Avyakt murli for Saturday 30 June 1973
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 130-06-73 om shanti avyakt baapdaadaamdhuban
0> > 30/06/73 Avyakt BapDada Revised: 19/09/94
2baba aur bachche 3raajaaon ka raaja banaane vaale, jeevan ko shreshtha banaane vaale,raajayog sikhlaane vaale,nirantar yogi, sahaj yogi aur karmayogi banaane vaale sarvapriy baba bole:-
1Which gathering is this gathering? 2Do you know the answer to this spiritual puzzle? 3Do you already know it or areyou still coming to know it?
4yeh sangathan kaun-sa sangathan hai? 5kya is roohaani paheli ko jaante ho? 6jaan gaye ho va jaan rahe ho?
4If you already know it, then, together with knowing it, you also have to accept it andfollow it.
7jaan gaye ho to jaanne ke saath jo jaana hai usko maankar chal rahe ho?
5So, have you accepted it and are you following it?
8pahli stage hai jaanna, doosri hai maanna aur teesri stage hai chalna।
6The first stage is to know, the second stage is to acceptand the third stage is to follow.
9to kis stage tak pahunche ho?
7So, what stage have you reached?
10kya last stage tak pahunche ho?
8Have you reached the last stage?
11jinhonne haan ki unse prashn hai ki last stage arthaat teesri stage kya ever laasting hai?
9Baba is askingthose who answered "yes": Is the third stage an everlasting stage?
12teesri stage tak pahunchna to sahaj hai aur pahunch bhi gaye hain।
10It is easy to reach the third stage, and you havealready reached it.
13lekin last stage ko andar line karke ever-laasting banaao।
11But now, underline the last stage and make it everlasting.
14main kaun hoon?
12"Who am I?"
15yeh amoolya jeevan arthaat shreshtha jeevan ke apne hi bhinna naam aur roop ko jaante ho na?
13You know the differentnames and forms of this invaluable life, that is, of the most elevated life, do you not?
16mukhya swaroop aur mukhya naam kaun-sa hai?
14What is your main form andyour main name?
17jaise baap ke anek naam, anek karttavyon ke aadhaar par gaayan karte ho phir bhi mukhya naam to kahenge na?
15You praise the Father with different names on the basis of His different acts, but you still have amain name for Him, do you not?
18vaise aap shreshtha aatmaon ke bhi anek naam, anek karttavyon ke aadhaar par va gunon ke aadhaar par baap dvaara gaaye huye hain,unmein se mukhya naam kaun-sa hai? 19jab brahma-mukh dvaara janma liya to baap ne kis naam se bulaaya?
16In the same way, the names of you elevated souls have also been remembered bythe Father on the basis of your different tasks and your virtues, but what is the main name out of all of those names?When you took birth through the mouth of Brahma, with which name did the Father name you?
20pahle jab tak brahman nahin bane tab tak koi bhi karttavya ke nimitta nahin ban sakte।
17Until you firstbecome a Brahmin, you cannot become an instrument for any task.
21pahle brahma-mukh vanshaavli, brahma ke naate se janma lekar brahman bane arthaat brahmaakumaar aur brahmaakumaariyaan bane।
18First, through the relationship of taking birth toBrahma, you become the mouthborn progeny of Brahma, that is, you become Brahma Kumars and Kumaris.
22surname hi apna yeh likhte ho।
19This iswhat you write as your surname.
23apna parichay kis naam se dete ho aur log aapko kis naam se jaante hain?
20How do you introduce yourselves and what do people call you?
24-brahmaakumaar va brahmaakumaariyaan।
21Brahma Kumarsand Brahma Kumaris.
25is marjeeva jeevan ki pahli-pahli chhaap yeh lagi-brahmaakumaar aur brahmaakumaariyaan arthaat shreshtha braahmanpan ki।
22The first stamp of this dyingalive life is that of being a Brahma Kumar or Brahma Kumari,that is, of being an elevated Brahmin.
26pahle janma liya arthaat brahman bane to yeh pahla naam braahmanpan ka va brahmaakumaariyon ka pada jo ki teesri stage tak ever-laasting hai।
23First, you took birth, that is, you became a Brahmin and you received the name Brahmin, that is, of a Brahma Kumaror Kumari, which is everlasting up to the third stage.
27evarlaasting arthaat har sankalp, bol,karma, sambandh,samparka aur seva sabhi mein brahman stage ke pramaan practical life mein chal rahe ho?
24Is it everlasting, that is, is it according to the Brahmin stage inyour practical life in your thoughts, words, actions, relationships, connections and service?
28sankalp mein bhi va bol mein bhi shoodrapan ka anshamaatra bhi dikhaai na de।
25Not even the slightesttrace of being a shudra should be visible in your thoughts or your words.
29braahmanon ka sankalp, bol, sanskaar,svabhaav aur karma kya hota hai yeh to pahle bhi sunaaya hai।
26You have already been told what thethoughts, words, sanskars and nature of Brahmins are.
30kya usi pramaan ever-laasting stage hai va brahman roop mein har karma va har sankalp brahma baap ke samaan hai?
27Do you have an everlasting stage according to this? 28As aBrahmin, is your every action and every thought similar to father Brahma's?
31jaisa baap vaise bachche।
29As is the father, so are the children.
32jo svabhaav, sanskaar ya sankalp baap ka hai kya vahi bachchon ka hai?
30Dothe children have the same nature, sanskars and thoughts as the father's?
33kya baap ke vyartha sankalp chalte hain va kamjor sankalp utpanna ho sakte hain?
31Does the father have wasteful thoughts orcan he create weak thoughts?
34agar baap ke hi nahin ho sakte to phir braahmanon ke kyon?
32If the father does not have these thoughts, then why should the Brahmins?
35baap achal, atal,adol sthiti mein sada sthit hai to braahamnon ka va bachchon ka pharja kya hai?
33The fatheris constantly stable in an unshakeable, immovable and constant stage, and so what is the duty of the Brahmins, thechildren?
36laayak bachche ka pharja kaun-sa hota hai?
34What is the duty of worthy children?
37-follow father ।
35To follow the father.
38follow father ka yeh arth nahin ki sirf eeshvareey sevaadhaari ban gaye। 39lekin follow father arthaat har kadam par, va har sankalp mein follow father।
36To follow the father does not simply mean to become a Godly server, but to follow the father means to follow thefather at every step and in every thought.
40kya aise follow father ho?
37Are you following the father in this way?
41jaise baap ke eeshvareey sanskaar, divya svabhaav, divya vriti va divya drishti sada hai,kya vaise hi vritti, drishti, svabhaav va sanskaar bane hain?
38Just as the father constantly hasGodly sanskars, a divine nature, a divine attitude and spiritual vision, in the same way, have your attitude, vision,nature and sanskars become the same?
42aise eeshvareey seerat vaali soorat bani hai?
39Have you made your face one with such a Godly character?
43jis soorat dvaara baap ke gunon aur karttavyon ki roop-rekha dikhaai de isko kaha jaata hai - follow father।
40The face throughwhich the virtues and type of activities of the Father are revealed is said to be that of one who follows the father.
44jaise baap ke gungaan karte ho ya charitra varnan karte ho kya vaise hi apne mein woh sarvagun dhaaran kiye hain?
41Justas you sing praise of the Father, or speak of His activities, have you also imbibed all those virtues in yourself?
45apne har karma ko charitra samaan banaaya hai?
42Haveyou made your every action a divine activity?
46har karma yaad mein sthit rah karte ho?
43Do you perform every action whilst in remembrance?
47jo karma yaad mein rah kar karte hain, woh karma yaadgaar ban jaata hai।
44Actions whichare performed whilst in remembrance become a memorial.
48kya aise yaadgaar-moortta arthaat karmayogi bane ho?
45Have you become such an image which createsmemorials, that is, have you become a karma yogi?
49karmayogi arthaat har karma yog-yukta, yukti-yukta,shakti-yukta ho।
46To be a karma yogi means that every action would be yogyukt,yuktiyukt and shaktiyukt.
50kya aise karmayogi bane ho?
47Have you become a karma yogi to this extent?
51ya baithne vaale yogi bane ho?
48Or, have you become yogis who just haveyoga whilst sitting?
52jab vishesh roop se yog mein baithte ho,us samay yogi jeevan hai arthaat yog-yukta hai ya har samay yog-yukta hai?
49Is it that you have a yogi life when you sit for special meditation, that you are yogyukt then, or isit that you are yogyukt at all times?
53jo varnan mein hai karmayogi, nirantar yogi aur sahajyogi, kya vahi practical mein hai?
50You speak of being a karma yogi, a natural yogi and an easy yogi; so are you these in a practical way?
54arthaat ever laasting hai?
51That is, is it everlasting?
55kya karmayogi ko karma aakarshit karta hai ya yogi apni yogshakti se karmaindriyon dvaara karma karaata hai?
52Do actions attract someone who is a karma yogi ordoes a yogi enable actions to be performed through his physical senses with the power of yoga?
56agar89 karma yogi ko karma apni taraph aakarshit kar le to kya aise ko yogi kaha jaay?
53If a karma yogi isattracted by the actions, would such a soul be called a karma yogi?
57jo karma ke vash hokar chalne vaale hain un ko kya kehte ho? 58karmabhogikahenge na?
54What would you call someone who moves alongunder the influence of actions?
59jo karma ke bhog ke vash ho jaate hain arthaat karma ke bhog bhogne mein achhe va boore mein karma ke vasheebhoot ho jaate hain।
55You would call him a karma bhogi, would you not? 56That is, he becomes one who isunder the influence of the consequence of the action, whether good or bad.
60aap shreshtha aatmaaen karmaateet arthaat karma ke adheen nahin,karmon ke partantra nahin।
57You elevated souls are those who becomekarmateet, that is, you stabilise yourselves beyond the attraction of action.
61svatantra ho karmendriyon dvaara karma karaate ho?
58You speak of the last stage as thekarmateet stage, which is not dependent on action or bound by action either.
62jab koi bhi aap logon se poochhte hain ki kya seekh rahe ho ya kya seekhne ke liye jaate ho to kya uttar dete ho?
59Do you perform actions through yourphysical senses whilst being free? 60When anyone asks you what you are learning, or what are you going to learn, whatdo you answer?
63sahaj gyaan aur raajayog seekhne ja rahe hain।
61That you are going to learn easy knowledge and Raja Yoga.
64yeh to pakka hai na ki yahi seekh rahe ho।
62You are sure that this is what you arelearning, are you not?
65jab sahaj gyaan kehte ho to sahaj vastu ko apnaana aur dhaaran karna sahaj hai tab to sahaj gyaan kehte ho na?
63Since you call it easy knowledge, it is easy to imbibe and adopt something that is easy; this iswhy it is called easy knowledge, is it not?
66to sada gyaan swaroop ban gaye ho? 67jab sahaj gyaan hai to sada gyaan swaroop banna kya mushkil hai?
64Since it is easy knowledge, then why should it be difficult to constantly bethe embodiment of knowledge?
68sada gyaan swaroop banna yahi braahmanon ka dhandha hai।
65It is the task of Brahmins to constantly be the embodiment of knowledge.
69apne dharma mein sthit hona natural cheej hoti hai na?
66It is natural to be stable in your own religion.
70isi prakaar raajayog ka arth kya sunaate ho?
67In this way, what do you explain as the meaning of Raja Yoga?
71sarvashreshtha arthaat sabhi yogon ka raaja hai aur isse raajaai praapta hoti hai।
68That itis the most elevated, that it is the king of all yogas, and that you attain a kingdom through it.
72raajaaon ka raaja banne ka yog hai।
69That it is the yogathrough which you can become a king of kings.
73aap sabhi raajayogi ho ya raajaai bhavishya mein praapta karni hai?
70Are all of you Raja Yogis or are you going to attain a kingdom in thefuture?
74abhi sangamayug mein bhi raaja ho ya sirf bhavishya mein banne vaale ho?
71Are you a king even now at the confluence age, or will you become a king in the future only?
75jo sangamayug mein raajya pad nahin pa sakte woh bhavishya mein kya pa sakte hain?
72How can thosewho do not claim a ruling status in the confluence age, claim a status in the golden age?
76to jaise sarvashreshtha yog kehte ho,aisa hi sarvashreshtha yogi jeevan to hona chaahiye na?
73So, just as you speak of themost elevated yoga, so too, you should also have the most elevated yogi life, should you not?
77kya pahle apni karmendriyon ke raaja bane ho?
74First of all, have youbecome the king of your physical senses?
78jo svayan ke raaja nahin woh vishwa ke raaja kaise banenge?
75How can someone who is not a king of himself become the king of theworld?
79kya sthool karmendriyon va aatma ki shreshtha shaktiyaan man,buddhi,sanskaar apne control mein hain?
76Are your physical organs and the most elevated powers of the soul, which are the mind, the intellect and thesanskars, under your control?
80arthaat unhon ke oopar raaja bankar raajya karte ho?
77That is, are you ruling over them as a king?
81raajayogi arthaat abhi raajya chalaane vaale bante ho।
78To be a Raja Yogi means to be one whorules a kingdom now.
82raajya karne ke sanskaar va shakti abhi se dhaaran karte ho।
79You imbibe the power and sanskars to rule a kingdom at this time.
83bhavishya 21janma mein raajya karne ki dhaarna practical roop mein abhi aati hai।
80The inculcation for rulingfor the future twentyone births takes place in a practical way at this time.
84sahaj gyaan aur raajayog teesri stage tak aaya hai?
81Has easy knowledge and Raja Yoga cometo the third stage?
85sankalp ko order karo stop to stop kar sakte ho?
82Are you able to stop your thoughts the moment you issue an order for them to stop?
86buddhi ko daairekshan do ki shuddh sankalp va avyakt sthiti va beej roop sthiti mein sthit ho jaao to kya sthit karsakte ho?
83When yougive a direction to your intellect to stabilise in pure thoughts, or in the avyakt stage or the seed stage, are you able tostabilise your intellect?
87aise raaja bane ho?
84Have you become such kings?
88aise raajayogi jo hain unko kaha jaata hai - follow father।
85Those who are such Raja Yogis are called those who arefollowing the father.
89 90jaise raaja ke paas apne sahayogi hote hain jis dvaara jis samay jo kattarvya karaana chaahe woh kara sakta hai।
86Just as a king has his cooperative workers through whom he is able to get all his tasks carried out at whatever time hechooses, in the same way, the special powers of the confluence age are cooperative with you.
91vaise hi yeh sangamayugi vishesh shaktiyaan, yahi aapke sahayogi hain। 92to jaise raaja koi bhi sahayogi ko order karta hai ki yeh kaarya itne samay mein sampanna karna hai vaise hi apni sarvashaktiyon dvaara aap bhi har kaarya ko sahaj hi sampanna karte ho ya order hi karte ho?
87Just as a king ordershis cooperative workers and tells them that a certain task has to be accomplished by a certain time, in the same way,do you also accomplish all the tasks through your powers or do you just issue an order? 88When you have to use thepower to face, do you step away? 89To be an easy yogi means that all the powers are cooperative with you in everyway.
93saamna karne ki shakti aaye to kya kinaara kar dete hain?
90Whenever you wish, through whomsoever you wish, are you able to carry out a task through them? 91Are yousuch a king?
94sahaj yogi arthaat sarvashaktiyaan kya aapke poorn roop se sahayogi hain? 95jab chaahon jis dvaara chaaho kya kaarya kara sakte ho?
92Just as eight or nine jewels are very well known in the court of the ancient kings, that is, they areremembered as his constantly cooperative souls, in the same way, are the eight powers constantly cooperative withyou?
96aise raaja ho?
93Through this, you can know your future reward.
97jaise puraane raajaaon ke darbaar mein aath ya nav ratna prasiddha hote the arthaat sada sahayogi hote the,aise hi aapki aath shaktiyaan sada sahayogi hain? 98isse hi apne bhavishya praarabdha ko jaan sakte ho।
94This is the mirror through which you can see your face andyour character. 95The six months you have been given is not the date for destruction. 96But this time has been given so that eachconfluenceaged king is able to prepare his royal workers, that is, to prepare his constantly cooperative powers and make them everready.
99yeh hai darpan jismen apni soorat aur seerat dekhne se maaloom pad sakta hai। 100chhah maas jo diye hain woh vinaash ki taareekh nahin di hai।
97Because, if you do not fill yourself with the sanskars of looking after a kingdom now, then, in the future also, you would not be able to become a king and rule for a long period of time.
101lekin harek sangamayugi raaja apne raajya kaarobaar arthaat sada sahayogi shaktiyon ko ever ready banaakar taiyaar kar sake uske liye yeh samay diya hai।
98Do you understand the significance of six months? 99See every cooperative power in front of you and stop your thoughts and see. 100Use your intellect according to your directions and then see. 101You have beengiven six months to rehearse this.
102kyonki ab se agar raajya kaarobaar sambhaalne ke sanskaar nahin bharenge to bhavishya mein bhi bahut samay ke liye raaja ban raajya nahin kar sakenge। 103chhah maas ka arth samjha?
102Do you understand? 103Achcha. 104To those who are constantly the embodiment of easy knowledge, easy Raja Yoga, the easy yogis; to those who makeall the powers cooperative; to those whose thoughts, sanskars and actions are like the father's; to such confluenceaged kings, love, remembrances and namaste from BapDada.
104apne har sahayogi ko saamne dekho aur apne sankalpo ko stop karke dekho। 105apni buddhi ko direction pramaan chalaakar dekho।
105Blessing: May you be the constantly immortal children of the Lord of Immortality Father who, together with paying attention to service, also pay attention to the self.
106is rehearsal ke liye chhah maas diye hain। 107samjha?
106At the confluence age, all children receive the special blessing of immortality from the immortal Father.
108achha, sada sahaj gyaan swaroop, sada raajayogi, nirantar yogi, sahaj- yogi, sarva shaktiyon ko apna sahayogi banaane vaale,baap samaan sankalp, sanskaar aur karma karne vaale, aise sangamayugi sarva raajaaon ko baapdaada ka yaad pyaar aur namaste!
107However, the ones who can constantly remain immortal are:1. Those who, together with service, also pay full attention to the self.2. Those who are completely clear with BapDada and the instrument souls and can claim the blessing of immortality. 1083. Those who mould their sanskars and do not come into conflict with the sanskars of anyone else. 109Slogan: To use the good qualities for the self and for others is to increase them. 110* * * O M S H A N T I * * *