Avyakt murli for Wednesday 23 January 1974

⁰> 23-01-74 ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 31/10/94 Morning Murli Om Shanti Avyakt BapDada Madhuban 23/01/74

¹अब शक्ति सेना नाम को सार्थक बनाओ

¹Do you consider yourselves to be the warriors of the Shakti Army?

²निर्बल आत्मा को शक्ति देने वाले शक्तिदाता, चढ़ती कला की ओर ले जाने वाले रूहानी पण्डे और सब आधारों से निराधार बनाने वाले निराकार शिव बाबा शक्तियों के संगठन को सम्बोधित करते हुए बोले:-

²Just as the name of your gathering is called the Shakti Army, in the same way, do you consider yourselves to be Shaktis? ³This name gives your introduction, because it is based on your activity. ⁴The Shakti Army means a gathering of the souls who have all powers. ⁵So the question arises: just as your name gives your introduction, so too, do you have the practical activity?

³क्या आप अपने को शक्ति सेना की वारियर (योद्धा) समझती हो?

⁶In order to be complete with all powers, constantly have the awareness of what the Father's name is and what Hispraise is.

⁴जैसे आपके संगठन का नाम है-शक्ति-सेना,क्या वैसी आप अपने को शक्ति समझती हो? ⁵यह नाम तो आपका परिचय देता है,क्योंकि यह कर्त्तव्य के आधार पर है।

⁷Then, after that, check: Is the Father's task also your task? ⁸If you do not do something which proves thename of the Father, then how would you glorify the Father's name? ⁹Just think about the praise of the Father: He isthe Almighty Authority.

⁶शक्ति सेना का अर्थ है -- सर्व-शक्तियों से सम्पन्न आत्माओं का संगठन।

¹⁰Therefore, your form should also be the same; because you have to make your form thesame as that of the praise of the Father.

⁷तो प्रश्न है कि जैसे नाम परिचय सिद्ध करता है तो क्या वैसे प्रैक्टिकल में कर्त्तव्य भी हैं? ⁸’’

¹¹If the Father is the Almighty Authority and the children are without anypower, if the Father is full of knowledge and the children are uneducated, would this seem right?

⁹सर्व-शक्ति सम्पन्न बनने की युक्ति बताते हुए बाबा बोले-’’सदा यह स्मृति में रखो कि बाप1 का नाम2क्या है और बाप की महिमा क्या है?

¹²You have to check whether your every second is towards the stage of ascent. ¹³Instead of the stage of ascent, let therenot be the stopping stage for even one second, let alone the stage of descent.

¹⁰फिर उसके बाद यह विचार करो, कि जो बाप का काम3 है, क्या वही मेरा भी काम है?

¹⁴You are the guides. ¹⁵If the guides cometo the stopping stage or come to a halt, then the souls of the world, who are going to follow you, will also come to ahalt.

¹¹अगर बाप के नाम को सिद्ध करने वाला काम न किया, तो बाप का नाम बाला4 कैसे करोगी?

¹⁶If the engine stops, then all the carriages behing it would also stop. ¹⁷The souls of the world are behind you, andso the stopping, for even one second, of you souls is not an ordinary thing.

¹²1. परमपति परमात्मा; 2.गुणवाचक नाम3. सर्व का कल्याण करने का दिव्य कर्म; 4. उच्च; प्रसिद्ध)यह सोचो,कि बाप की यह जो महिमा है,कि वह सर्वशक्तिवान है तो वैसा ही मेरा भी स्वरूप हो, क्योंकि बाप की महिमा के अनुसार ही तो अपना स्वरूप बनाना है।

¹⁸Do you move along considering yourselfto have such a responsibility? ¹⁹Because of being at a special place, you are in everyone's vision. ²⁰So, when, accordingto the drama, you have the chance to play a special part at a special place, you should move along giving that muchimportance to your special part, should you not? ²¹If you do not give importance to yourself, then neither will othersgive you that much importance.

¹³बाप सर्वशक्तिमान हो और बच्चे शक्तिहीन; बाप नॉलेजफुल (ज्ञानसागर) हो और बच्चे अनपढ़-यह शोभेगा क्या?

²²This is why you must now recognise the importance of your part. ²³You must now noteven have the thought that you do not have any responsibility.

¹⁴’’ ¹⁵यह देखना है कि हर सेकेण्ड चढ़ती कला की तरफ हैं?

²⁴If others are able to have a contract on seeing you,then you are the ones who inspire them to have that contract are you not?

¹⁶एक सेकेण्ड भी चढ़ती कला के बजाय ठहरती कला न हो, गिरती कला की तो बात ही नहीं।

²⁵It is understood that if the preparations for establishment are lacking, how would the preparations for destruction takeplace?

¹⁷आप हो पण्डे।

²⁶The two have a connection between them.

¹⁸अगर पण्डे ठहरती कला में आ गये वा रूक गये तो आपके पीछे जो विश्व की आत्माएं चलने वाली हैं वे सब रूक जावेंगी।

²⁷To think that you will be ready on time is also wrong. ²⁸If you donot have the practice of making preparations over a long period of time for facing the great destruction, then youwould not be able to be successful at that time.

¹⁹अगर इंजन ठहर जाय तो साथ ही डब्बे तो स्वतः ही ठहर जावेंगे।

²⁹You need to practise this over a long period of time. ³⁰Otherwise, whyhave you been given so many years to practise?

²⁰आप सबके पीछे विश्व की आत्मायें हैं।

³¹It has a connection with a long period of time.

²¹आप लोगों का एक सेकेण्ड भी रूकना साधारण बात नहीं है, क्या इतनी ज़िम्मेवारी समझ कर चलती हो?

³²This is why,according to the drama, you have been given a long time for making effort. ³³In order to attain an attainment for a longperiod of time, you also need to make effort for a long period of time.

²²विशेष स्थान पर और विशेष स्थान के रूप में सबकी नजरों में हो न?

³⁴Have you made such effort over a long periodof time? ³⁵Should we order the great destruction from the scientists?

²³तो जब ड्रामानुसार विशेष स्थान पर विशेष पार्ट बजाने का चान्स मिला है तो अपने विशेष पार्ट को महत्व दे चलना चाहिए न?

³⁶It is a matter of just one second. ³⁷As soon as theyreceive the signal, they will do it. ³⁸Is the Shakti Army ready in the same way? ³⁹It is a signal of just one second toconstantly be soul conscious.

²⁴अगर अपना महत्व न रखेंगे, तो अन्य भी आपका महत्व नहीं रखेंगे।

⁴⁰Do not become this for a temporary period, but for all time. ⁴¹Will you become soulconscious when you receive such a signal?

²⁵इसलिये अब अपने पार्ट के महत्व को जानो।

⁴²Or, will you search for facilities at that time?

²⁶हमारे ऊपर कोई ज़िम्मेवारी नहीं, अब यह संकल्प भी नहीं करना है।

⁴³Will you think of the pointsthen or will you try to stop yourself? ⁴⁴Therefore, make such effort from now.

²⁷आप लोगों को देखकर कोई सौदा करता है, तो सौदा कराने वाले आप हो न?

⁴⁵The military receive orders suddenly.Make a programme for yourself and bring about progress for yourself by yourself.

²⁸यह तो अन्डरस्टुड (समझ) है कि अगर स्थापना की तैयारी कम है,तो विनाश की तैयारी कैसे होगी?

⁴⁶Do not take the support ofthinking that you will do something if a programme is made for it. ⁴⁷"If a bhatthi is created, we will have a good threedays.

²⁹इन दोनों का आपस में कनेक्शन (सम्बन्ध) है न?

⁴⁸We will receive the co­operation of the gathering in this." ⁴⁹However, do not take even this support.

³⁰समय पर तैयार हो ही जावेंगे, यह समझना भी राँग (गलत) है।

⁵⁰Sometimes,you may receive co­operation and sometimes you may not, but your practice should be of remaining completelyindependent.

³¹अगर बहुत समय से महाविनाश का सामना करने की तैयारी का अभ्यास न होगा तो उस समय भी सफल न हो सकेंगे।

⁵¹It is good if you receive a chance, but even if you do not receive a chance, you should not move away from your ownpractice. ⁵²It is a weakness to make the basis of a programme the means of your progress.

³²इसका बहुत समय से अभ्यास चाहिए;नहीं तो इतने वर्ष अभ्यास के क्यों दिये गये हैं?

⁵³You have been given aneternal programme. ⁵⁴Why do you not remember that? ⁵⁵You have to stay in a bhatthi at every moment. ⁵⁶Achcha.

³³बहुत समय का कनेक्शन है, इसलिए ही ड्रामानुसार बहुत समय पुरूषार्थ के लिए भी मिला है।

⁵⁷To the souls who perform a task according to their name; to those who glorify the Father's name; to those who remainready in one second on receiving an order; to those who make effort whilst being independent of everything else; tothe members of the spiritual army, BapDada's love, remembrances and namaste. ⁵⁸Avyakt BapDada meeting a group. ⁵⁹Just as you have your corporeal form constantly and easily in your awareness, in the same way, do you constantly andeasily have your incorporeal form in your awareness? ⁶⁰Because of having a corporeal form, you are able to maintainthat awareness naturally; in the same way, having your incorporeal form, do you easily remember that form asbelonging to you?

³⁴बहुत समय की प्राप्ति के लिये बहुत समय से पुरूषार्थ भी करना है,क्या ऐसे बहुत समय का पुरूषार्थ है?

⁶¹It is difficult to forget something when it belongs to you. ⁶²With physical things also, whensomething belongs to you, you naturally remember that; you do not have to make effort to remember it.

³⁵साइंस वालों को महाविनाश के लिये ऑर्डर करें?

⁶³This too isyour original and eternal form; so why is it difficult to remember it?

³⁶एक सेकेण्ड की ही तो बात है, इशारा मिला और किया।

⁶⁴After knowing it, it should easily remain in yourawareness. ⁶⁵You do know it now, do you not?

³⁷क्या ऐसे ही शक्ति-सेना तैयार है?

⁶⁶Now, you should go into the depth of the practice of being theembodiment of this awareness. ⁶⁷Just as scientists go into the depth of everything and create new inventions, in the same way, you should go into thedepth of your eternal virtues and the sanskars of your original form. ⁶⁸You speak of being the embodiment of bliss; sowhat is the stage of being that embodiment? ⁶⁹What is the experience of that?

³⁸एक सेकेण्ड का इशारा है--सदा देही-अभिमानी।

⁷⁰What is the special attainment of beingthe embodiment of bliss? ⁷¹What is known as bliss?

³⁹अल्पकाल के लिये नहीं, सदा काल के लिए हो जाओ।

⁷²What is the visible effect of that stage on yourself and on othersouls?

⁴⁰ऐसा इशारा मिले तो आप क्या देही अभिमानी हो जावेंगे या फिर उस समय साधन ढूढेंगे,प्वाइन्टस् सोचेंगे या अपने को ठहराने की कोशिश करेंगे?

⁷³In this way, go into the depth of each virtue. ⁷⁴Just as those people go so deep to the bottom of the ocean andthe deeper they go, the more things they find; so too, the more introverted and lost in yourself you remain, the moreyou will have many new experiences.

⁴¹इसलिए अभी से ऐसा पुरूषार्थ करो।

⁷⁵You will feel yourself to be lost in that.

⁴²मिलिट्री को तो अचानक ही ऑर्डर मिलते हैं न?

⁷⁶A fish, whilst living in the water, feels itself very much alive, because it has attachment to water. ⁷⁷Even if it doescome out of the water for its own livelihood, it will come out for one second and then go back in, because it cannotstay without water. ⁷⁸In the same way, the deep concern of each of you should be with the ocean of variousexperiences of your original form. ⁷⁹Only become extroverted for the sake of carrying out a task; take the support ofthe physical organs, that is, stabilise yourself in the stage of having adopted a body, but the attachment and attractionshould be towards the ocean of experiences.

⁴³अपने आप प्रोग्राम बनाओ और स्वयं ही स्वयं की उन्नति करो।

⁸⁰Physical things also give you the experience of their own taste, do they not?

⁴⁴प्रोग्राम बनेगा तो कर लेंगे, यह भी आधार मत रखो।

⁸¹Everything gives an experience of itsown virtue and attracts you towards itself.

⁴⁵भट्ठी बनेगी तो तीन दिन अच्छे बीतेंगे, इसमें तो संगठन का सहयोग मिलता है।

⁸²Just as sugar cubes give the experience of sweetness, in the same way, youshould give the experience of the sweetness of your every virtue of your original form to all souls.

⁴⁶लेकिन यह आधार भी नहीं।

⁸³Only then willsouls be attracted.

⁴⁷कभी सहयोग मिल सकता है और कभी नहीं भी मिल सकता है।

⁸⁴So now, experience this and give others the same experience. ⁸⁵Consider this to be your specialtask.

⁴⁸अभ्यास निराधार का होना चाहिए।

⁸⁶Together with speaking about it, give the experience of every virtue.

⁴⁹अगर चान्स मिल जाता है, तो अच्छा ही है।

⁸⁷You will only be able to do that when youyourself are lost in this ocean; so do you constantly remain lost in this?

⁵⁰न मिलने पर भी,अभ्यास से हटना नहीं चाहिए।

⁸⁸Through this, you will easily become theembodiment of remembrance.

⁵¹प्रोग्राम के आधार पर, अपनी उन्नति का आधार बनाना,यह भी कमज़ोरी है।

⁸⁹How can we remember Baba? ⁹⁰Instead of asking this question, you should have another question: How can we forgetBaba?

⁵²यह तो अनादि प्रोग्राम मिला हुआ है न? ⁵³वह क्यों नहीं याद रखते हो?

⁹¹There should be this much transformation. ⁹²At present, you have only had a little experience. ⁹³You have onlytasted it.

⁵⁴हर वक्त भट्ठी में रहना है,यह तो अनादि प्रोग्राम मिला हुआ है न? ⁵⁵अच्छा!

⁹⁴When you become absorbed in it, you will feel that you have eaten it and have also put it into your practicalform.

⁵⁶जैसा अपना नाम वैसा काम करने वाले, बाप का नाम बाला करने वाले, एक सेकेण्ड में आर्डर मिलने पर तैयार हो जाने वाले और निराधार होकर पुरूषार्थ करने वाले रूहानी सैनानियों को बापदादा का याद-प्यार और नमस्ते।

⁹⁵Now, there is a need to experience a lot more. ⁹⁶When you become lost in this experience, trivial matters willautomatically move away from you, that is, they will bid farewell. ⁹⁷Achcha. ⁹⁸* * * O M S H A N T I * * *