ansuya madeBrahma, Vishnu and Shankar her children. ¹⁰⁵Who is that Sati Ansuya?

⁵⁵यह है ही अपने तकदीर को जानने का नेत्र।

¹⁰⁶We mothers. ¹⁰⁷These three are our children.This awareness also gives us so much happiness.

⁵⁶इससे आप हरेक अपनी फाइनल स्टेज (Final Stage) के नम्बर को जान सकते हो।

¹⁰⁸Not only have we received the knowledge of these three, but weknow them and we have experienced them.

⁵⁷जैसे ज्योतिषी हस्तों की लकीरों द्वारा किसी की भी जन्म-पत्री को जान सकते हैं, वैसे आप लोग मास्टर त्रिकालदर्शी,त्रिनेत्री व ज्ञानस्वरूप अर्थात् मास्टर नॉलेजफुल होने के नाते अपने मरजीवा जीवन की प्रैक्टिकल कर्म रेखाओं से, संकल्पों की सूक्ष्म लकीरों से अगर संकल्प को चित्र में लायेंगे तो किस रूप में दिखावेंगे?

¹⁰⁹Baba gave us birth through the mouth of sakar Brahma. ¹¹⁰Just as sakarBrahma became perfect, in the same way, he tells us to become perfect like he is and to remain bodiless like Shankar.In order to go into the golden­aged kingdom like Vishnu, be a self­sovereign. ¹¹¹This knowledge is making our life forus. ¹¹²Our life is created by knowledge and we can also tell from our experience and reasoning what our many futurebirths will be like.

⁵⁸अपने संकल्पों की लकीरों के आधार पर व कर्मों की रेखाओं के आधार पर अपनी जन्मपत्री को जान सकते हो कि संकल्प रूपी लकीरें सीधी अर्थात् स्पष्ट हैं?

¹¹³We will be so sensible. ¹¹⁴In order to rule a kingdom, you need Godly power; without God's power,you cannot become worthy of ruling the kingdom of satyug. ¹¹⁵The more you have a soul conscious stage, the more youbecome worthy of drawing power from the Father.

⁵⁹कर्म की रेखायें श्रेष्ठ अर्थात् स्पष्ट हैं!

¹¹⁶The same happens with virtues. ¹¹⁷There should not be anythinglacking.

⁶⁰एक तो यह चेक करो कि बहुत काल से स्थिति में व सम्पर्क में श्रीमत के प्रमाण बिताया है?

¹¹⁸We have a soul conscious stage, we imbibe the divine virtues and observe the disciplines of the Brahmincode of conduct. ¹¹⁹Then, just as Baba does not forget us, we too cannot forget Baba.

⁶¹यह है काल अर्थात् समय को देखना।

¹²⁰We get this response from within. ¹²¹Can Baba forget us?

⁶²समय अर्थात् वेला का प्रभाव भी जन्मपत्री पर बहुत होता है।

¹²²Never. ¹²³Baba remembers us. ¹²⁴Baba has selected us from hundreds of thousands of souls.

⁶³तो यहाँ भी समय अर्थात् बहुत समय के हिसाब से सम्बन्ध रखता है।

¹²⁵Heremembers that we are the souls of the previous kalpa and this is why He has selected us.

⁶⁴बहुत समय का मतलब यह नहीं कि स्थूल तारीखों व वर्षों के हिसाब से नहीं,लेकिन जब से जन्म लिया तब से बहुत समय की लगन हो।

¹²⁶Then He also observes veryclearly what effort each one is making. ¹²⁷So let me make such effort that His vision falls on me. ¹²⁸We cannot remainhidden from Baba's vision and He cannot remain hidden from our vision.

⁶⁵सभी सब्जेक्टस् में यथार्थ रूप से कहाँ तक बहुत समय से रहते आये हैं, इसका हिसाब जमा होगा।

¹²⁹Just as Baba says: Yes, my Lord, in thesame way, we also have to accept what Baba says and say: Yes, my Lord. ¹³⁰The moment Baba calls the child, the childshould respond: Yes Baba.

⁶⁶मानो कोई को 35वर्ष हुए हैं लेकिन अपने पुरूषार्थ की सफलता में बहुत समय नहीं बिताया है तो उनकी गिनती बहुत समय में नहीं आयेगी।

¹³¹Whenever Baba asks for any task to be carried out, your mind should not raise questionsabout that. ¹³²He knows where I am needed at any particular moment. ¹³³Claim a place for yourself in Baba's heart.

⁶⁷अगर कोई 35 वर्ष के बदले 15वर्ष से आ रहे हैं लेकिन 15 वर्ष में बहुत समय पुरूषार्थ की सफलता में रहा है तो उनकी गिनती जास्ती में आयेगी।

¹³⁴Thenyou easily receive power to merge everything in your heart. ¹³⁵Then, we are able to have a place for one Baba alone inour heart. ¹³⁶The intellect is then never pulled elsewhere. ¹³⁷Become those who are faithful to the one Husband in thisway.

⁶⁸बहुत समय स्Ìफलता के आधार पर गिना जाता है।

¹³⁸In Bharat, they remain faithful to the husband and the father.

⁶⁹तो वेला का आधार ही हुआ ना?

¹³⁹Both these are very well known.

⁷⁰बहुत समय के लगन में मग्न रहने वाले को प्रारब्ध भी बहुत समय तक प्राप्त होती है।

¹⁴⁰In order to beworthy, I constantly need their blessings and these blessings protect us through our whole life.

⁷¹अल्प काल की सफलता वालों की अल्पकाल अर्थात् 21जन्मों में थोड़े जन्म की ही प्रारब्ध होती है।

¹⁴¹One who is faithful toher husband is one who has taken the firm oath to belong to none other than the one. ¹⁴²Her vision is never attractedanywhere else; neither to other people nor to objects.

⁷²बाकी साधारण प्रारब्ध। ⁷³इसलिये ज्योतिषी लोग भी वेला को महत्व देते हैं।

¹⁴³You should also have the experience of being Baba's companion and then you also need to have the wisdom toobserve everything as a detached observer.

⁷⁴बहुत काल से निर्विघ्न अर्थात् कर्मों की रेखा क्लियर हो, उसका आधार जन्मपत्री पर होता है।

¹⁴⁴He is always with you in every relationship. ¹⁴⁵In order to play and observeevery part in the drama, Baba says: Just as I play My part as the detached Observer, you too, should play your partwith detachment.

⁷⁵जैसे हस्तों की लाइन में अगर बीच-बीच में लकीर कट होती हैं तो श्रेष्ठ भाग्य नहीं गिना जाता है व बड़ी आयु नहीं मानी जाती है।

¹⁴⁶Constantly apply a bindi, a full stop, and become a hero and a zero. ¹⁴⁷It is very simple, but if weremember the three bindis, then our life becomes as valuable as a diamond and we become hero actors.

⁷⁶वैसे ही यहाँ भी अगर बीच-बीच में विघ्नों के कारण बाप से जुटी हुई बुद्धि की लाइन कट होती रहती है, व क्लियर नहीं रहती है तो बड़ी प्रारब्ध नहीं हो सकती।

¹⁴⁸The value ofour life increases. ¹⁴⁹Many virtues are very useful to us, and then we start performing actions that inspire others. ¹⁵⁰Just asBaba performs actions to demonstrate to us, in the same way, we should inspire others through our actions.

⁷⁷अभी अपने-आपको जान सकेंगे कि हमारी जन्मपत्री क्या है?

¹⁵¹For this,we should continue to increase the value of our life.

⁷⁸किस पद की प्राप्ति नूँधी हुई है?

¹⁵²There shouldn't be the slightest flaw within the self.

⁷⁹जन्मपत्री में दशायें भी देखते हैं।

¹⁵³Here, youhave been told the method to remove those flaws.

⁸⁰जैसे बृहस्पति की दशा रहती है।

¹⁵⁴Flaws in physical diamonds cannot be removed.

⁸¹क्या बहुत समय बृहस्पति की दशा रहती है या बार-बार दशा बदलती रहती है?

¹⁵⁵But here, bybelonging to God, the attainment we receive from Him and the relationship with Him makes us flawless.

⁸²कभी बृहस्पति की,कभी राहू की?

¹⁵⁶You have tolook at yourself with your third eye: am I a good diamond?

⁸³अगर बार-बार बदलती है अर्थात् निर्विघ्न नहीं है तो प्रारब्ध भी बहुत समय के लिए निर्विघ्न राज्य में नहीं पा सकते।

¹⁵⁷I know that Baba doesn't like just anything. ¹⁵⁸In order tomake someone happy, He will say: Yes, you are very good, so that the soul does not become disheartened or losehope.

⁸⁴तो यह दशायें चेक करो कि शुरू से लेकर अभी तक कौनसी दशा रही है?

¹⁵⁹But whom would He tell from His heart? ¹⁶⁰Those who make their life very good and become a good actor.

⁸⁵जन्मपत्री में राशि देखते हैं। ⁸⁶यहाँ कौन-सी राशि है?

¹⁶¹ToHim, we are the elevated, worship­worthy souls and the elevated worshippers.

⁸⁷यहाँ तीन राशि हैं।

¹⁶²We are not ordinary.

⁸⁸एक है महारथी की राशि, दूसरी है घोड़े सवार की और तीसरी है प्यादे की। ⁸⁹इन तीनों में से अपनी राशि को भी देखो कि शुरू से अर्थात् जन्म से ही पुरूषार्थ की राशि महारथी की रही, या घुड़सवार या प्यादे की रही है?

¹⁶³We should havea deep relationship with the Father, and perform good actions and have many virtues, and constantly remain content.Am I as content as Baba sees me, in the form of a jewel of contentment? ¹⁶⁴We can only remain content when we haveone Baba in our awareness, and experience the happiness from the treasures we receive from Baba. ¹⁶⁵Let me continueto see the specialities of everyone in the Godly family.

⁹⁰इस राशि के हिसाब से भी जन्मपत्री का मालूम पड़ जाता है।

¹⁶⁶By having a loving relationship with everyone, I remaincontent and Baba also remains content.

⁹¹मास्टर त्रिकालदर्शी का ज्ञान-स्वरूप बन अपनी जन्मपत्री स्वयं ही चेक करो और अपने भविष्य को देखो।

¹⁶⁷To remain content at the confluence age is also a great fortune; a kingdom.Those who experience something to be lacking in their relationship and attainment from Baba cannot experience thatmuch happiness.

⁹²राशि को व दशा को व लकीरों को बदल भी सकते हैं।

¹⁶⁸Those who have the thought that they should receive what someone else has are beggars.

⁹³परखने के बाद,चेक करने के बाद, फिर चेंज (Change)करने का साधन अपनाना।

¹⁶⁹Youshould just look at your own fortune and your own actions. ¹⁷⁰You have caught hold of God's hand.

⁹⁴स्थूल नॉलेज में भी कई साधन बताते हैं। ⁹⁵यहाँ तो साधन को जानते हो ना?

¹⁷¹Since God isholding my hand and I am holding His hand, then why should I cast my vision on someone else's fortune?

⁹⁶तो साधनों द्वारा सम्पूर्ण सिद्धि को प्राप्त करो। ⁹⁷समझा?

¹⁷²The handof God, the Bestower of Fortune, is in my hand.

⁹⁸ऐसे ज्ञान-स्वरूप, बुद्धि द्वारा सिद्धि को प्राप्त करने वाले, सम्पूर्णता को अपने जीवन से प्रत्यक्ष दिखलाने वाले,सदा अपनी स्व-स्थिति से परिस्थिति को पार करने वाले महावीरों को बापदादा का याद-प्यार और नमस्ते।

¹⁷³Then, there are never any other thoughts or worries. ¹⁷⁴I have thepower of the blessings received from the Bestower of Fortune; I also have a lot of fruit and this can never beforgotten. ¹⁷⁵I constantly remember that my fortune is in God's hands. ¹⁷⁶The hand of the Bestower of Fortune is in myhand.

⁹⁹अच्छा! ¹⁰⁰ओम् शान्ति। ¹⁰¹इस मुरली की विशेष बातें

¹⁷⁷This awareness remains easily and naturally; I do not have to make effort for it.

¹⁰²कोई भी देह की वा देह की दुनिया की परिस्थिति, स्थिति को हिला न सके इसी स्थिति का ही तो गायन है ‘अंगद’ के रूप में, जो बुद्धि रूपी पाँव को प्रकृति की परिस्थितियाँ हिला न सकीं।

¹⁷⁸In order to understand Baba's signals, I have to make my intellect very refined and clean, so that I am easily able tounderstand everything without having to speak a lot. ¹⁷⁹Let me become one with such quality. ¹⁸⁰Let me be the type ofsoul that Baba likes and remain present in front of Him and I will continue to receive limitless happiness from Him. ¹⁸¹* * * O M S H A N T I * * *