Avyakt murli for Sunday 30 June 1974 - 2

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⁰> > 22/05/95 Om Shanti Avyakt BapDada Madhuban 30/06/74 ¹Make your effort intense by stabilising yourself in the avyakt stage. ²Today, Baba is telling all the children information about the subtle region. ³All of you are interested in touring thesubtle region, that is, in seeing the subtle region at least once, are you not?

⁴Do you know why you have this desire orthis thought?

¹30-06-74 ओम शान्ति अव्यक्त बापदादामधुबन

⁵Because BapDada plays His part as the Resident of the subtle region, you too have the thought thattogether with BapDada you should also have the experience of this. ⁶Therefore, BapDada is now relating His ownexperience to you. ⁷You know which is the most important time to have a special experience or to hear about thosescenes, do you not? ⁸The time of amrit vela is especially fixed for the children.

²रूहानी सेना का मुख्य लॉ

⁹After that, according to the drama,Baba's time is for the souls of the rest of the world and isः to give them the fruit of their devotion according to theircapacity; to give souls temporary fruit for their rajopradhan actions performed for a temporary period; for hearing thecall of the true bhagats and to grant them visions according to their different types of feelings; to give the message tothe Brahmin souls of the previous kalpa who are still hidden everywhere;in the task of making His children instruments; to look after the scientists who are to become the instruments to finishthe old world; in helping the knowledgeable souls and the loving and co­operative children in carrying out the task ofdoing Godly service throughout the day and in becoming the conquerors of Maya according to the principle that thechild receives the Father's help by maintaining courage. ¹⁰Now, do you understand what Baba does throughout the day? ¹¹Because of now being avyakt, sakar Baba can now alsoplay the part of being a companion and co­operating with the incorporeal Father with a fast speed all the time. ¹²So Brahma Baba, the one who has an avyakt body, because of not being in the bondage of the body has quicklybecome a companion equal to the Father at an intense speed; he could not have become such a companion in thecorporeal form.

¹³Why not?

³रूहानी सेना के सर्वोच्च सेनापति शिव बाबा अपने बच्चों के प्रति बोले :-

¹⁴What reason causes a difference between the corporeal form and the avyakt form? ¹⁵In thecorporeal body, he still had to give time to the physical body, and sometimes, he even had to use his powers forhimself in order to settle the accounts of the suffering of karma. ¹⁶So in the corporeal body, he had to give time to theself, to his children and to the world. ¹⁷And, because of being in a corporeal body, he had to serve on the basis ofphysical facilities.

⁴रूहानी सेना सदैव शस्त्रधारी, लॉ एण्ड ऑर्डर में चलने वाली होती है।

¹⁸However, in the avyakt form, he doesn't have to take the support of physical means even forhimself. ¹⁹In this way, firstly, because of being perfect, there is the fast speed of perfection. ²⁰Secondly, because of notusing time and powers for himself, there is a fast speed of service. ²¹Thirdly, because of not having any perishablemeans of support, the speed of thought is fast.

⁵सेना का मुख्य गुण यही देखा जाता है, कि लॉ एण्ड ऑर्डर कहाँ तक है?

²²There is so much difference in terms of time and power between beingable to reach somewhere with your thoughts and in reaching somewhere with your body. ²³In the same way, there isalso a difference between the speed of the corporeal and the avyakt. ²⁴Scientists are trying to make their time and energy, that is, their labour and expansion of the facilities very subtle andminute. ²⁵They are making intense effort to reach somewhere in less than one second, and are also successful in that.Just as the speed of the souls who are instruments for destruction is becoming subtle and intense, so too, the stage andspeed of the souls who are instruments for establishment should also be subtle and intense.

⁶तो क्या आप सब लॉ एण्ड ऑर्डर में हो?

²⁶Only then will both thetasks be accomplished. ²⁷So, now do you understand the difference between the physical body and the avyakt body?According to the drama, for which service has Baba become avyakt? ²⁸Did you understand the significance of this?The part of Brahma is fixed till the end of establishment. ²⁹As long as the task of establishment is incomplete, the partof the instrument soul, Brahma, is not going to finish.

³⁰He cannot play another part until then.

³¹The part of completing the new creation of the world father is fixed according to the drama.

³²It is only rememberedfor Brahma that he created the progeny of the human world.

³³This is why he is remembered as the great­great­grandfather.

⁷रूहानी सेना के लिए मुख्य लॉ कौन-सा है कि जिसमें सब लॉ आ जाएं?

³⁴It is simply the stage, the place and the speed that have changed; the part of Brahma is still the same. ³⁵Many children's thoughts reach Baba as to what Baba is doing all this time. ³⁶Baba is also now askingः Has the part ofBrahma being with Brahmins in being instruments for bringing benefit to the souls of the whole world and ofestablishing the new world finished? ³⁷Since the part has not finished, and the world is not yet transformed, how canthe part of Brahma be finished?

⁸रूहानी सेना के लिए मुख्य लॉ यही है कि कभी भी अपनी देह को व अन्य देहधारी की तरफ नहीं देखना है।

³⁸Because of love, there is the thought of what Baba would be doing in the subtleregion all this time. ³⁹Do you ever have the thought of why and how Baba has the part in the subtle region for all thistime? ⁴⁰This too is of incognito significance. ⁴¹The soul who is free from the bondage of karma, who has becomeperfect, who has finished the cycle of rebirth in this kalpa, who is the first companion of the incorporeal Father, thefirst soul to become an instrument for world benefit, the soul who has attained total success for the self and in termsof the world, can fully play a part wherever he wants and for as long as he wants.

⁹बाप की तरफ ही हर कदम उठाना है।

⁴²Since souls who have attainedtemporary occult powers, can change their form on the basis of their powers can the soul who has attained totalpowers of success and is in an avyakt body not remain where he wishes for as long as he wants? ⁴³What is the reason for bringing the soul from the incorporeal or avyakt stage into the corporeal form? ⁴⁴First is the bondage of karma, second is the bondage of relations, third is the bondage of the part of the physical worldand the bondage of the body. ⁴⁵As soon as the costume is ready, the soul is pulled from the old costume into the newcostume.

⁴⁶So just think about all these bondages.

¹⁰यह है रूहानी सेना के लिए मुख्य लॉ।

⁴⁷From the vyakt form to the avyakt form, the bondage of the part ofestablishment is being carried out with even greater speed. ⁴⁸Now, within this kalpa, there aren't the bondages ofattraction to the body of others; as a bodily being, he has finished the bondages of all the karmic accounts. ⁴⁹Since thesoul has become free from all karmic accounts, the physical body and the physical world cannot pull the soul. ⁵⁰Just aswhen scientists go beyond the pull of gravity into space the earth cannot pull them, in the same way, as long as thetime for playing his part in the new kalpa, in a new life and in the new world, has not come, until then, this soul iscompletely free and is free from physical bondages.

⁵¹Do you understand?

⁵²Therefore, do not now have many different thoughts.

⁵³How can Brahma Baba not fulfil the promise he made to theBrahmin children, of going home together, of living and dying together, that is, of finishing the part?

¹¹अगर जरा भी देहधारी व अपनी देह को देखा, तो जो मंजिल है कि-बाप तक पहुँचना व बाप से मिलना, तो वहाँ तक पहुंच नहीं सकेंगे।

⁵⁴So how can henot finish the contract he has taken of bringing about world transformation? ⁵⁵Can the instrument who is the foundationfor the task of the establishment be removed in­between? ⁵⁶Whatever actions everyone sees me perform, they will dothe same. ⁵⁷Will souls who are instruments for performing karma not enact this slogan?

¹²अच्छा।

⁵⁸At present, you areperforming actions for service on seeing the father. ⁵⁹Souls who are instruments to demonstrate the performance ofkarma will definitely be companions and remain co­operative till the end. ⁶⁰Achcha, this is the response to yourthought. ⁶¹Baba will tell you the information of amrit vela another time, because that news is specially between theFather and the children, and that will definitely be in detail.

⁶²Achcha.

¹³इस मुरली का सार

⁶³To such raazyukt (filled with the full significance), yogyukt, gyanyukt, yuktiyukt children who are complete with allvirtues; children who understand the deep significance of everything; to those who go beyond the attraction of theelements and the vices; to those who are co­operative with the Father with a fast speed in the task of establishment; tothe constantly loving souls, BapDada's love, remembrances, good night and namaste. ⁶⁴Personal meeting with BapDada. ⁶⁵A spiritual army is of those who constantly have their weapons whilst moving along with law and order. ⁶⁶The mainvirtue of an army is the extent to which they are fulfilling law and order.

¹⁴(1) रूहानी सेना का मुख्य लॉ यही है कि कभी भी न तो अपनी देह और न ही अन्य किसी दूसरे की देह को देखना है।

⁶⁷Are all of you moving along under this lawand order? ⁶⁸What is the main law for the spiritual army in which all other laws are included? ⁶⁹The main law for thespiritual army is never to look at their own body or at other bodily beings, but to take every step looking towards theFather. ⁷⁰This is the main law for the spiritual army.

⁷¹If you look at any bodily being or at your own body even slightly,then you will not be able to reach your destination of reaching the Father and meeting the Father.

⁷²Achcha.

¹⁵(2) अपना हर कदम बाप की ओर ही उठाना है।

⁷³Blessingः May you be free from the bondage of karma and remain double­light by doing service through the subtleinner body.Just as you remain busy in physical Godly service with the physical body, in the same way, you also have to doservice through the inner vehicle of the subtle body at the same time. ⁷⁴Just as the expansion of establishment tookplace through Brahma, in the same way, the task of granting visions and of giving the message has to continuethrough your subtle body and through the vision of the combined form of Shiva and the Shaktis. ⁷⁵However, evenwhilst doing karma for this service, you must always remain free from any bondage of karma and constantly remaindouble­light. ⁷⁶Sloganः Merged in the renunciation of regard and respect is the fortune of being respected by all.

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