Avyakt murli for Sunday 2 February 1975

⁰> ¹02-02-75 ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 04/09/95 Om Shanti Avyakt BapDada Madhuban 02/02/75

²स्व-चिन्तक, शुभ-चिन्तक और विश्व-परिवर्तक ³विश्व-कल्याणकारी शिव बाबा बोले:-

¹One who has thoughts of the original self, pure thoughts for others and is a world transformer.

⁴आज बापदादा सारी सेना के वर्तमान समय के रिजल्ट को देख रहे हैं।

²Today, BapDada was looking at the result of the present time of the entire army.

⁵यह रिजल्ट विशेष तौर पर तीन बातों में देखो।

³He especially saw three stages in the result.

⁶जैसे मुख्य चार सब्जेक्ट्स हैं, वैसे ही इन चार सब्जेक्ट्स की रिजल्ट तीन स्टेजिस में देखी।

⁴Just as you have the four main subjects, in the same way, BapDada saw the result of all four subjects in three stages.

⁷वे तीन स्टेजिस कौन-सी हैं?

⁵What are those three stages?

⁸पहली स्टेज - स्वयं के प्रति स्व-चिन्तक कितने बने हैं?

⁶First stage: To what extent you have become one who has thoughts of the original self.

⁹दूसरी स्टेज है - समीप सम्बन्ध व सम्पर्क में शुभ-चिन्तक कितने बने हैं?

⁷Second stage: To what extentyou have positive and pure thoughts for those who are in close relationship and connection with you.

¹⁰तीसरी स्टेज है - विश्व सेवा के प्रति। ¹¹उसमें विश्व-परिवर्तक कहाँ तक बने हैं?

⁸Third stage: Interms of world service, to what extent you have become a world transformer.

¹²परिवर्तन की स्टेज व परसेन्टेज कहाँ तक प्रत्यक्ष रूप में हुई है?

⁹To what extent there is the stage and towhat percentage the transformation is clearly visible.

¹³इन तीनों स्टेजिस की रिजल्ट से चारों ही सब्जेक्ट्स का रिजल्ट स्पष्ट हो जाता है। ¹⁴मुख्य तौर पर तो पहली स्टेज - स्व-चिन्तक कहाँ तक बने हैं?

¹⁰Through the result of these three stages, the result of all foursubjects becomes very clear. ¹¹Baba especially checked the first stage: to what extent have you become one who has thoughts of the original self?The result of all three subjects is based on this.

¹⁵- इस पर ही तीनों सब्जेक्ट्स का रिजल्ट आधारित है।

¹²Check how long you maintained thoughts of the original selfthroughout the day.

¹⁶सारे दिन में चेक करो कि स्व-चिन्तक कितना समय रहते हैं?

¹³Because of being a world transformer, you continue to make plans for world transformation, andyou also fix a time.

¹⁷जैसे विश्व-परिवर्तक बनने के कारण विश्व-परिवर्तन के प्लैन्स बनाते रहते हो,समय भी निश्चित करते ही रहते हो,विधि द्वारा वृद्धि के भिन्न-भिन्न प्लैन्स व संकल्प भी चलते ही रहते हैं, ऐसे ही स्व-चिन्तक बन, सम्पूर्ण बनने की विधि हर रोज नये रूप से, नई युक्तियों से सोचते हो?

¹⁴By using the right method, you also continually have different thoughts and plans for expansion.So too, do you become one who has thoughts of your own original self and think every day about new ways and newyuktis of how to become perfect? ¹⁵According to the result, you create more plans for the third stage. ¹⁶You sometimeshave zeal and enthusiasm for creating plans for the first stage. ¹⁷Or, sometimes, time pulls your attention or somecircumstance or the result of a particular subject pulls your attention.

¹⁸रिजल्ट-प्रमाण तीसरी स्टेज के प्लेन्स ज्यादा बनाते हो।

¹⁸However, this attention remains intense only fora temporary period.

¹⁹पहली स्टेज के प्लेन्स के लिये कभी-कभी उमंग व उत्साह में जाते हो व कभी-कभी समय अटेन्शन खिंचवाता है व कोई समस्या व किसी सब्जेक्ट का रिजल्ट अटेन्शन खिंचवाती है,लेकिन वह अटेन्शन तीव्र-गति के स्वरूप में अल्प-काल रहता है।

¹⁹In the result of the second stage, there is a slightly greater percentage of those who have pure and positive thoughtsfor others than of those who have thoughts of the original self. ²⁰However, there cannot be success or completion of thetask or the perfection of one's stage until the speed of the first stage has accelerated. ²¹For this, create plans for the self.

²⁰सेकेण्ड स्टेज-शुभ-चिन्तक की रिजल्ट स्व-चिन्तक से कुछ परसेन्ट वर्तमान समय ज्यादा है।

²²Of course there is temporary progress through programmes, but the method to have permanent progress is to becomeone who has thoughts of the original self.

²¹लेकिन सफलता व कार्य की सम्पन्नता व स्वयं की स्थिति की सम्पूर्णता, जब तक फर्स्ट स्टेज फास्ट रूप के रिजल्ट तक नहीं पहऊँची है, तब तक नहीं हो सकती।

²³At the present time, the speed of your effort should be in the form of concern for effort rather than just thinking aboutmaking that effort. ²⁴Of course you create special programmes for service, and day and night you are concerned as tohow to make it successful and in this you make your day and night equal.

²²उसके लिये स्वयं के प्रति स्वयं का ही प्लैन बनाओ।

²⁵However, this concern is a concern thattakes the form of happiness; it is a concern that finishes all other concerns. ²⁶Just as you tie yourself in one purebondage in order to free yourself from all other relationships, and although it is called a bondage, it makes you freefrom bondage, in the same way, although you may call this a concern, in fact, it brings you the attainment of theinheritance from the Father. ²⁷Similarly, through this concern, you are easily able to create the stage of beingconstantly content, cheerful and like a lotus flower. ²⁸At present, you have the thought of how it should be and you even think that it isn't according to what it should be.Your thinking is in the form of, "It should be like this; I should do this; this is how I should do it; I should do this".However, you have to become and live the form of your concern; you have to become this and make others this also.To say, "It should be like this", is not the form your concern should take.

²³प्रोग्राम से प्रोग्रेस होती है, यह अल्पकाल की उन्नति अवश्य होती है लेकिन सदाकाल की उन्नति का साधन है - स्व-चिन्तक बनना। ²⁴वर्तमान समय-प्रमाण पुरूषार्थ की गति चिन्तन के बजाय चिन्ता के स्वरूप में होनी चाहिए।

²⁹Unless you adopt a special method foryourself, you will not be able to have that form of concern. ³⁰Do you know what the special method for this is?Because of having adopted the right method, what new things will you do through which you will be able to seesuccess? ³¹By following the old methods, even the form of that old method no longer remains, but what else remainsinstead?

²⁵सेवा के विशेष प्रोग्राम तो बनाते हो, दिन-रात चिन्ता भी रहती है कि कैसे सफल करें और उसके लिए भी दिन-रात समान कर देते हो।

³²Why is there carelessness some time after you start to do something? ³³The main reason is that, even now, the intellectdoesn't have complete faith in the completion of time.

²⁶लेकिन यह चिन्ता सुख स्वरूप चिन्ता है।

³⁴Because of not having this fixed, you remain carefree.

²⁷अनेक प्रकार की चिन्ताओं को मिटाने वाली यह चिन्ता है। ²⁸जैसे सर्व- बन्धनों से छूटने के लिए एक शुभ-बन्धन में स्वयं को बाँधते हो, इस बन्धन का नाम भले ही बन्धन है लेकिन बनाता यह निर्बन्धन ही है। ²⁹ऐसे ही इसका नाम चिन्ता है लेकिन प्राप्ति बाप द्वारा वर्से की है।

³⁵Just asyou stop being carefree about your service plans from the moment you fix a time, in the same way, if you fixed a timefor your own progress, you would experience a special result from that also, would you not? ³⁶When you fixed aspecial month for staying on the pilgrimage of remembrance, you saw the practical fruit of success of the accuratemethod resulting in the special atmosphere.

³⁰ऐसे ही इस चिन्ता से सदा-सन्तुष्ट,सदा-हर्षित और सदा कमल-पुष्प समान रहने की स्थिति अथवा स्टेज सहज बन जाती है। ³¹वर्तमान समय संकल्प तो उठता है और चिन्तन तो चलता है कि कैसा होना चाहिए लेकिन जैसा होना चाहिए, वैसा है नहीं।

³⁷In the same way, how will you become an embodiment of success unlessyou fix a time for your own progress? ³⁸That is, by such­and­such a time, you should become embodiment of successin terms of these specialities, or that according to the time, you definitely have to become one who maintains thoughtsof the original self and who also has positive thoughts for others.

³²यह होना चाहिए,यह करना चाहिए, ऐसे करें, यह करें - यह तो चिन्तन का रूप है।

³⁹So, unless you become your own teacher and tieyourself in this bondage, you will not be able to free other souls from all their bondages. ⁴⁰Do you understand?

³³लेकिन चिन्ता का स्वरूप चलना और करना होता है,बनना और बनाना होता है, ‘होना चाहिए’ - यह चिन्ता का स्वरूप नहीं है।

⁴¹What will you do now? ⁴²Just as for service, you have special weeks or months for different topics, in the same way,together with service, also fix a time for your own self on the basis of using different yuktis.

³⁴जब तक स्वयं के प्रति विशेष विधि को नहीं अपनाया है, तब तक वह चिन्ता का स्वरूप नहीं होगा।

⁴³This year is for makingsuch special effort. ⁴⁴Of course, time is getting shorter, but, as you progress further, you will have even less time foryour own self.

³⁵यह विशेष विधि कौन-सी है? ³⁶यह जानते हो? ³⁷कौनसी नई बातें करेंगे?

⁴⁵What will you do then? ⁴⁶People today say that previously, at least they used to have time, but that theydon't have even that time now.

³⁸जो विधि की सिद्धि दिखाई देवे?

⁴⁷In the same way, you should not complain about yourself like this later on, saying thatyou did not do whatever you had to do for your own self, because the closer the time comes, the more your time willbe used in distributing the prasad (holy food) of the great donation and blessings to all souls of the world. ⁴⁸This is whythere is not a lot of time left for being one who maintains thoughts of the original self. ⁴⁹Achcha. ⁵⁰To such great donors and the bestowers of all blessings; to those who maintain thoughts of the original self and whohave pure and positive thoughts for others; to those who are constantly merciful towards all the souls of the world; tothe master oceans of all powers; to the souls who are instruments to bring benefit to the world through their everythought and word; to such victorious souls, BapDada's love, remembrance and namaste.

³⁹पुरानी विधि तो करते-करते विधि का रूप ही न रहा है।

⁵¹Personal meeting with a group. ⁵²Those who are close become equal.

⁴⁰बाकी क्या रह गया है?

⁵³Just as you are physically close, in the same way, are you those who reside onBapDada's heart­throne by having deep love for Him? ⁵⁴Just as you are physically close, in the same way, are youclose in your mind? ⁵⁵Just as the foreigners are physically far away, and yet are constantly close in their mind, and areconstant companions of BapDada, that is, they are constant companions of BapDada and experience His company atevery moment, in the same way, do you experience constantly being a detached observer and fulfilling yourresponsibility of that relationship? ⁵⁶Just as the gopikas in bondage are constantly lost in Baba's remembrace saying,"Baba, Baba", in their every breath and every thought, and just as those outside have the eagerness to celebrate ameeting, in the same way, do you constantly have that pull to stay in remembrance at every moment or do youmaintain an ordinary awareness?

⁴¹करने के कुछ समय के बाद अलबेलापन क्यों होता है?

⁵⁷You haven't just become content with the thoughts, "I belong to Baba anyway.

⁴²मुख्य बात यही है कि अब तक समय की समाप्ति का बुद्धि में निश्चय नहीं है।

⁵⁸Iam close to Baba anyway. ⁵⁹I have surrendered to Baba already and mine is one Baba alone", have you?

⁴³निश्चित न होने के कारण निश्चिन्त रहते हो!

⁶⁰Do you experience fire in your love for Baba?

⁴⁴जैसे सर्विस के प्लैन्स का समय निश्चित करते हो, तब से निश्चिन्त रहना समाप्त हो जाता है,ऐसे ही स्वयं की उन्नति के प्रति भी अगर समय निश्चित करते हो तो उसका भी विशेष रिजल्ट अनुभव करते हो न?

⁶¹Is it such a fire of deep love that you are able to burn your own pastsanskars and nature and also burn the sorrowful sanskars and nature of others? ⁶²Of course you transform sanskarsthrough knowledge or through love or connection, but that takes time. ⁶³A sanskar that is just terminated can emergeagain.

⁴⁵जैसे विशेष मास याद की यात्रा के प्रोग्राम का निश्चय किया तो चारों ओर विशेष वायुमण्डल और रिजल्ट,विधि का सिद्धि स्वरूप प्रत्यक्ष फल के रूप में देखा।

⁶⁴However, now is the time to burn them in the fire of that deep love so that no name or trace of those sanskars remain. ⁶⁵What is the yukti for this liberation? ⁶⁶What is the yukti or match with which you can create this fire of deep love?You ignite a fire with a match.

⁴⁶ऐसे ही अपनी उन्नति के प्रति जब तक समय निश्चित नहीं किया है कि इस समय के अन्दर हर विशेषता का सफलता स्वरूप बनना ही है व समय के वातावरण से स्व-चिन्तन के साथ-साथ शुभ-चिन्तक भी बनना ही है,तब तक सफलता-स्वरूप कैसे बनेंगे?

⁶⁷So what is the match with which to light this fire? ⁶⁸What is the one word? ⁶⁹It is thedetermined thought that even if you die, you are definitely going to do this. ⁷⁰"I should do this, it should happen likethis, I am doing my best, it will happen anyway, of course I have attention and I even realise this".

⁴⁷नहीं तो अवहेलना की समाप्ति, अर्थात् सम्पूर्णता हो न सकेगी।

⁷¹To think in thisway is like using a match that has already been used.

⁴⁸स्वयं का स्वयं ही शिक्षक बनकर जब तक स्वयं को इस बन्धन में नहीं बाँधा है, तब तक अन्य आत्माओं को भी सर्व-बन्धनों से सदा के लिये मुक्त नहीं कर पाओगे। ⁴⁹समझा?

⁷²You make effort again and again and you even take a lot oftime, but still the fire doesn't become intense. ⁷³The reason for this is that the seed of your thought is not filled with thestrength of determination, that is, it is empty.

⁵⁰अभी क्या करोगे? ⁵¹जैसे सेवा में भिन्न-भिन्न टॉपिक्स का सप्ताह व मास मनाते हो, वैसे ही सेवा के साथ-साथ स्वयं के प्रति भी भिन्न-भिन्न युक्तियों के आधार पर समय निश्चित करो। ⁵²यह वर्ष ऐसे खास पुरूषार्थ का है।

⁷⁴Because of this, the reward you desire or whatever you expect of thefuture isn't fulfilled, and as you move along, you have to make a lot of effort and when you see very little success,you become disheartened and so become careless. ⁷⁵This is when you say, "I am doing it, but I can't see any success,and so what can I do if my part is like that?"

⁵³समय अब भी कम तो होता ही जाता है परन्तु ऐसे ही आगे चलकर स्वयं के प्रति विशेष समय और ही कम मिलेगा। ⁵⁴फिर क्या करेंगे?

⁷⁶These are thoughts of disheartenment and carelessness and they arefruitless. ⁷⁷What do you tell everyone is the speciality of the confluence age?

⁵⁵जैसे आज के मनुष्य यही कहते हैं कि पहले फिर भी समय मिलता था लेकिन अब तो वह भी समय नहीं मिलता, ऐसे ही स्वयं का स्वयं के प्रति यह उलाहना न रह जाये कि स्वयं के प्रति जो करना था वह किया ही नहीं क्योंकि समय जितना समीप आता जा रहा है,उस प्रमाण इतने विश्व की आत्माओं को महादान और वरदान का प्रसाद बाँटने में ही टाईम चला जायेगा।

⁷⁸You tell everyone that the confluence age is theage for making the impossible possible. ⁷⁹This is the age for making possible what the entire world considersimpossible. ⁸⁰A determined thought is to make possible in one second whatever you yourself found difficult orimpossible. ⁸¹To make something that is easy or possible happen practically is not a big thing, but to make theimpossible possible with determined thought is a sign of passing with honour.

⁵⁶इसलिये स्व-चिन्तक बनने का समय ज्यादा नहीं रहा है। ⁵⁷अच्छा!

⁸²Now bring about this newness. ⁸³Thenyou will be given marks for this newness.

⁵⁸ऐसे सदा महादानी, सर्व वरदानी, स्व-चिन्तक,और शुभ-चिन्तक,विश्व की हर आत्मा के प्रति सदा रहमदिल, मास्टर सर्व-शक्तियों के सागर, संकल्प और हर बोल द्वारा विश्व-कल्याणार्थ निमित बनी हुई आत्माओं - विजयी रत्न आत्माओं-के प्रति बापदादा का याद-प्यार और नमस्ते!

⁸⁴Students look at their total marks to see what percentage they attained ineach subject. ⁸⁵In the same way, you have to check your own result as to which aspect you were in the ascending stage,and on the basis of what effort you had the ascending stage or in which subject you were weak. ⁸⁶You have to look atyour total result. ⁸⁷BapDada constantly congratulates you because this is the greatest day in the world.

⁵⁹एक वत्स की ओर देखते हुए बाबा बोले - दिन-प्रतिदिन थोड़े समय में सफलता ज्यादा दिखाई दे रही है, यही आगे बढ़ने की निशानी है।

⁸⁸Nature is yourservant, but do not become a servant of the servant, for the sign of becoming a servant is to experience sorrow. ⁸⁹It iswhen you become a servant to one or another sanskar or nature that you become unhappy.

⁶⁰सहज भी हो और साथ-साथ मेहनत कम और फल ज्यादा - इस स्टेज के समीप जा रहे हो न?

⁹⁰2) Day by day, you are seeing greater success in a shorter time and this is the sign of moving forward.

⁶¹जितना निशाना समीप दिखाई देता है,उतना नशा ऑटोमेटिकली होता है। ⁶²नशा अर्थात् खुशी!

⁹¹You arecoming close to the stage where it is easy as well as much less hard work for greater success, are you not?

⁶³यह है प्रत्यक्ष फल। ⁶⁴तो अब प्रत्यक्ष फल का समय है।

⁹²The closeryou are able to see your aim, the more you automatically experience intoxication.

⁶⁵भविष्य फल नहीं, प्रत्यक्ष फल!

⁹³Intoxication means happiness.This is the practical, instant fruit.

⁶⁶(उपरोक्त वत्स ने एक बहन की तबियत का समाचार बताया) हर्षित रूप से यहाँ ही कर्म-भोग को कर्म योग से चुक्तु करना है।

⁹⁴So now is the time for receiving instant fruit. ⁹⁵Not fruit in the future, but now. ⁹⁶(BapDada was given news of a sister's health.)

⁶⁷ऐसा न समझे कि मैं सर्विस नहीं करती हूँ - जैसे वाणी द्वारा सर्विस करते हैं, जितना एक भाषण का रिजल्ट होता है, उससे हजार गुणा ज्यादा इस प्रैक्टिकल अनुभव की सर्विस का रिजल्ट निकलता है - ऐसे समझ कर साक्षीपन से हिसाब-किताब चुक्तू करे तो सर्विस बहुत है।

⁹⁷By being cheerful, you have to settle the suffering of karma withkarma yoga. ⁹⁸Don't think that you are not doing any service. ⁹⁹Some may do service through words, but the result ofthis practical service is a thousand­fold greater than whatever would be the result of just one lecture. ¹⁰⁰By thinking inthis way, if you settle your karmic accounts as a detached observer, a lot of service can take place.

⁶⁸जो है ही सर्विसेबल उनका शारीरिक रोग निमित कारण बन हिसाब चुक्तू होता है लेकिन उसमें भी सेवा भरी हुई है।

¹⁰¹For one who isserviceable anyway, physical illness becomes a means for settling karmic accounts, but there is service merged in thatalso.

⁶⁹यह कोई रेस्ट नहीं है बल्कि यह भी भिन्न प्रकार की सेवा का चान्स है।

¹⁰²This is not just rest for you, but a chance to do a different type of service.

⁷⁰ऐसे समझकर सेवा में बिजी रहे तो डबल फल मिल जायेगा।

¹⁰³If you remain busy in service whilethinking in this way, you will receive double the fruit.

⁷¹मुक्ति भी और सेवा भी। ⁷²अच्छा!

¹⁰⁴Achcha. ¹⁰⁵* * * O M S H A N T I * * *