0>>>>130-06-73 ओम शान्ति अव्यक्त बापदादामधुबन30-06-73 ōm śhānti avyakt bāpadādāmadhuban30-06-73 ōm śhānti avyakt[adj.] x30-06-73 Om peace avyakt x
0> > 30/06/73 Avyakt BapDada Revised: 19/09/94
2बाबा और बच्चेbābā aur bachchēbābā aur bachchā[n.m.ā=>ē;sg.o.,m.pl.d.]Baba and child3राजाओं का राजा बनाने वाले , जीवन को श्रेष्ठ बनाने वाले , राजयोग सिखलाने वाले , निरन्तर योगी , सहज योगी और कर्मयोगी बनाने वाले सर्वप्रिय बाबा बोले : rājāō̃ kā rājā banānē vālē , jīvan kō śhrēṣhṭh banānē vālē , rājyōg sikhlānē vālē , nirantar yōgī , sahaj yōgī aur karmayōgī banānē vālē sarvapriy bābā bōlē : rājā[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] rājā[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , jīvan[n.m.;sg.,d.] kō[postp.] śhrēṣhṭha[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , rājyōg[n.m.;sg.,d.] sikhlānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , nirantar[x] yōgī[x] , sahaj[adj.] yōgī[x] aur karmyōgī[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] x bābā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] : king of king create[inf.m.pl.,o.] those who , life to elevated create[inf.m.pl.,o.] those who , Raja Yoga teach[inf.m.pl.,o.] those who , x yogi , easy yogi and karma yogi create[inf.m.pl.,o.] those who x Baba (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) :
1Which gathering is this gathering? 2Do you know the answer to this spiritual puzzle? 3Do you already know it or areyou still coming to know it?
4यह संगठन कौन-सा संगठन है ? yah saṅgaṭhan kaun-sā saṅgaṭhan hai ? yah[pn.sg.d.] saṅgaṭhan[x] kaun sā[adj.ā=>ā;m.sg.d.] saṅgaṭhan[x] hōnā[pres.sg.23] ? this gathering which gathering be[pres.sg.23] ? 5क्या इस रूहानी पहेली को जानते हो ? kyā is rūhānī pahēlī kō jāntē hō ? kyā yah[pn.sg.o.] rūhānī[adj.] pahēlī[n.f.ī=>ī;sg.] kō[postp.] jānnā[pres.pl.m.2] ? what this spiritual x to know[pres.pl.m.2] ? 6जान गये हो वा जान रहे हो ? jān gayē hō vā jān rahē hō ? jānnā[pres-perf.pl.m.2.root+jānā] vā jānnā[pres.pl.m.prog.2] ? know[pres-perf.pl.m.2.root+jānā] or know[pres.pl.m.prog.2] ?
4If you already know it, then, together with knowing it, you also have to accept it andfollow it.
7जान गये हो तो जानने के साथ जो जाना है उसको मानकर चल रहे हो ? jān gayē hō tō jānnē kē sāth jō jānā hai uskō mānkar chal rahē hō ? jānnā[pres-perf.pl.m.2.root+jānā] tō jānnā[inf.m.pl.,o.] kē sāth[x] jō[pn.;d.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] vah[pn.sg.kō] mānnā[abs.] chalnā[pres.pl.m.prog.2] ? know[pres-perf.pl.m.2.root+jānā] then know[inf.m.pl.,o.] with that (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) that[.kō] x[abs.] continue[pres.pl.m.prog.2] ?
5So, have you accepted it and are you following it?
8पहली स्टेज है जानना , दूसरी है मानना और तीसरी स्टेज है चलना . pahlī stage hai jānnā , dūsrī hai mānnā aur tīsrī stage hai chalnā . pahlā[adj.ā=>ī;f.] stage hōnā[pres.sg.23] jānnā[inf.m.sg.d.] , dūsrā[adj.ā=>ī;f.] hōnā[pres.sg.23] mānnā[inf.m.sg.d.] aur tīsrā[adj.ā=>ī;f.] stage hōnā[pres.sg.23] chalnā[inf.m.sg.d.] . x stage be[pres.sg.23] know[inf.m.sg.d.] , other be[pres.sg.23] x[inf.m.sg.d.] and third stage be[pres.sg.23] continue[inf.m.sg.d.] .
6The first stage is to know, the second stage is to acceptand the third stage is to follow.
9तो किस स्टेज तक पहुँचे हो ? tō kis stage tak pahũchē hō ? tō kaun[pn.sg.o.]|kyā[pn.sg.o.] stage tak pahuñchnā[pres-perf.pl.m.2] ? then (who|what) stage until reach[pres-perf.pl.m.2] ?
7So, what stage have you reached?
10क्या लास्ट स्टेज तक पहुँचे हो ? kyā last stage tak pahũchē hō ? kyā last stage tak pahuñchnā[pres-perf.pl.m.2] ? what last stage until reach[pres-perf.pl.m.2] ?
8Have you reached the last stage?
11जिन्होंने हाँ की उनसे प्रश्न है कि लास्ट स्टेज अर्थात् तीसरी स्टेज क्या एवर लास्टिंग है ? jinhōnnē hā̃ key|kī unsē praśhna hai ki last stage arthāt tīsrī stage kyā ever lāsṭiṅg hai ? jō[pn.pl.nē] hā̃ key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vah[pn.pl.sē] praśhna[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] last stage arthāt tīsrā[adj.ā=>ī;f.] stage kyā ever x hōnā[pres.sg.23] ? that[.nē] yes (key|do[past-part.f.]|of) that[.sē] question be[pres.sg.23] that last stage that is third stage what ever x be[pres.sg.23] ?
9Baba is askingthose who answered "yes": Is the third stage an everlasting stage?
12तीसरी स्टेज तक पहुँचना तो सहज है और पहुँच भी गये हैं . tīsrī stage tak pahuñchnā tō sahaj hai aur pahũch bhī gayē haĩ . tīsrā[adj.ā=>ī;f.] stage tak pahuñchnā[inf.m.sg.d.] tō sahaj[adj.] hōnā[pres.sg.23] aur pahuñchnā[root] bhī[p.] jānā[pres-perf.pl.m.12hon3] . third stage until reach[inf.m.sg.d.] then easy be[pres.sg.23] and reach[root] too go[pres-perf.pl.m.12hon3] .
10It is easy to reach the third stage, and you havealready reached it.
13लेकिन लास्ट स्टेज को अण्डर लाईन करके एवर-लास्टिंग बनाओ . lēkin last stage kō aṇḍar line karkē ēvar-lāsṭiṅg banāō . lēkin last stage kō[postp.] x line karnā[abs.] x banānā[opt.pl.2,imp.pl.2] . but last stage to x line do[abs.] x create[opt.pl.2,imp.pl.2] .
11But now, underline the last stage and make it everlasting.
14 मैं कौन हूँ ? maĩ kaun hū̃ ? maĩ[pn.sg.d.] kaun[pn.;d.] hōnā[pres.sg.1] ? I who be[pres.sg.1] ?
12"Who am I?"
15यह अमूल्य जीवन अर्थात् श्रेष्ठ जीवन के अपने ही भिन्न नाम और रूप को जानते हो न ? yah amūlya jīvan arthāt śhrēṣhṭh jīvan K|kē apnē hī bhinn nām aur rūp kō jāntē hō na ? yah[pn.sg.d.] amūlya[adj.] jīvan[n.m.;sg.,d.] arthāt śhrēṣhṭha[adj.] jīvan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] hī[p.] bhinn[adj.] nām[n.m.;sg.,d.] aur rūp[n.m.;sg.,d.] kō[postp.] jānnā[pres.pl.m.2] na[neg] ? this invaluable life that is elevated life (K|of) one’s own only different name and Rup to know[pres.pl.m.2] not ?
13You know the differentnames and forms of this invaluable life, that is, of the most elevated life, do you not?
16मुख्य स्वरूप और मुख्य नाम कौन-सा है ? mukhya svarūp aur mukhya nām kaun-sā hai ? mukhya[adj.] svarūp[n.m.;sg.,d.] aur mukhya[adj.] nām[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? main form and main name which be[pres.sg.23] ?
14What is your main form andyour main name?
17जैसे बाप के अनेक नाम , अनेक कर्त्तव्यों के आधार पर गायन करते हो फिर भी मुख्य नाम तो कहेंगे ना ? jaisē bāp K|kē anēk nām , anēk karttavyō̃ K|kē ādhār par gāyan kartē hō phir bhī mukhya nām tō kahē̃gē nā ? jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] anēk[adj.] nām[n.m.;sg.,d.] , anēk[adj.] kartavya[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] gāyan[n.m.;sg.,d.] karnā[pres.pl.m.2] phir bhī[x] mukhya[adj.] nām[n.m.;sg.,d.] tō kahnā[fut.m.pl.12hon3] nā ? like father (K|of) many name , many activity (K|of) basis (at|other) x do[pres.pl.m.2] nevertheless main name then say[fut.m.pl.12hon3] ∅ ?
15You praise the Father with different names on the basis of His different acts, but you still have amain name for Him, do you not?
18वैसे आप श्रेष्ठ आत्माओं के भी अनेक नाम , अनेक कर्त्तव्यों के आधार पर व गुणों के आधार पर बाप द्वारा गाये हुये हैं , उनमें से मुख्य नाम कौन-सा है ? vaisē āp śhrēṣhṭh ātmāō̃ K|kē bhī anēk nām , anēk karttavyō̃ K|kē ādhār par va guṇō̃ K|kē ādhār par bāp dvārā gāyē huyē haĩ , unmē̃ sē mukhya nām kaun-sā hai ? vaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhī[p.] anēk[adj.] nām[n.m.;sg.,d.] , anēk[adj.] kartavya[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] va guṇ[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] bāp[n.m.;sg.,d.] dvārā gānā[past-part.m.pl.,o.] x hōnā[pres.pl.12hon3] , vah[pn.pl.mē̃] sē[postp.] mukhya[adj.] nām[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? x you elevated soul (K|of) too many name , many activity (K|of) basis (at|other) x virtue (K|of) basis (at|other) father through sing[past-part.m.pl.,o.] x be[pres.pl.12hon3] , that[.mē̃] from main name which be[pres.sg.23] ? 19जब ब्रह्मा-मुख द्वारा जन्म लिया तो बाप ने किस नाम से बुलाया ? jab brahmā-mukh dvārā janma liyā tō bāp nē kis nām sē bulāyā ? jab x dvārā janma lēnā[past-part.m.sg.d.] tō bāp[n.m.;sg.,d.] nē[postp.] kaun[pn.sg.o.]|kyā[pn.sg.o.] nām[n.m.;sg.,d.] sē[postp.] bulānā[past-part.m.sg.d.] ? when x through x then father ∅ (who|what) name from call[past-part.m.sg.d.] ?
16In the same way, the names of you elevated souls have also been remembered bythe Father on the basis of your different tasks and your virtues, but what is the main name out of all of those names?When you took birth through the mouth of Brahma, with which name did the Father name you?
20पहले जब तक ब्राह्मण नहीं बने तब तक कोई भी कर्त्तव्य के निमित्त नहीं बन सकते . pahlē jab tak brāhmaṇ nahī̃ banē tab tak kōī bhī karttavya kē nimitt nahī̃ ban saktē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] jab tak[x] brāhmaṇ[n.m.;sg.,d.] nahī̃[neg] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] tab tak[x] kōī bhī[x] kartavya[n.m.;sg.,d.] kē nimitt[x] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.] . (x|firstly) as long as Brahmin not (become[past-part.m.pl.,o.]|become[opt.sg.23]) x anyone activity x not (become[root]|x) can[pres-part.m.pl.,o.] .
17Until you firstbecome a Brahmin, you cannot become an instrument for any task.
21पहले ब्रह्मा-मुख वंशावली , ब्रह्मा के नाते से जन्म लेकर ब्राह्मण बने अर्थात् ब्रह्माकुमार और ब्रह्माकुमारियाँ बने . pahlē brahmā-mukh vaṅśhāvalī , brahmā K|kē nātē sē janm lēkar brāhmaṇ banē arthāt brahmākumār aur brahmākumāriyā̃ banē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] x vaṅśhāvalī[n.f.ī=>ī;sg.] , brahmā[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] nātā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] janamnā[root]|janm[n.m.;sg.,d.] lēnā[abs.] brāhmaṇ[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] arthāt brahmākumār[n.m.;sg.,d.] aur brahmākumārī[n.f.ī=>iyā̃;pl.d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . (x|firstly) x creation , Brahma (K|of) relationship from (be born[root]|life) take[abs.] Brahmin (become[past-part.m.pl.,o.]|become[opt.sg.23]) that is Brahma Kumar and Brahma Kumari (become[past-part.m.pl.,o.]|become[opt.sg.23]) .
18First, through the relationship of taking birth toBrahma, you become the mouthborn progeny of Brahma, that is, you become Brahma Kumars and Kumaris.
22सरनेम ही अपना यह लिखते हो . surname hī apnā yah likhtē hō . surname hī[p.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] yah[pn.sg.d.] likhnā[pres.pl.m.2] . surname only (one’s own|adopt[root]) this write[pres.pl.m.2] .
19This iswhat you write as your surname.
23अपना परिचय किस नाम से देते हो और लोग आपको किस नाम से जानते हैं ? apnā parichay kis nām sē dētē hō aur lōg āpkō kis nām sē jāntē haĩ ? apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] parichay[n.m.;sg.,d.] kaun[pn.sg.o.]|kyā[pn.sg.o.] nām[n.m.;sg.,d.] sē[postp.] dēnā[pres.pl.m.2] aur log[n.m.;sg.,d.] āp[pn.pl.kō] kaun[pn.sg.o.]|kyā[pn.sg.o.] nām[n.m.;sg.,d.] sē[postp.] jānnā[pres.pl.m.12hon3] ? (one’s own|adopt[root]) introduction (who|what) name from give[pres.pl.m.2] and people you[.kō] (who|what) name from know[pres.pl.m.12hon3] ?
20How do you introduce yourselves and what do people call you?
24- ब्रह्माकुमार व ब्रह्माकुमारियाँ . - brahmākumār va brahmākumāriyā̃ . - brahmākumār[n.m.;sg.,d.] va brahmākumārī[n.f.ī=>iyā̃;pl.d.] . - Brahma Kumar x Brahma Kumari .
21Brahma Kumarsand Brahma Kumaris.
25इस मरजीवा जीवन की पहली-पहली छाप यह लगी-ब्रह्माकुमार और ब्रह्माकुमारियाँ अर्थात् श्रेष्ठ ब्राह्मणपन की . is marjīvā jīvan key|kī pahlī-pahlī chhāp yah lagī-brahmākumār aur brahmākumāriyā̃ arthāt śhrēṣhṭh brāhmaṇpan key|kī . yah[pn.sg.o.] marjīvā[adj.ā=>ā;m.sg.d.] jīvan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pahlā[adj.ā=>ī;f.] chhāpnā[root]|chhāp[n.f.;sg.] yah[pn.sg.d.] x aur brahmākumārī[n.f.ī=>iyā̃;pl.d.] arthāt śhrēṣhṭha[adj.] brāhmaṇpanā[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . this dying alive life (key|do[past-part.f.]|of) x (print[root]|stamp) this x and Brahma Kumari that is elevated Brahmin (key|do[past-part.f.]|of) .
22The first stamp of this dyingalive life is that of being a Brahma Kumar or Brahma Kumari,that is, of being an elevated Brahmin.
26पहले जन्म लिया अर्थात् ब्राह्मण बने तो यह पहला नाम ब्राह्मणपन का व ब्रह्माकुमारियों का पड़ा जो कि तीसरी स्टेज तक एवर-लास्टिंग है . pahlē janma liyā arthāt brāhmaṇ banē tō yah pahlā nām brāhmaṇpan kā va brahmākumāriyō̃ kā paṛā jō ki tīsrī stage tak ēvar-lāsṭiṅg hai . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] janma lēnā[past-part.m.sg.d.] arthāt brāhmaṇ[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] tō yah[pn.sg.d.] pahlā[adj.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] brāhmaṇpanā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] va brahmākumārī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] paṛnā[past-part.m.sg.d.] jō[pn.;d.] ki[conj.] tīsrā[adj.ā=>ī;f.] stage tak x hōnā[pres.sg.23] . (x|firstly) x that is Brahmin (become[past-part.m.pl.,o.]|become[opt.sg.23]) then this x name Brahmin of x Brahma Kumari of fall[past-part.m.sg.d.] that that third stage until x be[pres.sg.23] .
23First, you took birth, that is, you became a Brahmin and you received the name Brahmin, that is, of a Brahma Kumaror Kumari, which is everlasting up to the third stage.
27एवरलास्टिंग अर्थात् हर संकल्प , बोल , कर्म , सम्बन्ध , सम्पर्क और सेवा सभी में ब्राह्मण स्टेज के प्रमाण प्रैक्टिकल लाइफ में चल रहे हो ? ēvaralāsṭiṅg arthāt har|her saṅkalp , bōl , karma , sambandh , samparka aur sēvā sabhī mē̃ brāhmaṇ stage K|kē pramāṇ practical life mē̃ chal rahē hō ? x arthāt harnā[root]|har|her saṅkalp[n.m.;sg.,d.] , bōlnā[root]|bōl[n.m.;sg.,d.] , karm[n.m.;sg.,d.] , sambandh[n.m.;sg.,d.] , sampark[n.m.;sg.,d.] aur sēvā[n.f.;sg.] sab[adv.hī] mē̃[postp.] brāhmaṇ[n.m.;sg.,d.] stage K|kā[postp.ā=>ē;m.o.,m.pl.] pramāṇ[n.m.;sg.,d.]|pramāṇ practical life[x] mē̃[postp.] chalnā[pres.pl.m.prog.2] ? x that is (x[root]|x) thought , (speak[root]|x) , deed , relationship , x and service all in Brahmin stage (K|of) (under) life in a practical way in continue[pres.pl.m.prog.2] ?
24Is it everlasting, that is, is it according to the Brahmin stage inyour practical life in your thoughts, words, actions, relationships, connections and service?
28संकल्प में भी व बोल में भी शूद्रपन का अंशमात्र भी दिखाई न दे . saṅkalp mē̃ bhī va bōl mē̃ bhī śhūdrapan kā aṅśhmātra bhī dikhāī na dē . saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] va bōlnā[root]|bōl[n.m.;sg.,d.] mē̃[postp.] bhī[p.] śhūdrapanā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] aṅśhmātra bhī[p.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] na[neg] dēnā[root]|dēnā[opt.sg.23] . thought in too x (speak[root]|x) in too x of x too (x[past-part.f.]|x) not (give[root]|give[opt.sg.23]) .
25Not even the slightesttrace of being a shudra should be visible in your thoughts or your words.
29ब्राह्मणों का संकल्प , बोल , संस्कार , स्वभाव और कर्म क्या होता है यह तो पहले भी सुनाया है . brāhmaṇō̃ kā saṅkalp , bōl , saṅskār , svabhāv aur karma kyā hōtā hai yah tō pahlē bhī sunāyā hai . brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] , bōlnā[root]|bōl[n.m.;sg.,d.] , saṅskār[x] , svabhāv[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23] yah[pn.sg.d.] tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] sunānā[pres-perf.sg.m.23] . Brahmin of thought , (speak[root]|x) , sanskar , nature and deed what be[pres.sg.m.23] this then (x|firstly) too speak[pres-perf.sg.m.23] .
26You have already been told what thethoughts, words, sanskars and nature of Brahmins are.
30क्या उसी प्रमाण एवर-लास्टिंग स्टेज है व ब्राह्मण रूप में हर कर्म व हर संकल्प ब्रह्मा बाप के समान है ? kyā usī pramāṇ ēvar-lāsṭiṅg stage hai va brāhmaṇ rūp mē̃ har|her karma va har|her saṅkalp brahmā bāp K|kē samān hai ? kyā vah[pn.sg.hī] pramāṇ[n.m.;sg.,d.]|pramāṇ x stage hōnā[pres.sg.23] va brāhmaṇ[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] harnā[root]|har|her karm[n.m.;sg.,d.] va harnā[root]|har|her saṅkalp[n.m.;sg.,d.] brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] hōnā[pres.sg.23] ? what that[.hī] (under) x stage be[pres.sg.23] x Brahmin Rup in (x[root]|x) deed x (x[root]|x) thought Brahma father (K|of) equal be[pres.sg.23] ?
27Do you have an everlasting stage according to this? 28As aBrahmin, is your every action and every thought similar to father Brahma's?
31जैसा बाप वैसे बच्चे . jaisā bāp vaisē bachchē . jaisā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] vaisā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] . like father x child .
29As is the father, so are the children.
32जो स्वभाव , संस्कार या संकल्प बाप का है क्या वही बच्चों का है ? jō svabhāv , saṅskār yā saṅkalp bāp kā hai kyā vahī bachchō̃ kā hai ? jō[pn.;d.] svabhāv[n.m.;sg.,d.] , saṅskār[x] yā saṅkalp[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] kyā vahī bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? that nature , sanskar or thought father of be[pres.sg.23] what this child of be[pres.sg.23] ?
30Dothe children have the same nature, sanskars and thoughts as the father's?
33क्या बाप के व्यर्थ संकल्प चलते हैं व कमजोर संकल्प उत्पन्न हो सकते हैं ? kyā bāp K|kē vyarth saṅkalp chaltē haĩ va kamjōr saṅkalp utpanna hō saktē haĩ ? kyā bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] chalnā[pres.pl.m.12hon3] va kamjōr[adj.] saṅkalp[n.m.;sg.,d.] utpanna[adj.] hōnā[pres.pl.m.12hon3.root+saknā] ? what father (K|of) wasteful thought continue[pres.pl.m.12hon3] x weak thought x be[pres.pl.m.12hon3.root+saknā] ?
31Does the father have wasteful thoughts orcan he create weak thoughts?
34अगर बाप के ही नहीं हो सकते तो फिर ब्राह्मणों के क्यों ? agar bāp K|kē hī nahī̃ hō saktē tō phir brāhmaṇō̃ K|kē kyō̃ ? agar bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hī[p.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.pl.,o.] tō phir[adv.]|phirnā[root] brāhmaṇ[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kyō̃ ? if father (K|of) only not (be[root]|be[pres.pl.2]) can[pres-part.m.pl.,o.] then (then|turn[root]) Brahmin (K|of) why ?
32If the father does not have these thoughts, then why should the Brahmins?
35बाप अचल , अटल , अडोल स्थिति में सदा स्थित है तो ब्राहमणों का व बच्चों का फर्ज क्या है ? bāp achal , aṭal , aḍōl sthiti mē̃ sadā sthit hai tō brāhmaṇō̃ kā va bachchō̃ kā pharja kyā hai ? bāp[n.m.;sg.,d.] achal , aṭal[adj.] , aḍōl[adj.] sthiti[n.f.;sg.] mē̃[postp.] sadā sthit[adj.] hōnā[pres.sg.23] tō brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] va bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] farj[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? father unshakeable , unshakeable , unshakeable stage in constantly stabilised be[pres.sg.23] then Brahmin of x child of duty what be[pres.sg.23] ?
33The fatheris constantly stable in an unshakeable, immovable and constant stage, and so what is the duty of the Brahmins, thechildren?
36लायक बच्चे का फर्ज कौन-सा होता है ? lāyak bachchē kā pharja kaun-sā hōtā hai ? lāyak[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] farj[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] ? worthy child of duty which be[pres.sg.m.23] ?
34What is the duty of worthy children?
37- फॉलो फादर . - follow father . - follow father[x] . - follow the Father .
35To follow the father.
38फॉलो फादर का यह अर्थ नहीं कि सिर्फ ईश्वरीय सेवाधारी बन गये . follow father kā yah arth|earth nahī̃ ki sirph īśhvarīy sēvādhārī ban gayē . follow father[x] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] arth[n.m.;sg.,d.]|earth nahī̃[neg] ki[conj.] sirph[adj.] īśhvarīy[adj.] sēvādhārī[n.m.;sg.,d.] bannā[past-part.m.pl.,o..root+jānā] . follow the Father of this (meaning|earth) not that only Godly server become[past-part.m.pl.,o..root+jānā] . 39लेकिन फॉलो फादर अर्थात् हर कदम पर , व हर संकल्प में फॉलो फादर . lēkin follow father arthāt har|her kadam par , va har|her saṅkalp mē̃ follow father . lēkin follow father[x] arthāt harnā[root]|har|her kadam[n.m.;sg.,d.] par[postp.]|par[adj.] , va harnā[root]|har|her saṅkalp[n.m.;sg.,d.] mē̃[postp.] follow father[x] . but follow the Father that is (x[root]|x) step (at|other) , x (x[root]|x) thought in follow the Father .
36To follow the father does not simply mean to become a Godly server, but to follow the father means to follow thefather at every step and in every thought.
40क्या ऐसे फॉलो फादर हो ? kyā aisē follow father hō ? kyā aisā[adj.ā=>ē;m.o.,m.pl.] follow father[x] hōnā[root]|hōnā[pres.pl.2] ? what such follow the Father (be[root]|be[pres.pl.2]) ?
37Are you following the father in this way?
41जैसे बाप के ईश्वरीय संस्कार , दिव्य स्वभाव , दिव्य वृति व दिव्य दृष्टि सदा है , क्या वैसे ही वृत्ति , दृष्टि , स्वभाव व संस्कार बने हैं ? jaisē bāp K|kē īśhvarīy saṅskār , divya svabhāv , divya vr̥iti va divya dr̥iṣhṭi sadā hai , kyā vaisē hī vr̥itti , dr̥iṣhṭi , svabhāv va saṅskār banē haĩ ? jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] īśhvarīy[adj.] saṅskār[x] , divya[adj.] svabhāv[n.m.;sg.,d.] , divya[adj.] vr̥itti[n.f.ī=>ī;sg.] va divya dr̥iṣhṭi[x] sadā hōnā[pres.sg.23] , kyā vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] vr̥itti[n.f.ī=>ī;sg.] , dr̥iṣhṭi[n.f.;sg.] , svabhāv[n.m.;sg.,d.] va saṅskār[x] bannā[pres-perf.pl.m.12hon3] ? like father (K|of) Godly sanskar , divine nature , divine attitude x divine vision constantly be[pres.sg.23] , what x only attitude , drishti , nature x sanskar become[pres-perf.pl.m.12hon3] ?
38Just as the father constantly hasGodly sanskars, a divine nature, a divine attitude and spiritual vision, in the same way, have your attitude, vision,nature and sanskars become the same?
42ऐसे ईश्वरीय सीरत वाली सूरत बनी है ? aisē īśhvarīy sīrat vālī sūrat banī hai ? aisā[adj.ā=>ē;m.o.,m.pl.] īśhvarīy[adj.] sīrat[n.f.;sg.] vālā[adj.ā=>ī;f.] sūrat[n.f.;sg.] bannā[pres-perf.sg.f.23] ? such Godly x those who x become[pres-perf.sg.f.23] ?
39Have you made your face one with such a Godly character?
43जिस सूरत द्वारा बाप के गुणों और कर्त्तव्यों की रूप-रेखा दिखाई दे इसको कहा जाता है - फालो फादर . jis sūrat dvārā bāp K|kē guṇō̃ aur karttavyō̃ key|kī rūp-rēkhā dikhāī dē iskō kahā jātā hai - follow father . jō[pn.sg.o.] sūrat[n.f.;sg.] dvārā bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] guṇ[n.m.+ō̃;pl.o.] aur kartavya[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x dikhāī dēnā[opt.sg.23] yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - follow father[x] . that x through father (K|of) virtue and activity (key|do[past-part.f.]|of) x be visible this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - follow the Father .
40The face throughwhich the virtues and type of activities of the Father are revealed is said to be that of one who follows the father.
44 जैसे बाप के गुणगान करते हो या चरित्र वर्णन करते हो क्या वैसे ही अपने में वह सर्वगुण धारण किये हैं ? jaisē bāp K|kē guṇgān kartē hō yā charitra varṇan kartē hō kyā vaisē hī apnē mē̃ vah sarvguṇ dhāraṇ kiyē haĩ ? jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] guṇgān[n.m.;sg.,d.] karnā[pres.pl.m.2] yā charitra[n.m.;sg.,d.] varṇan[n.m.;sg.,d.] karnā[pres.pl.m.2] kyā vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] vah[pn.sg.d.] sarvguṇ[x] dhāraṇ karnā[pres-perf.pl.m.12hon3] ? like father (K|of) x do[pres.pl.m.2] or character x do[pres.pl.m.2] what x only one’s own in that all virtues adopt[pres-perf.pl.m.12hon3] ?
41Justas you sing praise of the Father, or speak of His activities, have you also imbibed all those virtues in yourself?
45अपने हर कर्म को चरित्र समान बनाया है ? apnē har|her karma kō charitra samān banāyā hai ? apnā[pn.ā=>ē;m.o.,m.pl.] harnā[root]|har|her karm[n.m.;sg.,d.] kō[postp.] charitra[n.m.;sg.,d.] samān[adj.] banānā[pres-perf.sg.m.23] ? one’s own (x[root]|x) deed to character equal create[pres-perf.sg.m.23] ?
42Haveyou made your every action a divine activity?
46हर कर्म याद में स्थित रह करते हो ? har|her karma yād mē̃ sthit rah kartē hō ? harnā[root]|har|her karm[n.m.;sg.,d.] yād[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[root] karnā[pres.pl.m.2] ? (x[root]|x) deed remembrance in stabilised remain[root] do[pres.pl.m.2] ?
43Do you perform every action whilst in remembrance?
47जो कर्म याद में रह कर करते हैं , वह कर्म यादगार बन जाता है . jō karma yād mē̃ rah kar kartē haĩ , vah karma yādgār ban jātā hai . jō[pn.;d.] karm[n.m.;sg.,d.] yād[n.f.;sg.] mē̃[postp.] rahnā[root] karnā[root] karnā[pres.pl.m.12hon3] , vah[pn.sg.d.] karm[n.m.;sg.,d.] yādgār[x] bannā[pres.sg.m.23.root+jānā] . that deed remembrance in remain[root] do[root] do[pres.pl.m.12hon3] , that deed memorial become[pres.sg.m.23.root+jānā] .
44Actions whichare performed whilst in remembrance become a memorial.
48क्या ऐसे यादगार-मूर्त्त अर्थात् कर्मयोगी बने हो ? kyā aisē yādagār-mūrtta arthāt karmayōgī banē hō ? kyā aisā[adj.ā=>ē;m.o.,m.pl.] x arthāt karmyōgī[adj.] bannā[pres-perf.pl.m.2] ? what such x that is karma yogi become[pres-perf.pl.m.2] ?
45Have you become such an image which createsmemorials, that is, have you become a karma yogi?
49कर्मयोगी अर्थात् हर कर्म योग-युक्त , युक्ति-युक्त , शक्ति-युक्त हो . karmayōgī arthāt har|her karma yōg-yukt , yukti-yukt , śakti-yukta hō . karmyōgī[adj.] arthāt harnā[root]|har|her karm[n.m.;sg.,d.] yōgyukt[adj.] , yuktiyukt[adj.] , x hōnā[root]|hōnā[pres.pl.2] . karma yogi that is (x[root]|x) deed yogyukt , tactful , x (be[root]|be[pres.pl.2]) .
46To be a karma yogi means that every action would be yogyukt,yuktiyukt and shaktiyukt.
50क्या ऐसे कर्मयोगी बने हो ? kyā aisē karmayōgī banē hō ? kyā aisā[adj.ā=>ē;m.o.,m.pl.] karmyōgī[adj.] bannā[pres-perf.pl.m.2] ? what such karma yogi become[pres-perf.pl.m.2] ?
47Have you become a karma yogi to this extent?
51या बैठने वाले योगी बने हो ? yā baiṭhnē vālē yōgī banē hō ? yā baiṭhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] yōgī[x] bannā[pres-perf.pl.m.2] ? or sit[inf.m.pl.,o.] those who yogi become[pres-perf.pl.m.2] ?
48Or, have you become yogis who just haveyoga whilst sitting?
52जब विशेष रूप से योग में बैठते हो , उस समय योगी जीवन है अर्थात् योग-युक्त है या हर समय योग-युक्त है ? jab viśhēṣh rūp sē yōg mē̃ baiṭhtē hō , us samay yōgī jīvan hai arthāt yōg-yukt hai yā har|her samay yōg-yukt hai ? jab viśhēṣh[adj.] rūp[n.m.;sg.,d.] sē[postp.] yōg[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[pres.pl.m.2] , vah[pn.sg.o.] samay[n.m.;sg.,d.] yōgī[x] jīvan[n.m.;sg.,d.] hōnā[pres.sg.23] arthāt yōgyukt[adj.] hōnā[pres.sg.23] yā harnā[root]|har|her samay[n.m.;sg.,d.] yōgyukt[adj.] hōnā[pres.sg.23] ? when special Rup from yoga in sit[pres.pl.m.2] , that time yogi life be[pres.sg.23] that is yogyukt be[pres.sg.23] or (x[root]|x) time yogyukt be[pres.sg.23] ?
49Is it that you have a yogi life when you sit for special meditation, that you are yogyukt then, or isit that you are yogyukt at all times?
53जो वर्णन में है कर्मयोगी , निरन्तर योगी और सहजयोगी , क्या वही प्रैक्टिकल में है ? jō varṇan mē̃ hai karmayōgī , nirantar yōgī aur sahajyōgī , kyā vahī practical mē̃ hai ? jō[pn.;d.] varṇan[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] karmyōgī[adj.] , nirantar[x] yōgī[x] aur sahajyōgī[adj.] , kyā vahī practical mē̃[postp.] hōnā[pres.sg.23] ? that x in be[pres.sg.23] karma yogi , x yogi and easy yogi , what this practical in be[pres.sg.23] ?
50You speak of being a karma yogi, a natural yogi and an easy yogi; so are you these in a practical way?
54अर्थात् एवर लास्टिंग है ? arthāt ever lāsṭiṅg hai ? arthāt ever x hōnā[pres.sg.23] ? that is ever x be[pres.sg.23] ?
51That is, is it everlasting?
55क्या कर्मयोगी को कर्म आकर्षित करता है या योगी अपनी योगशक्ति से कर्मइन्द्रियों द्वारा कर्म कराता है ? kyā karmayōgī kō karma ākarṣhit kartā hai yā yōgī apnī yōgaśakti sē karmaindriyō̃ dvārā karma karātā hai ? kyā karmyōgī[adj.] kō[postp.] karm[n.m.;sg.,d.] ākarṣhit[adj.] karnā[pres.sg.m.23] yā yōgī[x] apnā[pn.ā=>ī;f.] x sē[postp.] x dvārā karm[n.m.;sg.,d.] karānā[pres.sg.m.23] ? what karma yogi to deed attracted do[pres.sg.m.23] or yogi one’s own x from x through deed make commit[pres.sg.m.23] ?
52Do actions attract someone who is a karma yogi ordoes a yogi enable actions to be performed through his physical senses with the power of yoga?
56अगर 89 कर्म योगी को कर्म अपनी तरफ आकर्षित कर ले तो क्या ऐसे को योगी कहा जाय ? agar 89 karma yōgī kō karma apnī taraph ākarṣhit kar lē tō kyā aisē kō yōgī kahā jāy ? agar 89 karm[n.m.;sg.,d.] yōgī[x] kō[postp.] karm[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[opt.sg.23.root+lēnā] tō kyā aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] yōgī[x] kahnā[past-part.m.sg.d.] x ? if 89 deed yogi to deed one’s own direction attracted do[opt.sg.23.root+lēnā] then what such to yogi say[past-part.m.sg.d.] x ?
53If a karma yogi isattracted by the actions, would such a soul be called a karma yogi?
57जो कर्म के वश होकर चलने वाले हैं उन को क्या कहते हो ? jō karma K|kē vaśh hōkar chalnē vālē haĩ un kō kyā kahtē hō ? jō[pn.;d.] karm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] vaśh[x] hōnā[abs.] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] vah[pn.pl.o.] kō[postp.] kyā kahnā[pres.pl.m.2] ? that deed (K|of) control be[abs.] continue[inf.m.pl.,o.] those who be[pres.pl.12hon3] that to what say[pres.pl.m.2] ? 58 कर्मभोगी कहेंगे ना ? karmabhōgī kahē̃gē nā ? x kahnā[fut.m.pl.12hon3] nā ? x say[fut.m.pl.12hon3] ∅ ?
54What would you call someone who moves alongunder the influence of actions?
59जो कर्म के भोग के वश हो जाते हैं अर्थात् कर्म के भोग भोगने में अच्छे वा बूरे में कर्म के वशीभूत हो जाते हैं . jō karma K|kē bhōg K|kē vaśh hō jātē haĩ arthāt karma K|kē bhōg bhōgnē mē̃ achchhē vā būrē mē̃ karma K|kē vaśhībhūt hō jātē haĩ . jō[pn.;d.] karm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhōg[n.m.;sg.,d.]|bhōgnā[root] K|kā[postp.ā=>ē;m.o.,m.pl.] vaśh[x] hōnā[pres.pl.m.12hon3.root+jānā] arthāt karm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhōg[n.m.;sg.,d.]|bhōgnā[root] bhōgnā[inf.m.pl.,o.] mē̃[postp.] achchhā[adj.ā=>ē;m.o.,m.pl.] vā x mē̃[postp.] karm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] vaśhībhūt[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . that deed (K|of) (x|experience[root]) (K|of) control be[pres.pl.m.12hon3.root+jānā] that is deed (K|of) (x|experience[root]) experience[inf.m.pl.,o.] in achcha or x in deed (K|of) x be[pres.pl.m.12hon3.root+jānā] .
55You would call him a karma bhogi, would you not? 56That is, he becomes one who isunder the influence of the consequence of the action, whether good or bad.
60आप श्रेष्ठ आत्माएं कर्मातीत अर्थात् कर्म के अधीन नहीं , कर्मों के परतन्त्र नहीं . āp śhrēṣhṭh ātmāē̃ karmātīt arthāt karma K|kē adhīn nahī̃ , karmō̃ K|kē partantr nahī̃ . āp[pn.pl.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] karmātīt[adj.] arthāt karm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhīn[adj.] nahī̃[neg] , karm[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] partantr[adj.] nahī̃[neg] . you elevated soul karmateet that is deed (K|of) dependent not , deed (K|of) dependent not .
57You elevated souls are those who becomekarmateet, that is, you stabilise yourselves beyond the attraction of action.
61स्वतन्त्र हो कर्मेन्द्रियों द्वारा कर्म कराते हो ? svatantr hō karmēndriyō̃ dvārā karma karātē hō ? svatantr[adj.] hōnā[root]|hōnā[pres.pl.2] karmēndriy[n.f.ī=>iyō̃;pl.o.] dvārā karm[n.m.;sg.,d.] karānā[pres.pl.m.2] ? free (be[root]|be[pres.pl.2]) physical organ through deed make commit[pres.pl.m.2] ?
58You speak of the last stage as thekarmateet stage, which is not dependent on action or bound by action either.
62जब कोई भी आप लोगों से पूछते हैं कि क्या सीख रहे हो या क्या सीखने के लिये जाते हो तो क्या उत्तर देते हो ? jab kōī bhī āp lōgō̃ sē pūchhtē haĩ ki kyā sīkh rahē hō yā kyā sīkhnē K|kē liyē jātē hō tō kyā uttar dētē hō ? jab kōī bhī[x] āp[pn.pl.] log[n.m.+ō̃;pl.o.] sē[postp.] pūchhnā[pres.pl.m.12hon3] ki[conj.] kyā sīkhnā[pres.pl.m.prog.2] yā kyā sīkhnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[pres.pl.m.2.past-part+jānā]|lēnā[pres.pl.m.2.passive] tō kyā uttar[n.m.;sg.,d.] dēnā[pres.pl.m.2] ? when anyone you people from ask[pres.pl.m.12hon3] that what learn[pres.pl.m.prog.2] or what learn[inf.m.pl.,o.] (K|of) (take[pres.pl.m.2.past-part+jānā]|take[pres.pl.m.2.passive]) then what answer give[pres.pl.m.2] ?
59Do you perform actions through yourphysical senses whilst being free? 60When anyone asks you what you are learning, or what are you going to learn, whatdo you answer?
63सहज ज्ञान और राजयोग सीखने जा रहे हैं . sahaj gyān aur rājyōg sīkhnē jā rahē haĩ . sahaj[adj.] gyān[n.m.;sg.,d.] aur rājyōg[n.m.;sg.,d.] sīkhnā[inf.m.pl.,o.] jānā[pres.pl.m.prog.12hon3] . easy knowledge and Raja Yoga learn[inf.m.pl.,o.] go[pres.pl.m.prog.12hon3] .
61That you are going to learn easy knowledge and Raja Yoga.
64यह तो पक्का है न कि यही सीख रहे हो . yah tō pakkā hai na ki yahī sīkh rahē hō . yah[pn.sg.d.] tō pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] na[neg] ki[conj.] yahī[pn.;d.] sīkhnā[pres.pl.m.prog.2] . this then firm be[pres.sg.23] not that this learn[pres.pl.m.prog.2] .
62You are sure that this is what you arelearning, are you not?
65जब सहज ज्ञान कहते हो तो सहज वस्तु को अपनाना और धारण करना सहज है तब तो सहज ज्ञान कहते हो न ? jab sahaj gyān kahtē hō tō sahaj vastu kō apnānā aur dhāraṇ karnā sahaj hai tab tō sahaj gyān kahtē hō na ? jab sahaj[adj.] gyān[n.m.;sg.,d.] kahnā[pres.pl.m.2] tō sahaj[adj.] vastu[n.f.;sg.] kō[postp.] apnānā[inf.m.sg.d.] aur dhāraṇ karnā[x] sahaj[adj.] hōnā[pres.sg.23] tab tō sahaj[adj.] gyān[n.m.;sg.,d.] kahnā[pres.pl.m.2] na[neg] ? when easy knowledge say[pres.pl.m.2] then easy thing to adopt[inf.m.sg.d.] and adopt[x] easy be[pres.sg.23] for only then then easy knowledge say[pres.pl.m.2] not ?
63Since you call it easy knowledge, it is easy to imbibe and adopt something that is easy; this iswhy it is called easy knowledge, is it not?
66तो सदा ज्ञान स्वरूप बन गये हो ? tō sadā gyān svarūp ban gayē hō ? tō sadā gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bannā[pres-perf.pl.m.2.root+jānā] ? then constantly knowledge form become[pres-perf.pl.m.2.root+jānā] ? 67जब सहज ज्ञान है तो सदा ज्ञान स्वरूप बनना क्या मुश्किल है ? jab sahaj gyān hai tō sadā gyān svarūp bannā kyā muśhkil hai ? jab sahaj[adj.] gyān[n.m.;sg.,d.] hōnā[pres.sg.23] tō sadā gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bannā[inf.m.sg.d.] kyā muśhkil[adj.] hōnā[pres.sg.23] ? when easy knowledge be[pres.sg.23] then constantly knowledge form become[inf.m.sg.d.] what difficult be[pres.sg.23] ?
64Since it is easy knowledge, then why should it be difficult to constantly bethe embodiment of knowledge?
68सदा ज्ञान स्वरूप बनना यही ब्राह्मणों का धन्धा है . sadā gyān svarūp bannā yahī brāhmaṇō̃ kā dhandhā hai . sadā gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bannā[inf.m.sg.d.] yahī[pn.;d.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] dhandhā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . constantly knowledge form become[inf.m.sg.d.] this Brahmin of business be[pres.sg.23] .
65It is the task of Brahmins to constantly be the embodiment of knowledge.
69अपने धर्म में स्थित होना नेचरल चीज होती है न ? apnē dharm mē̃ sthit hōnā natural chīj hōtī hai na ? apnā[pn.ā=>ē;m.o.,m.pl.] dharm[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[inf.m.sg.d.] natural chīz[n.f.;sg.] hōnā[pres.sg.f.23] na[neg] ? one’s own religion in stabilised be[inf.m.sg.d.] natural thing be[pres.sg.f.23] not ?
66It is natural to be stable in your own religion.
70इसी प्रकार राजयोग का अर्थ क्या सुनाते हो ? isī prakār rājyōg kā arth|earth kyā sunātē hō ? yah[pn.sg.hī] prakār[n.m.;sg.,d.] rājyōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth kyā sunānā[pres.pl.m.2] ? this[.hī] form Raja Yoga of (meaning|earth) what speak[pres.pl.m.2] ?
67In this way, what do you explain as the meaning of Raja Yoga?
71सर्वश्रेष्ठ अर्थात् सभी योगों का राजा है और इससे राजाई प्राप्त होती है . sarvaśhrēṣhṭha arthāt sabhī yōgō̃ kā rājā hai aur issē rājāī prāpt hōtī hai . sarvaśhrēṣhṭha[adj.] arthāt sab[adv.hī] x kā[postp.ā=>ā;m.sg.d.] rājā[n.m.;sg.,d.] hōnā[pres.sg.23] aur yah[pn.sg.sē] rājāī[n.f.ī=>ī;sg.] prāpt[adj.] hōnā[pres.sg.f.23] . x that is all x of king be[pres.sg.23] and this[.sē] kingdom reached be[pres.sg.f.23] .
68That itis the most elevated, that it is the king of all yogas, and that you attain a kingdom through it.
72राजाओं का राजा बनने का योग है . rājāō̃ kā rājā bannē kā yōg hai . rājā[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] rājā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] yōg[n.m.;sg.,d.] hōnā[pres.sg.23] . king of king become[inf.m.pl.,o.] of yoga be[pres.sg.23] .
69That it is the yogathrough which you can become a king of kings.
73आप सभी राजयोगी हो या राजाई भविष्य में प्राप्त करनी है ? āp sabhī rājyōgī hō yā rājāī bhaviṣhya mē̃ prāpt karnī hai ? āp[pn.pl.] sab[adv.hī] rājyōgī[adj.] hōnā[root]|hōnā[pres.pl.2] yā rājāī[n.f.ī=>ī;sg.] bhaviṣhya[adj.] mē̃[postp.] prāpt karnā[pres.sg.23.oblig1] ? you all Raja Yogi (be[root]|be[pres.pl.2]) or kingdom future in reach ?
70Are all of you Raja Yogis or are you going to attain a kingdom in thefuture?
74अभी संगमयुग में भी राजा हो या सिर्फ भविष्य में बनने वाले हो ? abhī saṅgamyug mē̃ bhī rājā hō yā sirph bhaviṣhya mē̃ bannē vālē hō ? ab[adv.hī] saṅgamyug[n.m.;sg.,d.] mē̃[postp.] bhī[p.] rājā[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] yā sirph[adj.] bhaviṣhya[adj.] mē̃[postp.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] ? now confluence age in too king (be[root]|be[pres.pl.2]) or only future in become[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) ?
71Are you a king even now at the confluence age, or will you become a king in the future only?
75जो संगमयुग में राज्य पद नहीं पा सकते वह भविष्य में क्या पा सकते हैं ? jō saṅgamyug mē̃ rājya pad nahī̃ pā saktē vah bhaviṣhya mē̃ kyā pā saktē haĩ ? jō[pn.;d.] saṅgamyug[n.m.;sg.,d.] mē̃[postp.] rājya[n.m.;sg.,d.] pad[n.m.;sg.,d.] nahī̃[neg] pānā[root] saknā[pres-part.m.pl.,o.] vah[pn.sg.d.] bhaviṣhya[adj.] mē̃[postp.] kyā pānā[pres.pl.m.12hon3.root+saknā] ? that confluence age in kingdom status not x[root] can[pres-part.m.pl.,o.] that future in what x[pres.pl.m.12hon3.root+saknā] ?
72How can thosewho do not claim a ruling status in the confluence age, claim a status in the golden age?
76तो जैसे सर्वश्रेष्ठ योग कहते हो , ऐसा ही सर्वश्रेष्ठ योगी जीवन तो होना चाहिये न ? tō jaisē sarvaśhrēṣhṭha yōg kahtē hō , aisā hī sarvaśhrēṣhṭha yōgī jīvan tō hōnā chāhiyē na ? tō jaisā[adj.ā=>ē;m.o.,m.pl.] sarvaśhrēṣhṭha[adj.] yōg[n.m.;sg.,d.] kahnā[pres.pl.m.2] , aisā[adj.ā=>ā;m.sg.d.] hī[p.] sarvaśhrēṣhṭha[adj.] yōgī[x] jīvan[n.m.;sg.,d.] tō hōnā[.oblig3] na[neg] ? then like x yoga say[pres.pl.m.2] , such only x yogi life then be[.oblig3] not ?
73So, just as you speak of themost elevated yoga, so too, you should also have the most elevated yogi life, should you not?
77क्या पहले अपनी कर्मेन्द्रियों के राजा बने हो ? kyā pahlē apnī karmēndriyō̃ K|kē rājā banē hō ? kyā pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] apnā[pn.ā=>ī;f.] karmēndriy[n.f.ī=>iyō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] rājā[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] ? what (x|firstly) one’s own physical organ (K|of) king become[pres-perf.pl.m.2] ?
74First of all, have youbecome the king of your physical senses?
78जो स्वयं के राजा नहीं वह विश्व के राजा कैसे बनेंगे ? jō svayã K|kē rājā nahī̃ vah viśhva K|kē rājā kaisē banē̃gē ? jō[pn.;d.] svayã K|kā[postp.ā=>ē;m.o.,m.pl.] rājā[n.m.;sg.,d.] nahī̃[neg] vah[pn.sg.d.] viśhva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rājā[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.m.pl.12hon3] ? that x (K|of) king not that world (K|of) king how become[fut.m.pl.12hon3] ?
75How can someone who is not a king of himself become the king of theworld?
79क्या स्थूल कर्मेन्द्रियों व आत्मा की श्रेष्ठ शक्तियाँ मन , बुद्धि , संस्कार अपने कन्ट्रोल में हैं ? kyā sthūl karmēndriyō̃ va ātmā key|kī śhrēṣhṭh śhaktiyā̃ man , buddhi , saṅskār apnē control mē̃ haĩ ? kyā sthūl[adj.] karmēndriy[n.f.ī=>iyō̃;pl.o.] va ātmā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhrēṣhṭha[adj.] śhakti[n.f.ī=>iyā̃;pl.d.] man[n.m.;sg.,d.] , buddhi[n.f.;sg.] , saṅskār[x] apnā[pn.ā=>ē;m.o.,m.pl.] control mē̃[postp.] hōnā[pres.pl.12hon3] ? what physical physical organ x soul (key|do[past-part.f.]|of) elevated Shakti mind , intellect , sanskar one’s own control in be[pres.pl.12hon3] ?
76Are your physical organs and the most elevated powers of the soul, which are the mind, the intellect and thesanskars, under your control?
80अर्थात् उन्हों के ऊपर राजा बनकर राज्य करते हो ? arthāt unhō̃ kē ūpar rājā bankar rājya kartē hō ? arthāt vah[pn.pl.o.] kē ūpar[x] rājā[n.m.;sg.,d.] bannā[abs.] rājya karnā[pres.pl.m.2] ? that is that over king become[abs.] x ?
77That is, are you ruling over them as a king?
81राजयोगी अर्थात् अभी राज्य चलाने वाले बनते हो . rājyōgī arthāt abhī rājya chalānē vālē bantē hō . rājyōgī[adj.] arthāt ab[adv.hī] rājya[n.m.;sg.,d.] chalānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bannā[pres.pl.m.2] . Raja Yogi that is now kingdom x[inf.m.pl.,o.] those who become[pres.pl.m.2] .
78To be a Raja Yogi means to be one whorules a kingdom now.
82राज्य करने के संस्कार व शक्ति अभी से धारण करते हो . rājya karnē K|kē saṅskār va śhakti abhī sē dhāraṇ kartē hō . rājya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] va śhakti[n.f.ī=>ī;sg.] ab[adv.hī] sē[postp.] dhāraṇ karnā[pres.pl.m.2] . kingdom do[inf.m.pl.,o.] (K|of) sanskar x Shakti now from adopt[pres.pl.m.2] .
79You imbibe the power and sanskars to rule a kingdom at this time.
83भविष्य 21 जन्म में राज्य करने की धारणा प्रैक्टिकल रूप में अभी आती है . bhaviṣhya 21 janm mē̃ rājya karnē key|kī dhārṇā practical rūp mē̃ abhī ātī hai . bhaviṣhya[adj.] 21 janamnā[root]|janm[n.m.;sg.,d.] mē̃[postp.] rājya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dhārṇā[n.f.;sg.] practical rūp[n.m.;sg.,d.] mē̃[postp.] ab[adv.hī] ānā[pres.sg.f.23] . future 21 (be born[root]|life) in kingdom do[inf.m.pl.,o.] (key|do[past-part.f.]|of) dharna practical Rup in now come[pres.sg.f.23] .
80The inculcation for rulingfor the future twentyone births takes place in a practical way at this time.
84सहज ज्ञान और राजयोग तीसरी स्टेज तक आया है ? sahaj gyān aur rājyōg tīsrī stage tak āyā hai ? sahaj[adj.] gyān[n.m.;sg.,d.] aur rājyōg[n.m.;sg.,d.] tīsrā[adj.ā=>ī;f.] stage tak ānā[pres-perf.sg.m.23] ? easy knowledge and Raja Yoga third stage until come[pres-perf.sg.m.23] ?
81Has easy knowledge and Raja Yoga cometo the third stage?
85संकल्प को ऑर्डर करो स्टॉप तो स्टॉप कर सकते हो ? saṅkalp kō order karō stop tō stop kar saktē hō ? saṅkalp[n.m.;sg.,d.] kō[postp.] order karnā[opt.pl.2,imp.pl.2] stop tō stop karnā[pres.pl.m.2.root+saknā] ? thought to order do[opt.pl.2,imp.pl.2] stop then stop do[pres.pl.m.2.root+saknā] ?
82Are you able to stop your thoughts the moment you issue an order for them to stop?
86बुद्धि को डाइरेक्शन दो कि शुद्ध संकल्प व अव्यक्त स्थिति व बीज रूप स्थिति में स्थित हो जाओ तो क्या स्थित करसकते हो ? buddhi kō ḍāirēkśan dō ki śhuddha saṅkalp va avyakt sthiti va bīj rūp sthiti mē̃ sthit hō jāō tō kyā sthit karasakatē hō ? buddhi[n.f.;sg.] kō[postp.] x dēnā[opt.pl.2,imp.pl.2]|dō[adj.] ki[conj.] śhuddh[x] saṅkalp[n.m.;sg.,d.] va avyakt[adj.] sthiti[n.f.;sg.] va bīj[n.m.;sg.,d.] rūp[n.m.;sg.,d.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] tō kyā sthit[adj.] x hōnā[root]|hōnā[pres.pl.2] ? intellect to x (give[opt.pl.2,imp.pl.2]|two) that pure thought x avyakt stage x seed Rup stage in stabilised be[opt.pl.2,imp.pl.2.root+jānā] then what stabilised x (be[root]|be[pres.pl.2]) ?
83When yougive a direction to your intellect to stabilise in pure thoughts, or in the avyakt stage or the seed stage, are you able tostabilise your intellect?
87ऐसे राजा बने हो ? aisē rājā banē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] rājā[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] ? such king become[pres-perf.pl.m.2] ?
84Have you become such kings?
88ऐसे राजयोगी जो हैं उनको कहा जाता है - फालो फादर . aisē rājyōgī jō haĩ unkō kahā jātā hai - follow father . aisā[adj.ā=>ē;m.o.,m.pl.] rājyōgī[adj.] jō[pn.;d.] hōnā[pres.pl.12hon3] vah[pn.pl.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - follow father[x] . such Raja Yogi that be[pres.pl.12hon3] that[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - follow the Father .
85Those who are such Raja Yogis are called those who arefollowing the father.
8990जैसे राजा के पास अपने सहयोगी होते हैं जिस द्वारा जिस समय जो कत्तर्व्य कराना चाहे वह करा सकता है . jaisē rājā kē pās apnē sahyōgī hōtē haĩ jis dvārā jis samay jō kattarvya karānā chāhē vah karā saktā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] rājā[n.m.;sg.,d.] kē pās[x] apnā[pn.ā=>ē;m.o.,m.pl.] sahyōgī[adj.] hōnā[pres.pl.m.12hon3] jō[pn.sg.o.] dvārā jis samay[x] jō[pn.;d.] x karānā[opt.sg.23.inf+cāhnā] vah[pn.sg.d.] karānā[pres.sg.m.23.root+saknā] . like king to one’s own co-operative be[pres.pl.m.12hon3] that through x that x make commit[opt.sg.23.inf+cāhnā] that make commit[pres.sg.m.23.root+saknā] .
86Just as a king has his cooperative workers through whom he is able to get all his tasks carried out at whatever time hechooses, in the same way, the special powers of the confluence age are cooperative with you.
91वैसे ही यह संगमयुगी विशेष शक्तियाँ , यही आपके सहयोगी हैं . vaisē hī yah saṅgamyugī viśhēṣh śhaktiyā̃ , yahī āpkē sahyōgī haĩ . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.d.] saṅgamyugī[adj.] viśhēṣh[adj.] śhakti[n.f.ī=>iyā̃;pl.d.] , yahī[pn.;d.] āp[pn.pl.kē] sahyōgī[adj.] hōnā[pres.pl.12hon3] . x only this x special Shakti , this you[.kē] co-operative be[pres.pl.12hon3] . 92तो जैसे राजा कोई भी सहयोगी को ऑर्डर करता है कि यह कार्य इतने समय में सम्पन्न करना है वैसे ही अपनी सर्वशक्तियों द्वारा आप भी हर कार्य को सहज ही सम्पन्न करते हो या ऑर्डर ही करते हो ? tō jaisē rājā kōī bhī sahyōgī kō order kartā hai ki yah kārya itnē samay mē̃ sampann karnā hai vaisē hī apnī sarvśhaktiyō̃ dvārā āp bhī har|her kārya kō sahaj hī sampann kartē hō yā order hī kartē hō ? tō jaisā[adj.ā=>ē;m.o.,m.pl.] rājā[n.m.;sg.,d.] kōī bhī[x] sahyōgī[adj.] kō[postp.] order karnā[pres.sg.m.23] ki[conj.] yah[pn.sg.d.] kārya[n.m.;sg.,d.] itnā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] sampann[adj.] karnā[pres.sg.23.oblig1] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] apnā[pn.ā=>ī;f.] sarvśhaktiyō̃[n.f.ī=>iyō̃;pl.o.] dvārā āp[pn.pl.] bhī[p.] harnā[root]|har|her kārya[n.m.;sg.,d.] kō[postp.] sahaj[adj.] hī[p.] sampann[adj.] karnā[pres.pl.m.2] yā order hī[p.] karnā[pres.pl.m.2] ? then like king anyone co-operative to order do[pres.sg.m.23] that this task such time in full do[pres.sg.23.oblig1] x only one’s own all the powers through you too (x[root]|x) task to easy only full do[pres.pl.m.2] or order only do[pres.pl.m.2] ?
87Just as a king ordershis cooperative workers and tells them that a certain task has to be accomplished by a certain time, in the same way,do you also accomplish all the tasks through your powers or do you just issue an order? 88When you have to use thepower to face, do you step away? 89To be an easy yogi means that all the powers are cooperative with you in everyway.
93सामना करने की शक्ति आये तो क्या किनारा कर देते हैं ? sāmnā karnē key|kī śhakti āyē tō kyā kinārā kar dētē haĩ ? sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] tō kyā kinārā[n.m.ā=>ā;sg.d.] karnā[pres.pl.m.12hon3.root+dēnā] ? facing do[inf.m.pl.,o.] (key|do[past-part.f.]|of) Shakti (come[past-part.m.pl.,o.]|come[opt.sg.23]) then what x do[pres.pl.m.12hon3.root+dēnā] ?
90Whenever you wish, through whomsoever you wish, are you able to carry out a task through them? 91Are yousuch a king?
94सहज योगी अर्थात् सर्वशक्तियाँ क्या आपके पूर्ण रूप से सहयोगी हैं ? sahaj yōgī arthāt sarvśhaktiyā̃ kyā āpkē pūrṇ rūp sē sahyōgī haĩ ? sahaj[adj.] yōgī[x] arthāt sarvśhaktiyō̃[n.f.ī=>iyā̃;pl.d.] kyā āp[pn.pl.kē] pūrṇ[adj.] rūp[n.m.;sg.,d.] sē[postp.] sahyōgī[adj.] hōnā[pres.pl.12hon3] ? easy yogi that is all the powers what you[.kē] x Rup from co-operative be[pres.pl.12hon3] ? 95जब चाहों जिस द्वारा चाहो क्या कार्य करा सकते हो ? jab cāhō̃ jis dvārā chāhō kyā kārya karā saktē hō ? jab x jō[pn.sg.o.] dvārā chāhnā[opt.pl.2,imp.pl.2] kyā kārya[n.m.;sg.,d.] karānā[pres.pl.m.2.root+saknā] ? when x that through x[opt.pl.2,imp.pl.2] what task make commit[pres.pl.m.2.root+saknā] ?
92Just as eight or nine jewels are very well known in the court of the ancient kings, that is, they areremembered as his constantly cooperative souls, in the same way, are the eight powers constantly cooperative withyou?
96ऐसे राजा हो ? aisē rājā hō ? aisā[adj.ā=>ē;m.o.,m.pl.] rājā[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] ? such king (be[root]|be[pres.pl.2]) ?
93Through this, you can know your future reward.
97जैसे पुराने राजाओं के दरबार में आठ या नव रत्न प्रसिद्ध होते थे अर्थात् सदा सहयोगी होते थे , ऐसे ही आपकी आठ शक्तियाँ सदा सहयोगी हैं ? jaisē purānē rājāō̃ K|kē darbār mē̃ āṭh yā nav ratna prasiddh hōtē thē arthāt sadā sahyōgī hōtē thē , aisē hī āpkī āṭh śhaktiyā̃ sadā sahyōgī haĩ ? jaisā[adj.ā=>ē;m.o.,m.pl.] purānā[adj.ā=>ē;m.o.,m.pl.] rājā[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] darbār[n.m.;sg.,d.] mē̃[postp.] āṭh[adj.] yā nav[adj.] ratna[n.m.;sg.,d.] prasiddh[adj.] hōnā[hab-past.pl.m.] arthāt sadā sahyōgī[adj.] hōnā[hab-past.pl.m.] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] āp[pn.pl.kī] āṭh[adj.] śhakti[n.f.ī=>iyā̃;pl.d.] sadā sahyōgī[adj.] hōnā[pres.pl.12hon3] ? like old king (K|of) court in eight or new jewel x be[hab-past.pl.m.] that is constantly co-operative be[hab-past.pl.m.] , such only you[.kī] eight Shakti constantly co-operative be[pres.pl.12hon3] ? 98इससे ही अपने भविष्य प्रारब्ध को जान सकते हो . issē hī apnē bhaviṣhya prārabdha kō jān saktē hō . yah[pn.sg.sē] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] bhaviṣhya[adj.] prālabdh[n.f.;sg.] kō[postp.] jānnā[pres.pl.m.2.root+saknā] . this[.sē] only one’s own future reward to know[pres.pl.m.2.root+saknā] .
94This is the mirror through which you can see your face andyour character. 95The six months you have been given is not the date for destruction. 96But this time has been given so that eachconfluenceaged king is able to prepare his royal workers, that is, to prepare his constantly cooperative powers and make them everready.
99यह है दर्पण जिसमें अपनी सूरत और सीरत देखने से मालूम पड़ सकता है . yah hai darpaṇ jismē̃ apnī sūrat aur sīrat dēkhnē sē mālūm paṛ saktā hai . yah[pn.sg.d.] hōnā[pres.sg.23] darpaṇ[n.m.;sg.,d.] jō[pn.sg.mē̃] apnā[pn.ā=>ī;f.] sūrat[n.f.;sg.] aur sīrat[n.f.;sg.] dēkhnā[inf.m.pl.,o.] sē[postp.] mālūm[adj.] paṛnā[pres.sg.m.23.root+saknā] . this be[pres.sg.23] mirror that[.mē̃] one’s own x and x see[inf.m.pl.,o.] from x fall[pres.sg.m.23.root+saknā] . 100छः मास जो दिये हैं वह विनाश की तारीख नहीं दी है . chhaḥ mās jō diyē haĩ vah vināśh key|kī tārīkh nahī̃ dī hai . chhaḥ[adj.] māns[n.m.;sg.,d.]|mās[n.m.;sg.,d.] jō[pn.;d.] dēnā[pres-perf.pl.m.12hon3] vah[pn.sg.d.] vināśh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tārīkh[n.f.;sg.] nahī̃[neg] dēnā[pres-perf.sg.f.23] . six (x|month) that give[pres-perf.pl.m.12hon3] that destruction (key|do[past-part.f.]|of) x not give[pres-perf.sg.f.23] .
97Because, if you do not fill yourself with the sanskars of looking after a kingdom now, then, in the future also, you would not be able to become a king and rule for a long period of time.
101लेकिन हरेक संगमयुगी राजा अपने राज्य कारोबार अर्थात् सदा सहयोगी शक्तियों को एवररेडी बनाकर तैयार कर सके उसके लिए यह समय दिया है . lēkin harēk saṅgamyugī rājā apnē rājya kārōbār arthāt sadā sahyōgī śhaktiyō̃ kō ever ready banākar taiyār kar sakē uskē liē yah samay diyā hai . lēkin har ēk saṅgamyugī[adj.] rājā[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] rājya[n.m.;sg.,d.] kārōbār[n.m.;sg.,d.] arthāt sadā sahyōgī[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] ever ready banānā[abs.] taiyār[adj.] karnā[opt.sg.23.root+saknā] uskā[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] yah[pn.sg.d.] samay[n.m.;sg.,d.] dēnā[pres-perf.sg.m.23] . but each one x king one’s own kingdom x that is constantly co-operative Shakti to ever-ready create[abs.] x do[opt.sg.23.root+saknā] of that[.kē] (for|take[past-part.m.pl.,o.]) this time give[pres-perf.sg.m.23] .
98Do you understand the significance of six months? 99See every cooperative power in front of you and stop your thoughts and see. 100Use your intellect according to your directions and then see. 101You have beengiven six months to rehearse this.
102क्योंकि अब से अगर राज्य कारोबार सम्भालने के संस्कार नहीं भरेंगे तो भविष्य में भी बहुत समय के लिए राजा बन राज्य नहीं कर सकेंगे . kyōṅki ab sē agar rājya kārōbār sambhālnē K|kē saṅskār nahī̃ bharē̃gē tō bhaviṣhya mē̃ bhī bahut samay kē liē rājā ban rājya nahī̃ kar sakē̃gē . kyōṅki ab[adv.] sē[postp.] agar rājya[n.m.;sg.,d.] kārōbār[n.m.;sg.,d.] sambhālnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] nahī̃[neg] bharnā[fut.m.pl.12hon3] tō bhaviṣhya[adj.] mē̃[postp.] bhī[p.] bahut samay[n.m.;sg.,d.] kē liē[x] rājā[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] rājya[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.pl.12hon3.root+saknā] . because now from if kingdom x be careful[inf.m.pl.,o.] (K|of) sanskar not fill[fut.m.pl.12hon3] then future in too very time for king (become[root]|x) kingdom not do[fut.m.pl.12hon3.root+saknā] . 103छः मास का अर्थ समझा ? chhaḥ mās kā arth|earth samjhā ? chhaḥ[adj.] māns[n.m.;sg.,d.]|mās[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth samjhānā[root]|samajhnā[past-part.m.sg.d.] ? six (x|month) of (meaning|earth) (explain[root]|understand[past-part.m.sg.d.]) ?
102Do you understand? 103Achcha. 104To those who are constantly the embodiment of easy knowledge, easy Raja Yoga, the easy yogis; to those who makeall the powers cooperative; to those whose thoughts, sanskars and actions are like the father's; to such confluenceaged kings, love, remembrances and namaste from BapDada.
104अपने हर सहयोगी को सामने देखो और अपने संकल्पो को स्टॉप करके देखो . apnē har|her sahyōgī kō sāmnē dēkhō aur apnē saṅkalpō kō stop karkē dēkhō . apnā[pn.ā=>ē;m.o.,m.pl.] harnā[root]|har|her sahyōgī[adj.] kō[postp.] sāmnē dēkhnā[opt.pl.2,imp.pl.2] aur apnā[pn.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.ā=>ō̃;pl.o.] kō[postp.] stop karnā[abs.] dēkhnā[opt.pl.2,imp.pl.2] . one’s own (x[root]|x) co-operative to x see[opt.pl.2,imp.pl.2] and one’s own thought to stop do[abs.] see[opt.pl.2,imp.pl.2] . 105अपनी बुद्धि को डायरेक्शन प्रमाण चलाकर देखो . apnī buddhi kō direction pramāṇ chalākar dēkhō . apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] kō[postp.] direction pramāṇ[n.m.;sg.,d.]|pramāṇ chalānā[abs.] dēkhnā[opt.pl.2,imp.pl.2] . one’s own intellect to direction (under) x[abs.] see[opt.pl.2,imp.pl.2] .
105Blessing: May you be the constantly immortal children of the Lord of Immortality Father who, together with paying attention to service, also pay attention to the self.
106इस रिहर्सल के लिए छः मास दिये हैं . is rehearsal kē liē chhaḥ mās diyē haĩ . yah[pn.sg.o.] rehearsal kē liē[x] chhaḥ[adj.] māns[n.m.;sg.,d.]|mās[n.m.;sg.,d.] dēnā[pres-perf.pl.m.12hon3] . this rehearsal for six (x|month) give[pres-perf.pl.m.12hon3] . 107समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
106At the confluence age, all children receive the special blessing of immortality from the immortal Father.
108अच्छा , सदा सहज ज्ञान स्वरूप , सदा राजयोगी , निरन्तर योगी , सहज - योगी , सर्व शक्तियों को अपना सहयोगी बनाने वाले , बाप समान संकल्प , संस्कार और कर्म करने वाले , ऐसे संगमयुगी सर्व राजाओं को बापदादा का याद प्यार और नमस्ते ! achchhā , sadā sahaj gyān svarūp , sadā rājyōgī , nirantar yōgī , sahaj - yōgī , sarv śhaktiyō̃ kō apnā sahyōgī banānē vālē , bāp samān saṅkalp , saṅskār aur karma karnē vālē , aisē saṅgamyugī sarv rājāō̃ kō bāpdādā kā yād pyār aur namastē ! achchhā[adj.ā=>ā;m.sg.d.] , sadā sahaj[adj.] gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] , sadā rājyōgī[adj.] , nirantar[x] yōgī[x] , sahaj[adj.] - yōgī[x] , sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] sahyōgī[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bāp samān[x] saṅkalp[n.m.;sg.,d.] , saṅskār[x] aur karm[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] saṅgamyugī[adj.] sarv[adj.] rājā[n.m.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād[n.f.;sg.] pyār[n.m.;sg.,d.] aur namastē ! achcha , constantly easy knowledge form , constantly Raja Yogi , x yogi , easy - yogi , all Shakti to (one’s own|adopt[root]) co-operative create[inf.m.pl.,o.] those who , equal to the Father thought , sanskar and deed do[inf.m.pl.,o.] those who , such x all king to BapDada of remembrance love and x !
107However, the ones who can constantly remain immortal are:1. Those who, together with service, also pay full attention to the self.2. Those who are completely clear with BapDada and the instrument souls and can claim the blessing of immortality. 1083. Those who mould their sanskars and do not come into conflict with the sanskars of anyone else. 109Slogan: To use the good qualities for the self and for others is to increase them. 110* * * O M S H A N T I * * *