Avyakt murli for Saturday 8 February 1975

⁰> ¹08-02-75 ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 18/09/95 Om Shanti Avyakt BapDada Madhuban 08/02/75

²निश्चय रूपी आसन पर अचल स्थिति

¹A stable stage whilst seated on the seat of faith.

³हर परिस्थिति में अचल एवं अडोल बनाने वाले शिव बाबा बोले -

²Do all of you experience yourselves to be seated on the seat offaith? ³The seat of faith doesn't sometimes shake, does it?

⁴सभी अपने को निश्चय रूपी आसन पर स्थित अनुभव करते हो? ⁵निश्चय का आसन कभी हिलता तो नहीं है?

⁴Isyour seat of faith so unshakeable that no matter how much anytype of situation, element or person tries to shake that seat, itcannot be shaken?

⁶किसी भी प्रकार की परिस्थिति या प्रकृति या कोई व्यक्ति निश्चय के आसन को कितना भी हिलाने का प्रयत्न करे,लेकिन वह हिला न सके - ऐसे अचल-अडोल आसन है?

⁵Those who are constantly stable on the seat offaith are remembered as the victorious ones who have faith in theintellect. ⁶Therefore, the sign of remaining unshakeable is to beconstantly victorious over every thought, every word and everydeed.

⁷निश्चय के आसन में सदा अचल रहने वाला निश्चय-बुद्धि विजयन्ति गाया हुआ है।

⁷Do you experience yourself to be such a victorious jewel?You are not going to be shaken by any situation, are you?

⁸तो अचल रहने की निशानी है - हर संकल्प, बोल और कर्म में सदा विजयी। ⁹ऐसे विजयी रत्न स्वयं को अनुभव करते हो?

⁸Thoseeffort­makers who think that there can be upheaval created by asituation or who have such types of thought, raise your hands!Is there anyone here who feels that, "Yes, this can happen"?

¹⁰किसी भी बात में हिलने वाले तो नहीं हो?

⁹Ifyou don't raise your hand now, just be careful because adifficult paper is still to come; so what will you do then?

¹¹जो समझते हैं कभी कोई बात में हलचल मच सकती है या कोई प्रकार का संकल्प भी उत्पन्न हो सकता है ऐसे पुरुषार्थी हाथ उठाओ? ¹²ऐसे कोई हैं जो समझते हों कि हाँ, हो सकता है?

¹⁰Ifall of you are to pass in the paper, no matter how difficult itis, then are all of you ready for announcing the date of thatpaper? ¹¹At that time, you will not then say that you hadn'tunderstood this aspect or that you hadn't thought about it, andthat this is something completely new, will you?

¹³अगर हाथ न उठायेंगे तो पेपर बड़ा कड़ा आने वाला है,फिर क्या करेंगे?

¹²The test offaith is that whatever you consider to be possible will come toyou as an impossible test paper; will you be able to remainunshakeable at that time?

¹⁴कोई भी मुश्किल पेपर आये उसमें सभी पास होने वाले हो तो पेपर की डेट अनाउन्स करें।

¹³There are four main aspects to becoming one who has faith in the intellect, and you need to check the percentage inall four.

¹⁵सब ऐसे तैयार हो?

¹⁴You know these four things and you even follow them.

¹⁶फिर उस समय तो नहीं कहेंगे कि यह बात तो समझी नहीं थी और सोची नहीं थी, यह तो नई बात आ गई है?

¹⁵1) Faith in the Father; who and whatever He is, toknow and to accept Him in whatever form He is playing His part. ¹⁶2) To clearly know and accept the knowledgereceived from the Father through experiencing it.

¹⁷निश्चय की परीक्षा है कि जिन बातों को सम्भव समझते हो,वह असम्भव के रूप में पेपर बन के आयेंगी, फिर भी अचल रहोगे?

¹⁷3) Whatever you are, however you are, that is, to know, to acceptand to conduct yourself according to the importance of your elevated life of this spiritual birth, of the elevatedBrahmin life, of your elevated part, of your elevated stage and position.

¹⁸निश्चय-बुद्धि बनने की मुख्य चार बातें हैं। ¹⁹चारों में परसेन्टेज फुल चाहिए।

¹⁸4) To know the present, most elevated,auspicious, beneficial time of the stage of ascent and to take every step accordingly.

²⁰वह चार बातें जानते भी हो और उन पर चलते भी हो। ²¹पहली बात (1) बाप का निश्चय जो है,जैसा है,जिस स्वरूप से पार्ट बजा रहे हैं, उसको वैसा ही जानना और मानना।

¹⁹To have complete faith in allthese four aspects in your practical life is known as being victorious by having faith in the intellect. ²⁰You also need to check the percentage in each aspect. ²¹Don't just become happy because of having faith, but alsocheck if you have a high percentage.

²²(2)बाप द्वारा प्राप्त हुई नॉलेज को अनुभव द्वारा स्पष्ट जानना और मानना।

²²If in even one aspect, the percentage is less, then the seat of faith can shake atany time due to any minor situation.

²³(3)स्वयं भी जो है,जैसा है अर्थात् अपने अलौकिक जन्म के श्रेष्ठ जीवन को व ऊंचे ब्राह्मण के जीवन को, अपने श्रेष्ठ पार्ट को, अपनी श्रेष्ठ स्थिति और स्थान का जैसा महत्व है, वैसा स्वयं का महत्व जानना,मानना और उसी प्रमाण चलना।

²³Therefore, check your percentage, because the time for becoming perfect is nowcoming close. ²⁴So, even a little weakness can cause great loss at any time, for the purer and more satopradhan youbecome, whatever you today consider to be a little weakness, or experience as an ordinary stain, would be veryclearly visible on a very pure and clean stage. ²⁵Therefore, have such subtle checking from now and make intenseeffort to overcome your weaknesses.

²⁴(4) वर्तमान श्रेष्ठ, पुरूषोत्तम,कल्याणकारी,चढ़ती कला के समय को जानना और जान करके हर कदम उठाना।

²⁶Day by day, the more elevated you become, the more well­known you willbecome to the eyes of all the souls of the world. ²⁷Everyone's vision is increasingly falling on you.

²⁵इन चारों ही बातों का पूर्ण निश्चय प्रैक्टिकल लाइफ में होना - इसको कहा जाता है - निश्चयबुद्धि विजयन्ति। ²⁶चारों ही बातों में परसेन्टेज भी चाहिए।

²⁸Everyone is nowwaiting for the time when souls, who are instruments for establishment, will accomplish their task of establishing anew world of peace and happiness, so that, on the basis of this establishment, this sorrowful world can betransformed.

²⁷निश्चय है, सिर्फ इस बात में भी खुश नहीं होना है।

²⁹Their vision is on those who are carrying out establishment.

²⁸लेकिन क्या परसेन्टेज भी ऊंची है?

³⁰But where is the vision of those who arecarrying out establishment?

²⁹अगर परसेन्टेज एक बात में भी कम है तो निश्चय का आसन कोई भी समय अथवा कोई छोटी परिस्थिति भी डगमग कर सकती है।

³¹Are you engrossed in your task or is your vision on those who are to bring aboutdestruction? ³²You are not moving along on the basis of hearing the news of the instruments for destruction, are you?

³⁰इसलिए परसेन्टेज को चेक करो क्योंकि अब सम्पन्न होने का समय समीप आ रहा है।

³³Do you also become slack when they become slack? ³⁴Is destruction to take place on the basis of establishment or isestablishment to take place on the basis of destruction?

³¹तो छोटी-सी कमी समय पर बड़ा नुकसान कर सकती है क्योंकि जितना-जितना अति स्वच्छ,सतोप्रधान बन रहे हो, अति स्वच्छ स्टेज पर आज जो छोटी-सी कमी लगती है व साधारण दाग अनुभव होता है, वह बहुत बड़ा दिखाई देगा।

³⁵Those who are carrying out establishment have become instruments to intensify the flames of destruction; it is notthat those who are to bring about destruction are instruments to intensify the efforts of those who are carrying outestablishment. ³⁶Those who carry out establishment are images of support.

³²इसलिए अभी से ऐसी सूक्ष्म चेकिंग करो और कमी को सम्पन्न करने का तीव्र पुरूषार्थ करो।

³⁷Those who are such images of support are not fluctuatingon hearing about destruction, are they? ³⁸"Will it happen or not? ³⁹What will people say?

³³दिन-प्रतिदिन जितना श्रेष्ठ बनते जा रहे हो उतना विश्व की हर आत्मा की निगाहों में प्रसिद्ध होते जा रहे हो। ³⁴सबकी नजर आपकी तरफ बढ़ती जा रही हैं।

⁴⁰What will people do?" ⁴¹Faithmeans not to have any questions of why, what or how even in your thoughts. ⁴²Because the royal form of doubt is inthe form of thoughts, you sometimes say that you don't have any doubts, but that you have this thought.

³⁵अब सबके अन्दर यह इंतज़ार है कि कब स्थापना के निमित्त बने हुए ये लोग सुख-शान्तिमयी नई दुनिया की स्थापना का कार्य सम्पन्न करते हैं, जो यह दुःखदाई दुनिया के स्थापना के आधार पर परिवर्तित हो जायेगी।

⁴³So where isthat thought born from?" ⁴⁴Since you are those who have complete faith in all four aspects, can you have any such thoughts arising? ⁴⁵Since this isthe beneficial age and you are the souls who follow the elevated directions of the benevolent Father, you cannot haveany thoughts other than those of benevolence and the stage of ascent.

³⁶इन्हों की नजर स्थापना करने वालों में है और स्थापना करने वालों की नजर कहाँ है?

⁴⁶For such souls, their every thought for aparticular task at every moment is powerful; it is not a wasteful thought.

³⁷अपने कार्यो में मग्न हो वा विनाशकारियों की तरफ नजर रखते हो?

⁴⁷You are not afraid, are you, thinking of whatyou will have to face? ⁴⁸To take a paper means to move forward, that is, to come very close to perfection.

³⁸विनाश के साधनों के समाचारों को सुनने के आधार पर तो नहीं चल रहे हो?

⁴⁹This paperis now about to come. ⁵⁰If you have a clear intellect, you will be able to make others clear also.

³⁹वह ढीले होते तो आप भी ढीले हो जाते हो?

⁵¹This doesn't mean thatyou should think that it is not going to happen.

⁴⁰क्या स्थापना के आधार पर विनाश होता है या विनाश के आधार पर स्थापना होनी है?

⁵²Whatever happens within the drama from time to time, it is likepulling a hair through butter, is it not?

⁴¹स्थापना करने वाले विनाश की ज्वाला प्रज्वलित करने के निमित्त बने हुए हैं न कि विनाश वाले स्थापना करने वालों के पुरूषार्थ की ज्वाला प्रज्वलित करने कि निमित्त हैं।

⁵³Has anything been difficult? ⁵⁴BapDada has seated you in His eyes and on Hisheart­throne and is taking you across, is He not? ⁵⁵Will anyone else fulfil the promise and the task of being with youtill the end and of taking you across any situation?

⁴²स्थापना वाले आधारमूर्त हैं।

⁵⁶The Father has to take you with Him.

⁴³ऐसे आधारमूर्त्त इसी विनाश की बात पर हिलते तो नहीं?

⁵⁷What would you call it if amaster almighty authority has these types of thoughts?

⁴⁴हलचल में तो नहीं हो? ⁴⁵होगा या नहीं होगा? ⁴⁶लोग क्या कहेंगे या लोग क्या करेंगे?

⁵⁸Finish such wasteful thoughts and remain engrossed in thetask for which you are instruments and BapDada's helpers.

⁴⁷यह व्यर्थ संकल्प निश्चय के आसन को डगमग तो नहीं करता?

⁵⁹Intensify the fire of this deep concern and through this,the fire of destruction will also become intense.

⁴⁸सबने निश्चय-बुद्धि में हाथ उठाया ना?

⁶⁰First of all, sacrifice all your weaknesses and shortcomings in thesacrificial fire of the imperishable knowledge for which you Brahmins are instruments; only then, when the sacrificeof the entire old world is made, will there be completion. ⁶¹Now strike the match of determined thought, for only thenwill this task be accomplished. ⁶²Achcha. ⁶³To those who remain engrossed in this deep concern; to those who accomplish their task whilst being seated on theseat of faith; to those who remain unshakeable and immovable in every situation; to the co­operative souls who arealways close to BapDada; to such loving souls, BapDada's love, remembrance and namaste.

⁴⁹निश्चय अर्थात् किसी भी बात में क्यों, क्या और कैसे का संकल्प भी उत्पन्न न हो,क्योंकि संशय का रॉयल रूप संकल्प का रूप होता है।

⁶⁴Avyakt BapDada meeting a group. ⁶⁵Contentment is a sign of perfection. ⁶⁶Can you all know your features and your future at this time? ⁶⁷The closer you come to time, do you also experience thesigns of perfection in yourself according to the time?

⁵⁰संशय नहीं है लेकिन संकल्प उठता है, तो वह संकल्प किसके वंश का अंश है?

⁶⁸What are the main signs of perfection? ⁶⁹In which main aspectswould you experience the soul coming close to perfection?

⁵¹यह संशय का आया है या वंश का? ⁵²जबकि चारों ही बातों में सम्पूर्ण निश्चय-बुद्धि हो तो फिर यह संकल्प उत्पन्न हो सकता है?

⁷⁰The main aspect is that such souls would experiencethemselves to be constantly content in all subjects, and together with this, other souls would also be content withthem. ⁷¹So contentment is a sign of perfection.

⁵³जबकि है ही कल्याणकारी युग।

⁷²The more response you receive from all souls at every moment asblessings as well as their subtle love and co­operation, the more you will understand that you are moving close toperfection to that extent. ⁷³The wonder is that no matter what type of sanskars a soul has or how discontented a soulwho comes into contact with you is, when in contact, those souls should realise that their discontentment is because oftheir own sanskars, and that you special souls constantly have eyes filled with love, co­operation and pure feelings ofmercy for them, that is, those souls should realise their own weakness. ⁷⁴They should not complain that the instrumentsouls are not able to make them content. ⁷⁵You should receive from all souls the certificate of being such a jewel of contentment, for only then would it be saidthat you are moving close to perfection.

⁵⁴कल्याणकारी बाप की श्रीमत पर चलने वाली आत्मायें सिवाय कल्याण के, चढ़ती कला के और कोई भी संकल्प कर नहीं सकती हैं।

⁷⁶The more perfect you become, the more the contentment of other souls willincrease. ⁷⁷What is the main method to keep everyone content? ⁷⁸(Many people replied). ⁷⁹All these things are also necessary.

⁵⁵उनका हर संकल्प, हर कार्य के प्रति समय, वर्तमान का भविष्य के प्रति समर्थ संकल्प होगा,व्यर्थ नहीं होगा।

⁸⁰Youhave to do all these things practically when situations arise. ⁸¹The main thing is that you should be able to mouldyourself according to the time, the situation and the soul in front of you.

⁵⁶घबराते तो नहीं हो? ⁵⁷सामना करना पड़ेगा।

⁸²You should not be under the influence ofyour sanskars or nature.

⁵⁸पेपर का सामना अर्थात् आगे बढ़ना,अर्थात् सम्पूर्णता के अति समीप होना। ⁵⁹अब यह पेपर आने वाला है।

⁸³Just as you adopt a physical form according to the time, or you dress according to thecountry you are in, so you should experience your nature and sanskars in a similar way.

⁶⁰स्वयं स्पष्ट बुद्धि वाले होंगे तो औरों को भी स्पष्ट कर सकेंगे। ⁶¹इसका मतलब यह तो नहीं समझते हो कि होना नहीं है।

⁸⁴Do you experience it to be aseasy as that? ⁸⁵Are you able to transform your sanskars and nature according to the time? ⁸⁶Anything that is hard cannot be moulded.

⁶²ड्रामा में जो होता रहा है,समय-प्रति-समय,उसमें माखन से बाल ही निकलता है न?

⁸⁷Similarly, you are not able to mould your strong sanskars according to thetime. ⁸⁸You should practise this.

⁶³कोई मुश्किल हुआ है?

⁸⁹You should not even have the thought that you have any sanskars or any nature.Only your original and eternal sanskars should be in your form. ⁹⁰Transformation of sanskars exists from the beginningof time, that is, there is transformation taking place from the moment you enter the cycle; so the soul automaticallyhas the practice of transforming sanskars. ⁹¹The sanskars are constantly changing; therefore they are sometimessatopradhan, sometimes sato, sometimes rajo and sometimes tamo. ⁹²Now, since you are knowledge­full and playing apart as an actor on the most elevated stage, and since you are also powerful, blissful and have a right to theinheritance from the Almighty Authority, it should be extremely easy to transform your sanskars either for your ownprogress or for the benefit of others, according to the time or according to the service.

⁶⁴बापदादा नयनों पर बिठाये, दिल तख्त पर बिठाये पार करते ले आ रहे हैं ना?

⁹³This is the special final effortof special souls. ⁹⁴Do you have the experience of making such effort?

⁶⁵कोई क्या अन्त तक साथ निभाने का या किसी भी परिस्थितियों से पार ले जाने का वायदा व कार्य निभायेंगे।

⁹⁵Can you check your number from this, or canyou tell the results of your confluence­ aged future from this? ⁹⁶You are special souls who are the instruments, are younot?

⁶⁶नहीं साथ ले ही जाना है न।

⁹⁷So look at the percentage of this.

⁶⁷सर्वशक्तिमान साथी होते हुए भी यह संकल्प उत्पन्न होना - उसको क्या कहेंगे?

⁹⁸Are you able to use your sanskars and nature as weapons or is this difficult?To what percentage do you have success in this aspect?

⁶⁸ऐसे व्यर्थ संकल्प समाप्त कर जिस स्थापना के कार्य के निमित्त हो,बापदादा के मददगार हो, उस कार्य में मग्न रहो। ⁶⁹अपनी लगन की अग्नि को तीव्र करो। ⁷⁰जिस लगन की अग्नि से ही विनाश की अग्नि तीव्र गति का स्वरूप धारण करेगी।

⁹⁹It should not be something where others are pleased from adistance, or where you have stepped away from everyone else. ¹⁰⁰Whilst coming into contact with others, whilst inrelationship with others, if you become an embodiment of success whilst you yourself increase your contacts andrelations, then you can claim a number ahead.

⁷¹अपने रचे हुए अविनाशी ज्ञान यज्ञ, जिसके निमित्त ब्राह्मण बने हुए हो, इस यज्ञ में पहले स्वयं की सर्व कमजोरियों व कमियों की आहुति डालो।

¹⁰¹An unlimited master has to have unlimited relations. ¹⁰²So how will thathappen? ¹⁰³Some say that they don't have a chance. ¹⁰⁴However, you are made an instrument worthy for a particular taskby your own capability and worthiness.

⁷²तभी सारी पुरानी दुनिया को आहुति पड़ने के बाद समाप्ति होगी।

¹⁰⁵This year, show such specialities as you saw in sakar Baba. ¹⁰⁶The soundemerging from eveyone's heart was "My Baba!".

⁷³अब दृढ़ संकल्प की तीली लगाओ।

¹⁰⁷No matter who it was, everyone said "My Baba!".

⁷⁴तब यह सम्पन्न होगा। ⁷⁵अच्छा!

¹⁰⁸This was theexperience of every soul.

⁷⁶ऐसी लगन में मग्न रहने वाले, सदा निश्चय के आसन पर स्थित रह कार्य करने वाले, हर परिस्थिति में अचल और अडोल रहने वाले, बापदादा के सदैव समीप और सहयोगी, ऐसे स्नेही आत्माओं को बापदादा का याद, प्यार और नमस्ते।

¹⁰⁹Until this sound of love, of all rights and of belonging to the special souls, emerges from allsouls, understand that you cannot become a master of the world seated on the throne of the world. ¹¹⁰You should beable to see such signs of success. ¹¹¹Each one should experience you special souls being there for bringing about worldbenefit. ¹¹²This is the sign of perfection.

¹¹³Achcha.

¹¹⁴* * * O M S H A N T I * * *